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  1.  26
    Tsarina Doyle (2011). Nietzsche, Consciousness, and Human Agency. Idealistic Studies 41 (1-2):11-30.
    This paper examines how Nietzsche’s view of the mind and its relationship to nature informs his account of human agency. In particular, it focuses on his approach to the causal efficacy of conscious mental states. By examining the Leibnizean and Kantian background to this approach, I contend that Nietzsche proposes a naturalist but non-eliminativist account of mind, central to which is his anti-Cartesian denial that consciousness is intrinsic to the mental. However, Nietzsche ultimately oscillates between two accounts: the first, which (...)
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  2.  16
    Tsarina Doyle, Nietzsche on Epistemology and Metaphysics.
    This thesis examines Nietzsche's philosophy as a response to Kant. I show that Kant, as interpreted by Nietzsche, dissociates epistemology and metaphysics. According to Nietzsche, the consequence of this dissociation is the collapse of Kant's transcendental epistemology into a sceptical idealism, which disables the making of positive metaphysical claims about the nature of reality. I argue that Nietzsche overcomes the dissociation of epistemology and metaphysics by rejecting Kant's distinction between constitutive, empirical knowledge and regulative, metaphysical belief. Furthermore, I show that (...)
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  3.  17
    Tsarina Doyle (2001). Nietzsche's Perspectivism. International Philosophical Quarterly 41 (2):249-250.
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  4.  28
    Tsarina Doyle (2004). Nietzsche and the Transcendental Tradition. European Journal of Philosophy 12 (1):131–135.
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    Tsarina Doyle (2013). Nietzsche, Value and Objectivity. International Journal of Philosophical Studies 21 (1):41 - 63.
    (2013). Nietzsche, Value and Objectivity. International Journal of Philosophical Studies: Vol. 21, No. 1, pp. 41-63. doi: 10.1080/09672559.2012.746268.
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    Tsarina Doyle (2004). Nietzsche's Appropriation of Kant. Nietzsche-Studien 33 (1):180-204.
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  7.  5
    Tsarina Doyle (2001). Nietzsche's Ethics and His War on 'Morality'. International Philosophical Quarterly 41 (1):116-117.
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  8.  4
    Tsarina Doyle (2004). Nietzsche's Critiques. International Philosophical Quarterly 44 (4):598-599.
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  9.  5
    Andrew P. Mills, Marek McGann, James G. Murphy, David R. Cerbone & Tsarina Doyle (2006). Book Reviews. [REVIEW] International Journal of Philosophical Studies 14 (4):597 – 620.
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  10.  1
    Tsarina Doyle (2012). The Kantian Background to Nietzsche's Views on Causality. Journal of Nietzsche Studies 43 (1):44-56.
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  11. Tsarina Doyle (2001). Nietzsche's Justification of the Will to Power. Pli 11:79-102.
     
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  12. Tsarina Doyle (2009). Nietzsche on Epistemology and Metaphysics: The World in View. Edinburgh University Press.
     
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  13. Tsarina Doyle (2005). Nietzsche On The Possibility Of Truth And Knowledge. Minerva 9:261-286.
    This paper examines Nietzsche’s views on truth and knowledge in the context of both his rejectionof the Kantian thing-in-itself and his perspectivism. It is argued that Nietzsche’s principalcontention with the thing-in-itself centers round the dissociation of truth and justification. Thepaper argues that Nietzsche’s perspectivism, understood as an epistemic thesis, sows the seeds forthe overcoming of this sceptical dissociation.
     
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  14. Tsarina Doyle (2008). The Perspectival Unity of Nietzsche’s Metaphysics. Yearbook of the Irish Philosophical Society.
     
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