Search results for 'Trust in God Judaism' (try it on Scholar)

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  1. Zechariah Fendel (1983). The Halacha and Beyond: Providing an Insight Into the Fiscal Ethical Responsibilities of the Torah Jew, as Well as an in-Depth Study of the Bitachon Concept = [Be-Khol Derakhekha Daʻehu]. Hashkafah Publications.score: 111.0
     
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  2. Yaakov Yosef Reinman (2002). With Hearts Full of Faith: Insights Into Trust and Emunah: A Selection of Addresses. Mesorah.score: 111.0
  3. Shalom Arush (2007). Sefer Be-Gan Ha-Osher: Madrikh Maʻaśi la-ʻashir Ha-Amiti. Mosdot "Ḥuṭ Shel Ḥesed".score: 102.0
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  4. Shalom Arush (2010). The Garden of Riches: A Practical Guide to Financial Success. Chut Shel Chessed.score: 102.0
     
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  5. Yosef Zalman Blokh (2012). Sefer Be-Emunah Shelemah: Ha-Nisah Davar Elekha ... (Iyov 4 2-4). Yosef Zalman Blokh.score: 102.0
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  6. Daṿid ben Yaʻaḳov Yehudah Falḳ (2009). Sefer Ha-Boteaḥ Ba-H. Ḥesed Yesovevenu. Daṿid Ben Yaʻaḳov Yehudah Falḳ.score: 102.0
    ḥeleḳ 1. Pirḳe ʻiyun be-gidre mitsṿat ha-biṭaḥon be-mishnato shel Baʻal Ḥovot ha-levavot.
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  7. Eliʻezer Malkah (2010). Sefer Mayim Ḥayim: Pirkẹ Emunah U-Viṭaḥon, Hashḳafah Ṿe-Ḥizuḳ ʻatsum Ba-ʻavodat H. Yitbarakh .. Eliʻezer Ben Daṿid Malkah.score: 102.0
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  8. Eliʻezer Malkah (2003). Sefer Mayim Ḥayim: Pirḳe Emunah U-Viṭaḥon, Hashḳafah Ṿe-Ḥizuḳ ʻatsum Ba-ʻavodat H. Eliʻezer Ben Daṿid Malkah.score: 102.0
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  9. Baḥya ben Joseph ibn Paḳuda (2009). Shaʻar Ha-Biṭaḥon: Mi-Sefer Torat Ḥovot Ha-Levavot. Daṿid Ben Yaʻaḳov Yehudah Falḳ.score: 102.0
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  10. Ezriel Tauber (2004). Pirḳe Maḥshavah: Ben Adam le-ʻatsmo: Mahuto Shel Yehudi: Ben Adam la-Maḳom: Emunah U-Viṭaḥon, Ḳabalat Yisurim Be-Ahavah. Shalhevet.score: 102.0
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  11. Pinḥas Shalom ben Shelomoh Fridman (2004). Sefer Mekhalkel Ḥayim: ʻoseḳ Be-ʻinyene Hishtadlut Ha-Parnasah Ṿe-Khol Ha-Sovev .. Pinḥas Shalom Ben Shelomoh Fridman.score: 100.5
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  12. Ingolf U. Dalferth (2010). In God We Trust" : Trust, Mistrust and Distrust as Modes of Orientation. In Arne Grøn & Claudia Welz (eds.), Trust, Sociality, Selfhood. Mohr Siebeck.score: 88.5
     
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  13. Arthur R. Williams & Carole L. Jurkiewicz Coughlin (1993). “In God We Trust, All Others Pay Cash”. Business and Professional Ethics Journal 12 (2):67-90.score: 85.5
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  14. Carole L. Jurkiewicz Coughlin (1993). “In God We Trust, All Others Pay Cash”. Business and Professional Ethics Journal 12 (2):67 - 90.score: 85.5
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  15. Ayşe Begüm Ötken & Tuna Cenkci (2012). The Impact of Paternalistic Leadership on Ethical Climate: The Moderating Role of Trust in Leader. [REVIEW] Journal of Business Ethics 108 (4):525 - 536.score: 81.0
    The purpose of this empirical study is to investigate the effect of paternalistic leadership (PL) on ethical climate and the moderating role of trust in leader. Convenience sampling is used as a sampling procedure and the data were obtained from 227 Turkish employees. The findings indicated that PL had some effect on ethical climate. Furthermore, partial support was found for the moderating effect of trust in leader on the relationship between PL and ethical climate. The results of the (...)
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  16. Yong Han, Zhenglong Peng & Yi Zhu (2012). Supervisor–Subordinate Guanxi and Trust in Supervisor: A Qualitative Inquiry in the People's Republic of China. [REVIEW] Journal of Business Ethics 108 (3):313-324.score: 81.0
    In the People’s Republic of China (PRC), we investigated the relationships between supervisor–subordinate guanxi and trust in supervisor in firms with different types of ownership from both supervisor and subordinate’s sides. Utilising a qualitative approach, the findings of this study showed there was a direct relationship of superior–subordinate guanxi on trust in supervisor. The findings were discussed in the theoretical context of—social exchange theory, social identity theory and the theory of reasoned action as the theoretical foundations on the (...)
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  17. Paddy Jane McShane (2014). Game Theory and Belief in God. International Journal for Philosophy of Religion 75 (1):3-12.score: 81.0
    In the last few decades game theory has emerged as a powerful tool for examining a broad range of philosophical issues. It is unsurprising, then, that game theory has been taken up as a tool to examine issues in the philosophy of religion. Economist Steven Brams (1982), (1983) and (2007), for example, has given a game theoretic analysis of belief in God, his main argument first published in this journal and then again in both editions of his book, Superior Beings. (...)
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  18. Mark J. Boda, Daniel K. Falk & R. Werline (2008). Seeking the Favor of God, Vol 2: The Development of Penitential Prayer in Second Temple Judaism. Hts Theological Studies 64 (4):1953-1954.score: 81.0
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  19. As Maller (1984). Prayer-Book and Self Revelation to God in Judaism. Journal of Dharma 9 (3):216-229.score: 81.0
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  20. Mark Verman (2001). Michael Fishbane, The Kiss of God: Spiritual and Mystical Death in Judaism.(The Samuel and Althea Stroum Lectures in Jewish Studies.) Seattle and London: University of Washington Press, 1996. Paper. Pp. Xii, 156. $10.95. First Published in 1994. [REVIEW] Speculum 76 (4):1035-1036.score: 81.0
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  21. Scott Y. H. Kim, Robert G. Holloway, Samuel Frank, Renee Wilson & Karl Kieburtz (2008). Trust in Early Phase Research: Therapeutic Optimism and Protective Pessimism. [REVIEW] Medicine, Health Care and Philosophy 11 (4):393-401.score: 79.5
    Bioethicists have long been concerned that seriously ill patients entering early phase (‘phase I’) treatment trials are motivated by therapeutic benefit even though the likelihood of benefit is low. In spite of these concerns, consent forms for phase I studies involving seriously ill patients generally employ indeterminate benefit statements rather than unambiguous statements of unlikely benefit. This seeming mismatch between attitudes and actions suggests a need to better understand research ethics committee members’ attitudes toward communication of potential benefits and risks (...)
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  22. Trond Åm (2011). Trust in Nanotechnology? On Trust as Analytical Tool in Social Research on Emerging Technologies. Nanoethics 5 (1):15-28.score: 76.5
    Trust has become an important aspect of evaluating the relationship between lay public and technology implementation. Experiences have shown that a focus on trust provides a richer understanding of reasons for backlashes of technology in society than a mere focus of public understanding of risks and science communication. Therefore, trust is also widely used as a key concept for understanding and predicting trust or distrust in emerging technologies. But whereas trust broadens the scope for understanding (...)
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  23. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 75.0
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  24. Herbert A. Davidson (1987). Proofs for Eternity, Creation, and the Existence of God in Medieval Islamic and Jewish Philosophy. Oxford University Press.score: 75.0
    The central debate of natural theology among medieval Muslims and Jews concerned whether or not the world was eternal. Opinions divided sharply on this issue because the outcome bore directly on God's relationship with the world: eternity implies a deity bereft of will, while a world with a beginning leads to the contrasting picture of a deity possessed of will. In this exhaustive study of medieval Islamic and Jewish arguments for eternity, creation, and the existence of God, Herbert Davidson provides (...)
     
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  25. Annamaria Carusi (2011). Trust in the Virtual/Physical Interworld. In Charles Ess & May Thorseth (eds.), Trust in Virtual Worlds: Contemporary Perspectives. Peter Lang.score: 73.5
    The borders between the physical and the virtual are ever-more porous in the daily lives of those of us who live in Internet enabled societies. An increasing number of our daily interactions and transactions take place on the Internet. Social, economic, educational, medical, scientific and other activities are all permeated by the digital in one or other kind of virtual environment. Hand in hand with the ever-increasing reach of the Internet, the digital and the virtual, go concerns about trust. (...)
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  26. Iordan Gheorghe Barbulescu & Gabriel Andreescu (2010). References to God and the Christian Tradition in the Treaty Establishing a Constitution for Europe: An Examination of the Background. Journal for the Study of Religions and Ideologies 8 (24):207-230.score: 72.0
    The paper offers a survey of the debate on the introduction, in the Preamble of the Treaty establishing a Constitution for Europe, of references to God and Europe’s Christian tradition. It examines the question of European identity and values which motivates these proposals in relation to (1) the nature of the EU as an essentially political construction; (2) the issue of human rights in the EU; (3) the protection of cultural and religious diversity within the EU. The study shows that (...)
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  27. Anathea Portier-Young (2010). Apocalypse Against Empire: Theologies of Resistance in Early Judaism. W.B. Eerdmans Pub..score: 67.5
    Theorizing resistance -- Hellenistic rule in Judea : setting the stage for resistance -- Interaction and identity in Seleucid Judea : 188-173 BCE 78 -- Recreating the empire : the sixth Syrian war, Jason's revolt, and the reconquest of Jerusalem -- Seleucid state terror -- The edict of Antiochus : persecution and the unmaking of the Judean world -- Daniel -- Enochic authority -- The apocalypse of weeks : witness and transformation -- The book of dreams : see and cry (...)
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  28. Mirko Blagojevic (2012). Religious and Confessional Identification and Faith in God Among the Citizens of Serbia. Filozofija I Drustvo 23 (1):40-52.score: 67.5
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  29. Gregory Rocca (1986). The Existence of God in Hans Küng's Does God Exist. Faith and Philosophy 3 (2):177-191.score: 65.3
    This paper examines Küng’s procedure in justifying God at the bar of reason. He first counters nihilism by fundamental trust in reality, which affirms reality as coherent and meaningful. He then builds his case for theism upon trust in God, which is itself the condition of the possibility of fundamental trust in reality. Although claiming an intrinsic rationality for both these acts of trust, his position is ultimately reducible to the fideistic answer to the question of (...)
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  30. Jacob Neusner (2004). The Idea of History in Rabbinic Judaism. Brill.score: 64.5
    Jacob Neusner is Research Professor of Religion and Theology at Bard College, Member of the Institute of Advanced Study, and Life Member of Clare Hall, ...
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  31. Trond Grønli Åm (2011). Trust in Nanotechnology? On Trust as Analytical Tool in Social Research on Emerging Technologies. Nanoethics 5 (1):15-28.score: 64.5
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  32. John Teehan (2010). In the Name of God: The Evolutionary Origins of Religious Ethics and Violence. Wiley-Blackwell.score: 63.0
    Introduction: Evolution and mind -- The evolution of morality -- Setting the task -- The moral brain -- The first layer : kin selection -- The second layer : reciprocal altruism -- A third layer : indirect reciprocity -- A fourth layer : cultural group selection -- A fifth layer : the moral emotions -- Conclusion: From moral grammar to moral systems -- The evolution of moral religions -- Setting the task -- The evolution of the religious mind -- Conceptualizing (...)
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  33. Kenneth Seeskin (2000). Searching for a Distant God: The Legacy of Maimonides. Oxford University Press.score: 63.0
    Monotheism is usually considered Judaism's greatest contribution to world culture, but it is far from clear what monotheism is. This work examines the notion that monotheism is not so much a claim about the number of God as a claim about the nature of God. Seeskin argues that the idea of a God who is separate from his creation and unique is not just an abstraction but a suitable basis for worship. He examines this conclusion in the contexts of (...)
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  34. Norbert Max Samuelson (2002). Revelation and the God of Israel. Cambridge University Press.score: 63.0
    Revelation and the God of Israel explores the concept of revelation as it emerges from the Hebrew Scriptures and is interpreted in Jewish philosophy and theology. The first part is a study in intellectual history that attempts to answer the question, what is the best possible understanding of revelation. The second part is a study in constructive theology and attempts to answer the question, is it reasonable to affirm belief in revelation. Here Norbert M. Samuelson focuses on the challenges given (...)
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  35. Jacob Neusner (1985). Religious Authority in Judaism Modern and Classical Modes. Interpretation 39 (4):373-387.score: 63.0
    There is neither higher nor other authority than God's will which is the foundation upon which religious authority in Judaism rests, a will which reaches worldly expression in the Torah.
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  36. Philip J. Nickel (2013). Trust in Technological Systems. In M. J. de Vries, S. O. Hansson & A. W. M. Meijers (eds.), Norms in technology: Philosophy of Engineering and Technology, Vol. 9. Springer.score: 63.0
    Technology is a practically indispensible means for satisfying one’s basic interests in all central areas of human life including nutrition, habitation, health care, entertainment, transportation, and social interaction. It is impossible for any one person, even a well-trained scientist or engineer, to know enough about how technology works in these different areas to make a calculated choice about whether to rely on the vast majority of the technologies she/he in fact relies upon. Yet, there are substantial risks, uncertainties, and unforeseen (...)
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  37. Adele Reinhartz (2009). Judaism in the Gospel of John. Interpretation 63 (4):382-393.score: 63.0
    The Gospel of John is a sublime theological work describing an exalted vision of the cosmic harmony between God and humankind as mediated by the Divine Word. At the same time, the gospel also vilifies nonbelievers and identifies them with a historical group, “the Jews,” in a manner that contributed significantly to Christian anti-Semitism for many centuries. This essay describes both the positive and negative elements of John's portrayal of Jews and Judaism, and suggests some ways that twenty-first century (...)
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  38. Claudia Welz (2010). Vertrauen Und Versuchung. Mohr Siebeck.score: 61.5
    Vertrauen kommt vor allem dann zum Vorschein, wenn es nicht mehr selbstverständlich ist. Claudia Welz untersucht die Bedeutung, Formen und Grenzen des Vertrauens in Versuchungssituationen.
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  39. Onora O'Neill (2002). Autonomy and Trust in Bioethics. Cambridge University Press.score: 60.0
    Why has autonomy been a leading idea in philosophical writing on bioethics, and why has trust been marginal? In this important book, Onora O'Neill suggests that the conceptions of individual autonomy so widely relied on in bioethics are philosophically and ethically inadequate, and that they undermine rather than support relations of trust. She shows how Kant's non-individualistic view of autonomy provides a stronger basis for an approach to medicine, science and biotechnology, and does not marginalize untrustworthiness, while also (...)
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  40. Jordan Howard Sobel (2004). Logic and Theism: Arguments for and Against Beliefs in God. Cambridge University Press.score: 60.0
    This is a wide-ranging book about arguments for and against belief in God.
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  41. Annamaria Carusi (2009). Implicit Trust in the Space of Reasons. Journal of Social Epistemology 23 (1):25-43.score: 60.0
    Pila (2009) has criticised the recommendations made by requirements engineers involved in the design of a grid technology for the support of distributed readings of mammograms made by Jirotka et al. (2005). The disagreement between them turns on the notion of “biographical familiarity” and whether it can be a sound basis for trust for the performances of professionals such as radiologists. In the first two sections, this paper gives an interpretation of the position of each side in this disagreement (...)
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  42. Torsten Wilholt (2013). Epistemic Trust in Science. British Journal for the Philosophy of Science 64 (2):233-253.score: 60.0
    Epistemic trust is crucial for science. This article aims to identify the kinds of assumptions that are involved in epistemic trust as it is required for the successful operation of science as a collective epistemic enterprise. The relevant kind of reliance should involve working from the assumption that the epistemic endeavors of others are appropriately geared towards the truth, but the exact content of this assumption is more difficult to analyze than it might appear. The root of the (...)
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  43. David M. Holley (2010). Meaning and Mystery: What It Means to Believe in God. Wiley-Blackwell.score: 60.0
    Introduction: Does anyone actually believe in God? -- Life-orienting stories -- God of the philosophers -- Reasons for believing in God -- Resistance and receptivity -- Belief as a practical issue -- Anthropomorphism and mystery -- Naturalistic stories -- Theistic and naturalistic morality -- Meaning and the limits of meaning -- Conviction, doubt, and humility.
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  44. Sandro Castaldo, Katia Premazzi & Fabrizio Zerbini (2010). The Meaning(s) of Trust. A Content Analysis on the Diverse Conceptualizations of Trust in Scholarly Research on Business Relationships. Journal of Business Ethics 96 (4):657 - 668.score: 60.0
    Scholarly research largely converges on the argument that trust is of paramount importance to drive economic agents toward mutually satisfactory, fair, and ethically compliant behaviors. There is, however, little agreement on the meaning of trust, whose conceptualizations differ with respect to actors, relationships, behaviors, and contexts. At present, we know much better what trust does than what trust is. In this article, we present an extensive review and analysis of the most prominent articles on trust (...)
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  45. Robert Audi (2008). Some Dimensions of Trust in Business Practices: From Financial and Product Representation to Licensure and Voting. [REVIEW] Journal of Business Ethics 80 (1):97 - 102.score: 60.0
    This paper is an examination of the role of trust in the previous seven papers in this issue of the Journal. Trust and trustworthiness are briefly characterized; their importance in business itself and in business ethics is briefly described; and each paper is discussed in relation to how trust figures in the ethical issues it raises. The overall discussion brings out the need for further work on the nature of trust and on the elements in business, (...)
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  46. Evan Selinger & Kyle Powys Whyte (2010). Competence and Trust in Choice Architecture. Knowledge, Technology and Policy 23 (3-4):461-482.score: 60.0
    Richard Thaler and Cass Sunstein’s Nudge advances a theory of how designers can improve decision-making in various situations where people have to make choices. We claim that the moral acceptability of nudges hinges in part on whether they can provide an account of the competence required to offer nudges, an account that would serve to warrant our general trust in choice architects. What needs to be considered, on a methodological level, is whether they have clarified the competence required for (...)
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  47. Zubin Master & David B. Resnik (2013). Hype and Public Trust in Science. Science and Engineering Ethics 19 (2):321-335.score: 60.0
    Social scientists have begun elucidating the variables that influence public trust in science, yet little is known about hype in biotechnology and its effects on public trust. Many scholars claim that hyping biotechnology results in a loss of public trust, and possibly public enthusiasm or support for science, because public expectations of the biotechnological promises will be unmet. We argue for the need for empirical research that examines the relationships between hype, public trust, and public enthusiasm/support. (...)
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  48. Paul J. Friedman (2002). The Impact of Conflict of Interest on Trust in Science. Science and Engineering Ethics 8 (3):413-420.score: 60.0
    Conflicts of interest have an erosive effect on trust in science, damaging first the attitude of the public toward scientists and their research, but also weakening the trusting interdependence of scientists. Disclosure is recognized as the key tool for management of conflicts, but rules with sanctions must be improved, new techniques for avoidance of financial conflicts by alternative funding of evaluative research must be sought, and there must be new thinking about institutional conflicts of interest. Our profession is education, (...)
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  49. Diana Ingenhoff & Katharina Sommer (2010). Trust in Companies and in CEOs: A Comparative Study of the Main Influences. [REVIEW] Journal of Business Ethics 95 (3):339 - 355.score: 60.0
    Trust is a crucial factor for the long-term economic success of a company. However, not only does the company establish trust, but the CEO representing the company builds up trust as well and, therefore, also influences the company's success. Our study examines how different dimensions of trust (i.e., ability, integrity, benevolence, and information quality) influence the degree of overall trust in a company and in CEOs. Nevertheless, dimensions that influence trust in a CEO can (...)
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  50. Lawrence Pasternack (2010). Kant’s Doctrinal Belief in God. In Oliver Thorndike (ed.), Rethinking Kant, Vol. 3.score: 60.0
    In the Canon of the Critique of Pure Reason, Kant endorses both a Moral Belief in God as well as what he there calls Doctrinal Belief. The former mode of belief is well known and can be found throughout the Kantian Corpus. The latter, however, is far more obscure and thus far has not been carefully studied. Doctrinal Belief only appears explicitly in the Canon, but is related to a number of issues in the Transcendental Dialectic as well as the (...)
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