Search results for 'Tristan Rogers' (try it on Scholar)

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  1. Tristan Rogers, “Self-Ownership, World-Ownership, and Initial Acquisition”.score: 120.0
    G.A. Cohen was perhaps libertarianism’s most formidable critic. In Self-Ownership, Freedom, and Equality he levels several strong criticisms against Robert Nozick’s theory put forth in Anarchy, State, and Utopia. In this paper, I counter several of Cohen’s criticisms. The debate operates at three stages: (1) self-ownership, (2) world-ownership, and (3) initial [...].
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  2. Tristan Rogers (2012). Sue Donaldson and Will Kymlicka. Zoopolis: A Political Theory of Animal Rights. [REVIEW] Journal of Value Inquiry 46 (4):503-510.score: 120.0
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  3. Tom Sorell & G. A. J. Rogers (eds.) (2005). Analytic Philosophy and History of Philosophy. Oxford University Press.score: 60.0
    Philosophy written in English is overwhelmingly analytic philosophy, and the techniques and predilections of analytic philosophy are not only unhistorical but anti-historical, and hostile to textual commentary. Analytic usually aspires to a very high degree of clarity and precision of formulation and argument, and it often seeks to be informed by, and consistent with, current natural science. In an earlier era, analytic philosophy aimed at agreement with ordinary linguistic intuitions or common sense beliefs, or both. All (...)
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  4. Katherine Rogers (2008). Tibetan Logic. Snow Lion Publications.score: 60.0
    Rogers takes up each of the manual's topics in turn, providing explanation and commentary, and investigates the role of reasoning in the Ge-luk-pa system of ...
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  5. G. A. J. Rogers (1975). The Veil of Perception. Mind 84 (April):210-224.score: 30.0
    Causal accounts of perception are often believed to lead inevitably to the conclusion that we only indirectly perceive things. The paper argues that there are no incompatibilities between accepting causal accounts of perception (e.G., Many scientific explanations of perception) and holding that we directly perceive physical objects, Without the mediation of sense data. Further, There are strong analogical arguments which support the view that talk of causal accounts of perception is consistent with the philosophical position of direct realism.
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  6. A. K. Rogers (1920). Some Recent Theories of Consciousness. Mind 29 (115):294-312.score: 30.0
  7. A. K. Rogers (1904). Rationality and Belief. Philosophical Review 13 (1):30-50.score: 30.0
  8. A. K. Rogers (1919). Mr. Moore's Refutation of Idealism. Philosophical Review 28 (1):77-84.score: 20.0
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  9. Wendy Rogers, Angela Ballantyne & Heather Draper (2007). Is Sex-Selective Abortion Morally Justified and Should It Be Prohibited? Bioethics 21 (9):520–524.score: 20.0
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  10. L. R. Rogers (1983). Sculpture, Space and Being Within Things. British Journal of Aesthetics 23 (2):164-168.score: 20.0
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  11. Mary M. Brabeck, Lauren A. Rogers, Selcuk Sirin, Jennifer Henderson, Michael Benvenuto, Monica Weaver & Kathleen Ting (2000). Increasing Ethical Sensitivity to Racial and Gender Intolerance in Schools: Development of the Racial Ethical Sensitivity Test. Ethics and Behavior 10 (2):119 – 137.score: 20.0
    This article is an attempt to develop a measure of ethical sensitivity to racial and gender intolerance that occurs in schools. Acts of intolerance that indicate ethically insensitive behaviors in American schools were identified and tied to existing professional ethical codes developed by school-based professional organizations. The Racial Ethical Sensitivity Test (REST) consists of 5 scenarios that portray acts of racial intolerance and ethical insensitivity. Participants viewed 2 videotaped scenarios and then responded to a semistructured interview protocol adapted from Bebeau (...)
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  12. Mary F. Rogers (1984). Everyday Life as Text. Sociological Theory 2:165-186.score: 20.0
    The work of literary structuralists, particularly Roland Barthes, provides sharper insights into ethnomethodology than symbolic interactionism, labeling theory, or phenomenology. Further, it suggests that the metaphor of text may be fruitful for analysts of everyday life. Greater theoretical benefits derive from that metaphor, however, if one applies it using the ideas of literary theorists outside the structuralist tradition.
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  13. R. C. Cross, Robert H. Stoothoff, Peter Nidditch, John Williamson, W. H. Walsh, Gale W. Engle, Anne Lloyd Thomas, R. Edgley, Martha Kneale, Alan R. White, G. A. J. Rogers & Mary Warnock (1967). New Books. [REVIEW] Mind 76 (304):597-618.score: 20.0
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  14. G. A. J. Rogers (1986). Leibniz and Locke. A Study of the "New Essays on Human Understanding". Journal of the History of Philosophy 24 (4):556-558.score: 20.0
  15. Dorothy G. Rogers (2004). Before "Care": Marietta Kies, Lucia Ames Mead, and Feminist Political Theory. Hypatia 19 (2):105-117.score: 20.0
    : Marietta Kies and Lucia Ames Mead were two late nineteenth-century thinkers who anticipated the late twentieth-century feminist "ethic of care." Kies drew on Hegel's philosophy to develop a political theory of altruism. Ames Mead adopted Kant's theory of peace and established a pacifist theory based on international cooperation. Both Kies and Mead insisted that the prototypically "feminine" ideals they espoused are rational, not emotional, responses to modern political life, and are essential to good political practice. Kies was a member (...)
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  16. A. K. Rogers (1936). Plato's Theory of Forms. Philosophical Review 45 (1):61-78.score: 20.0
  17. Melvin L. Rogers (2007). Action and Inquiry in Dewey's Philosophy. Transactions of the Charles S. Peirce Society 43 (1):90-115.score: 20.0
    Dewey's conception of inquiry is often criticized for misdescribing the complexities of life that outstrip the reach of intelligence. This article argues that we can ascertain his subtle account of inquiry if we read it as a transformation of Aristotle's categories of knowledge: episteme, phronesis, and techne. For Dewey, inquiry is the process by which practical as well as theoretical knowledge emerges. He thus extends the contingency Aristotle attributes to ethical and political life to all domains of action. Knowledge claims (...)
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  18. G. A. J. Rogers (1988). Revolutionary Politics and Locke's "Two Treatises of Government". Journal of the History of Philosophy 26 (4):668-670.score: 20.0
    'It would ... be a pity if the sketch of religious controversy in the 1670s contained in Richard Ashcraft's bold and exhilarating attempt to reconstruct the argument and intellectual framework of Locke's political thinking and activity should be thought to represent the entire debate accurately.' (Spurr 1988, 567 n. 17) 'has also taken the view that Locke equated the dissolution of government with the state of nature [pp. 576–6]. Important opponents of this view include Dunn [1969, p. 181] and Franklin (...)
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  19. Jon Richard, James L. Werth & James R. Rogers (2000). Rational and Assisted Suicidal Communication on the Internet: A Case Example and Discussion of Ethical and Practice Issues. Ethics and Behavior 10 (3):215 – 238.score: 20.0
    The development of ethical and practice guidelines related to mental health service on the Internet has lagged behind the movement of practitioners into this area. Even for clinicians who are not offering services on the Web, the Internet has led to confusion and concern about proper roles and responsibilities. This article discusses an actual experience we had with a self-described rationally suicidal man with multiple sclerosis (MS). After presenting some background on MS, we report initial interactions with the man verbatim (...)
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  20. A. K. Rogers (1920). Nietzsche and the Aristocratic Ideal. International Journal of Ethics 30 (4):450-458.score: 20.0
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  21. A. K. Rogers (1935). Plato's Theory of Forms. Philosophical Review 44 (6):515-533.score: 20.0
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  22. L. R. Rogers (1962). Sculptural Thinking. British Journal of Aesthetics 2 (4):291-300.score: 20.0
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  23. A. K. Rogers (1925). The Ethics of Socrates. Philosophical Review 34 (2):117-143.score: 20.0
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  24. Ira J. Cohen & Mary F. Rogers (1994). Autonomy and Credibility: Voice as Method. Sociological Theory 12 (3):304-318.score: 20.0
    Although little noticed by practicing theorists, narrative voice influences theoretical work. This essay presents a demonstration of voice as method, concentrating on brief segments of works by Garfinkel and Goffman. We attend to two methodological themes: how theorists use voice to establish intellectual autonomy, and how the use of voice influences credibility with readers. Garfinkel maximizes his autonomy by using narrative techniques that isolate him from his readers, and produce little common context with them as a result. Goffman maintains a (...)
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  25. A. K. Rogers (1912). Nietzsche and Democracy. Philosophical Review 21 (1):32-50.score: 20.0
  26. A. K. Rogers (1930). Constitutionalism. International Journal of Ethics 40 (3):289-304.score: 20.0
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  27. A. K. Rogers (1919). Essence and Existence. Philosophical Review 28 (3):229-247.score: 20.0
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  28. James Rogers (1997). "Grammarless" Phrase Structure Grammar. Linguistics and Philosophy 20 (6):721-746.score: 20.0
    We sketch an axiomatic reformalization of Generalized Phrase StructureGrammar (GPSG) – a definition purely within the language ofmathematical logic of the theory GPSG embodies. While this treatment raisesa number of theoretical issues for GPSG, our focus is not thereformalization itself but rather the method we employ. The model-theoreticapproach it exemplifies can be seen as a natural step in the evolution ofconstraint-based theories from their grammar-based antecedents. One goal ofthis paper is to introduce this approach to a broader audience and todemonstrate (...)
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  29. A. K. Rogers (1925). The Ethics of Mandeville. International Journal of Ethics 36 (1):1-17.score: 20.0
  30. Richard Rogers (1992). Investigating Psychology's Taboo: The Ethics of Editing. Ethics and Behavior 2 (4):253 – 261.score: 20.0
    The ethics of editing have remained largely unexplored despite their far-ranging consequences to careers of individual psychologists. I examine three ethical issues as they relate to the editorial process: welfare of the consumer, dual relationships, and objectivity. I conclude that the current practices do not adequately take into account professional ethics, and I offer detailed recommendations on how these practices could be improved.
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  31. A. K. Rogers (1920). The Case Against Dualism. Philosophical Review 29 (1):27-42.score: 20.0
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  32. A. K. Rogers (1898). Epistemology and Experience. Philosophical Review 7 (5):466-484.score: 20.0
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  33. A. K. Rogers (1929). Feeling and the Moral Judgment. International Journal of Ethics 40 (1):15-38.score: 20.0
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  34. A. K. Rogers (1920). Professor Strong's Theory of "Essence". Journal of Philosophy, Psychology and Scientific Methods 17 (3):61-71.score: 20.0
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  35. L. R. Rogers (1970). Sculpture: Present and Past. British Journal of Aesthetics 10 (2):180-187.score: 20.0
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  36. A. K. Rogers (1903). The Absolute as Unknowable. Mind 12 (45):35-46.score: 20.0
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  37. G. A. J. Rogers (1993). The History of Philosophy and the Reputation of Philosophers. Journal of the History of Philosophy 31 (1):113-118.score: 20.0
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  38. A. K. Rogers (1922). The Logic of Memory. Philosophical Review 31 (3):281-285.score: 20.0
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  39. Michelle Inness, Julian Barling, Keith Rogers & Nick Turner (2008). De-Marketing Tobacco Through Price Changes and Consumer Attempts Quit Smoking. Journal of Business Ethics 77 (4):405 - 416.score: 20.0
    Using panel data from three Canadian provinces, this article examines the relationship between the de-marketing of tobacco products through provincial-level price increases and consumers’ attempts to quit smoking as measured by the uptake of tobacco replacement therapies. We ground our hypotheses in the rational addiction model and the theory of planned behavior. Our analyses suggest a positive, one-month lagged effect of a price increase of tobacco products on the uptake of tobacco replacement therapies. This effect dissipates 3 months later, suggesting (...)
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  40. Carl Pacini, Judyth A. Swingen & Hudson Rogers (2002). The Role of the OECD and EU Conventions in Combating Bribery of Foreign Public Officials. Journal of Business Ethics 37 (4):385 - 405.score: 20.0
    The OECD Convention on Combating Bribery of Foreign Public Officials in International Business Transactions (the OECD Convention) obligates signatory nations to make bribery of foreign public officials a criminal act on an extraterritorial basis. The purposes of this article are to describe the nature and consequences of bribery, outline the major provisions of the OECD Convention, and analyze its role in promoting transparency and accountability in international business. While the OECD Convention is not expected to totally eliminate the seeking or (...)
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  41. H. J. Paton, G. Bird, J. Srzednicki, Eugene Kamenka, Margaret A. Boden & G. A. J. Rogers (1969). New Books. [REVIEW] Mind 78 (310):302-319.score: 20.0
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  42. G. A. J. Rogers (2006). John Yolton (1921-2005) - a Personal Appreciation. British Journal for the History of Philosophy 14 (1):1 – 3.score: 20.0
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  43. Robert Rogers (1964). Mathematical and Philosophical Analyses. Philosophy of Science 31 (3):255-264.score: 20.0
    In this paper I shall argue that to a very significant extent mathematics is concept analysis, and that though the analysis of mathematical concepts is in a number of ways different from the analysis of philosophic concepts, the similarities between these two types of concept analyses are as important and far reaching as the differences. I shall argue that because mathematics and philosophy are each concerned with the analysis of concepts, they are much more like one another epistemologically than is (...)
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  44. G. A. J. Rogers (2002). Review: The Cambridge History of Seventeenth-Century Philosophy. [REVIEW] Mind 111 (443):665-670.score: 20.0
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  45. A. K. Rogers (1916). A Statement of Epistemological Dualism. Journal of Philosophy, Psychology and Scientific Methods 13 (7):169-181.score: 20.0
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  46. L. R. Rogers (1980). Book Reviews. [REVIEW] British Journal of Aesthetics 20 (4):368-370.score: 20.0
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  47. A. K. Rogers (1911). Godwin and Political Justice. International Journal of Ethics 22 (1):50-68.score: 20.0
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  48. Pat Rogers (1981). Preservation of Saturation and Stability in a Variety of Nilpotent Groups. Journal of Symbolic Logic 46 (3):499-512.score: 20.0
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  49. A. K. Rogers (1905). The Argument for Immortality. International Journal of Ethics 15 (3):323-338.score: 20.0
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  50. Rodney K. Rogers, Jesse Dillard & Kristi Yuthas (2005). The Accounting Profession: Substantive Change and/or Image Management. [REVIEW] Journal of Business Ethics 58 (1-3):159 - 176.score: 20.0
    . The accounting profession’s image and reputation is built upon the members of the profession acting with the “highest sense of integrity” in “the public interest” (AICPA, 2003, www.aicpa.org/about). The Enron debacle initiated the latest crisis facing the profession regarding its image and reputation. The American Institute of Certified Public Accountants (AICPA) is the largest professional body representing the accounting profession and the one to which regulators have looked in establishing and upholding professional standards relating to the public practice of (...)
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