Search results for 'Ts'ai I' (try it on Scholar)

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  1.  3 DLs
    Li Che-Hou (1974). The Objective and the Social Aspects of Beauty: Comments on the Aesthetics of Chu Kuang-Ch'ien and Ts'ai I. Contemporary Chinese Thought 6 (2):54-68.score: 450.1
    After reading the essays of Mr. Ts'ai and Mr. Chu, I have a few immature opinions. Generally speaking, I feel that in dealing with the errors of their opponents, both Ts'ai I in his criticism of Huang Yüeh-mien and Chu Kuang-ch'ien in his criticism of Ts'ai I are quite accurate and convincing. However, in presenting their own arguments of what is right, both of them are on shaky ground and in error. That is because in one way (...)
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  2.  0 DLs
    Chu Kuang-Ch'ien (1974). How Can Aesthetics Be Materialistic and Dialectic? Comments on Comrade Ts'ai I's Point of View in Aesthetics. Contemporary Chinese Thought 6 (2):4-18.score: 450.0
    Comrade Huang Yüeh-mien's article, "A Discussion of the Aesthetics of the Wealthy" [Lun shih-li che ti mei-hsüeh], which criticized my point of view in aesthetics, was published later than my self-criticism. Before he published it, he had presented it at a discussion meeting at Peking Teachers College. He let me read it only after he had submitted it to Literature [Wen-i pao] for publication. I wrote to the editor of Literature, Comrade K'ang Cho, saying that basically I accepted his criticisms (...)
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  3.  0 DLs
    Chih-Chung Ts'ai (1992). Zhuangzi Speaks: The Music of Nature. Princeton University Press.score: 280.0
     
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  4.  10 DLs
    Ignatius J. H. Ts'ao (1972). Ai Ssu-ch'I: The Apostle of Chinese Communism. Studies in East European Thought 12 (1):2-36.score: 225.2
    Ai Ssu-ch'i is a little known but very important figure in the introduction of Marxism-Leninism into China. This first article provides a brief biography of Ai Ssu-ch'i as well as a detailed account of his activities as teacher, author and propagandist. Among his other services to the cause of Marxism-Leninism in China, one has to stress Ai Ssu-ch'i's systematic opposition to Yeh Ch'ing and to the non-Communist interpretation of Dr. Sun Yat-sen's Three Principles of the People. (cf.SST 10 (1970), 138–166.).
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  5.  6 DLs
    Ignatius J. H. Ts'ao (1972). Ai Ssu-ch'I's Philosophy. Studies in East European Thought 12 (3):231-244.score: 225.1
    In Ai Ssu-ch'i is exemplified and substantiated the Soviet influence on the official definition of philosophy in the history of Communist Party of China, i.e., the assertion about and the method for knowledge of the world. Such a philosophical knowledge has as its formal object the most fundamental laws of the universe.In order to acquire such a genuine philosophical knowledge, one needs a desire to change the world and a proletarian point of view. For only by aiming at changing (...)
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  6.  3 DLs
    William J. Duiker (1972). The Aesthetics Philosophy of Ts'ai Yuan-P'ei. Philosophy East and West 22 (4):385-401.score: 140.0
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  7.  0 DLs
    William J. Duiker (1991). Ts'ai Yuan-P'ei: Educator of Modern China. Penn State University Press.score: 140.0
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  8.  6 DLs
    R. W. Jordan (1985). Marco Danieli: Zum Problem der Traditionsaneignung bei Aristoteles. Untersucht am Beispiel von De Anima I. (Beiträge zur klassischen Philologie, 151.) Pp. 174. Königstein/Ts. Anton Hain, 1984. Paper, DM. 34. [REVIEW] The Classical Review 35 (02):403-404.score: 120.1
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  9.  0 DLs
    Alan H. Sommerstein (1985). The Structure and Function of Aristophanic Lyric Bernhard Zimmermann: Untersuchungen zur Form und dramatischen Technik der Aristophanischen Komödien, Band I: Parodos und Amoibaion. (Beiträge zur klassischen Philologie, 154.) Pp. 295. Königstein/Ts.: Anton Hain, 1984. Paper, DM. 44. [REVIEW] The Classical Review 35 (01):14-18.score: 120.0
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  10.  3 DLs
    Ts'ai I. (1975). Why is Chu Kuang-Ch'ien's Aesthetic Thought Subjective Idealism? Contemporary Chinese Thought 6 (3):62-118.score: 87.0
    In the realm of man's culture, among the things created by man, art should be beautiful; its primary essential characteristic should be that it be able to evoke a sense of beauty in the person, that by its beauty it be able to provide for the person the pleasure of the sense of beauty. This is a fact that no one can deny outright. However, saying that art should be beautiful is not the same as saying that all art is (...)
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  11.  2 DLs
    Thomas W. Selover (2005). Hsieh Liang-Tso and the Analects of Confucius: Humane Learning as a Religious Quest. OUP Usa.score: 87.0
    This book presents a focused analysis of the core value of Confucian thought, namely the jen , through an investigation of Hsieh Liang-tso's analysis of the Analects of Confucius. Selover argues that Hsieh's handling of key issues in interpreting and applying the Confucian Analects, his experiental reasoning as well as his deference to scriptural classics and earlier tradition, bear important similarities to the practice of theology in Western religious traditions. The volume also contains a translation of Hsieh's commentary on the (...)
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  12.  14 DLs
    Huw Prick, Affec'i'ing the Past".score: 36.1
    This suggests to me a regrettable lack of communication between mainstream metaphysieians and the philosophers and physieists of quantum mechamcs. It is increasingly unlikely that the problems of quantum mechanics will not require some major revisiof1 in ouf ordinary ideas of the worM, There seems little hope of a speedy decision as to where this revision should be (or indeed as to how this should be decided) without the best efforts of philosophers, as well as physieis'ts. IT.
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  13.  0 DLs
    Jao Tsung-I. (1980). Notes on Li-Shih Chi-Chuan_: The Discovery of an Unpublished Manuscript of Li Chih's _Ts'ang-Shu. Chinese Studies in History 13 (1):100-112.score: 36.0
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  14.  15 DLs
    Stephen David Ross (2010). Self Knowledge. International Studies in Philosophy Monograph Series:23-46.score: 28.0
    When one is asked "What is the most important moral principle in ancient philosophy?" the immediate answer is not "Take care of oneself" but the Delphic principle gnōthi sauton ("Know thyself"). (Foucault, TS, 19)I can't as yet "know myself," as the inscription at Delphi enjoins, and so long as that ignorance remains it seems to me ridiculous to inquire into extraneous matters. (Plato, Phaedrus, 230a)I certainly do not yet know myself, but whithersoever the wind, as it were, of the argument (...)
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  15.  1 DLs
    Ts'ai Shao-Ching (1970). Teng t'O Disseminates Poison at a Peking Daily Meeting. Chinese Studies in History 3 (3):181-183.score: 28.0
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  16.  0 DLs
    Ts'ai Ch'ang & Madame Li Fu-ch'un (1972). The Present State of Affairs and The Tasks of the World Democratic Women's Movement. Chinese Studies in History 5 (4):212-222.score: 28.0
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  17.  0 DLs
    Jen-hou[from old catalog] Tsʻai (1977). Sung Ming Li Hsüeh.score: 28.0
     
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  18.  206 DLs
    Alexander Bird (1999). Explanation and Laws. Synthese 120 (1):1--18.score: 24.5
    In this paper I examine two aspects of Hempel’s covering-law models of explanation. These are (i) nomic subsumption and (ii) explication by models. Nomic subsumption is the idea that to explain a fact is to show how it falls under some appropriate law. This conception of explanation Hempel explicates using a pair of models, where, in this context, a model is a template or pattern such that if something fits it, then that thing is an explanation. A range of well-known (...)
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  19.  196 DLs
    Andreas Hüttemann (2013). A Disposition-Based Process Theory of Causation. In Stephen Mumford & Matthew Tugby (eds.), Metaphysics and Science. Oxford 101.score: 24.5
    Given certain well-known observations by Mach and Russell, the question arises what place there is for causation in the physical world. My aim in this chapter is to understand under what conditions we can use causal terminology and how it fi ts in with what physics has to say. I will argue for a disposition-based process-theory of causation. After addressing Mach’s and Russell’s concerns I will start by outlining the kind of problem the disposition based process-theory of causation is meant (...)
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  20.  150 DLs
    Nicole A. Vincent (2006). Equality, Responsibility and Talent Slavery. Imprints 9 (2):118-39.score: 24.4
    Egalitarians must address two questions: i. What should there be an equality of, which concerns the currency of the ‘equalisandum’; and ii. How should this thing be allocated to achieve the so-called equal distribution? A plausible initial composite answer to these two questions is that resources should be allocated in accordance with choice, because this way the resulting distribution of the said equalisandum will ‘track responsibility’ — responsibility will be tracked in the sense that only we will be responsible for (...)
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  21.  100 DLs
    Guy Rohrbaugh (2003). Artworks as Historical Individuals. European Journal of Philosophy 11 (2):177–205.score: 24.2
    In 1907, Alfred Stieglitz took what was to become one of his signature photographs, The Steerage. Stieglitz stood at the rear of the ocean liner Kaiser Wilhelm II and photographed the decks, first-class passengers above and steerage passengers below, carefully exposing the film to their reflected light. Later, in the darkroom, Stieglitz developed this film and made a number of prints from the resulting negative. The photograph is a familiar one, an enduring piece of social commentary, but what exactly is (...)
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  22.  98 DLs
    David Sobel (2010). The Limits of the Explanatory Power of Developmentalism. Journal of Moral Philosophy 7 (4):517-527.score: 24.2
    Richard Kraut's neo-Aristotelian account of well-being, Developmentalism, aspires to explain not only which things are good for us but why those things are good for us. The key move in attempting to make good on this second aspiration involves his claim that our ordinary intuitions about what is good for a person can be successfully explained and systematized by the idea that what benefi ts a living thing develops properly that living thing's potentialities, capacities, and faculties. I argue that Kraut's (...)
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  23.  51 DLs
    Joseph A. Baltimore (2010). Defending the Piggyback Principle Against Shapiro and Sober's Empirical Approach. Synthese 175 (2):151-168.score: 24.1
    Jaegwon Kim’s supervenience/exclusion argument attempts to show that non-reductive physicalism is incompatible with mental causation. This influential argument can be seen as relying on the following principle, which I call “the piggyback principle”: If, with respect to an effect, E, an instance of a supervenient property, A, has no causal powers over and above, or in addition to, those had by its supervenience base, B, then the instance of A does not cause E (unless A is identical with B). In (...)
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  24.  49 DLs
    Greg Restall, Molinism and the Thin Red Line.score: 24.1
    Molinism is an attempt to do equal justice to divine foreknowledge and human freedom. For Molinists, human freedom fits in this universe for the future is open or unsettled. However, God’s middle knowledge — God’s contingent knowledge of what agents would freely do in this or that circumstance — underwrites God’s omniscience in the midst of this openness. In this paper I rehearse Nuel Belnap and Mitchell Green’s argument in “Indeterminism and the Thin Red Line” against the reality of (...)
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  25.  38 DLs
    Paul Franceschi (2006). Situations Probabilistes Pour N-Univers Goodmaniens. Journal of Philosophical Research 31:123-141.score: 24.1
    I describe several applications of the theory of n-universes through several different probabilistic situations. I describe fi rst how n-universes can be used as an extension of the probability spaces used in probability theory. The extended probability spaces thus defined allow for a finer modeling of complex probabilistic situations and fi ts more intuitively with our intuitions related to our physical universe. I illustrate then the use of n-universes as a methodological tool, with two thought experiments described by John Leslie. (...)
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  26.  22 DLs
    Melvin Fitting (2006). Bilattices Are Nice Things. In T. Bolander, V. Hendricks & S. A. Pedersen (eds.), Self-Reference. Csli Publicationsscore: 24.1
    One approach to the paradoxes of self-referential languages is to allow some sentences to lack a truth value (or to have more than one). Then assigning truth values where possible becomes a fixpoint construction and, following Kripke, this is usually carried out over a partially ordered family of three-valued truth-value assignments. Some years ago Matt Ginsberg introduced the notion of bilattice, with applications to artificial intelligence in mind. Bilattices generalize the structure Kripke used in a very natural way, while making (...)
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  27.  22 DLs
    Joseph Heath, Should Productivity Growth Be a Social Priority?score: 24.1
    Yet this is precisely what I intend to do. As a way of conferring some initial legitimacy Perhaps the most fundamental axiom of upon this enterprise, I would like to start out modern economic science is that there simply by appealing to the “no free lunch” is no such thing as a free lunch. It is principle. To adopt productivity growth as a this axiom that gives us the concept of opporsocial priority is to set aside other objectives tunity (...)
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  28.  21 DLs
    H. E. Baber (2001). Gender Conscious. Journal of Applied Philosophy 18 (1):53–63.score: 24.1
    members of minorities to divest themselves of features of their “identities” in order to approx- imate to a restrictive white male ideal which, they hold, should not be a requirement for fair treatment and social benefits. I argue that this concern is unwarranted and that “Integration” with respect to gender, as I shall understand it, is overall more conducive to the happiness of both men and women than what I shall call “Diversity”.
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  29.  10 DLs
    Stephen David Ross (2010). Self Care. International Studies in Philosophy Monograph Series:47-73.score: 24.0
    I wish to take up the subject ... in relation to a set of practices in late antiquity. Among the Greeks, these practices took the form of a precept: epimeleisthai sautou, "to take care of yourself," to take "care of the self," "to be concerned, to take care of yourself."The precept of the "care of the self" [souci de soi] was, for the Greeks, one of the main principles of cities, one of the main rules for social and personal conduct (...)
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  30.  9 DLs
    Zenon W. Pylyshyn, Computers and the Symbolization of Knowledge.score: 24.0
    I’m one of those who is awed and impressed by the potential of this field and have devoted some part of my energy to persuading people that it is a positive force. I have done so largely on the grounds of its economic benefits and it potential for making the fruits of computer technology more generally available to the public — for example, to help the overworked physician; to search for oil and minerals and help manage our valuable resources; to (...)
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  31.  7 DLs
    Luigi Ferrajoli (2010). Para Una refundación epistemológica de la teoría Del derecho. Anales de la Cátedra Francisco Suárez 44:417-434.score: 24.0
    Th e autho r brief ly e xplain s th e epistemol o gica l line s an d methodol o gica l principle s of th e theo r y h e d e v elop s i n Principi a iuris . T eori a de l diritt o e dell a democ r acia . Th e author ha s bee n w orkin g o n thi s subjec t fro m th e 1960 s an (...)
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  32.  7 DLs
    Georg Henrik von Wright (1992). The Troubled History of Part II of the Investigations. Grazer Philosophische Studien 42:181-192.score: 24.0
    The typescripts from which both parts of Wittgenstein's Investigations were printed are now lost. Of the TS for Part I there exists a second copy, but not so of the TS for Part II. There is, however, a manuscript in Wittgenstein's hand which contains the whole of the printed Part II - and some additional material. A comparision of this MS with the printed text reveals some interesting discrepancies. They are noted in the paper. Moreover, a detailed comparision is made (...)
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  33.  5 DLs
    Jeff Pelletier, The Development of CASC.score: 24.0
    Advances in the underlying theory of a subdiscipline of AI can result in an apparently impressive improvement in the performance of a system that incorporates the advance. This impression typically comes from observing improved performance of the new system on some test problems. However, the improvement in performance may be for only the problems used in the testing, and performance on other problems may be degraded, possibly resulting overall in an degradation of the system’s performance. This comes about typically when (...)
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  34.  5 DLs
    Nick Skiadopoulos & Vincent W. J. Van Gerven Oei (2011). Greek Returns: The Poetry of Nikos Karouzos. Continent 1 (3):201-207.score: 24.0
    continent. 1.3 (2011): 201-207. “Poetry is experience, linked to a vital approach, to a movement which is accomplished in the serious, purposeful course of life. In order to write a single line, one must have exhausted life.” —Maurice Blanchot (1982, 89) Nikos Karouzos had a communist teacher for a father and an orthodox priest for a grandfather. From his four years up to his high school graduation he was incessantly educated, reading the entire private library of his granddad, comprising mainly (...)
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  35.  4 DLs
    Marina Gascón Abellán (2010). Prueba científica: Mitos Y paradigmas. Anales de la Cátedra Francisco Suárez 44:81-103.score: 24.0
    Th e basi c pu r pos e o f thi s w or k consist s o f eliminatin g som e o f th e m yth s an d paradigms tha t cu r rent ly info r m th e assessmen t o f scienti f i c e vidence . I n orde r t o accomplis h this object i v e , th e autho r sta r t s fro m th e (...)
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  36.  3 DLs
    Conor M. W. Douglas, Bryn Lander, Cory Fairley & Janet Atkinson-Grosjean (2014). The Roles of User/Producer Hybrids in the Production of Translational Science. Social Epistemology 29 (3):323-343.score: 24.0
    This paper explores the interface between users and producers of translational science through three case studies. It argues that effective TS requires a breakdown between user and producer roles: users become producers and producers become users. In making this claim, we challenge conventional understandings of TS as well as linear models of innovation. Policy-makers and funders increasingly expect TS and its associated socioeconomic benefits to occur when funding scientific research. We argue that a better understanding of the hybridity between users (...)
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  37.  3 DLs
    Nick Skiadopoulos & Vincent W. J. Van Gerven Oei (2011). Greek Returns: The Poetry of Nikos Karouzos. Continent 1 (3):201-207.score: 24.0
    continent. 1.3 (2011): 201-207. “Poetry is experience, linked to a vital approach, to a movement which is accomplished in the serious, purposeful course of life. In order to write a single line, one must have exhausted life.” —Maurice Blanchot (1982, 89) Nikos Karouzos had a communist teacher for a father and an orthodox priest for a grandfather. From his four years up to his high school graduation he was incessantly educated, reading the entire private library of his granddad, comprising mainly (...)
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  38.  2 DLs
    [deleted]Jessica A. Church, Kristin K. Wenger, Nico U. F. Dosenbach, Francis M. Miezin, Steven E. Petersen & Bradley L. Schlaggar (2009). Task Control Signals in Pediatric Tourette Syndrome Show Evidence of Immature and Anomalous Functional Activity. Frontiers in Human Neuroscience 3:38-38.score: 24.0
    Tourette Syndrome (TS) is a pediatric movement disorder that may affect control signaling in the brain. Previous work has proposed a dual-networks architecture of control processing involving a task-maintenance network and an adaptive control network (Dosenbach et al., 2008). A prior resting-state functional connectivity MRI (rs-fcMRI) analysis in TS has revealed functional immaturity in both putative control networks, with “anomalous” correlations (i.e. correlations outside the typical developmental range) limited to the adaptive control network (Church et al., 2009). The present study (...)
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  39.  1 DLs
    Michael L. Anderson, Home Projects People Publications Links.score: 24.0
    However, there has also been growing interest in trying to create, and investigate the potential benefits of, intelligent systems which are themselves metacognitive. It is thought that systems that monitor themselves, and proactively respond to problems, can perform better, for longer, with less need for (expensive) human intervention. Thus has IBM widely publicized their "autonomic computing" initiative, aimed at developing computers which are (in their words) self-aware, selfconfiguring, self-optimizing, self-healing, self-protecting, and self-adapting. More ambitiously, it is hypothesized that metacognitive awareness (...)
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  40.  1 DLs
    Alastair Davidson (2003). Ciudadanía Y migración: ¿Derechos para aquéllos sin pertenencia? Anales de la Cátedra Francisco Suárez 37:35-55.score: 24.0
    This w ork starts from a reali t y , that of the immense number of forced mi g rants/ refugees w ho, as victims of forces th e y cannot control resulting from the mass i v e economic, social and political uphe a v als, go to and fro in rapid and ceaseless m o v ement. This fl o w of millions of ind i viduals is not e f fect i v e l y r e (...)
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  41.  1 DLs
    Anthony J. Draper (2003). Jeremy Bentham, procedimiento jurídico Y utilidad. Anales de la Cátedra Francisco Suárez 37:287-307.score: 24.0
    This paper pr o vides an o v e r vi e w of the themes presented in Bentha m ' s w ork Scotch Reform -a n e w w ork being prepared for pu b lication from Bentha m ' s manuscripts b y Oxford Un i v ersity Press as pa r t of the Collected Works of Jeremy Bentham. Attention is focused on the relationship bet w een the system of l e g al procedure proposed (...)
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  42.  1 DLs
    Kevin Hart (2004). The Right to Say Everything. The European Legacy 9 (1):7-17.score: 24.0
    Can one say everything? Does one have the right to say everything? This essay distinguishes these two questions, and seeks to clarify them with reference to two French writers for whom the questions are central: Maurice Blanchot and Jacques Derrida. Blanchot considers the questions with respect to the Marquis de Sade and Louis?René des Fore?ts. For Blanchot, the right to say everything is not supported by an appeal to the integrity of the self; rather, it is linked to a kenosis (...)
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  43.  1 DLs
    Søren Riis (1997). Count(Q) Versus the Pigeon-Hole Principle. Archive for Mathematical Logic 36 (3):157-188.score: 24.0
    For each $p \geq 2$ there exists a model ${\bf M}^{*}$ of $I\Delta_{0}(\alpha)$ which satisfies the Count( $p$ ) principle. Furthermore, if $p$ contains all prime factors of $q$ there exist $n,r \in {\bf M}^{*}$ and a bijective map $f \in {\rm dom}({\bf M}^{*})$ mapping $\{1,2,\ldots,n\}$ onto $\{1,2,\ldo ts,n+q^{r}\}$ . A corollary is a complete classification of the Count( $q$ ) versus Count( $p$ ) problem. Another corollary shows that the pigeon-hole principle for injective maps does not follow from any (...)
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  44.  1 DLs
    Margherita Serena Saccone (2014). Śubhagupta on the Cognitive Process. Journal of Indian Philosophy 42 (2-3):377-399.score: 24.0
    In his *Bāhyārthasiddhikārikā (BASK), “Verses on the Establishment of the External Object”—extant only in Tibetan translation—Śubhagupta (720–780 CE), a philosopher connected with the logical-epistemological school of Buddhism, argues the reality of external objects of cognitions. In this article, I shall provide an account of Śubhagupta's theory of the cognitive process, as expressed in BASK 35–44, particularly in light of his view that the images (ākāra) of those objects do not appear in cognition. BASK is part of an internal Buddhist debate (...)
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  45.  0 DLs
    R. A. Magill & R. QaIk (forthcoming). Implicit Ve~ Uq Explicit Leaming Pursuit 毗 Hlg Panems. Annual M∞ 6i1g 0f the North Ai 础 M Society the Psydl. 矗 0 0f Sp 咂 Ts Andn∞ Lactivity, D∞ 一 Vex, Co.score: 24.0
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