Search results for 'Transmigration' (try it on Scholar)

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  1. James Luchte (2009). Pythagoras and the Doctrine of Transmigration: Wandering Souls. Continuum.score: 24.0
    Introduction: The poetic topos of the doctrine of transmigration -- Genealogy of the doctrine of transmigration -- Beyond mysticism and science : symbolism and philosophical magic -- The emergence of mystic cults and the immortal soul -- Philolaus and the question of pythagorean harmony -- The alleged critique of Pythagoras by Parmenides -- Between the earth and the sky : on the pythagorean divine -- The pythagorean bios and the doctrine of transmigration -- The path of the (...)
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  2. Christoph Helmig (2008). Plutarch of Chaeronea and Porphyry on Transmigration – Who is the Author of Stobaeus I 445.14–448.3 (W.-H.)? Classical Quarterly 58 (01).score: 15.0
  3. James Hankins (forthcoming). Marsilio Ficino on Reminiscentia and the Transmigration of Souls. Rinascimento 45.score: 15.0
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  4. Berel Dov Lerner (2005). A Multicultural Dialogue on the Transmigration of Souls. Think 3 (9):77-86.score: 15.0
    Three students, namely Walid, a Druze man, Fatimah, a Muslim woman and Sigal, a secular Jewish woman are eating lunch in the cafeteria at the Western Galilee Academic College.
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  5. Giannis Stamatellos (2013). Plotinus on Transmigration: A Reconsideration. Journal of Ancient Philosophy 7 (1):49 - 64.score: 15.0
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  6. Francois Chenet (2002). De quelques parallèles grecs des doctrines indiennes de l'acte et de ses effets (Karman) et de la transmigration (samsãra) chez le néoplatonicien Hiéroclès. Revue de Philosophie Ancienne 20 (2):57-82.score: 15.0
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  7. F. Chenet (2002). Thème - philosophie grecque et pensées orientales - de quelques parallèles grecs Des doctrines indiennes de l'acte et de ses effets (karman) et de la transmigration (samsara) chez le néoplatonicien hiéroclès. Revue de Philosophie Ancienne 20 (2):57-82.score: 15.0
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  8. Plutarchi Chaeronensis Moralia & Plutarchi Moralia (2008). Plutarch of Chaeronea and Porphyry on Transmigration–Who is the Author of Stobaeus I 445.14–448.3 (W.-H.)? Classical Quarterly 58:250-255.score: 15.0
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  9. Daniel E. Walker (1999). Suicidal Tendencies: African Transmigration in the History and Folklore of the Americas. Griot 18:10-18.score: 15.0
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  10. Richard A. Welfle (1927). Transmigration of Souls. Modern Schoolman 3 (8):123-124.score: 15.0
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  11. Brian Ogren (2009). Renaissance and Rebirth: Reincarnation in Early Modern Italian Kabbalah. Brill.score: 6.0
    This book addresses the problematic question of the roles and achievements of Jews who lived in Italy in the development of Renaissance culture in its Jewish ...
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  12. Ana Isabel Jiménez San Cristóbal (2012). Bernábé, Alberto – Kahle, Madayo – Santamaría, Marco Antonio (eds.), "Reencarnación. La transmigración de las almas entre Oriente y Occidente.". [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 17:260-264.score: 6.0
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  13. Madayo Kahle (2012). Pániker, Agustín, "El sueño de Shitala: Viaje al mundo de las religiones". [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 17:273-274.score: 6.0
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  14. Chan Kwok-Bun (2008). Transnationalism and its Personal and Social Consequences for Chinese Transmigrants. World Futures 64 (3):187 – 221.score: 6.0
    In this essay, I investigate the origins of Chinese migrant transnationalism and its personal and social consequences. I propose a theoretical perspective that turns on a synthesis that I shall call “cultural functionalism,” a synthesis that attempts to reconcile functionalism and postmodernism. My argument is that Chinese transmigrants overcome (post)modern alienation through a two-way approach: first, a strong participation in and full commitment to community development and connectivity within the Chinese diaspora; and, second, a religio-cultural renaissance—both being conceived of (...)
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  15. Roxanne D. Marcotte (2004). La conversion tardive d'un philosophe: Abu al-Barakat al-Baghdidi (mort vers 545/1150) sur "L'Intellect et sa quiddite" (al-'Aql wa mahiyyatu-hu). [REVIEW] Documenti E Studi Sulla Tradizione Filosofica Medievale 15 (1):201-226.score: 6.0
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  16. Madayo Kahle (2010). Los ciclos cósmicos y la imagen del continuo renacer en los Vedas. 'Ilu. Revista de Ciencias de Las Religiones 15:105-128.score: 6.0
    Los ciclos de la naturaleza han marcado profundamente tanto la cosmovisión reflejada en los himnos védicos como el desarrollo del ritualismo brahmánico. Siguiendo un progresivo proceso de abstracción, el hombre asocia cada vez más su destino a estos ciclos cósmicos lo que conduce a la doctrina de la transmigración de las almas.
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  17. Lingji (2010). Mu Dan Hua de Yin Zhang: Cai Yun San Bu Qu = the Rhythm of the Fortune. Lian Jing Chu Ban Shi Ye Gong Si.score: 6.0
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  18. Herbert Strainge Long (1948). A Study of the Doctrine of Metempsychosis. Princeton, N.J.[S.N.].score: 6.0
  19. Mark W. Muesse (2003). Great World Religions, Hinduism. Teaching Co..score: 6.0
    Lecture 1. Hinduism in the world and the world of Hinduism -- Lecture 2. The early cultures of India -- Lecture 3. The world of the Veda -- Lecture 4. From the Vedic tradition to classical Hinduism -- Lecture 5. Caste -- Lecture 6. Men, women, and the stages of life -- Lecture 7. The way of action -- Lecture 8. The way of wisdom -- Lecture 9. Seeing God -- Lecture 10. The way of devotion -- Lecture 11. The (...)
     
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  20. Vivien Chan Wai-Wan & Chan Kwok-Bun (2011). The Return of the Native: Globalization and the Adaptive Responses of Transmigrants. World Futures 66 (6):398-434.score: 6.0
    The intent of this study is to examine the adaptive responses of Hong Kong transmigrants and their transnational and transcultural practices in terms of their consequent behavioral and emotional patterns. Their transnational practices and relative adaptability can be explained with Robert Merton's (1957) “strain theory.” More specifically, the study aims to identify, describe, and explain the variety of behavioral patterns and modes of emotional manifestations of adaptation of Hong Kong returnees, and to identify their individual and collective strategies of adaptation (...)
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  21. Anne Querrien (2012). Transmigrants et diasporas. Multitudes 2:40-41.score: 5.0
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  22. Emmanuel Ma Mung (2012). Migrations et transmigrations dans la diaspora entrepreneuriale chinoise. Multitudes 2:53-61.score: 5.0
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  23. Alain Tarrius (2012). Des transmigrants en France. Multitudes 2:42-52.score: 5.0
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  24. Mehdi Alioua, Fatima Qacha, Oumoul Khaïry Coulibaly‑Tandian, Fatiha Majdoubi, Hasnia-Sonia Missaoui & Hasnia Sonia Missaoui (2012). Circulation migratoire des transmigrants. Multitudes 2:76-88.score: 5.0
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  25. G. Aranjaniyil (2002). Transmigrations in the Upanishads and the Greek Thought. Journal of Dharma 27 (2):137-148.score: 5.0
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  26. Douglas C. Long (1977). Disembodied Existence, Physicalism, and the Mind-Body Problem. Philosophical Studies 31 (May):307-316.score: 3.0
    The idea that we may continue to exist in a bodiless condition after our death has long played an important role in beliefs about immortality, ultimate rewards and punishments, the transmigration of souls, and the like. There has also been long and heated disagreement about whether the idea of disembodied existence even makes sense, let alone whether anybody can or does survive dissolution of his material form. It may seem doubtful that anything new could be added to the debate (...)
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  27. John Michael Corrigan (2010). The Metempsychotic Mind: Emerson and Consciousness. Journal of the History of Ideas 71 (3):433-455.score: 3.0
    This article argues that Ralph Waldo Emerson employs metempsychosis (reincarnation or the transmigration of the soul into successive bodies) as a figurative template for human consciousness. Mapping various traditions from Hinduism, Pythagoreanism, Platonism, and Neoplatonism onto the vastness of the geological and biological records, Emerson translates metaphysics for modernity: he depicts the soul's journey through the chronological sequence of history as a poetic process that culminates in a tenuous form of self-knowledge.
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  28. Cristina Ionescu (2006). The Mythical Introduction of Recollection in the Meno (81A5–E2). Journal of Philosophical Research 31:153-170.score: 3.0
    This essay explores the relevance of Socrates’ mythical introduction of recollection in the Meno. I argue that the passage at 81a5–e2 addresses different levels of understanding, a superficial and a deeper one, corresponding to a literal and a metaphorical reading respectively. The major themes addressed in this passage—the immortality of the soul, transmigration, rewards and punishments in the after-life, Hades, the kinship of all nature and anamnesis—have distinct meanings depending on whether we approach them with a Platonic or an (...)
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  29. Anna Corrias (2012). Imagination and Memory in Marsilio Ficinos Theory of the Vehicles of the Soul1. International Journal of the Platonic Tradition 6 (1):81-114.score: 3.0
    Abstract The ancient Neoplatonic doctrine that the rational soul has one or more vehicles—bodies of a semi-material nature which it acquires during its descent through the spheres—plays a crucial part in Marsilio Ficino's philosophical system, especially in his theory of sense-perception and in his account of the afterlife. Of the soul's three vehicles, the one made of more or less rarefied air is particularly important, according to Ficino, during the soul's embodied existence, for he identifies it with the spiritus , (...)
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  30. Karl H. Potter (1991). Presuppositions of India's Philosophies. Motilal Banarsidass Publishers.score: 3.0
    A brief account of karma and transmigration is followed by an introduction to Indian ways of assessing arguments. The body of the work canvasses the systems of Nyaya Vaisesika, Buddhism, Jainism, Samkhya and Advaita Vedanta.
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  31. John Glucker (1999). A Platonic Cento in Cicero. Phronesis 44 (1):30 - 44.score: 3.0
    "De Divinatione" 1.115 has been ascribed in the past to Posidonius, to 'a Pythagoreanizing Posidonius', or to 'the Stoics'. Its emphasis on the soul's eternity and knowledge of 'all things in Hades and on earth' precludes such sources. I point out that the passage contains clear reminiscences of the myth of transmigration and ἀνάμνησις in Meno and of a passage in the myth of Er, probably combining them with "Republic" 571-2. No philosopher or school known to us could be (...)
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  32. Perry Zurn (forthcoming). Publicity and Politics: Foucault, the Prisons Information Group, and the Press. Radical Philosophy Review 17 (2).score: 3.0
    This essay argues that publicity is a necessary precondition for both politics and philosophy. Against the backdrop of the traditional dismissal of publicity as a leveling of difference, the author develops Foucault’s positive use of publicity in the Prisons Information Group as a technique of differentiation. The essay therefore proceeds in four parts: 1) it contextualizes the Prisons Information Group within Foucault’s life and work, 2) it identifies four specific modes of publicity utilized by the group, 3) it argues that, (...)
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  33. Peter Adamson (2012). Abū Bakr Al-Rāzī on Animals. Archiv für Geschichte der Philosophie 94 (3):249-273.score: 3.0
    Abū Bakr al-Rāzī (d. 925), a doctor known not only for his medical expertise but also for his notorious philosophical ideas, has not yet been given due credit for his ideas on the ethical treatment of animals. This paper explores the philosophical and theological background of his remarks on animal welfare, arguing that al-Rāzī did not (as has been claimed) see animals as possessing rational, intellectual souls like those of humans. It is also argued that al-Rāzī probably did not, as (...)
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  34. Ovidiu Balan (2007). Betrachtungen über die Anfänge der altgriechischen Lehre der Seelenwanderung. Cultura 4 (2):83-89.score: 3.0
    On the Beginnings of the Greek Doctrine of the Transmigration of Souls. In this article, I state that attendant on the acceptance of the idea of an immortalsoul is a legitimate question concerning the soul's status before the individual's birth and after its death. Whether the Greeks were the originators of the doctrine of the transmigration of souls or this was an influence from another culture is still open to debate.
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  35. Keping Wang (2009). Plato's Poetic Wisdom in the Myth of Er. Frontiers of Philosophy in China 4 (2):282-293.score: 1.0
    The interlink between myth and wisdom in Hellenic heritage is characteristically embodied in the Platonic philosophizing as regards the education and enculturation of the human psyche. As is read in the end of The Republic , the myth of Er turns out to be a philosophical rewriting of poetry to a large degree. For it engagingly reveals Plato’s moral inculcation, philosophical instruction and poetic wisdom in particular, all of which are intended to guide human conduct along the right track for (...)
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  36. Wang Keping (2009). Plato's Poetic Wisdom in the Myth of Er. Frontiers of Philosophy in China 4 (2):282 - 293.score: 1.0
    The interlink between myth and wisdom in Hellenic heritage is characteristically embodied in the Platonic philosophizing as regards the education and enculturation of the human psyche. As is read in the end of The Republic, the myth of Er turns out to be a philosophical rewriting of poetry to a large degree. For it engagingly reveals Plato's moral inculcation, philosophical instruction and poetic wisdom in particular, all of which are intended to guide human conduct along the right track for the (...)
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  37. Filipe Pinto Monteiro (2010). Vida em Santidade: modos de ser santo em uma comunidade messiânico-milenarista do sertão baiano (Pau de Colher, 1934-1938) - DOI: 10.5752/P.2175-5841.2010v8n18p170. [REVIEW] Horizonte 8 (18):170-195.score: 1.0
    A proposta do artigo é analisar o fenômeno peculiar da honraria santoral na comunidade messiânico-milenarista de Pau de Colher (Casa Nova, sertão da Bahia, 1934-1938). A partir de um recorte histórico-cultural e teológico, a investigação será encaminhada no sentido de esclarecer a atuação de uma liderança religiosa, popular e carismática atada a modelos de santidade gestados durante o período medieval no ocidente cristão e transmigrados para o Novo Mundo após os descobrimentos. O texto apresenta documentação inédita e estabelece uma discussão (...)
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