Search results for 'Tsong Kha-pa' (try it on Scholar)

1000+ found
Sort by:
  1. Michael M. Broido (1988). Veridical and Delusive Cognition: Tsong-Kha-Pa on the Two Satyas. [REVIEW] Journal of Indian Philosophy 16 (1):29-63.score: 450.0
  2. Alex Wayman (1994). Response to Mark Tatz' Review of "Ethics of Tibet": Bodhisattva Section of Tsong-Kha-Pa's Lam Rim Chen Mo. Philosophy East and West 44 (1):145-147.score: 450.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  3. Skip Horton-Parker (2011). Divine Contingency: Theologies of Divine Embodiment in Maximos and Tsong Kha Pa (Review). Buddhist-Christian Studies 31 (1):245-248.score: 450.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  4. Jay L. Garfield (2006). The Conventional Status of Reflexive Awareness: What's at Stake in a Tibetan Debate? Philosophy East and West 56 (2):201-228.score: 189.0
    ‘Ju Mipham Rinpoche, (1846-1912) an important figure in the _Ris med_, or non- sectarian movement influential in Tibet in the late 19th and early 20th Centuries, was an unusual scholar in that he was a prominent _Nying ma_ scholar and _rDzog_ _chen_ practitioner with a solid dGe lugs education. He took dGe lugs scholars like Tsong khapa and his followers seriously, appreciated their arguments and positions, but also sometimes took issue with them directly. In his commentary to Candrak¥rti’s _Madhyamakåvatåra, (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  5. D. Seyfort Ruegg (2004). The Indian and the Indic in Tibetan Cultural History, and Tson Kha Pa's Achievement as a Scholar and Thinker: An Essay on the Concepts of Buddhism in Tibet and Tibetan Buddhism. [REVIEW] Journal of Indian Philosophy 32 (4):321-343.score: 140.0
  6. C. W. Huntington Jr (1983). A "Nonreferential" View of Language and Conceptual Thought in the Work of Tsoṅ-Kha-Pa. Philosophy East and West 33 (4):325-339.score: 140.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. H. S. Horton-Parker (2007). Chapter Fourteen The Light That Charity Knows: Tsong-Ka-Pa and Maximus the Confessor On Love HS Horton-Parker. In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Publishing. 122.score: 140.0
    No categories
     
    My bibliography  
     
    Export citation  
  8. Tsoṅ-kha-pa Blo-bzaṅ-grags-pa (1991). The Central Philosophy of Tibet: A Study and Translation of Jey Tsong Khapa's Essence of True Eloquence. Princeton Univ Pr.score: 114.0
    Originally published under the title: Tsong Khapa's Speech of gold in the Essence of true eloquence.
    Direct download  
     
    My bibliography  
     
    Export citation  
  9. Guy Newland (2001). “Will This Potato Grow?”. The Proceedings of the Twentieth World Congress of Philosophy 2001:61-72.score: 90.0
    In this paper, I discuss the problem of how empty persons can make distinctions between right and wrong within the two-truths doctrine of the Buddhist tradition. To do so, I rely on the teachings of the fifteenth- century founder of Tibetan Buddhism, Tsong kha pa Lo sang drak pa. I summarize Tsong kha pa’s exposition of the Buddhist tradition on this question, and then show how he held that profound emptiness, the ultimate truth found under scrupulous analysis of (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  10. Joe Bransford Wilson (1996). The Monk as Bodhisattva: A Tibetan Integration of Buddhist Moral Points of View. Journal of Religious Ethics 24 (2):377 - 402.score: 30.0
    Tsong kha pa's Stages of the Path to Enlightenment (Lam rim chen mo), completed in 1402, set the agenda in regard to the nature of and role for morality, meditation, and a correct understanding of ultimate reality for many Tibetan Buddhist thinkers and practitioners. The arguments move from reliance on scriptural authority to reliance on personal investigation, in the beginning by logic, but in the end by meditative insight. However, the model of the ascetic monastic remains basic, providing little (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  11. Sonam Thakchoe (2005). 'Transcendental Knowledge'in Tibetan Mādhyamika Epistemology. Contemporary Buddhism 6 (2):131-152.score: 24.0
    At least in as much as it is accessible to ?transcendental wisdom?, Tsong khapa and Go rampa both maintain that ultimate truth is an object of knowledge. So granting that ultimate truth is an object of knowledge and that transcendental wisdom its knowing subject, this paper attempts to address one key epistemological problem: how does transcendental wisdom know or realise ultimate truth? The responses from the Tibetan Mådhyamikas entail that transcendental wisdom knows ultimate truth in at least two different (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. Sonam Thakchoe (2003). 'The Relationship Between the Two Truths': A Comparative Analysis of Two Tibetan Accounts. Contemporary Buddhism 4 (2):111-127.score: 24.0
    Introduction Na?ga?rjuna, the most well-known Buddhist thinker after the Buddha himself, points out in his famous Mu?lamadhyamakaka?rika? that ?The Buddha's teachings of the Dharma is based on the two truths: a truth of worldly conventions and an ultimate truth? (XXIV:8). This doctrine of the two truths does indeed lie at the very heart of Buddhism. More particularly, the phenomenological and soteriological discourses in the Ma?dhyamika tradition revolve around ideas concerning the two truths. Central to the doctrine is the concept that (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. Victor Pambuccian (2008). The Sum of Irreducible Fractions with Consecutive Denominators Is Never an Integer in PA -. Notre Dame Journal of Formal Logic 49 (4):425-429.score: 24.0
    Two results of elementary number theory, going back to Kürschák and Nagell, stating that the sums $\sum_{i=1}^k \frac{m_i}{n+i}$ (with $k\geq 1$, $(m_i, n+i)=1$, $m_i\lessthan n+i$) and $\sum_{i=0}^k \frac{1}{m+in}$ (with $n, m, k$ positive integers) are never integers, are shown to hold in $\mathrm{PA}^{-}$, a very weak arithmetic, whose axiom system has no induction axiom.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  14. Erez Shochat (2008). Automorphisms of Countable Short Recursively Saturated Models of PA. Notre Dame Journal of Formal Logic 49 (4):345-360.score: 24.0
    A model of Peano Arithmetic is short recursively saturated if it realizes all its bounded finitely realized recursive types. Short recursively saturated models of $\PA$ are exactly the elementary initial segments of recursively saturated models of $\PA$. In this paper, we survey and prove results on short recursively saturated models of $\PA$ and their automorphisms. In particular, we investigate a certain subgroup of the automorphism group of such models. This subgroup, denoted $G|_{M(a)}$, contains all the automorphisms of a countable short (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  15. Pascale Hugon (2013). Phya Pa Chos Kyi Seng Ge on Argumentation by Consequence (Thal ʼgyur): The Nature, Function, and Form of Consequence Statements. Journal of Indian Philosophy 41 (6):671-702.score: 24.0
    This paper presents the main aspects of the views of the Tibetan logician Phya pa Chos kyi seng ge (1109–1169) on argumentation “by consequence” (thal ʼgyur, Skt. prasaṅga) based on his exposition of the topic in the fifth chapter of his Tshad ma yid kyi mun sel and on a parallel excursus in his commentary on Dharmakīrti’s Pramānaviniścaya. It aims at circumscribing primarily the nature and function of consequences (thal ʼgyur/thal ba) for this author—in particular the distinction between “proving consequences” (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  16. Ulrike Roesler (forthcoming). “As It is Said in a Sutra”: Freedom and Variation in Quotations From the Buddhist Scriptures in Early Bka'-Gdams-Pa Literature. Journal of Indian Philosophy:1-18.score: 24.0
    The phyi dar or ‛later dissemination’ of Buddhism in Tibet is known to be a crucial formative period of Tibetan Buddhism; yet, many questions still wait to be answered: How did Tibetan Buddhist teachers of this time approach the Buddhist scriptures? Did they quote from books or from memory? Did they study Buddhism through original Sūtras or exegetical literature? To what degree was the text of the scriptures fixed and standardised before the Bka’ ’gyur and the Bstan ’gyur were compiled? (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. Guṅ-Thaṅ Dkon-Mchog-Bstan-Paʼ & I.-Sgron-Me (2003). Guṅ-Thaṅ Bstan-Paʼi-Sgron-Meʼi Gsuṅ ʼbum. Mi Rigs Dpe Skrun Khaṅ.score: 24.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  18. Guṅ-Thaṅ Dkon-Mchog-Bstan-Paʼi-Sgron-Me (2003). Guṅ-Thaṅ Bstan-Paʼi-Sgron-Meʼi Gsuṅ ʼbum. Mi Rigs Dpe Skrun Khaṅ.score: 24.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  19. Pascale Hugon (2008). Arguments by Parallels in the Epistemological Works of Phya Pa Chos Kyi Seng Ge. Argumentation 22 (1):93-114.score: 24.0
    The works of the Tibetan logician Phya pa Chos kyi seng ge (1109–1169) make abundant use of a particular type of argument that I term ‘argument by parallels’. Their main characteristic is that the instigator of the argument, addressing a thesis in a domain A, introduces a parallel thesis in an unrelated domain B. And in the ensuing dialogue, each of the instigator’s statements consists in replicating his interlocutor’s previous assertion, mutatis mutandis, in the other domain (A or B). I (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  20. Mohammad Ardeshir & Bardyaa Hesaam (2002). Every Rooted Narrow Tree Kripke Model of HA is Locally PA. Mathematical Logic Quarterly 48 (3):391-395.score: 21.0
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  21. Bsam-Gtan-Chos-ʼphel (2005). Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʼyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʼi Theg Pa Rim Pa Dguʼi Rnam Gźag. Wā-Ṇa Dbus Bod Kyi Ches Mthoʼi Gtsug Lag Slob Gñer Khaṅ.score: 21.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  22. Bsam-Gtan-Chos-ʾ & Phel (2005). Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʾyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʾi Theg Pa Rim Pa Dguʾi Rnam Gźag. Wā-Ṇa Dbus Bod Kyi Ches MthoʾI Gtsug Lag Slob Gñer Khaṅ.score: 21.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  23. Bsod-Nams-Rgyal-Mtshan (1999). Bla-Ma Dam-Pa Bsod-Nams-Rgyal-Mtshan Gyi Bkaʼ ʼbum =. Sa-Skya Rgyal-Yoṅs Gsuṅ-Rab Slob-Gñer-Khaṅ.score: 21.0
    v. 1. Ka, Ga -- v. 3. Ṅa -- v. 4. Ca -- v. 6. Ja -- v. 7. Ña, Ta, Tha, Na -- v. 8. Dha.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  24. Henryk Kotlarski & Bozena Piekart (1995). Automorphisms of Countable Recursively Saturated Models of PA: Open Subgroups and Invariant Cuts. Mathematical Logic Quarterly 41 (1):138-142.score: 21.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  25. Rdo-Rje-Tshe-Riṅ (ed.) (2006). Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las .. [REVIEW] Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.score: 21.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  26. Erez Shochat (2010). A Galois Correspondence for Countable Short Recursively Saturated Models of PA. Mathematical Logic Quarterly 56 (3):228-238.score: 21.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. Saen-Yang Kha (1986). Principales tendances de la philosophie chinoise actuelle. le Cahier (Collège International de Philosophie) 2:109-118.score: 20.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  28. Dan Wagner & Wynnewood Pa (2009). Lorentz Driven Density Increase Results in Higher Refractive Index and Greater Fresnel Drag. Apeiron 16 (3):313.score: 20.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  29. Jonathan Stoltz (2009). Phywa Pa's Argumentative Analogy Between Factive Assessment (Yid Dpyod) and Conceptual Thought (Rtog Pa). Journal of the International Association of Buddhist Studies 32:369-386.score: 18.0
    This paper delves into one particular topic within this Buddhist theory of cognition. I examine a single argument by Phywa pa Chos kyi seṅ ge (1109–1169) contained within his famous epistemology text, the Tshad ma yid kyi mun sel, drawing out the philosophical implications that this argument has on his theory of cognition and his account of ontological dependence. I make the case that Phywa pa’s argument fails to explain adequately the nature of the relation between certain cognitive episodes and (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  30. Andreas Weiermann (2006). Classifying the Provably Total Functions of Pa. Bulletin of Symbolic Logic 12 (2):177-190.score: 18.0
    We give a self-contained and streamlined version of the classification of the provably computable functions of PA. The emphasis is put on illuminating as well as seems possible the intrinsic computational character of the standard cut elimination process. The article is intended to be suitable for teaching purposes and just requires basic familiarity with PA and the ordinals below ε0. (Familiarity with a cut elimination theorem for a Gentzen or Tait calculus is helpful but not presupposed).
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  31. Paolo Gentilini (1999). Proof-Theoretic Modal Pa-Completeness I: A System-Sequent Metric. Studia Logica 63 (1):27-48.score: 18.0
    This paper is the first of a series of three articles that present the syntactic proof of the PA-completeness of the modal system G, by introducing suitable proof-theoretic objects, which also have an independent interest. We start from the syntactic PA-completeness of modal system GL-LIN, previously obtained in [7], [8], and so we assume to be working on modal sequents S which are GL-LIN-theorems. If S is not a G-theorem we define here a notion of syntactic metric d(S, G): we (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  32. Andreas Weiermann (2003). An Application of Graphical Enumeration to PA. Journal of Symbolic Logic 68 (1):5-16.score: 18.0
    For α less than ε0 let $N\alpha$ be the number of occurrences of ω in the Cantor normal form of α. Further let $\mid n \mid$ denote the binary length of a natural number n, let $\mid n\mid_h$ denote the h-times iterated binary length of n and let inv(n) be the least h such that $\mid n\mid_h \leq 2$ . We show that for any natural number h first order Peano arithmetic, PA, does not prove the following sentence: For all (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  33. Hyun Choo (2008). The Ban-Ya Pa-Ra-Mil-da Sim Gyeong Chan. Proceedings of the Xxii World Congress of Philosophy 6:15-28.score: 18.0
    This paper has attempted to present Wonch'uk's Ban-ya pa-ra-mil-da sim gyeong chan (般若波羅蜜多心經贊) or Commentary on the Heart Sūtra which was written in classical Chinese in the 7th century. As an example of the intellectual analysis of a sūtra, Wonch'uk's Commentary is an important text that has exerted asignificant influence on East Asian Buddhist thought. A prominent Korean Yogācāra scholar, Wonch'uk authored twenty-three works during his lifetime; unfortunately, all but three have been lost. The Commentary on the Heart Sūtra is (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  34. Evan Goris (2006). Interpolation and the Interpretability Logic of PA. Notre Dame Journal of Formal Logic 47 (2):179-195.score: 18.0
    In this paper we will be concerned with the interpretability logic of PA and in particular with the fact that this logic, which is denoted by ILM, does not have the interpolation property. An example for this fact seems to emerge from the fact that ILM cannot express Σ₁-ness. This suggests a way to extend the expressive power of interpretability logic, namely, by an additional operator for Σ₁-ness, which might give us a logic with the interpolation property. We will formulate (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  35. Paolo Gentilini (1999). Proof-Theoretic Modal PA-Completeness III: The Syntactic Proof. Studia Logica 63 (3):301-310.score: 18.0
    This paper is the final part of the syntactic demonstration of the Arithmetical Completeness of the modal system G; in the preceding parts [9] and [10] the tools for the proof were defined, in particular the notion of syntactic countermodel. Our strategy is: PA-completeness of G as a search for interpretations which force the distance between G and a GL-LIN-theorem to zero. If the GL-LIN-theorem S is not a G-theorem, we construct a formula H expressing the non G-provability of S, (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  36. James H. Schmerl (1995). PA( Aa ). Notre Dame Journal of Formal Logic 36 (4):560-569.score: 18.0
    The theory PA(aa), which is Peano Arithmetic in the context of stationary logic, is shown to be consistent. Moreover, the first-order theory of the class of finitely determinate models of PA(aa) is characterized.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  37. Alex M. McAllister (1998). Completions of PA: Models and Enumerations of Representable Sets. Journal of Symbolic Logic 63 (3):1063-1082.score: 18.0
    We generalize a result on True Arithmetic (TA) by Lachlan and Soare to certain other completions of Peano Arithmetic (PA). If T is a completion of PA, then Rep(T) denotes the family of sets $X \subseteq \omega$ for which there exists a formula φ(x) such that for all n ∈ ω, if n ∈ X, then $\mathscr{T} \vdash \varphi(S^{(n)})$ (0)) and if $n \not\in X$ , then $\mathscr{T} \vdash \neg\varphi(S^{(n)}(0))$ . We show that if $\mathscr{S,J} \subseteq \mathscr{P}(\omega)$ such that S (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  38. Pavel Hrubeš (2007). Theories Very Close to PA Where Kreisel's Conjecture Is False. Journal of Symbolic Logic 72 (1):123 - 137.score: 18.0
    We give four examples of theories in which Kreisel's Conjecture is false: (1) the theory PA(-) obtained by adding a function symbol minus, '−', to the language of PA, and the axiom ∀x∀y∀z (x − y = z) ≡ (x = y + z ⋁ (x < y ⋀ z = 0)); (2) the theory T of integers; (3) the theory PA(q) obtained by adding a function symbol q (of arity ≥ 1) to PA, assuming nothing about q; (4) the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  39. Dbus-Pa Blo-Gsal-Rtsod-Paʼi-Seṅ-Ge (2004). Grub Paʼi Mthaʼ Rnam Par Bśad Paʼi Mdzod. In Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (ed.), Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.score: 18.0
     
    My bibliography  
     
    Export citation  
  40. Dbus-Pa Blo-Gsal-Rtsod-Paʼ & I.-seṅ-ge (2004). Grub Paʼi Mthaʼ Rnam Par Bśad Paʼi Mdzod. In Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (ed.), Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.score: 18.0
     
    My bibliography  
     
    Export citation  
  41. ʼjam-Dbyaṅs-Grags-Pa (2004). Grub Mthaʼ Rin Chen ʼphreṅ Ba la Brten Nas Grub Mthaʼ Smra Ba Dag Gi ʼdod Tshul Bśad Pa Grub Mthaʼi Spyi Don ʼchar Baʼi Me Loṅ Źes Bya. Kruṅ-Goʼi Bod Rig Pa Dpe Skrun Khaṅ.score: 18.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  42. Karma-Pa Chos-Grags-Rgya-Mtshos Mdzad (2004). Tshad Ma Legs Par Bśad Pa Thams Cad Kyi Chu Bo Yoṅs Su ʼdu Ba Rigs Paʼi Gźun Lugs Kyi Rgya Mtsho (2 V.). In Chos-Grags-Rgya-Mtsho (ed.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.score: 18.0
     
    My bibliography  
     
    Export citation  
  43. Śākya-Mchog-Ldan Dri-Med-Legs-Paʼ Mdzad Pa Po & I.-Blo-Gros (2009). Tshad Maʼi Mdo Daṅ Gźuṅ Lugs Sde Bdun Gyi de Kho Na Ñid Bsdus Pa. In Yoṅs-ʼ, Dzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.score: 18.0
     
    My bibliography  
     
    Export citation  
  44. Mdzad Pa Po & Śākya-Mchog-Ldan Dri-Med-Legs-Paʼi-Blo-Gros (2009). Tshad Maʼi Mdo Daṅ Gźuṅ Lugs Sde Bdun Gyi de Kho Na Ñid Bsdus Pa. In Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.score: 18.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  45. Sbyin-Pa-Dar-Rgyas (2006). Mkhas-Grub Sbyin-Pa-Dar-Rgyas Kyi Gsuṅ Rtsom Phyogs Bsgrigs. Mtsho-Sṅon Naṅ Bstan Rig Gnas Sgyu Rtsal Źabs Źu Lte Gnas Źabs Zu Khaṅ.score: 18.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  46. ʼju Mi-Pham Gyis Mdzad (2006). Mṅon Pa. In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.score: 18.0
     
    My bibliography  
     
    Export citation  
  47. Arlette Gautier (2000). « Nou Le Pa Z'enfants batards » : la construction par la France du genre outre-mer. Clio 2:5-5.score: 16.0
    La France a toujours promu outre-mer une construction du genre fort différente de celle qui avait cours en métropole. Que ce soit pendant l'esclavage (1635-1848), pendant la période de la citoyenneté coloniale (1848-1938) ou bismarckienne (1938-1963), il n'y a pas eu de soutien au modèle de l'homme-pourvoyeur, sans qu'il y ait de prise en compte du maintien d'un modèle polygamique. Le passage de la parité sociale à l'égalité sociale reste inachevé pour les plus pauvres, et particulièrement pour les allocataires de (...)
    No categories
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  48. Edward L. Schoen (2005). Book Review: Neil A. Manson (Ed.), God and Design: The Teleological Argument and Modern Science. London and New York: Routledge, 2003. XVI and 376 Pa $25.95. [REVIEW] International Journal for Philosophy of Religion 57 (2):139-142.score: 15.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  49. Drucilla Cornell (1997). Review Essay : Defining Personhood: Gary L. Francione, Animals, Property, and the Law (Philadelphia, Pa: Temple University Press, 1995) and Gary L. Francione, Rain Without Thunder: The Ideology of the Animal Rights Movement (Philadelphia, Pa: Temple University Press, 1996. Philosophy and Social Criticism 23 (3):109-114.score: 15.0
  50. Leonard W. J. Van der Kuijp (2003). A Treatise on Buddhist Epistemology and Logic Attributed to Klong Chen Rab 'Byams Pa (1308–1364) and its Place in Indo-Tibetan Intellectual History. [REVIEW] Journal of Indian Philosophy 31 (4):381-437.score: 15.0
1 — 50 / 1000