Search results for 'Transcendentalism (New England' (try it on Scholar)

43 found
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  1. Henry A. Pochmann (1948). New England Transcendentalism and St. Louis Hegelianism. New York,Haskell House.
  2. Octavius Brooks Frothingham (1959). Transcendentalism in New England. Gloucester, Mass.,P. Smith.
  3. Henry David Gray (1917). Emerson: A Statement of New England Transcendentalism as Expressed in the Philosophy of its Chief Exponent. Norwood Editions.
     
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  4. Walter Leatherbee Leighton (1908). French Philosophers and New-England Transcendentalism. New York, Greenwood Press.
  5.  12
    R. Todd Felton (2006). A Journey Into the Transcendentalists' New England. Roaring Forties Press.
    The New England towns and villages that inspired the major figures of the Transcendentalism movement are presented by region in this travel guide that devotes a chapter to each town or village famous for its relationship to one or more of the Transcendentalists. Cambridge, where Ralph Waldo Emerson delivered his powerful speeches is highlighted, as is Walden, where Henry David Thoreau spent two years attuning himself to the rhythms of nature. Other chapters retrace the paths of major writers (...)
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  6. Henry A. Pochmann, Henry Conrad Brokmeyer, Ralph Waldo Emerson, William Torrey Harris & Georg Wilhelm Friedrich Hegel (1948). New England Transcendentalism and St. Louis Hegelianism Phases in History of American Idealism. Monograph Collection (Matt - Pseudo).
     
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  7. Joseph L. Blau & F. De Wolfe Miller (1952). Christopher Pearse Cranch and His Caricatures of New England Transcendentalism. Journal of Philosophy 49 (1):22.
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  8. I. Woodbridge Riley (1909). Oddard's Studies in New England Transcendentalism. [REVIEW] Journal of Philosophy 6 (10):275.
  9.  91
    Arthur Versluis (1993). American Transcendentalism and Asian Religions. Oxford University Press.
    The first major study since the 1930s of the relationship between American Transcendentalism and Asian religions, and the first comprehensive work to include post-Civil War Transcendentalists like Samuel Johnson, this book is encyclopedic in scope. Beginning with the inception of Transcendentalist Orientalism in Europe, Versluis covers the entire history of American Transcendentalism into the twentieth century, and the profound influence of Orientalism on the movement--including its analogues and influences in world religious dialogue. He examines what he calls "positive (...)
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  10. Shōei Andō (1970). Zen and American Transcendentalism. [Tokyo]Hokuseido Press.
     
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  11. Paul F. Boller (1974). American Transcendentalism, 1830-1860: An Intellectual Inquiry. Putnam.
  12. Kenneth Walter Cameron (2000). The Transcendental Index Helper on Thoreau, Emerson, Sanborn, and the New Philosophy: Supplementing the Emerson-Thoreau Index Helper: Indexes From Recent Studies. Transcendental Books.
     
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  13. Arthur Christy (1960). The Orient in American Transcendentalism. New York, Octagon Books.
     
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  14. Charles M. Ellis (1954). An Essay on Transcendentalism (1842). Westport, Conn.,Greenwood Press.
  15. Clarence Louis Frank Gohdes (1931). The Periodicals of American Transcendentalism. Freeport, N.Y.,Books for Libraries Press.
    The Western messanger and The Dial -- Orestes A. Brownson and The Boston quarterly review -- The Present -- The Harbinger -- The Spirit of the age -- Elizabeth Peabody and her Xsthetic papers -- The Massachusetts quarterly review -- The Dial (Cincinnati)--The Radical -- The Index -- Appendix: Two uncollected Emerson items.
     
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  16. William Batchelder Greene (1849). Transcendentalism (1849) ; and, Equality (1849): Facsimile Reproductions. Scholars' Facsimiles & Reprints.
  17. Philip F. Gura (2007). American Transcendentalism: A History. Hill and Wang.
  18. William R. Hutchison (1972). The Transcendentalist Ministers. [Hamden, Conn.]Archon Books.
  19. Donald Nelson Koster (1975). Transcendentalism in America. Twayne Publishers.
     
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  20. William Cauldwell Rogers (1947). Transcendentalism Truly Remarkable. Boston, the Christopher Publishing House.
     
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  21. George Frisbie Whicher (1968). The Transcendentalist Revolt. Lexington, Mass.,Heath.
     
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  22. George Frisbie Whicher (1949). The Transcendentalist Revolt Against Materialism. Boston, Heath.
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  23.  6
    George Hochfield (ed.) (1966). Selected Writings of the American Transcendentalists. New American Library; 2nd Ed. Yale University Press.
    This book is a standard anthology of writings of the 19th-century New England transcendentalists.
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    Jane Duran (2015). Lydia Maria Child: Abolitionism and the New England Spirit. The Pluralist 10 (3):261-273.
    lydia maria child was one of the best-known women intellectuals of the nineteenth century on the American scene, and yet her name is not often heard today.1 Although it might seem gratuitous to attempt to label a thinker—and, in some cases, not only unnecessary, but demeaning—there is ample reason to think that Child can be called a transcendentalist, as well as an early abolitionist and feminist. In any case, the independent and very forward-looking work of this woman thinker of her (...)
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  25. Kenneth Walter Cameron (1998). Four Titles. Transcendental Books.
    George P. Bradford, Emerson, and the perennial philosophy of Fénelon -- Emerson, Nietzsche, and man's striving upward : the "via eminentiae" of superior people -- The perennial philosophy of Emerson and Thoreau in England : William Jesse Jupp -- Emerson, Glasgow, and John Page Hopps : the Unitarian struggle with Scottish Calvinism.
     
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  26. Ronald A. Bosco (2009). Creating Waldens: An East-West Conversation on the American Renaissance. Dialogue Path Press.
  27. Kenneth Walter Cameron (1970). Concord Harvest. Hartford,Transcendental Books.
     
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  28.  5
    Kenneth Walter Cameron (1974). Response to Transcendental Concord: The Last Decades of the Era of Emerson, Thoreau, and the Concord School as Recorded in Newspapers. Transcendental Books.
  29. Edgar M. Castellini (2002). Henry Thoreau's Exaggerations: His Transcendental Philosophy of Language. Peter Lang.
     
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  30. Elizabeth R. McKinsey (1973). The Western Experiment. Cambridge, Mass.,Harvard University Press.
    "We doubt not the destiny of our country— that she is to accomplish great things for human nature, and be the mother of a nobler race than the world has yet ...
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  31.  5
    Perry Miller (ed.) (1950). The Transcendentalists: An Anthology. Harvard University Press.
    There is a small class of scholars whose aims and pursuits are of a different character. They value literature not as an end, but as an instrument to help ...
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  32. Joel Myerson (ed.) (1984). The Transcendentalists: A Review of Research and Criticism. [REVIEW] Modern Language Association of America.
  33. Umeśa Patrī (1987). Hindu Scriptures and American Transcendentalists. Sole Distributors, Intellectual Book Corner.
  34. J. P. Rao Rayapati (1973). Early American Interest in Vedanta. New York,Asia Pub. House.
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  35. Taylor Stoehr (1979). Nay-Saying in Concord: Emerson, Alcott, and Thoreau. Archon Books.
  36. Stanley M. Vogel (1955). German Literary Influences on the American Transcendentalists. [Hamden, Conn.]Archon Books.
  37. Ronald Vale Wells (1943). Three Christian Transcendentalists: James Marsh, Caleb Sprague Henry, Frederic Henry Hedge. New York,Octagon Books.
  38.  30
    Woodbridge Riley (1918). Two Types of Transcendentalism in America. Journal of Philosophy, Psychology and Scientific Methods 15 (11):281-292.
    A discussion of the various European sources of New England Transcendentalism.
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  39. Carolus Linnaeus (2002). Nemesis Divina. Upa.
    Eric Miller's affordable, elegant translation of Nemesis divina by Carolus Linnaeus reveals a little-known side of the great natural historian. A classic of Swedish literature that influenced luminaries such as August Strindberg, Nemesis divina was composed over years, apparently for the edification of Linnaeus's wayward son Carl. A surprising field-guide to theodicy, the book explores the occult operation of a Theologia experimentalis, an "empirical theology," in the lives of men and women. Many of these people were known to Linnaeus himself. (...)
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  40. George F. Dole (1993). Sampson Reed: Primary Source Material for Emerson Studies. Swedenborg Foundation Publishers.
    This short work is a collection of four essays by nineteenth-century author and transcendentalist Samson Reed. "A Dissertation: On the Evidence from the Light of Nature of a Future Retribution" is a religious treatise that laid the groundwork for his aesthetic theory; the "Oration on Genius" is a vibrant speech which is probably America's earliest Romantic manifesto; "Observations on the Growth of the Mind" reflects the aesthetic theory embraced by Ralph Waldo Emerson and the New England transcendentalists; and Reed's (...)
     
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  41. Richard Francis (2011). Fruitlands: The Alcott Family and Their Search for Utopia. Yale University Press.
    This is the first definitive account of Fruitlands, one of history’s most unsuccessful—but most significant—utopian experiments. It was established in Massachusetts in 1843 by Bronson Alcott and an Englishman called Charles Lane, under the watchful gaze of Emerson, Thoreau, and other New England intellectuals. Alcott and Lane developed their own version of the doctrine known as Transcendentalism, hoping to transform society and redeem the environment through a strict regime of veganism and celibacy. But physical suffering and emotional conflict—particularly (...)
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  42. Richard Francis (2010). Fruitlands: The Alcott Family and Their Search for Utopia. Yale University Press.
    This is the first definitive account of Fruitlands, one of history’s most unsuccessful—but most significant—utopian experiments. It was established in Massachusetts in 1843 by Bronson Alcott and an Englishman called Charles Lane, under the watchful gaze of Emerson, Thoreau, and other New England intellectuals. Alcott and Lane developed their own version of the doctrine known as Transcendentalism, hoping to transform society and redeem the environment through a strict regime of veganism and celibacy. But physical suffering and emotional conflict—particularly (...)
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  43. Eric Miller (ed.) (2002). Nemesis Divina. Upa.
    Eric Miller's affordable, elegant translation of Nemesis divina by Carolus Linnaeus reveals a little-known side of the great natural historian. A classic of Swedish literature that influenced luminaries such as August Strindberg, Nemesis divina was composed over years, apparently for the edification of Linnaeus's wayward son Carl. A surprising field-guide to theodicy, the book explores the occult operation of a Theologia experimentalis, an "empirical theology," in the lives of men and women. Many of these people were known to Linnaeus himself. (...)
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