Search results for 'Tsachi Keren-Paz' (try it on Scholar)

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  1. Nicole A. Vincent (2008). Book Review of "Torts, Egalitarianism and Distributive Justice" by Tsachi Keren-Paz. [REVIEW] Australian Journal of Legal Philosophy 33:199-204.
    In "Torts, Egalitarianism and Distributive Justice" , Tsachi Keren-Paz presents impressingly detailed analysis that bolsters the case in favour of incremental tort law reform. However, although this book's greatest strength is the depth of analysis offered, at the same time supporters of radical law reform proposals may interpret the complexity of the solution that is offered as conclusive proof that tort law can only take adequate account of egalitarian aims at an unacceptably high cost.
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  2.  17
    Wade Mansell (2009). Tsachi Keren-Paz, Torts, Egalitarianism and Distributive Justice. Feminist Legal Studies 17 (2):239-240.
  3. Nikki Godden (2014). Tsachi Keren-Paz: Sex Trafficking: A Private Law Response. [REVIEW] Feminist Legal Studies 22 (2):217-220.
  4.  34
    Tsachi Keren-Paz (2010). Poetic Justice: Why Sex-Slaves Should Be Allowed to Sue Ignorant Clients in Conversion. [REVIEW] Law and Philosophy 29 (3):307-336.
    In this article I argue that clients who purchase commercial sex from forced prostitutes should be strictly liable in tort towards the sex-slaves. Such an approach is both normatively defensible and doctrinally feasible. As I have argued elsewhere, fairness and equality demand that clients compensate sex-slaves even if one refuses to acknowledge that fault is involved in purchasing sex from a prostitute who might be forced. In this article I argue that such strict liability could be grounded in the tort (...)
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  5.  3
    Tsachi Keren-Paz (2008). Nicolette Priaulx, The Harm Paradox: Tort Law and the Unwanted Child in an Era of Choice. [REVIEW] Feminist Legal Studies 16 (2):269-272.
  6.  5
    Bogusław Paź (2011). Ontologia versus metafizyka. Geneza, rozwój i różne postaci nowożytnej teorii bytu. Filo-Sofija 11 (15 (2011/4)).
    Author: Paź Bogusław Title: ONTOLOGY VERSUS METAPHYSICS. GENESIS, DEVELOPMENT AND DIFFERENT FORMS OF THE MODERN THEORY OF BEING (Ontologia versus metafizyka? Geneza, rozwój i różne postaci nowożytnej teorii bytu) Source: Filo-Sofija year: 2011, vol:.15, number: 2011/4, pages: 817-847 Keywords: ONTOLOGY, MODERN METAPHYSICS, ESSENCE, ESSENTIALISM, IDEA, REPRESENTATIONISM, RATIONALISM Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The paper presents the process of modern metaphysics transforming into the ontology. The major points of this process became: (...)
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  7.  68
    Arnon Keren (2014). Zagzebski on Authority and Preemption in the Domain of Belief. European Journal for Philosophy of Religion 6:61-76.
    The paper discusses Linda Zagzebski's account of epistemic authority. Building on Joseph Raz's account of political authority, Zagzebski argues that the basic contours of epistemic authority match those Raz ascribes to political authority. This, it is argued, is a mistake. Zagzebski is correct in identifying the pre-emptive nature of reasons provided by an authority as central to our understanding of epistemic authority. However, Zagzebski ignores important differences between practical and epistemic authority. As a result, her attempt to explain the rationality (...)
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  8. Carla Candelori, Carmen Trumello, Alessandra Babore, Miri Keren & Roberta Romanelli (2015). The Experience of Premature Birth for Fathers: The Application of the Clinical Interview for Parents of High-Risk Infants to an Italian Sample. Frontiers in Psychology 6.
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  9. Arnon Keren (2013). Kitcher on Well-Ordered Science: Should Science Be Measured Against the Outcomes of Ideal Democratic Deliberation? Theoria 28 (2):233-244.
    What should the goals of scientific inquiry be? What questions should scientists investigate, and how should our resources be distributed between different lines of investigation? Philip Kitcher has suggested that we should answer these questions by appealing to an ideal based on the consideration of hypothetical democratic deliberations under ideal circumstances. The paper argues that we have no reason to adopt this ideal. The paper examines both traditional arguments for democracy and Kitcher's own reasons for adopting this ideal, as presented (...)
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  10. Arnon Keren (2012). Knowledge on Affective Trust. Abstracta 6 (3):33-46.
  11.  89
    Octavio Paz (1996). The Others. Diogenes 44 (176):49-50.
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  12. Arnon Keren (2012). On the Alleged Perversity of the Evidential View of Testimony. Analysis 72 (4):700-707.
    According to the evidential view of testimony (EVT), the epistemic value of testimony is its value as evidence. Richard Moran has argued that because testimony is deliberately produced with the intention of making audiences form a belief, its value as evidence for the attested proposition is diminished; as a result, EVT cannot explain why we regard testimony as such a significant source of knowledge. I argue that this argument against EVT fails, because there is no reason to think that the (...)
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  13.  85
    Arnon Keren (2007). Epistemic Authority, Testimony and the Transmission of Knowledge†. Episteme 4 (3):368-381.
    I present an account of what it is to trust a speaker, and argue that the account can explain the common intuitions which structure the debate about the transmission view of testimony. According to the suggested account, to trust a speaker is to grant her epistemic authority on the asserted proposition, and hence to see her opinion as issuing a second order, preemptive reason for believing the proposition. The account explains the intuitive appeal of the basic principle associated with the (...)
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  14.  74
    Arnon Keren (2014). Trust and Belief: A Preemptive Reasons Account. Synthese 191 (12):2593-2615.
    According to doxastic accounts of trust, trusting a person to \(\varPhi \) involves, among other things, holding a belief about the trusted person: either the belief that the trusted person is trustworthy or the belief that she actually will \(\varPhi \) . In recent years, several philosophers have argued against doxastic accounts of trust. They have claimed that the phenomenology of trust suggests that rather than such a belief, trust involves some kind of non-doxastic mental attitude towards the trusted person, (...)
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  15.  46
    Arnon Keren (2015). Science and Informed, Counterfactual, Democratic Consent. Philosophy of Science 82 (5):1284-1295.
    On many science-related policy questions, the public is unable to make informed decisions, because of its inability to make use of knowledge obtained by scientists. Philip Kitcher and James Fishkin have both suggested therefore that on certain science-related issues, public policy should not be decided on by actual democratic vote, but should instead conform to the public’s counterfactual informed democratic decision. Indeed, this suggestion underlies Kitcher’s specification of an ideal of a well-ordered science. This article argues that this suggestion misconstrues (...)
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  16.  44
    Aharon Davidson & Uzi Paz (2000). Extensible Embeddings of Black-Hole Geometries. Foundations of Physics 30 (5):785-794.
    Removing a black hole conic singularity by means of Kruskal representation is equivalent to imposing extensibility on the Kasner–Fronsdal local isometric embedding of the corresponding black hole geometry. Allowing for globally non-trivial embeddings, living in Kaluza–Klein-like M 5 × S 1 (rather than in standard Minkowski M 6 ) and parametrized by some wave number k, extensibility can be achieved for apparently “forbidden” frequencies ω in the range ω 1 (k) ≤ ω ≤ ω 2 (k). As k → 0, (...)
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  17.  10
    Gideon Keren (ed.) (2011). Perspectives on Framing. Psychology Press.
    In this book, contributors from a variety of disciplines ”psychology, linguistics, marketing, political science, and medical decision making ”come together ...
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  18.  4
    Karl Halvor Teigen & Gideon Keren (2003). Surprises: Low Probabilities or High Contrasts? Cognition 87 (2):55-71.
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  19.  2
    Anita Paz (2015). Towards Thinking in Photography. Philosophy of Photography 6 (1):99-105.
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  20.  1
    Arnon Keren (2013). Kitcher on Well-Ordered Science: Should Science Be Measured Against the Outcomes of Ideal Democratic Deliberation? Theoria. An International Journal for Theory, History and Foundations of Science 28 (2):233-244.
    What should the goals of scientific inquiry be? What questions should scientists investigate, and how should our resources be distributed between different lines of investigation? Philip Kitcher has suggested that we should answer these questions by appealing to an ideal based on the consideration of hypothetical democratic deliberations under ideal circumstances. This paper examines possible arguments that might support acceptance of this ideal for science, and argues that neither the arguments presented by Kitcher (2001, 2011b) nor traditional arguments for democracy (...)
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  21.  2
    Karl Halvor Teigen & Gideon Keren (2002). When Are Successes More Surprising Than Failures? Cognition and Emotion 16 (2):245-268.
  22.  37
    Arnon Keren (2011). Disagreement, Democracy, and the Goals of Science: Is a Normative Philosophy of Science Possible, If Ethical Inquiry Is Not? Philosophy 86 (04):525-544.
    W.V.Quine and Philip Kitcher have both developed naturalistic approaches to the philosophy of science which are partially based on a skeptical view about the possibility of rational inquiry into certain questions of value. Nonetheless, both Quine and Kitcher do not wish to give up on the normative dimension of the philosophy of science. I argue that Kitcher's recent argument against the specification of the goal of science in terms of truth raises a problem for Quine's account of the normative dimensions (...)
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  23.  8
    Karl Halvor Teigen & Gideon Keren (2007). Waiting for the Bus: When Base-Rates Refuse to Be Neglected. Cognition 103 (3):337-357.
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  24. Dilip Soman, Hee-Kyung Ahn & G. Keren (2011). Mental Accounting and Individual Welfare. In Gideon Keren (ed.), Perspectives on Framing. Psychology Press 65--92.
     
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  25.  4
    Miguel Ángel Quintana Paz (2001). El Esquivo Anhelo de Evitar Toda Opresión. La Cuestión de la Violencia En La Ética de la Liberación de Enrique Dussel. Utopía y Praxis Latinoamericana 6 (12):83-89.
    The Ethics of Liberation by Enrique Dussel pleads for three criteria that every political revolution must fulfill if it wishes to use violence in a legitimate way: the formal criterion (that basically takes after the ideal dialogue situation endorsed by Apel and Habermas); the material criteri..
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  26. Charles Lewis & Gideon Keren (1999). On the Difficulties Underlying Bayesian Reasoning: A Comment on Gigerenzer and Hoffrage. Psychological Review 106 (2):411-416.
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  27.  9
    Gideon Keren (2011). On the Definition and Possible Underpinnings of Framing Effects: A Brief Review and a Critical Evaluation. In Perspectives on Framing. Psychology Press
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  28.  1
    Gideon Keren (1984). On the Importance of Identifying the Correct ‘Problem Space’. Cognition 16 (2):121-128.
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  29.  2
    Gideon Keren & Willem A. Wagenaar (1987). Temporal Aspects of Probabilistic Predictions. Bulletin of the Psychonomic Society 25 (1):61-64.
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  30. Joan Vergés Gifra & Miguel Angel Quintana Paz (2002). Diálogo sobre tres modelos de definición de la barbarie y lo civilizado en la filosofía política actual. Estudios Filosóficos 51 (147):195-222.
    Dos filósofos dialogan sobre cómo definir en nuestros días la barbarie desde la filosofía política actual. Barajan para ello tres tipos de respuestas. La respuesta ilustrada es la que considera que la diversidad de concepciones del bien de nuestras sociedades es un hecho pernicioso para el desarrollo de la Humanidad, y que hay que imponer sobre ese batiburrillo de opiniones bárbaras la concepción sobre lo bueno más racional, la que en Occidente se propugna desde la Ilustración dieciochesca. La respuesta liberal, (...)
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  31.  12
    J. Alexander & D. G. Paz (1974). The Treasury Grants, 1833-1839. British Journal of Educational Studies 22 (1):78 - 92.
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  32.  17
    Gideon Keren, Iris van Rooij & Yaacov Schul (2007). One Wrong Does Not Justify Another: Accepting Dual Processes by Fallacy of False Alternatives. Behavioral and Brain Sciences 30 (3):269-270.
    Barbey & Sloman (B&S) advocate a dual-process (two-system) approach by comparing it with an alternative perspective (ecological rationality), claiming that the latter is unwarranted. Rejecting this alternative approach cannot serve as sufficient evidence for the viability of the former.
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  33. Miguel Angel Quintana Paz (2008). Estética de la confianza, de Lluis X. Álvarez. Teorema: International Journal of Philosophy 27 (1):133-136.
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  34.  1
    Gideon Keren & Lambert J. Thijs (1996). The Base Rate Controversy: Is the Glass Half-Full or Half-Empty? Behavioral and Brain Sciences 19 (1):26.
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  35.  5
    Rodríguez Suárez & Luisa Paz (2011). Fenomenología y política en el pensamiento de Hannah Arendt. Investigaciones Fenomenológicas 3:419-431.
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  36.  1
    J. Alexander & D. G. Paz (1974). The Treasury Grants, 1833–1839. British Journal of Educational Studies 22 (1):78-92.
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  37.  4
    Gideon B. Keren & Willem A. Wagenaar (1985). On the Psychology of Playing Blackjack: Normative and Descriptive Considerations with Implications for Decision Theory. Journal of Experimental Psychology 114 (2):133-158.
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  38.  2
    Luciano Paz, Andrea P. Goldin, Carlos Diuk & Mariano Sigman (2015). Parsing Heuristic and Forward Search in First‐Graders' Game‐Play Behavior. Cognitive Science 39 (5):944-971.
    Seventy-three children between 6 and 7 years of age were presented with a problem having ambiguous subgoal ordering. Performance in this task showed reliable fingerprints: a non-monotonic dependence of performance as a function of the distance between the beginning and the end-states of the problem, very high levels of performance when the first move was correct, and states in which accuracy of the first move was significantly below chance. These features are consistent with a non-Markov planning agent, with an inherently (...)
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  39. Miguel Angel Quintana Paz (2010). En Torno a la Diputada Ligazón Entre Meta-Ética y Praxis Ético-Política. Reflexiones Cabe Rorty y Contra Rorty. In Colomina Almiñana, Juan José & Vicente Raga Rosaleny (eds.), La Filosofía de Richard Rorty: Entre Pragmatismo y Relativismo. Biblioteca Nueva
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  40.  9
    George Klosko, Michael Keren & Stacy Nyikos (2003). Political Obligation and Military Service in Three Countries. Politics, Philosophy and Economics 2 (1):37-62.
    University of Calgary, Canada and Tel Aviv University, Israel mkeren{at}ucalgary.ca ' + u + '@' + d + ' '//--> Stacy Nyikos University of Tulsa, USA stacy-nyikos{at}utulsa.edu ' + u + '@' + d + ' '//--> Although questions of political obligation have been much discussed by scholars, little attention has been paid to moral reasons advanced by actual states to justify the compliance of their subjects. We examine the `self-image of the state' through Supreme Court decisions in the USA, (...)
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  41.  1
    Ma Keren (2007). World Journal Has Brought Development and Prosperity to Flushing. Chinese Studies in History 41 (2):35-37.
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  42.  1
    Bogusław Paź (2012). Współczesne postaci ontologii. Od Hegla do Quine'a. Filo-Sofija 12 (1 (16)):9-38.
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  43. Francisco Javier Tovar Paz (forthcoming). La figura del profesor de latín en el cine. Nova et Vetera.
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  44.  2
    Michael Keren (2012). Absurdity and Revolt in Cormac McCarthy's The Road. Phaenex 7 (1):221-243.
    Camus’ notions of absurdity and revolt remain relevant today, especially with respect to very recent developments in the growing role of electronic and digital mass media. Cormac McCarthy’s 2006 novel The Road , describing a father and child’s journey after the world as we know it has been destroyed, is used to highlight the nature of absurdity and revolt in their updated early 21 st century version.
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  45.  1
    René Aguirre, Cira de Pelekais & Annherys Paz (2012). Responsabilidad Social: Compromiso U Obligación Universitaria/Social Responsibility: A University Commitment or Obligation. Telos: Critical Theory of the Contemporary 14 (1):11-20.
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  46.  1
    Bogusław Paź (2012). Cóż po racjonalności w czasie postmodernizmu? Filo-Sofija 12 (18).
    RATIONALITY IN POSTMODERNISM? The aim of the article is to present analytical criticism of rationalism in a postmodern interpretation by I. Trzcińska in her book Logos, mit i ratio. Wybrane koncepcje racjonalności od XV do XVII wieku. The author of the article proves that the postmodern rationalistic interpretation is either irrational, since it abolishes the guiding principles of thinking and being (such as the law of contradiction and the principle of reason), or deficient in methodology. In the paper analyzed, the (...)
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  47. Miguel Angel Quintana Paz (1999). Una tercera vía: el antirrelativismo de Vattimo, Feyerabend y Rorty. Laguna 1:193-204.
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  48.  1
    Michael Keren (1993). The ‘Prague Circle’ and the Challenge of Nationalism. History of European Ideas 16 (1-3):3-9.
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  49.  1
    O. Paz (1996). The Others. Diogenes 44 (176):49-50.
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  50. N. Chater, E. Colunga, C. J. Croucher, C. H. Echols, H. Gleitman, L. Gleitman, U. Hahn, S. Hulme, S. S. Jones & G. Keren (2003). Akahane-Yamada, R., B47 Bertamini, M., 33 Booth, AE, 215 Brockmole, JR, B59 Chambers, KE, B69. Cognition 87:235.
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