Search results for 'Transcendental Meditation' (try it on Scholar)

1000+ found
Sort by:
  1. Frederick T. Travis & R. K. Wallace (1999). Autonomic and EEG Patterns During Eyes-Closed Rest and Transcendental Meditation (TM) Practice: The Basis for a Neural Model of TM Practice. Consciousness and Cognition 8 (3):302-318.score: 120.0
    In this single-blind within-subject study, autonomic and EEG variables were compared during 10-min, order-balanced eyes-closed rest and Transcendental Meditation (TM) sessions. TM sessions were distinguished by (1) lower breath rates, (2) lower skin conductance levels, (3) higher respiratory sinus arrhythmia levels, and (4) higher alpha anterior-posterior and frontal EEG coherence. Alpha power was not significantly different between conditions. These results were seen in the first minute and were maintained throughout the 10-min sessions. TM practice appears to (1) lead (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  2. Michael C. Dillbeck, Carole B. Banus, Craig Polanzi & Garland S. Landrith (forthcoming). Test of a Field Model of Consciousness and Social Change: The Transcendental Meditation and Tm-Sidhi Program and Decreased Urban Crime. Journal of Mind and Behavior.score: 90.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Michael C. Dillbeck, Kenneth L. Cavanaugh, Thomas Glenn & David W. Orme-Johnson (forthcoming). Consciousness as a Field: The Transcendental Meditation and TM-Sidhi Program and Changes in Social Indicators. Journal of Mind and Behavior.score: 90.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Robert D. Baird (1982). Religious or Non-Religious+ Transcendental Meditation-Tm in American Courts. Journal of Dharma 7 (4):391-407.score: 90.0
    No categories
     
    My bibliography  
     
    Export citation  
  5. Sami Pihlström (2003). Pragmatic Realism and Ethics: A Transcendental Meditation on the Possibility of an Ethical Argument for Moral Realism. In John Shook (ed.), Pragmatic Naturalism and Realism. Prometheus. 199--238.score: 90.0
    No categories
     
    My bibliography  
     
    Export citation  
  6. Ronald Bruzina (1986). The Enworlding (Verweltlichung) of Transcendental Phenomenological Reflection: A Study of Eugen Fink's “6th Cartesian Meditation”. [REVIEW] Husserl Studies 3 (1):3-29.score: 72.0
  7. Burt C. Hopkins (1997). Eugene Fink, Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method. [REVIEW] Husserl Studies 14 (1):61-74.score: 72.0
  8. C. Hopkins Burt (1997). Eugene Fink, Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method. Husserl Studies 14 (1).score: 72.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  9. Eugen Fink (1995). Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method. Indiana University Press.score: 72.0
    No categories
     
    My bibliography  
     
    Export citation  
  10. Deepak Chopra (2010). Reinventar El Cuerpo, Resucitar El Alma: Cómo Crear Un Nuevo Tú. Vintage Español.score: 60.0
    TRASCIENDE LOS OBSTÁCULOS QUE AFECTAN A TU CUERPO Y A TU ESPÍRITU 15 años después de su gran clásicoCuerpos sin edad, mentes sin tiempo, Deepak Chopra revisa el “milagro olvidado”—la capacidad infinita de renovación y cambio del ...
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  11. Dara Llewellyn & Craig Pearson (eds.) (2011). Consciousness-Based Education: A Foundation for Teaching and Learning in the Academic Disciplines. Consciousness-Based Books, an Imprint of Maharishi University of Management Press.score: 60.0
    Consciousness-based education and Maharishi Vedic science -- Consciousness-based education and education -- Consciousness-based education and physiology and health -- Consciousness-based education and physics -- Consciousness-based education and mathematics -- Consciousness-based education and literature -- Consciousness-based education and art -- Consciousness-based education and management -- Consciousness-based education and government -- Consciousness-based education and computer science -- Consciousness-based education and sustainability -- Consciousness-based education and world peace.
     
    My bibliography  
     
    Export citation  
  12. Mahesh Yogi (2010). The Flow of Consciousness: Maharishi Mahesh Yogi on Literature and Language, 1971 to 1976. Maharishi University of Management Press.score: 60.0
     
    My bibliography  
     
    Export citation  
  13. Mahesh Yogi (1963/1968). The Science of Being and Art of Living. [New York]New American Library.score: 60.0
    No categories
     
    My bibliography  
     
    Export citation  
  14. Omar Timothy Khachouf, Stefano Poletti & Giuseppe Pagnoni (2013). The Embodied Transcendental: A Kantian Perspective on Neurophenomenology. Frontiers in Human Neuroscience 7.score: 54.0
    Neurophenomenology is a research programme aimed at bridging the explanatory gap between first-person subjective experience and neurophysiological third-person data, through an embodied and enactive approach to the biology of consciousness. The present proposal attempts to further characterize the bodily basis of the mind by adopting a naturalistic view of the phenomenological concept of intentionality as the a priori invariant character of any lived experience. Building on the Kantian definition of transcendentality as “what concerns the a priori formal structures of the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. Susan Blackmore, Is Meditation Good for You?score: 48.0
    Are you tempted by the prospect of a reversal of ageing, increased intelligence, improved relationships or irreversible world peace? These are just some of the benefits of meditation promised by the Transcendental Meditation organisation. Admittedly, it doesn't seem very plausible. Such claims imply that sitting still silently repeating a phrase - one form of meditation practiced by the followers of the TM movement - can have profound physical, psychological and even sociological effects. Indeed, it sounds so (...)
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  16. Peter J. Carrington (1979). Schutz on Transcendental Intersubjectivity in Husserl. Human Studies 2 (1):95 - 110.score: 42.0
    In his paper on transcendental intersubjectivity in Husserl, which refers mainly to the Fifth Cartesian Meditation, Schutz (1966a) marks out four stages in Husserl's argument and finds what are for him insurmountable problems in each stage. These stages are: (1) isolation of the primordial world of one's peculiar ownness by means of a further epoche; (2) apperception of the other via pairing; (3) constitution of objective, intersubjective Nature; (4) constitution of higher forms of community. Because of the problems (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  17. Lorraine Viscardi-Murray (1985). The Constitution of the Alter Ego in Husserl's Transcendental Phenomenology. Research in Phenomenology 15 (1):177-191.score: 42.0
    This paper explores Husserl's phenomenological description of the constitution of the alter ego within the sphere of transcendental subjectivity. It is important at the start to point out that the Other plays a crucial role in securing the intersubjective nature of the experienced world. Although Husserl goes on in the "Fifth Cartesian Meditation" to consider the constitution of an objective world common to all subjects and the establishment of a community of monads, my primary focus in this paper (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  18. R. Puligandla (1970). Phenomenological Reduction and Yogic Meditation. Philosophy East and West 20 (1):19-33.score: 42.0
    The article presents and critically examines the techniques of husserl's phenomenological reduction on the one hand and of yogic meditation on the other, The latter as expounded by patanjali in the 'yoga-Sutras'. By comparing and contrasting these, The author argues that patanjali provides clear and consistent techniques for performing phenomenological reduction. The inconsistency between phenomenological reduction as a technique and the goal of phenomenology as providing the foundations of knowledge is then brought into clear focus. Finally, It is shown (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  19. Robert M. Harlan (1984). Must the Other Be Derived From the I? Towards the Reformulation of Husserl's 5th Cartesian Meditation. Husserl Studies 1 (1):79-104.score: 42.0
    With the possible exception of the first volume of the Ideas, no single work published by Husserl has caused as much controversy among philosophers otherwise sympathetic to his philosophical endeavor as the 5th Cartesian Meditation. The controversy centers around the constitutive analysis of the sense "another subject," an analysis the elaborate detail of which seems out of place in the otherwise programmatic Cartesian Meditations. This analysis, which marks the first step in Husserl's account of consciousness of the other as (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  20. Chris Kang (2011). Sarkar on the Buddha's Four Noble Truths. Philosophy East and West 61 (2):303-323.score: 42.0
    In 1955, an obscure socio-spiritual organization dedicated to the twin aims of individual spiritual realization and social service was formed in the state of Bihar, India. It was named Ānanda Mārga Pracāraka Saṃgha (abbreviated AM), literally translated as "Community for the Propagation of the Path of Bliss." AM stands alongside other New Religious Movements of Indian origin that have captured the imagination and allegiance of a substantial number of followers in both Asia and the West. It is in much the (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  21. Peter Shum (2013). Avoiding Circularities on the Empathic Path to Transcendental Intersubjectivity. Topoi 33 (1):1-14.score: 42.0
    The foundational status that Edmund Husserl envisages for phenomenology in relation to the sciences would seem to suggest that the successful unfolding of contemporary debates in the field of social cognition will be conditioned by progress in resolving certain central controversies in the phenomenology of intersubjectivity, notably in long-standing questions pertaining to the priority of subjectivity in relation to intersubjectivity, and the priority of empathy in relation to other forms of intersubjectivity. That such controversies are long-standing is in no small (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  22. Peter Andras Varga (2009). PHENOMENOLOGY BETWEEN EGO-SPLIT AND INFINITE REGRESS: THE DEBATES OF TRANSCENDENTAL REFLECTION AROUND 1930. Studia Universitatis Babes-Bolyai - Philosophia 2009 (2):35-44.score: 42.0
    I intend to map the historical debates about the Husserlian notion of transcendental reflection around 1930. This notion is essential for Husserl’s project of transcendental phenomenology. The easiest interpretation, based on Brentano’s notion of secondary perception, is represented by Rudolf Zocher’s critique of Husserl. Zocher’s critique is attacked by Eugen Fink, Husserl’s last assistant. His defence however contains very strong claims concerning the feasibility of the transcendental reduction, and the different kind of egos it involves. I investigate, (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  23. Alastair Norcross (1998). Great Harms From Small Benefits Grow: How Death Can Be Outweighed by Headaches. Analysis 58 (2):152–158.score: 30.0
    Suppose that a very large number of people, say one billion, will suffer a moderately severe headache for the next twenty-four hours. For these billion people, the next twenty-four hours will be fairly unpleasant, though by no means unbearable. However, there will be no side-effects from these headaches; no drop in productivity in the work-place, no lapses in concentration leading to accidents, no unkind words spoken to loved ones that will later fester. Nonetheless, it is clearly desirable that these billion (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  24. N. V. Motroshilova (1998). Husserl's Cartesian Meditations_ and Mamardashvili's _Cartesian Reflections: (Two Kindred Ways to the Transcendental Ego). Russian Studies in Philosophy 37 (2):82-95.score: 30.0
  25. John E. Jalbert (1982). Hermeneutics or Phenomenology: Reflections on Husserl's Historical Meditations as a “Way” Into Transcendental Phenomenology. Graduate Faculty Philosophy Journal 8 (1/2):98-132.score: 30.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  26. Joel Smith (2011). Can Transcendental Intersubjectivity Be Naturalised? Phenomenology and the Cognitive Sciences 10 (1):91-111.score: 24.0
    I discuss Husserl’s account of intersubjectivity in the fifth Cartesian Meditation. I focus on the problem of perceived similarity. I argue that recent work in developmental psychology and neuroscience, concerning intermodal representation and the mirror neuron system, fails to constitute a naturalistic solution to the problem. This can be seen via a comparison between the Husserlian project on the one hand and Molyneux’s Question on the other.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  27. Alfredo Ferrarin (1994). Husserl on the Ego and its Eidos (. Journal of the History of Philosophy 32 (4):645-659.score: 24.0
    Husserl on the Ego and its Eidos (Cartesian Meditations, IV) ALFREDO FERRARIN THE THEORY OF the intentionality of consciousness is essential for Husserl's philosophy, and in particular for his mature theory of the ego. But it runs into serious difficulties when it has to account for consciousness's transcendental constitution of its own reflective experience and its relation to immanent time. This intricate knot, the inseparability of time and constitution, is most visibly displayed in Husserl's writings from the 192os up (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. Susi Ferrarello (2012). Husserl's Theory of Intersubjectivity. Cultura 9 (2):163-174.score: 24.0
    I am looking at a bird flying above my head and I barely see it; in the meantime I am talking to a friend of mine about my job. All these things: the bird, my friend, my job, even the ground beneath my feet, are outside of me. Yet, while I am living these objects, they are here, in my head. How can one explain this relationship,where something that is completely different from my being becomes a part of me? If (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  29. John Burkey (1990). Descartes, Skepticism, and Husserl's Hermeneutic Practice. Husserl Studies 7 (1):1-27.score: 24.0
    In the preceding pages, Husserl's objections to the content of Descartes'Meditations on First Philosophy have been reconstructed over the line ofargument in that work. The tone of his interpretation moved from ambivalence to outfight rejection. Husserl's ambivalence manifested itself intwo of the three meditations to which he pays significant attention. We sawthe much heralded methodological strategy of the First Meditation, uponclose examination, is not endorsed by Husserl, that he finds reason (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  30. H. R. Maturana (2012). Reflections on My Collaboration with Francisco Varela. Constructivist Foundations 7 (3):155-164.score: 24.0
    Context: Francisco Varela and Humberto Maturana worked closely together for several short episodes and wrote joint publications during the 1970s and 1980s. After that their respective paths in life diverged. Problem: What is the common ground and what are the differences between these two authors with respect to their lives and aims? Method: The author reconstructs their common history in the form of personal reflections and conversations with Varela. Results: The personal reflections reveal the intellectual path Maturana took to develop (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  31. Bryan Smyth (2011). The Meontic and the Militant: On Merleau-Ponty's Relation to Fink∗. International Journal of Philosophical Studies 19 (5):669 - 699.score: 24.0
    Abstract This paper clarifies the relationship between Merleau-Ponty?s Phenomenology of Perception and Fink?s Sixth Cartesian Meditation with regard to ?the idea of a transcendental theory of method?. Although Fink?s text played a singularly important role in the development of Merleau-Ponty?s postwar thought, contrary to recent claims made by Ronald Bruzina this influence was not positive. Reconstructing the basic methodological claims of each text, in particular with regard to the being of the phenomenologist, the nature of the productivity that (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  32. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 24.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  33. Quynh Nguyen (2008). Husserlian Objective World And Problems of Globalization. Proceedings of the Xxii World Congress of Philosophy 19:121-127.score: 24.0
    In this paper I am discussing the concept of “objective world”, its hope and aim as vigorously presented in Husserl’s famous discourse of the Fifth Meditation. In this manner, the first part of my work focuses on Husserl’s intentionality as knowledge of the “I” or “my ego” as my primordial identity, in relation to “my culturalcommunity” as its primordial one, too. The thesis will then develop into “intersubjectivity” in which “the other” and his “cultural community” as primordially constituted are (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  34. Stâle R. S. Finke (1993). Husserl y Las Aporías de la Intersubjetividad. Anuario Filosófico 26 (2):327-360.score: 24.0
    This article considers the treatment of intersubjectivity as the core of Husserl's transcendental phenomenology. From this standpoint it identifies the problematic of Husserl's theory of the "experience of the Other", which Husserl exposes in his commentaries on Descartes V Meditation. The paper draws a parallel between Husserl and Kant in order to clarify the Husserlian notions, and finally shows the difficulties of Husserl's approach due to his assumption of the premises of the "Subjektsphilosophie".
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  35. K. Rokstad (2002). Meditations on Intersubjectivity and Historicity in Husserl's Transcendental Phenomenology. Analecta Husserliana 80:503-519.score: 24.0
     
    My bibliography  
     
    Export citation  
  36. Tony Beavers, Descartes Beyond Transcendental Phenomenology.score: 22.0
    Most students of philosophy, at one time or another, have worked through Descartes' Meditations and witnessed this reduction of the world to the res cogitans and consequent attempt to recover the real, or extra-mental, world through proofs for God's existence and divine veracity. Whatever our final assessment of the validity and soundness of these proofs may be, there can be no doubt that the judgment of history is that they fail, leaving Descartes' conception of the self forever confined to the (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  37. David J. Bachyrycz (2014). Dermot Moran: Husserl's Crisis of the European Sciences and Transcendental Phenomenology: An Introduction. [REVIEW] Husserl Studies 30 (2):171-177.score: 22.0
    The Crisis of European Sciences and Transcendental Phenomenology (hereafter: The Crisis) has long occupied a position amongst Edmund Husserl’s writings of almost singular renown and influence. It is easy to see why this should be so. The Crisis offered the reading public its first glimpse of a new Husserl, or at least one strikingly different in tone, mode of presentation, and thematic emphasis from the Husserl of Ideas I or Cartesian Meditations. In a seeming reversal of the Augustinian dictum (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  38. Hanne Jacobs (2014). Transcendental Subjectivity and the Human Being. In Sara Heinämaa Mirja Hartimo & Timo Miettinen (eds.), Phenomenology and the Transcendental. Routledge. 87-105.score: 21.0
    This article addresses an ambiguity in Edmund Husserl’s descriptions of what it means to be a human being in the world. On the one hand, Husserl often characterizes the human being in natural scientific terms as a psychophysical unity. On the other hand, Husserl also describes how we experience ourselves as embodied persons that experience and communicate with others within a socio-historical world. The main aim of this article is to show that if one overlooks this ambiguity then one will (...)
     
    My bibliography  
     
    Export citation  
  39. Henry E. Allison (2006). Transcendental Realism, Empirical Realism and Transcendental Idealism. Kantian Review 11 (1):1-28.score: 18.0
    This essay argues that the key to understanding Kant's transcendental idealism is to understand the transcendental realism with which he contrasts it. It maintains that the latter is not to be identified with a particular metaphysical thesis, but with the assumption that the proper objects of human cognitions are “objects in general” or “as such,” that is, objects considered simply qua objects of some understanding. Since this appears to conflict with Kant's own characterization of transcendental realism as (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  40. Melissa McBay Merritt (2010). Kant on the Transcendental Deduction of Space and Time: An Essay on the Philosophical Resources of the Transcendental Aesthetic. Kantian Review 14 (2):1-37.score: 18.0
    I take up Kant's remarks about a "transcendental deduction" of the "concepts of space and time" (A87/B119-120). I argue for the need to make a clearer assessment of the philosophical resources of the Aesthetic in order to account for this transcendental deduction. Special attention needs to be given to the fact that the central task of the Aesthetic is simply the "exposition" of these concepts. The Metaphysical Exposition reflects upon facts about our usage to reveal our commitment to (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  41. Manuel Bremer (2008). Transcendental Logic Redefined. Review of Contemporary Philosophy 7.score: 18.0
    Traditionally transcendental logic has been set apart from formal logic. Transcendental logic had to deal with the conditions of possibility of judgements, which were presupposed by formal logic. Defined as a purely philosophical enterprise transcendental logic was considered as being a priori delivering either analytic or even synthetic a priori results. In this paper it is argued that this separation from the (empirical) cognitive sciences should be given up. Transcendental logic should be understood as focusing on (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  42. Patricia Kauark-Leite (2010). Transcendental Philosophy and Quantum Theory. Manuscrito – Rev. Int. Fil 33 (1):243-267.score: 18.0
    In the Critique of Pure Reason Kant argues that the empirical knowledge of the world depends on a priori conditions of human sensibility and understanding, i. e., our capacities of sense experience and concept formation. The objective knowledge presupposes, on one hand, space and time as a priori conditions of sensibility and, on another hand, a priori judgments, like the principle of causality, as constitutive conditions of understanding. The problem is that in the XX century the physical science completely changed (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  43. Anil Gomes (2010). Is Kant's Transcendental Deduction of the Categories Fit for Purpose? Kantian Review 15 (2):118-137.score: 18.0
    James Van Cleve has argued that Kant’s Transcendental Deduction of the categories shows, at most, that we must apply the categories to experience. And this falls short of Kant’s aim, which is to show that they must so apply. In this discussion I argue that once we have noted the differences between the first and second editions of the Deduction, this objection is less telling. But Van Cleve’s objection can help illuminate the structure of the B Deduction, and it (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  44. Dan Zahavi (2008). Internalism, Externalism, and Transcendental Idealism. Synthese 160 (3):355 - 374.score: 18.0
    The analyses of the mind–world relation offered by transcendental idealists such as Husserl have often been dismissed with the argument that they remain committed to an outdated form of internalism. The first move in this paper will be to argue that there is a tight link between Husserl’s transcendental idealism and what has been called phenomenological externalism, and that Husserl’s endorsement of the former commits him to a version of the latter. Secondly, it will be shown that key (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  45. Dermot Moran (2008). Husserl's Transcendental Philosophy and the Critique of Naturalism. Continental Philosophy Review 41 (4):401-425.score: 18.0
    Throughout his career, Husserl identifies naturalism as the greatest threat to both the sciences and philosophy. In this paper, I explicate Husserl’s overall diagnosis and critique of naturalism and then examine the specific transcendental aspect of his critique. Husserl agreed with the Neo-Kantians in rejecting naturalism. He has three major critiques of naturalism: First, it (like psychologism and for the same reasons) is ‘countersensical’ in that it denies the very ideal laws that it needs for its own justification. Second, (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  46. Stephen Clarke (2010). Transcendental Realisms in the Philosophy of Science: On Bhaskar and Cartwright. Synthese 173 (3):299 - 315.score: 18.0
    I consider two transcendental arguments for realism in the philosophy of science, which are due to Roy Bhaskar (A realist theory of science, 1975) and Nancy Cartwright (The dappled world, 1999). Bhaskar and Cartwright are both influential figures, however there is little discussion of their use of transcendental arguments in the literature. Here I seek to correct this oversight. I begin by describing the role of the transcendental arguments in question, in the context of the broader philosophical (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  47. Hao Tang (2011). Transcendental Idealism in Wittgenstein's Tractatus. Philosophical Quarterly 61 (244):598-607.score: 18.0
    Wittgenstein's Tractatus contains an insubstantial form of transcendental idealism. It is insubstantial because it rejects the substantial a priori. Yet despite this, the Tractatus still contains two fundamental transcendental idealist insights, (a) the identity of form between thought and reality, and (b) the transcendental unity of apperception. I argue for (a) by connecting general themes in the Tractatus and in Kant, and for (b) by giving a detailed interpretation of Tractatus 5.6ff., where Wittgenstein talks about solipsism and (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  48. Wolfgang Fasching (2008). Consciousness, Self-Consciousness, and Meditation. Phenomenology and the Cognitive Sciences 7 (4):463-483.score: 18.0
    Many spiritual traditions employ certain mental techniques (meditation) which consist in inhibiting mental activity whilst nonetheless remaining fully conscious, which is supposed to lead to a realisation of one’s own true nature prior to habitual self-substantialisation. In this paper I propose that this practice can be understood as a special means of becoming aware of consciousness itself as such. To explain this claim I conduct some phenomenologically oriented considerations about the nature of consciousness qua presence and the problem of (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  49. Colin Koopman (2010). Historical Critique or Transcendental Critique in Foucault: Two Kantian Lineages. Foucault Studies 8 (8):100-121.score: 18.0
    A growing body of interpretive literature concerning the work of Michel Foucault asserts that Foucault’s critical project is best interpreted in light of various strands of philosophical phenomenology. In this article I dispute this interpretation on both textual and philosophical grounds. It is shown that a core theme of ‘the phenomenological Foucault’ having to do with transcendental inquiry cannot be sustained by a careful reading of Foucault’s texts nor by a careful interpretation of Foucault’s philosophical commitments. It is then (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  50. Joel Smith & Peter Sullivan (eds.) (2011). Transcendental Philosophy and Naturalism. Oxford University Press.score: 18.0
    Transcendental Philosophy and Naturalism assesses the present state and contemporary relevance of this tradition.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000