Search results for 'Tse Chun-yan' (try it on Scholar)

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  1. Xiaofeng Yan (ed.) (2005). Dang Dai Zhongguo Makesi Zhu Yi Zhe Xue Si Xiang Yan Jiu. Ren Min Chu Ban She.score: 180.0
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  2. Yalin Yan (2010). Gao Deng Jiao Yu Ceng Ci He Ke Lei Jie Gou Yan Jiu =. Shanxi Ren Min Chu Ban She.score: 180.0
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  3. Yanyan Yan (2008). Jiao Zi You Fang: "Yan Shi Jia Xun" Xian Dai Jie du = Jiaoziyoufang: Yanshijiaxunxiandaijiedu. Jiangsu Jiao Yu Chu Ban She.score: 180.0
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  4. Binggang Yan (2012). Kong Mo Zhe Xue Zhi Bi Jiao Yan Jiu. Ren Min Chu Ban She.score: 180.0
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  5. Li Yan (2010). Xing Shi Yi Ti Hua Shi Ye Zhong de Fan Zui Yan Jiu. Beijing da Xue Chu Ban She.score: 180.0
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  6. Binggang Yan (2012). Zheng He Yu Chong Zhu: Mou Zongsan Zhe Xue Si Xiang Yan Jiu. Beijing da Xue Chu Ban She.score: 180.0
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  7. Zhimin Cao (2011). Xue Shu Tan Qiu Yu Chun Qiu da Yi: Wei Yuan "Shi Gu Wei" Yan Jiu = Academic Research and Abstruse Philosophy of Chunqiu: A Study on Weiyuan's Shiguwei. She Hui Ke Xue Wen Xian Chu Ban She.score: 120.0
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  8. Qinglin Guo (2011). "Yanzi Chun Qiu" Yu Yong Yan Jiu. Di 1 Ban..score: 120.0
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  9. Limin Liu (2007). Zai Yu Yan Zhong Pan Xuan: Xian Qin Ming Jia "Gui Bian" Ming Ti de Chun Yu Yan Si Bian Li Xing Yan Jiu = Raising Questions in and of Language: A Study on Rationalistic Philosophy of Language of Pre-Qin School of Names. Sichuan da Xue Chu Ban She.score: 120.0
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  10. Ping Qin (2012). "Chun Qiu Guliang Zhuan" Yu Zhongguo Zhe Xue Shi Yan Jiu. Zhonghua Shu Ju.score: 120.0
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  11. Qijun Wang (2004). Yan Ying Yu "Yanzi Chun Qiu". Shandong Wen Yi Chu Ban She.score: 120.0
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  12. Tse Chun-yan & Julia Tao (2004). Strategic Ambiguities in the Process of Consent: Role of the Family in Decisions to Forgo Life-Sustaining Treatment for Incompetent Elderly Patients. Journal of Medicine and Philosophy 29 (2):207 – 223.score: 87.0
    This paper evaluates the Hong Kong approach to consent regarding the forgoing of life-sustaining treatment for incompetent elderly patients. It analyzes the contextualized approach in the Hong Kong process-based, consensus-building model, in contrast to other role-based models which emphasize the establishment of a system of formal laws and a clear locus of decisional authority.Without embracing relativism, the paper argues that the Hong Kong model offers an instructive example of how strategic ambiguities can both make good sense within particular cultural context (...)
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  13. Chun Wu (2007). Zhongguo She Hui de Lun Li Sheng Huo: Zhu Yao Guan Yu Ru Jia Lun Li Ke Neng Xing Wen Ti de Yan Jiu. Zhonghua Shu Ju.score: 36.0
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  14. Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Collaborative Virtual Worlds and Productive Failure. In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong.score: 30.0
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  15. Marvin Chun & Jeremy Wolfe (2001). Visual Attention. In E. B. Goldstein (ed.), Blackwell Handbook of Perception. Blackwell. 2--335.score: 30.0
  16. Hektor K. T. Yan (2010). Cosmopolitanism and What It Means to Be Human: Rethinking Ancient and Modern Views on Discerning Humanity. Philosophia 38 (1):107-129.score: 30.0
    This paper takes a conceptual look at cosmopolitanism and the related issue of what it means to be human in order to arrive at an alternative conceptual framework which is free from empiricist assumptions. With reference to a discussion on Homer’s Iliad , the author develops a ‘humanist’ model of discerning humanity. This model is then compared and contrasted with Martha Nussbaum’s version of cosmopolitanism. The notion of ‘aspect-seeing’ discussed by Wittgenstein in the second part of the Philosophical Investigations is (...)
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  17. Hektor K. T. Yan (2009). A Paradox of Virtue: The Daodejing on Virtue and Moral Philosophy. Philosophy East and West 59 (2):pp. 173-187.score: 30.0
    Based on a reading of chapter 38 of the Daodejing , this article examines the relationship between the virtues and moral motivation. Laozi puts forward a view which might be termed a "paradox of virtue"—the phenomenon that a conscious pursuit of virtue can lead to a diminishing of virtue. It aims to show that Laozi's criticisms on the focus on the virtues and characters of agents, and his overall view on morality, pose challenges to a way of moral thinking that (...)
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  18. M. Yan (2013). When Does Epistemic Closure Fail? Analysis 73 (2):260-264.score: 30.0
    Ted A. Warfield reviews the history of epistemology and argues that epistemologists mistakenly take for granted the inference that the failure of closure of some necessary condition on knowledge is sufficient for the failure of epistemic closure. So he concludes that epistemologists should avoid using this inference to explain the failure of epistemic closure. However, I will defend the inference that epistemologists often employ in their discussions. My thesis is that although this inference is invalid, one can still legitimately conclude (...)
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  19. Rosa Chun (2005). Ethical Character and Virtue of Organizations: An Empirical Assessment and Strategic Implications. [REVIEW] Journal of Business Ethics 57 (3):269 - 284.score: 30.0
    Virtue ethics has often been regarded as complementary or laissez-faire ethics in solving business problems. This paper seeks conceptual and methodological improvements by developing a virtue character scale that will enable assessment of the link between organizational level virtue and organizational performance, financial or non-financial. Based upon three theoretical assumptions, multiple studies were conducted; the content analysis of 158 Fortune Global 500 firms ethical values and a survey of 2548 customers and employees. Six dimensions of organizational virtue (Integrity, Empathy, Warmth, (...)
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  20. Ho Mun Chan & Hektor K. T. Yan (2007). Is There a Geography of Thought for East-West Differences? Why or Why Not? Educational Philosophy and Theory 39 (4):383–403.score: 30.0
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  21. Peter Ulric Tse (2003). If Vision is “Veridical Hallucination,” What Keeps It Veridical? Behavioral and Brain Sciences 26 (4):426-427.score: 30.0
    If perception is constructed, what keeps perception from becoming mere hallucination unlinked to world events? The visual system has evolved two strategies to anchor itself and correct its errors. One involves completing missing information on the basis of knowledge about what most likely exists in the scene. For example, the visual system fills in information only in cases where it might be responsible for the data loss. The other strategy involves exploiting the physical stability of the environment as a reference (...)
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  22. Kenneth K. Kwong, Oliver H. M. Yau, Jenny S. Y. Lee, Leo Y. M. Sin & Alan C. B. Tse (2003). The Effects of Attitudinal and Demographic Factors on Intention to Buy Pirated CDs: The Case of Chinese Consumers. [REVIEW] Journal of Business Ethics 47 (3):223 - 235.score: 30.0
    This study examines the impact of attitude toward piracy on intention to buy pirated CDs using Chinese samples. Attitude toward piracy is measured by a multi-item scale that has been shown to have a consistent factor structure with four distinct components, namely, social cost of piracy, anti-big business attitude, social benefit of dissemination, and ethical belief. Our findings reveal that social benefit of dissemination and anti-big business attitude have a positive relationship with intention to buy pirated CDs while social cost (...)
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  23. Rosa Chun (2009). Ethical Values and Environmentalism in China: Comparing Employees From State-Owned and Private Firms. [REVIEW] Journal of Business Ethics 84 (3):341 - 348.score: 30.0
    Industrial pollution is of both national and international concern in the context where one country's emissions contribute to the problem of global warming. Existing studies have focused on government and regulations rather than on employees. The context of this study is in respect of 472 workers in seven Chinese energy companies in Shanxi province in China, one of the biggest coal mining regions and a region most responsible for environmental pollution. The key findings are two-fold: first, employees' values were positively (...)
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  24. Alan C. B. Tse & Alan K. M. Au (1997). Are New Zealand Business Students More Unethical Than Non-Business Students? Journal of Business Ethics 16 (4):445-450.score: 30.0
    Using undergraduate students from the Waikato University in New Zealand as a sample, this study compared the ethical positions of students of different field of study and demographic characteristics. It was found that the ethical standard of business students are not significantly different from that of non-business students. The findings also suggest that female students are more ethical than male students, and senior students are more ethical than junior students.Besides sex and year of study, other variables studied were parents' occupation, (...)
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  25. Wendy W. N. Wan, Chung-Leung Luk, Oliver H. M. Yau, Alan C. B. Tse, Leo Y. M. Sin, Kenneth K. Kwong & Raymond P. M. Chow (2009). Do Traditional Chinese Cultural Values Nourish a Market for Pirated CDs? Journal of Business Ethics 88 (1):185 - 196.score: 30.0
    On one hand, Chinese consumers are well known for conspicuous consumption and the adoption of luxury products and named brands. On the other hand, they also have a bad reputation for buying counterfeit products. Their simultaneous preferences for two contrasting types of product present a paradox that has not been addressed in the literature. This study attempts to present an explanation of this paradox by examining the effects of traditional Chinese cultural values and consumer values on consumers' deontological judgment of (...)
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  26. F. Cheng, Mary Ip, K. K. Wong & W. W. Yan (1998). Critical Care Ethics in Hong Kong: Cross-Cultural Conflicts as East Meets West. Journal of Medicine and Philosophy 23 (6):616 – 627.score: 30.0
    The practice of critical care medicine has long been a difficult task for most critical care physicians in the densely populated city of Hong Kong, where we face limited resources and a limited number of intensive care beds. Our triage decisions are largely based on the potential of functional reversibility of the patients. Provision of graded care beds may help to relieve some of the demands on the intensive care beds. Decisions to forego futile medical treatment are frequently physician-guided family-based (...)
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  27. Eric G. Yan & Kerim M. Munir (2004). Regulatory and Ethical Principles in Research Involving Children and Individuals with Developmental Disabilities. Ethics and Behavior 14 (1):31 – 49.score: 30.0
    Children and individuals with developmental disabilities (DD) compared to typical participants are disadvantaged not only by virtue of being vulnerable to risks inherent in research participation but also by the higher likelihood of exclusion from research altogether. Current regulatory and ethical guidelines although necessary for their protection do not sufficiently ensure fair distributive justice. Yet, in view of disproportionately higher burdens of co-occurring physical and mental disorders in individuals with DD, they are better positioned to benefit from research by (...)
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  28. Hong Fung, Nancy Tse & E. K. Yeoh (1999). Health Care Reform and Societal Values. Journal of Medicine and Philosophy 24 (6):638 – 652.score: 30.0
    Hong Kong is undergoing a public debate on the need to reform and future directions of reforming its health care system. This paper highlights the debates and considerations brought up by the Hospital Authority, the largest provider of public health care in Hong Kong, on the ethical principles and societal values underlying the upcoming reform. It is recognized that the exact meanings behind each ethical principle and value must be debated and clarified during the reform process. In a modern day (...)
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  29. Jack Ka Cheong Chun (1999). Power of Politics and Reasonableness in Policy Study: On Some Methodological Problems with the Harvard Team Report. Journal of Medicine and Philosophy 24 (6):591 – 606.score: 30.0
    The so-called "Harvard Team Report," commissioned by the Hong Kong government (Hong Kong SAR Government, 1999), suggests significant institutional changes to the local health care system, including a partial shift of the financial burden directly to the citizens. I argue that 1) the Report's adoption of the contextuality principle as its research framework encounters practical problems in collecting data for a reliable analysis; 2) the existing health care system already satisfies the Report's first guiding principle; 3) the Report's employment of (...)
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  30. Lili Yan & Timothy Fort (2013). "Human Rights and the Ethics of Globalization," by Daniel E. Lee and Elizabeth J. Lee. Business Ethics Quarterly 23 (2):337-344.score: 30.0
  31. Hektor K. T. Yan (2014). Epicurus, Death and Grammar. Philosophia 42 (1):223-242.score: 30.0
    Using the Epicurean position on death as a starting point, this article re-examines the basic assumptions of philosophers regarding their views on whether death should be seen as a bad. It questions the positions of philosophers such as Thomas Nagel and Derek Parfit by applying Wittgenstein’s notion of grammar as developed by G. P. Baker and P. M. S. Hacker. While philosophers may characterize questions such as ‘What is the nature of death?’ and ‘Is death a bad?’ as metaphysical, I (...)
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  32. Hui Yan (2009). Between Public and Private Life: Traditional Ethics in Modern Society. [REVIEW] Frontiers of Philosophy in China 4 (3):385-399.score: 30.0
    In terms of life space, individuals are usually settled in different spaces according to relationships of blood, geography, and profession. In pre-modern societies, ethics were realized through customs, conventions, taboos, magical practices, and politics. Because this was not an open process in which rationality was sufficiently employed, non-reflectiveness and non-criticality were its essence, and intuitions and feelings were its basic modes of existence. In modern societies, the logic of capital movement settles groups of people according to their economic dependence, and (...)
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  33. Zhonghu Yan (2006). Falun Gong: The End of Days – Maria Hsia Chang. Journal of Chinese Philosophy 33 (3):459–461.score: 30.0
  34. Young-Sam Chun (2008). Teaching Philosophy as a Tool for Helping Children Understand Problems Properly. Proceedings of the Xxii World Congress of Philosophy 27:23-28.score: 30.0
    Children are surrounded by a lot of problems here and there, and they often show any tendency to answer them promptly. In this paper, I argue that helping children understand their problems properly before answering them is one of the good ways of meta-thinking teaching in philosophy for children, and then I suggest how teachers help them do so.
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  35. Mengwei Yan (2007). Marx's Theory on the “Sensible World” and the Phenomenological Movement. Frontiers of Philosophy in China 2 (4):557-571.score: 30.0
    The epistemological problems that are implicit in Marx’s theory on the “sensible world” indicate that Marx’s philosophy in fact contains within itself the topics of pure philosophy, but Marx did not involve himself in these topics. Through comparing with Husserl’s epistemological critique and Heidegger’s existentialism, we can clearly see that there are theoretical spaces in which we can develop Marx’s philosophy to the realm of pure philosophy, however, we must devote our creative efforts to the exploration of the spaces.
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  36. Shin-yong Chun (ed.) (1979). Korean Thoughts. International Cultural Foundation.score: 30.0
     
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  37. Chul Chun (2010). Kreativität Und Relativität der Welt Beim Frühen Whitehead: Alfred North Whiteheads Frühe Naturphilosophie (1915-1922)-Eine Rekonstruktion. [REVIEW] Neukirchener Verlag.score: 30.0
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  38. Sebastián Chun (2010). Políticas de la Muerte: De la Lógica Soberana a la Democracia Por Venir. A Parte Rei: Revista de Filosofía 67:4.score: 30.0
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  39. Marvin M. Chun (2012). Perceptual Learning and Memory in Visual Search. In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press.score: 30.0
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  40. Elvin F. S. Chun, Unconscious Processing and Memory: What Can We Really Retrieve?score: 30.0
     
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  41. Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong.score: 30.0
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  42. Chung M. Tse (1989). Confucianism and Contemporary Ethical Issues. In S. Cromwell Crawford (ed.), World Religions and Global Ethics. Paragon House Publishers.score: 30.0
  43. Jinfen Yan & David E. Schrader (eds.) (2009). Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.score: 30.0
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  44. Cunsheng Yan (2008). Fa de "Yi Ti" He "Duo Yuan". Shang Wu Yin Shu Guan.score: 30.0
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  45. Shutang Yan (2006). Gong Dao, Zi You Yu Fa. Qing Hua da Xue Chu Ban She.score: 30.0
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  46. Dingxian Yan (2008). Ge Ju Jue Ding Jie Ju: Huo Yong Sunzi Bing Fa. Shanghai San Lian Shu Dian.score: 30.0
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  47. Tao Yan (1997/2007). Kongzi Yu Ru Jia. Shang Wu Yin Shu Guan.score: 30.0
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  48. Jue'an Yan & Changfa Luo (eds.) (2009). Li Xing, Si Xiang Ji Shou Yu Fa Jie Shi. Yuan Zhao Chu Ban You Xian Gong Si.score: 30.0
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  49. Yuan Yan (1972). Preservation of Learning (Trans. Mansfield Freeman). Monumenta Serica at the University of California.score: 30.0
     
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  50. Hailiang Yan (2008). Ren Quan Lun Zheng Fan Shi de Bian Ge: Cong Zhu Ti Xing Dao Guan Xi Xing = Theories of Justifications for Human Rights. She Hui Ke Xue Wen Xian Chu Ban She.score: 30.0
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