Search results for 'Tse Chun-yan' (try it on Scholar)

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  1.  5
    Benedict Shing Bun Chan, Zion Tsz Ho Tse, King-Wa Fu, Chi-Ngai Cheung & Isaac Chun-Hai Fung (2015). Why We Should Care About Ebola in West Africa and Middle East Respiratory Syndrome in South Korea: Global Health Ethics and the Moral Insignificance of Proximity. Journal of Bioethical Inquiry 12 (4):541-543.
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  2. Xiaofeng Yan (ed.) (2005). Dang Dai Zhongguo Makesi Zhu Yi Zhe Xue Si Xiang Yan Jiu. Ren Min Chu Ban She.
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  3. Yalin Yan (2010). Gao Deng Jiao Yu Ceng Ci He Ke Lei Jie Gou Yan Jiu =. Shanxi Ren Min Chu Ban She.
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  4. Yanyan Yan (2008). Jiao Zi You Fang: "Yan Shi Jia Xun" Xian Dai Jie du = Jiaoziyoufang: Yanshijiaxunxiandaijiedu. Jiangsu Jiao Yu Chu Ban She.
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  5. Binggang Yan (2012). Kong Mo Zhe Xue Zhi Bi Jiao Yan Jiu. Ren Min Chu Ban She.
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  6. Li Yan (2010). Xing Shi Yi Ti Hua Shi Ye Zhong de Fan Zui Yan Jiu. Beijing da Xue Chu Ban She.
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  7. Binggang Yan (2012). Zheng He Yu Chong Zhu: Mou Zongsan Zhe Xue Si Xiang Yan Jiu. Beijing da Xue Chu Ban She.
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  8. Zhimin Cao (2011). Xue Shu Tan Qiu Yu Chun Qiu da Yi: Wei Yuan "Shi Gu Wei" Yan Jiu = Academic Research and Abstruse Philosophy of Chunqiu: A Study on Weiyuan's Shiguwei. She Hui Ke Xue Wen Xian Chu Ban She.
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  9. Qinglin Guo (2011). "Yanzi Chun Qiu" Yu Yong Yan Jiu. Di 1 Ban..
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  10. Limin Liu (2007). Zai Yu Yan Zhong Pan Xuan: Xian Qin Ming Jia "Gui Bian" Ming Ti de Chun Yu Yan Si Bian Li Xing Yan Jiu = Raising Questions in and of Language: A Study on Rationalistic Philosophy of Language of Pre-Qin School of Names. Sichuan da Xue Chu Ban She.
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  11. Ping Qin (2012). "Chun Qiu Guliang Zhuan" Yu Zhongguo Zhe Xue Shi Yan Jiu. Zhonghua Shu Ju.
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  12. Qijun Wang (2004). Yan Ying Yu "Yanzi Chun Qiu". Shandong Wen Yi Chu Ban She.
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  13.  8
    Tse Chun-yan & Julia Tao (2004). Strategic Ambiguities in the Process of Consent: Role of the Family in Decisions to Forgo Life-Sustaining Treatment for Incompetent Elderly Patients. Journal of Medicine and Philosophy 29 (2):207 – 223.
    This paper evaluates the Hong Kong approach to consent regarding the forgoing of life-sustaining treatment for incompetent elderly patients. It analyzes the contextualized approach in the Hong Kong process-based, consensus-building model, in contrast to other role-based models which emphasize the establishment of a system of formal laws and a clear locus of decisional authority.Without embracing relativism, the paper argues that the Hong Kong model offers an instructive example of how strategic ambiguities can both make good sense within particular cultural context (...)
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  14. Chun Wu (2007). Zhongguo She Hui de Lun Li Sheng Huo: Zhu Yao Guan Yu Ru Jia Lun Li Ke Neng Xing Wen Ti de Yan Jiu. Zhonghua Shu Ju.
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  15.  41
    Rosa Chun (2005). Ethical Character and Virtue of Organizations: An Empirical Assessment and Strategic Implications. [REVIEW] Journal of Business Ethics 57 (3):269 - 284.
    Virtue ethics has often been regarded as complementary or laissez-faire ethics in solving business problems. This paper seeks conceptual and methodological improvements by developing a virtue character scale that will enable assessment of the link between organizational level virtue and organizational performance, financial or non-financial. Based upon three theoretical assumptions, multiple studies were conducted; the content analysis of 158 Fortune Global 500 firms ethical values and a survey of 2548 customers and employees. Six dimensions of organizational virtue (Integrity, Empathy, Warmth, (...)
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  16.  19
    Kenneth K. Kwong, Oliver H. M. Yau, Jenny S. Y. Lee, Leo Y. M. Sin & Alan C. B. Tse (2003). The Effects of Attitudinal and Demographic Factors on Intention to Buy Pirated CDs: The Case of Chinese Consumers. [REVIEW] Journal of Business Ethics 47 (3):223 - 235.
    This study examines the impact of attitude toward piracy on intention to buy pirated CDs using Chinese samples. Attitude toward piracy is measured by a multi-item scale that has been shown to have a consistent factor structure with four distinct components, namely, social cost of piracy, anti-big business attitude, social benefit of dissemination, and ethical belief. Our findings reveal that social benefit of dissemination and anti-big business attitude have a positive relationship with intention to buy pirated CDs while social cost (...)
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  17.  16
    Alan C. B. Tse & Alan K. M. Au (1997). Are New Zealand Business Students More Unethical Than Non-Business Students? Journal of Business Ethics 16 (4):445-450.
    Using undergraduate students from the Waikato University in New Zealand as a sample, this study compared the ethical positions of students of different field of study and demographic characteristics. It was found that the ethical standard of business students are not significantly different from that of non-business students. The findings also suggest that female students are more ethical than male students, and senior students are more ethical than junior students.Besides sex and year of study, other variables studied were parents' occupation, (...)
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  18. Marvin Chun & Jeremy Wolfe (2001). Visual Attention. In E. B. Goldstein (ed.), Blackwell Handbook of Perception. Blackwell 2--335.
  19.  23
    Rosa Chun (2009). Ethical Values and Environmentalism in China: Comparing Employees From State-Owned and Private Firms. [REVIEW] Journal of Business Ethics 84 (3):341 - 348.
    Industrial pollution is of both national and international concern in the context where one country's emissions contribute to the problem of global warming. Existing studies have focused on government and regulations rather than on employees. The context of this study is in respect of 472 workers in seven Chinese energy companies in Shanxi province in China, one of the biggest coal mining regions and a region most responsible for environmental pollution. The key findings are two-fold: first, employees' values were positively (...)
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  20.  21
    Wendy W. N. Wan, Chung-Leung Luk, Oliver H. M. Yau, Alan C. B. Tse, Leo Y. M. Sin, Kenneth K. Kwong & Raymond P. M. Chow (2009). Do Traditional Chinese Cultural Values Nourish a Market for Pirated CDs? Journal of Business Ethics 88 (1):185 - 196.
    On one hand, Chinese consumers are well known for conspicuous consumption and the adoption of luxury products and named brands. On the other hand, they also have a bad reputation for buying counterfeit products. Their simultaneous preferences for two contrasting types of product present a paradox that has not been addressed in the literature. This study attempts to present an explanation of this paradox by examining the effects of traditional Chinese cultural values and consumer values on consumers' deontological judgment of (...)
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  21.  46
    Hektor K. T. Yan (2009). A Paradox of Virtue: The Daodejing on Virtue and Moral Philosophy. Philosophy East and West 59 (2):pp. 173-187.
    Based on a reading of chapter 38 of the Daodejing , this article examines the relationship between the virtues and moral motivation. Laozi puts forward a view which might be termed a "paradox of virtue"—the phenomenon that a conscious pursuit of virtue can lead to a diminishing of virtue. It aims to show that Laozi's criticisms on the focus on the virtues and characters of agents, and his overall view on morality, pose challenges to a way of moral thinking that (...)
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  22.  14
    Eric G. Yan & Kerim M. Munir (2004). Regulatory and Ethical Principles in Research Involving Children and Individuals with Developmental Disabilities. Ethics and Behavior 14 (1):31 – 49.
    Children and individuals with developmental disabilities compared to typical participants are disadvantaged not only by virtue of being vulnerable to risks inherent in research participation but also by the higher likelihood of exclusion from research altogether. Current regulatory and ethical guidelines although necessary for their protection do not sufficiently ensure fair distributive justice. Yet, in view of disproportionately higher burdens of co-occurring physical and mental disorders in individuals with DD, they are better positioned to benefit from research by equitable participation. (...)
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  23.  61
    Hektor K. T. Yan (2010). Cosmopolitanism and What It Means to Be Human: Rethinking Ancient and Modern Views on Discerning Humanity. Philosophia 38 (1):107-129.
    This paper takes a conceptual look at cosmopolitanism and the related issue of what it means to be human in order to arrive at an alternative conceptual framework which is free from empiricist assumptions. With reference to a discussion on Homer’s Iliad , the author develops a ‘humanist’ model of discerning humanity. This model is then compared and contrasted with Martha Nussbaum’s version of cosmopolitanism. The notion of ‘aspect-seeing’ discussed by Wittgenstein in the second part of the Philosophical Investigations is (...)
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  24.  15
    F. Cheng, Mary Ip, K. K. Wong & W. W. Yan (1998). Critical Care Ethics in Hong Kong: Cross-Cultural Conflicts as East Meets West. Journal of Medicine and Philosophy 23 (6):616 – 627.
    The practice of critical care medicine has long been a difficult task for most critical care physicians in the densely populated city of Hong Kong, where we face limited resources and a limited number of intensive care beds. Our triage decisions are largely based on the potential of functional reversibility of the patients. Provision of graded care beds may help to relieve some of the demands on the intensive care beds. Decisions to forego futile medical treatment are frequently physician-guided family-based (...)
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  25. Marvin M. Chun (2012). Perceptual Learning and Memory in Visual Search. In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press
     
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  26.  9
    Jack Ka Cheong Chun (1999). Power of Politics and Reasonableness in Policy Study: On Some Methodological Problems with the Harvard Team Report. Journal of Medicine and Philosophy 24 (6):591 – 606.
    The so-called "Harvard Team Report," commissioned by the Hong Kong government (Hong Kong SAR Government, 1999), suggests significant institutional changes to the local health care system, including a partial shift of the financial burden directly to the citizens. I argue that 1) the Report's adoption of the contextuality principle as its research framework encounters practical problems in collecting data for a reliable analysis; 2) the existing health care system already satisfies the Report's first guiding principle; 3) the Report's employment of (...)
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  27.  25
    Ho Mun Chan & Hektor K. T. Yan (2007). Is There a Geography of Thought for East-West Differences? Why or Why Not? Educational Philosophy and Theory 39 (4):383–403.
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  28.  25
    Peter Ulric Tse (2003). If Vision is “Veridical Hallucination,” What Keeps It Veridical? Behavioral and Brain Sciences 26 (4):426-427.
    If perception is constructed, what keeps perception from becoming mere hallucination unlinked to world events? The visual system has evolved two strategies to anchor itself and correct its errors. One involves completing missing information on the basis of knowledge about what most likely exists in the scene. For example, the visual system fills in information only in cases where it might be responsible for the data loss. The other strategy involves exploiting the physical stability of the environment as a reference (...)
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  29.  5
    Mengwei Yan (2007). Marx's Theory on the “Sensible World” and the Phenomenological Movement. Frontiers of Philosophy in China 2 (4):557-571.
    The epistemological problems that are implicit in Marx’s theory on the “sensible world” indicate that Marx’s philosophy in fact contains within itself the topics of pure philosophy, but Marx did not involve himself in these topics. Through comparing with Husserl’s epistemological critique and Heidegger’s existentialism, we can clearly see that there are theoretical spaces in which we can develop Marx’s philosophy to the realm of pure philosophy, however, we must devote our creative efforts to the exploration of the spaces.
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  30.  14
    Hui Yan (2009). Between Public and Private Life: Traditional Ethics in Modern Society. [REVIEW] Frontiers of Philosophy in China 4 (3):385-399.
    In terms of life space, individuals are usually settled in different spaces according to relationships of blood, geography, and profession. In pre-modern societies, ethics were realized through customs, conventions, taboos, magical practices, and politics. Because this was not an open process in which rationality was sufficiently employed, non-reflectiveness and non-criticality were its essence, and intuitions and feelings were its basic modes of existence. In modern societies, the logic of capital movement settles groups of people according to their economic dependence, and (...)
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  31.  10
    Hong Fung, Nancy Tse & E. K. Yeoh (1999). Health Care Reform and Societal Values. Journal of Medicine and Philosophy 24 (6):638 – 652.
    Hong Kong is undergoing a public debate on the need to reform and future directions of reforming its health care system. This paper highlights the debates and considerations brought up by the Hospital Authority, the largest provider of public health care in Hong Kong, on the ethical principles and societal values underlying the upcoming reform. It is recognized that the exact meanings behind each ethical principle and value must be debated and clarified during the reform process. In a modern day (...)
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  32.  5
    Zhonghu Yan (2006). Falun Gong: The End of Days – Maria Hsia Chang. Journal of Chinese Philosophy 33 (3):459–461.
  33. Shin-yong Chun (ed.) (1979). Korean Thoughts. International Cultural Foundation.
     
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  34. Elvin F. S. Chun, Unconscious Processing and Memory: What Can We Really Retrieve?
     
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  35. Chung M. Tse (1989). Confucianism and Contemporary Ethical Issues. In S. Cromwell Crawford (ed.), World Religions and Global Ethics. Paragon House Publishers
  36. Jinfen Yan & David E. Schrader (eds.) (2009). Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
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  37. Yuan Yan (1972). Preservation of Learning (Trans. Mansfield Freeman). Monumenta Serica at the University of California.
     
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  38. Jinfen Yan (2009). The Dao/Way of Value : Practical Wisdom and Moral Autonomy. In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press
  39. Jun Yan (1994). Using Fuzzy Logic: Towards Intelligent Systems. Prentice Hall.
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  40. Jinfen Yan (1998). Utilitarianism in Chinese Thought. World Heritage Press.
    Amid a far-reaching convergence of Western and Chinese cultures, utilitarianism has become a 'hot' new philosophical and ethical topic in China. I call the various different ideas associated with this new academic theme Chinese neo-utilitarianism. Chinese Neo-utilitarianism is an attempt to combine Marxism, the Western ethical tradition and the Chinese tradition to create a new approach different from that of complete Westernization, or the pure Chinese tradition or Marxism so as to bring the greatest happiness for the greatest number of (...)
     
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  41. Jinfen Yan & David E. Schrader (2009). Value Theory and Ethics : An Introductory Perspective. In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press
     
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  42. Keqian Xu (2008). The Abdication of King Kuai of Yan and the Issue of Political Legitimacy in the Warring States Period. Journal of School of Chinese Language and Culture 2008 (3).
    The event that King Kuai of Yan demised the crown to his premier Zizhi, is a tentative way of political power transmission happened in the social transforming Warring States Period, which was influenced by the popular theory of Yao and Shun’s demise of that time. However, this tentative was obviously a failure, coming under attacks from all Confucian, Taoist and Legalist scholars. We may understand the development of the thinking concerning the issue of political legitimacy during the Warring States Period (...)
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  43. Chun Kit Chui, Julian Chuk-Ling Lai, Kam Hung Wong, M. W. Tse Doris & Ho Mun Chan (2015). End-of-Life Decision Making in Hong Kong: The Appeal of the Shared Decision Making Model. In Ruiping Fan (ed.), Family-Oriented Informed Consent. Springer International Publishing
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  44.  41
    Bo Chen (2006). The Debate on the Yan-Yi Relation in Chinese Philosophy: Reconstruction and Comments. Frontiers of Philosophy in China 1 (4):539-560.
    The debate on the yan-yi relation was carried out by Chinese philosophers collectively, and the principles and methods in the debate still belong to a living tradition of Chinese philosophy. From Yijing (Book of Changes), Lunyu (Analects), Laozi and Zhuangzi to Wang Bi, "yi" which cannot be expressed fully by yan (language), is not only "idea" or "meaning" in the human mind, but is also some kind of ontological existence, which is beyond yan and emblematic symbols, and unspeakable. Thus, the (...)
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  45.  23
    Zhenyu Zeng (2011). Semantic Criticism: The “Westernization” of the Concepts in Ancient Chinese Philosophy—A Discussion of Yan Fu's Theory of Qi. Frontiers of Philosophy in China 6 (1):100-113.
    Every philosophical mode has a unique conceptual system. Qi has consistently been a fundamental part of ancient Chinese philosophy, and its significance is obvious. Guided by the idea of re-evaluating all values, Yan Fu, who was deeply influenced by Western philosophy and logic, used reverse analogical interpretation to present a new explanation of the traditional Chinese concept of qi. Qi thus evolved into basic physical particles. Yan’s philosophical effort has great significance: The logical ambiguity that had haunted qi was overcome. (...)
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  46. Tse Chun-Yu, Novak Michael, Tan Chin-Hong, Black Jennifer, Gordon Brian, Maclin Ed, Zimmerman Benjamin, Gratton Gabriele & Fabiani Monica (2015). Tracking Brain Plasticity in Cochlear Implant Patients Using the Event-Related Optical Signal. Frontiers in Human Neuroscience 9.
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  47.  3
    Frederic E. Wakeman (1973). History and Will: Philosophical Perspectives of Mao Tse-Tung's Thought. Berkeley,University of California Press.
    1 The Revolutionary Founder Mao Tse-tung's singular prominence within the Chinese Communist Party was not quickly won. His share of leadership was secured ...
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  48. Huang YunYing, Tse Chun-Yu & Penney Trevor (2015). Multimodal Brain Imaging of Motor Sequence Learning. Frontiers in Human Neuroscience 9.
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  49.  7
    Chen Bo (2006). The Debate on the Yan–Yi Relation in Chinese Philosophy: Reconstruction and Comments. Frontiers of Philosophy in China 1 (4):539-560.
  50. Ludovico Geymonat (1977). Elementi sulla teoria della conoscenza in Mao Tse-tung. Fronte Popolare (4 dicembre 1977).
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