Search results for 'Trevor Herbert' (try it on Scholar)

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  1.  26
    Martin Clayton, Trevor Herbert & Richard Middleton (eds.) (2003). The Cultural Study of Music: A Critical Introduction. Routledge.
    The Cultural Study of Music is an anthology of new writings that will serve as a basic textbook on music and culture. Increasingly, music is being studied as it relates to specific cultures-not only by ethnomusicologists, but by traditional musicologists as well. Drawing on writers from music, anthropology, sociology, and the related fields, the book both defines the field-i.e., "What is the relation between music and culture?"-and then presents case studies of particular issues in world musics. This book would serve (...)
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  2. Edward Herbert & Heinrich Scholz (1914). Die Religionsphilosophie des Herbert von Cherbury, Auszüge Aus 'de Veritate', 1624, Und 'de Religione Gentilium'. 1663 Herausg. Von H. Scholz. [REVIEW]
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  3.  1
    Aaron Ihde (1956). Michael Tswett's First Paper on Chromatography by Gerhard Hesse; Herbert Weil; The Elements of Chromatography by Trevor Illtyd Williams. [REVIEW] Isis: A Journal of the History of Science 47:93-94.
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  4.  25
    Trevor Pearce (2010). From 'Circumstances' to 'Environment': Herbert Spencer and the Origins of the Idea of Organism–Environment Interaction. Studies in History and Philosophy of Biological and Biomedical Sciences 41 (3):241-252.
    The word ‘environment’ has a history. Before the mid-nineteenth century, the idea of a singular, abstract entity—the organism—interacting with another singular, abstract entity—the environment—was virtually unknown. In this paper I trace how the idea of a plurality of external conditions or circumstances was replaced by the idea of a singular environment. The central figure behind this shift, at least in Anglo-American intellectual life, was the philosopher Herbert Spencer. I examine Spencer’s work from 1840 to 1855, demonstrating that he was (...)
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  5.  26
    James Edwin Mahon (2006). Kant and Maria Von Herbert: Reticence Vs. Deception. Philosophy 81 (3):417-444.
    This article argues for a distinction between reticence and lying, on the basis of what Kant says about reticence in his correspondence with Maria von Herbert, as well as in his other ethical writings, and defends this distinction against the objections of Rae Langton ("Duty and Desolation", 1992). I argue that lying is necessarily deceptive, whereas reticence is not necessarily deceptive. Allowing another person to remain ignorant of some matter is a form of reticence that is not deceptive. This (...)
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  6.  3
    Joshua Daniel (2016). H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead. Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, (...)
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  7.  19
    Trevor Pearce (2014). The Origins and Development of the Idea of Organism-Environment Interaction. In Gillian Barker, Eric Desjardins & Trevor Pearce (eds.), Entangled Life: Organism and Environment in the Biological and Social Sciences. Springer
    The idea of organism-environment interaction, at least in its modern form, dates only to the mid-nineteenth century. After sketching the origins of the organism-environment dichotomy in the work of Auguste Comte and Herbert Spencer, I will chart its metaphysical and methodological influence on later scientists and philosophers such as Conwy Lloyd Morgan and John Dewey. In biology and psychology, the environment was seen as a causal agent, highlighting questions of organismic variation and plasticity. In philosophy, organism-environment interaction provided a (...)
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  8.  73
    Kevin S. Decker (2008). The Evolution of the Psychical Element: George Herbert Mead at the University of Chicago: Lecture Notes by H. Heath Bawden 1899–1900: Introduction. [REVIEW] Transactions of the Charles S. Peirce Society 44 (3):pp. 469-479.
    George Herbert Mead's early lectures at the University of Chicago are more important to understanding the genesis of his views in social psychology than some commentators, such as Hans Joas, have emphasized. Mead's lecture series "The Evolution of the Psychical Element," preserved through the notes of student H. Heath Bawden, demonstrate his devotion to Hegelianism as a method of thinking and how this influenced his non-reductionistic approach to functional psychology. In addition, Mead's breadth of historical knowledge as well (...)
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  9.  6
    Piers J. Hale (2003). Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW] Journal of the History of Biology 36 (2):249 - 284.
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the eminent scientist (...)
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  10. Paul K. Feyerabend, Herbert Feigl & Grover Maxwell (1966). Mind, Matter, and Method Essays in Philosophy and Science in Honor of Herbert Feigl. University of Minnesota Press.
     
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  11.  2
    Ana Laura Colombo de Freitas & Cida Golin (2012). Os movimentos da indústria fonográfica na crítica jornalística: a contribuição de Herbert Caro, vendedor das coisas do espírito. Logos 18 (2).
    O artigo busca pistas da história da fonografia no Brasil a partir da coluna Os melhores discos clássicos do crítico alemão naturalizado brasileiro Herbert Caro no jornal Correio do Povo, RS, entre 1967 e 1980. Caro entendia a reprodutibilidade técnica como estratégia de difusão musical e formação de público. Mediador e orientador do consumo, acompanhou a oscilação da indústria fonográfica no Brasil, fomentou a escuta de gravações e propagou critérios de escolha e compra de discos.
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  12. David J. Stump (1999). Herbert Marcuse, Technology, War and Fascism: Collected Papers of Herbert Marcuse, Volume One Reviewed By. Philosophy in Review 19 (3):210-211.
    This is a review of the first volume of Herbert Marcuse's collected works. Highlights include correspondence with Heidegger, who refuses to repudiate the Nazis.
     
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  13. Kenneth Burke, Herbert W. Simons & Trevor Melia (1989). The Legacy of Kenneth Burke.
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  14. Edward Herbert Herbert of Cherbury, C. H. Herford & Horace Walter Bray (1928). The Autobiography of Edward, Lord Herbert of Cherbury. Gregynog Press.
     
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  15. Hugo Friedrich, Herbert Dieckmann & Fritz Schalk (1967). Europäische Aufklärung. Herbert Dieckmann Zum 60. Geburtstag. Hrsg. Von Hugo Friedrich Und Fritz Schalk. Fink.
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  16. Herbert Marcuse, Kurt H. Wolff & Barrington Moore (1967). The Critical Spirit Essays in Honor of Herbert Marcuse. Beacon Press.
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  17. Karel Mácha & Herbert Cysarz (1981). Die Menschliche Individualität Festschrift Zum 85. Geburtstag von Prof. Dr. Herbert Cysrz.
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  18. Friedrich Immanuel Niethammer, Wilhelm Baum, Ursula Wiegele, Christoph Prainsack & Franz Paul von Herbert (1995). Korrespondenz Mit Dem Klagenfurter Herbert-Kreis Mit Einer Ergänzung, Franz de Paula von Herbert, Mein Abtrag an Die Welt. Monograph Collection (Matt - Pseudo).
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  19. Kurt H. Wolff, Barrington Moore & Herbert Marcuse (1967). The Critical Spirit Essays in Honor of Herbert Marcuse. Edited by Kurt H. Wolff and Barrington Moore. With the Assistance of Heinz Lubasz, Maurice R. Stein and E.V. Walter. --. [REVIEW] Beacon Press.
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  20.  15
    Mitchell Aboulafia (2001). The Cosmopolitan Self: George Herbert Mead and Continental Philosophy. Illinois University Press.
  21. John Dewey (1931). George Herbert Mead. Journal of Philosophy 28 (12):309-314.
    This article contains John Dewey's remarks given at the funeral of G.H. Mead in Chicago in 1931.
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  22.  1
    Richard Wolin (2003). Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. Princeton University Press.
    This book explores how four of Heidegger's most influential Jewish students came to grips with his Nazi association and how it affected their thinking.
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  23. Herbert Marcuse (2004). The New Left and the 1960s: Collected Papers of Herbert Marcuse, Volume 3. Routledge.
    The New Left and the 1960s is the third volume of Herbert Marcuse's collected papers. In 1964, Marcuse published a major study of advanced industrial society, One Dimensional Man , which was an important influence on the young radicals who formed the New Left. Marcuse embodied many of the defining political impulses of the New Left in his thought and politics - hence a younger generation of political activists looked up to him for theoretical and political guidance. The material (...)
     
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  24. Mitchell Aboulafia (ed.) (1991). Philosophy, Social Theory, and the Thought of George Herbert Mead. SUNY Press.
    This book brings together some of the finest recent critical and expository work on Mead, written by American and European thinkers from diverse traditions. For English-speaking audiences it provides an introduction to recent European work on Mead. The essays reveal the richness of Mead’s thought, and will stimulate those who have thought about him from very specific vantage points to consider him in new ways.
     
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  25.  12
    Naomi Beck (2005). Enrico Ferri's Scientific Socialism: A Marxist Interpretation of Herbert Spencer's Organic Analogy. [REVIEW] Journal of the History of Biology 38 (2):301 - 325.
    Spencer's evolutionary philosophy is usually identified with right-wing doctrines such as individualism, laissez-faire liberalism and even conservatism. Since he himself defended similar positions, it is perhaps not surprising that the study of the political interpretations of his ideas has drawn relatively little attention. In this article I propose to examine a rather atypical reading of Spencer's organic analogy, though definitely not a marginal one: Enrico Ferri's Marxist doctrine of Scientific Socialism. Ferri is not a figure unknown to scholars interested in (...)
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  26.  16
    Ana Petrov (2012). The Concept of Music Evolution in Herbert Spencer's and Charles Darwin's Theories. Filozofija I Društvo 23 (3):253-273.
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  27.  10
    Isabel Loureiro (2011). Herbert Marcuse - anticapitalismo e emancipação. Trans/Form/Ação 28 (2):7-20.
    Marcuse teve no Brasil na década de 1970 uma recepção unilateral, sendo visto unicamente como guru da contra-cultura. Contra esse equívoco o artigo mostra a relação intrínseca entre teoria e prática na filosofia de Marcuse, caracterizada como uma filosofia política cuja preocupação central é a transformação radical da sociedade capitalista.
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  28.  20
    John Dewey (1904). The Philosophical Work of Herbert Spencer. Philosophical Review 13 (2):159-175.
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  29.  7
    Author unknown, Edward Herbert of Cherbury. Internet Encyclopedia of Philosophy.
  30. David Duncan (1908). The Life and Letters of Herbert Spencer. Mind 17 (68):549-553.
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  31.  15
    Herbert Blumer (ed.) (2000). Selected Works of Herbert Blumer: A Public Philosophy for Mass Society. University of Illinois Press.
    The civic sociology of Herbert Blumer speaks to the fundamental problem of modernity: how freedom and equity can be ensured when institutional and personal ...
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  32. Borden Parker Bowne (1874). The Philosophy of Herbert Spencer Being an Examiniation of the First Principles of His System. Nelson & Phillipps Hitchcock & Walden.
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  33. Tim Gray (1996). The Political Philosophy of Herbert Spencer Individualism and Organicism. Monograph Collection (Matt - Pseudo).
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  34. W. Hudson (1895). An Introduction to the Philosophy of Herbert Spencer. Philosophical Review 4:116.
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  35. William Henry Hudson (1904). An Introduction to the Philosophy of Herbert Spencer. Revised.
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  36. William Henry Hudson (1908). Herbert Spencer.
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  37. Hans Joas (1980). Praktische Intersubjektivität D. Entwicklung D. Werkes von George Herbert Mead.
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  38. Barry Katz (1982). Herbert Marcuse and the Art of Liberation an Intellectual Biography. Monograph Collection (Matt - Pseudo).
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  39. Herbert Marcuse (ed.) (2014). Marxism, Revolution and Utopia: Collected Papers of Herbert Marcuse, Volume Six. Routledge.
    This collection assembles some of Herbert Marcuse’s most important work and presents for the first time his responses to and development of classic Marxist approaches to revolution and utopia, as well as his own theoretical and political perspectives. This sixth and final volume of Marcuse's collected papers shows Marcuse’s rejection of the prevailing twentieth-century Marxist theory and socialist practice - which he saw as inadequate for a thorough critique of Western and Soviet bureaucracy - and the development of his (...)
     
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  40. Herbert Marcuse (2010). Philosophy, Psychoanalysis and Emancipation: Herbert Marcuse Collected Papers, Volume 5. Routledge.
    Edited by Douglas Kellner and Clayton Pierce, Philosophy, Psychoanalysis and Emancipation is the fifth volume of Herbert Marcuse's collected papers. Containing some of Marcuse’s most important work, this book presents for the first time his unique syntheses of philosophy, psychoanalysis, and critical social theory, directed toward human emancipation and social transformation. Within philosophy, Marcuse engaged with disparate and often conflicting philosophical perspectives - ranging from Heidegger and phenomenology, to Hegel, Marx, and Freud - to create unique philosophical insights, often (...)
     
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  41. Herbert Marcuse (2004). Technology, War and Fascism: Collected Papers of Herbert Marcuse, Volume 1. Routledge.
    Herbert Marcuse is one of the most influential thinkers of our time. Born in Berlin, Marcuse studied philosophy with Husserl and Heidegger at the Universities of Freiburg and Berlin. Marcuse's critical social theory ingeniously fuses phenomenology, Freudian thought and Marxist theory; and provides a solid ground for his reputation as the most crucial figure inspiring the social activism and New Left politics of the 1960s and 1970s. The largely unpublished work collected in this volume makes clear the continuing relevance (...)
     
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  42. Núria Sara Miras Boronat (2013). Games People Play. George Herbert Mead's Concept of Game and Play in a Contemporary Context. In T. Burke & K. Skwronski (eds.). Lexington Books 163-171.
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  43.  1
    Charles Reitz (2000). Art, Alienation, and the Humanities: A Critical Engagement with Herbert Marcuse. Albany, NY: State University of New York Press.
    Illustrates how Marcuse's theory sheds new light on current debates in both education and society involving issues of multiculturalism, postmodernism, civic education, the "culture wars," critical thinking, and critical literacy.
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  44. Josiah Royce & James Collier (1904). Herbert Spencer, an Estimate and Review. Together with a Chapter of Personal Reminiscences by J. Collier.
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  45. Herbert Spencer (1996). Herbert Spencer: Collected Writings. Routledge.
    Herbert Spencer was regarded by the Victorians as the foremost philosopher of the age, the prophet of evolution at a time when the idea had gripped the popular imagination. Until recently Spencer's posthumous reputation rested almost excusively on his social and political thought, which has itself frequently been subject to serious misrepresentation. But historians of ideas now recognise that an acquaintance with Spencer's thought is essential for the proper understanding of many aspects of Victorian intellectual life, and the (...)
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  46. David Thistlewood (1984). Herbert Read Formlessness and Form : An Introduction to His Aesthetics.
     
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  47.  64
    Patricia H. Werhane (2000). Business Ethics and the Origins of Contemporary Capitalism: Economics and Ethics in the Work of Adam Smith and Herbert Spencer. [REVIEW] Journal of Business Ethics 24 (3):185 - 198.
    Both Adam Smith and Herbert spencer, albeit in quite different ways, have been enormously influential in what we today take to be philosophies of modern capitalism. Surprisingly it is Spencer, not Smith, who is the individualist, perhaps an egoist, and supports a "night watchman" theory of the state. Smith's concept of political economy is a notion that needs to be revisited, and Spencer's theory of democratic workplace management offers a refreshing twist on contemporary libertarianism.
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  48.  3
    Gary A. Cook (1993). George Herbert Mead: The Making of a Social Pragmatist. University of Illinois Press.
    Details the intellectual development of George Herbert Mead as a thinker of great originality and as a practitioner of social reform.
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  49.  50
    Max Harris Siegel (2015). On Herbert J. Phillips’s “Why Be Rational?”. Ethics 125 (3):826-828,.
    In recent metaethics, moral realists have advanced a companions-in-guilt argument against moral nihilism. Proponents of this argument hold that the conclusion that there are no categorical normative reasons implies that there are no epistemic reasons. However, if there are no epistemic reasons, there are no epistemic reasons to believe nihilism. Therefore, nihilism is false or no one has epistemic reasons to believe it. While this argument is normally presented as a reply to Mackie, who introduced the term “companions-in-guilt” in his (...)
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  50. Michael Heidelberger (2003). The Mind-Body Problem in the Origin of Logical Empiricism: Herbert Feigl and Psychophysical Parallelism. In Paolo Parrini, Wes Salmon & Merrilee Salmon (eds.), Logical Empiricism: Historical & Contemporary Perspectives. Pittsburgh: University of Pittsburgh Press 233--262.
    It is widely held that the current debate on the mind-body problem in analytic philosophy began during the 1950s at two distinct sources: one in America, de- riving from Herbert Feigl's writings, and the other in Australia, related to writings by U. T. Place and J. J. C. Smart (Feigl [1958] 1967). Jaegwon Kim recently wrote that "it was the papers by Smart and Feigl that introduced the mind-body problem as a mainstream metaphysical Problematik of analytical philosophy, and launched (...)
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