Search results for 'Tulsidas Chatterjee' (try it on Scholar)

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  1. Tulsidas Chatterjee (1970). Sri Aurobindo's Integral Yoga. Sri Aurobindo Ashram, Pondicherry.
     
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  2. Vi Svanatha Deva Sarma, Mrinalkanti Gangopadhyaya, Dipak Ghosh, Ratna Basu & Asoke Chatterjee (1994). Cultura Indica Tributes to an Indologist : Professor Dr. Asoke Chatterjee Sastri.
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  3.  2
    Margaret Chatterjee (1967). The Presuppositions of Inter-Religious Communication—a Philosophical Approach1: Margaret Chatterjee. Religious Studies 3 (1):391-400.
    Religion has in the past, it may be truefully admitted, done more than its share of fostering the spirit of ‘we’ over against ‘they’. Economic and political factors have unfortunately, throughout history, clogged the channels of communication between men of one faith and those of another. The most unhappy aspect of the relation between religion and society has been the way in which the former has fostered the distinction between the insider and the outsider. Typical of this is the fact (...)
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  4. Satischandra Chatterjee & Dhirendra Mohan Datta (1960). An Introduction to Indian Philosophy by Satischandra Chatterjee and Dhirendramohan Datta. University of Calcutta.
     
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  5. Margaret Chatterjee, R. Balasubramanian & V. C. Thomas (eds.) (1993). Perspectives in Philosophy, Religion, and Art: Essays in Honour of Margaret Chatterjee. Distributed by Munshiram Manoharlal Publishers.
     
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  6. Anjan Chatterjee (2015). The Aesthetic Brain: How We Evolved to Desire Beauty and Enjoy Art. Oxford University Press Usa.
    The Aesthetic Brain takes readers on an exciting journey through the world of beauty, pleasure, and art. Using the latest advances in neuroscience and evolutionary psychology, Anjan Chatterjee investigates how an aesthetic sense is etched into our minds, and explains why artistic concerns feature centrally in our lives. Along the way, Chatterjee addresses such fundamental questions as: What is beauty? Is it universal? How is beauty related to pleasure? What is art? Should art be beautiful? Do we have (...)
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  7. Margaret Chatterjee (2002). Hinterlands and Horizons: Excursions in Search of Amity. Lexington Books.
    Margaret Chatterjee's new work Hinterlands and Horizons—a collection of nine phenomenological essays ranging across cultures and time periods—studies the historical and cultural evolution of the idea of amity and the concomitant concepts of fraternity, friendship, and tolerance. The work starts with the Enlightenment's idea of fraternity and its destruction during the fratricide of the French Terror. It includes chapters focusing upon the encounters between colonizers and missionaries, the impact of the Holocaust on the search for amity, the prospect for (...)
     
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  8.  13
    Shoutir Kishore Chatterjee (2003). Statistical Thought: A Perspective and History. OUP Oxford.
    In this unique monograph, based on years of extensive work, Chatterjee presents the historical evolution of statistical thought from the perspective of various approaches to statistical induction. Developments in statistical concepts and theories are discussed alongside philosophical ideas on the ways we learn from experience.
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  9. Hagop Sarkissian, Amita Chatterjee, Felipe De Brigard, Joshua Knobe, Shaun Nichols & Smita Sirker (2010). Is Belief in Free Will a Cultural Universal? Mind and Language 25 (3):346-358.
    Recent experimental research has revealed surprising patterns in people's intuitions about free will and moral responsibility. One limitation of this research, however, is that it has been conducted exclusively on people from Western cultures. The present paper extends previous research by presenting a cross-cultural study examining intuitions about free will and moral responsibility in subjects from the United States, Hong Kong, India and Colombia. The results revealed a striking degree of cross-cultural convergence. In all four cultural groups, the majority of (...)
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  10.  49
    Edouard Machery, Stephen Stich, David Rose, Amita Chatterjee, Kaori Karasawa, Noel Struchiner, Smita Sirker, Naoki Usui & Takaaki Hashimoto (2015). Gettier Across Cultures. Noûs 50 (2):n/a-n/a.
    In this article, we present evidence that in four different cultural groups that speak quite different languages there are cases of justified true beliefs that are not judged to be cases of knowledge. We hypothesize that this intuitive judgment, which we call “the Gettier intuition,” may be a reflection of an underlying innate and universal core folk epistemology, and we highlight the philosophical significance of its universality.
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  11.  80
    A. L. Minkes, M. W. Small & S. R. Chatterjee (1999). Leadership and Business Ethics: Does It Matter? Implications for Management. [REVIEW] Journal of Business Ethics 20 (4):327 - 335.
    This paper reviews the relationship between organisational leadership, corporate governance and business ethics, and considers the implications for management. Business ethics is defined, and the causes and consequences of unethical behavior are discussed. Issues pertaining to leadership, subordinate and organisation responsibility for business ethics are considered. The changing role of business leaders and the new concept of ''corporate governance'' are examined, with an increasing importance being placed on ethical and socially responsible attitudes towards business. Organisational effectiveness and organisational efficiency, formerly (...)
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  12.  73
    Anjan Chatterjee (2006). The Promise and Predicament of Cosmetic Neurology. Journal of Medical Ethics 32 (2):110-113.
    Advances in cognitive neuroscience make cosmetic neurology in some form inevitable and will give rise to extremely difficult ethical issuesConsider the following hypothetical case study. A well heeled executive walks into my cognitive neurology clinic because he is concerned that he is becoming forgetful. It turns out that he is going through a difficult divorce and my clinical impression is that his memory problems stem from the stress he is experiencing. I place him on a selective seratonin reuptake inhibitor, sertraline, (...)
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  13.  16
    Beverly Kracher, Abha Chatterjee & Arlene R. Lundquist (2002). Factors Related to the Cognitive Moral Development of Business Students and Business Professionals in India and the United States: Nationality, Education, Sex and Gender. [REVIEW] Journal of Business Ethics 35 (4):255-268.
    This research focuses on the similarities and differences in the cognitive moral development of business professionals and graduate business students in two countries, India and the United States. Factors that potentially influence cognitive moral development, namely, culture, education, sex and gender are analyzed and discussed. Implications for ethics education in graduate business schools and professional associations are considered. Future research on the cognitive moral development of graduate business students and business professionals is recommended.
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  14. M. Chatterjee (1971). Towards a Phenomenology of Time-Consciousness in Music. Diogenes 19 (74):49-56.
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  15.  16
    Anjan Chatterjee (2007). Cosmetic Neurology and Cosmetic Surgery: Parallels, Predictions, and Challenges. Cambridge Quarterly of Healthcare Ethics 16 (2):129-137.
    As our knowledge of the functional and pharmacological architecture of the nervous system increases, we are getting better at treating cognitive and affective disorders. Along with the ability to modify cognitive and affective systems in disease, we are also learning how to modify these systems in health. “Cosmetic neurology,” the practice of intervening to improve cognition and affect in healthy individuals, raises several ethical concerns. However, its advent seems inevitable. In this paper I examine this claim of inevitability by reviewing (...)
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  16. Margaret Chatterjee (1969). Some Philosophical Problems Arising in the Arts. Journal of Aesthetics and Art Criticism 27 (3):335-339.
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  17. Bhikhu Parekh, Anthony Parel, Vinit Haksar, Richard L. Johnson, Nicholas F. Gier, Fred Dallmayr, Joseph Prabhu, Naresh Dadhich, Makarand Paranjape, Margaret Chatterjee & M. V. Naidu (2008). The Philosophy of Mahatma Gandhi for the Twenty-First Century. Lexington Books.
    This volume shows how Gandhi's thought and action-oriented approach are significant, relevant, and urgently needed for addressing major contemporary problems and concerns, including issues of violence and nonviolence, war and peace, religious conflict and dialogue, terrorism, ethics, civil disobedience, injustice, modernism and postmodernism, oppression and exploitation, and environmental destruction. Appropriate for general readers and Gandhi specialists, this volume will be of interest for those in philosophy, religion, political science, history, cultural studies, peace studies, and many other fields.
     
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  18.  8
    Samir R. Chatterjee & Cecil A. L. Pearson (2003). Ethical Perceptions of Asian Managers: Evidence of Trends in Six Divergent National Contexts. Business Ethics 12 (2):203–211.
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  19.  3
    Alexander Kranjec, Eileen R. Cardillo, Gwenda L. Schmidt & Anjan Chatterjee (2010). Prescribed Spatial Prepositions Influence How We Think About Time. Cognition 114 (1):111-116.
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  20. Deen K. Chatterjee & Don E. Scheid (eds.) (2003). Ethics and Foreign Intervention. Cambridge University Press.
    This book is a collection of original essays by some of the leading moral and political thinkers of our time on the ethical and legal implications of humanitarian military intervention. As the rules for the 'new world order' are worked out in the aftermath of the Cold War, this issue is likely to arise more and more frequently, and the moral implications of such interventions will become a major focus for international law, the United Nations, regional organizations such as NATO, (...)
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  21. Dana Sugu & Amita Chatterjee (2010). Flashback: Reshuffling Emotions. International Journal on Humanistic Ideology 3 (1):109-133.
    Abstract: Each affective state has distinct motor-expressions, sensory perceptions, autonomic, and cognitive patterns. Panksepp (1998) proposed seven neural affective systems of which the SEEKING system, a generalized approach-seeking system, motivates organisms to pursue resources needed for survival. When an organism is presented with a novel stimulus, the dopamine (DA) in the nucleus accumbens septi (NAS) is released. The DA circuit outlines the generalized mesolimbic dopamine-centered SEEKING system and is especially responsive when there is an element of unpredictability in forthcoming rewards. (...)
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  22.  17
    Anjan Chatterjee (2001). Language and Space: Some Interactions. Trends in Cognitive Sciences 5 (2):55-61.
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  23.  6
    Deen Chatterjee (ed.) (2003). The Ethics of Assistance: Morality and the Distant Needy. Cambridge University Press.
    Presents the ideas of some of the leading moral and political philosophers on this important topic.
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  24.  85
    A. Chatterjee (2013). Ontology, Epistemology, and Multimethod Research in Political Science. Philosophy of the Social Sciences 43 (1):73-99.
    Epistemologies and research methods are not free of metaphysics. This is to say that they are both, supported by (or presumed by), and support (or presume) fundamental ontologies. A discussion of the epistemological foundations of "multimethod" research in the social sciences—in as much as such research claims to unearth "causal" relations—therefore cannot avoid the ontological presuppositions or implications of such a discussion. But though there isn’t necessarily a perfect correspondence between ontology, epistemology, and methodology, they do constrain each other. As (...)
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  25.  14
    Kumkum Chatterjee (2008). Nature, History, and Nationalism. American Journal of Semiotics 12 (1/4):381-402.
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  26.  14
    Ranjit Chatterjee (2005). The Jewish Wittgenstein. The Philosophers' Magazine 32 (32):39-43.
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  27.  24
    Deen K. Chatterjee (2003). Moral Distance. The Monist 86 (3):327-332.
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  28.  9
    Deen Chatterjee (2011). Reciprocity, Closed-Impartiality, and National Borders. Social Philosophy Today 27:199-215.
    Liberal nationalists have been hard pressed to respond to the normative demands of human rights and global impartiality in justifying special redistributive requirements for fellow citizens in a democratic polity. In general, they tend to support disparate standards of distributive justice for insiders and outsiders by favoring a relational approach to justice that affirms co-national preferences while not denying the importance of global impartiality. Following Sen and critiquing Rawls, I re-frame the debate by re-configuring the notion of relationality with a (...)
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  29. Samir R. Chatterjee & Cecil A. L. Pearson (2003). Ethical Perceptions of Asian Managers: Evidence of Trends in Six Divergent National Contexts. Business Ethics: A European Review 12 (2):203-211.
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  30.  5
    Amy I. Price, Ben Djulbegovic, Rakesh Biswas & Pranab Chatterjee (forthcoming). Evidence-Based Medicine Meets Person Centred Care: A Collaborative Perspective on the Relationship. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  31.  11
    M. J. Abdolmohammadi, B. K. Burton, A. B. Carroll, A. Chatterjee, C. J. Coate, N. Coleman, L. Dickie, Dickinson Jr, M. Dion & B. A. Diskin (2000). Index of Authors Volume 4, 2000. Teaching Business Ethics 4 (453).
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  32.  12
    Margaret Chatterjee (1999). Global Agenda for Teaching Philosophy. The Proceedings of the Twentieth World Congress of Philosophy 3:165-171.
    Critiques of the ‘global’ have, in recent years, concerned the alleged implication of cultural dominance and secondly—and more philosophically—discerned therein foundationalism/essentialism. These charges will be examined. I next turn to the bearing of organizational/faculty matters on our theme, drawing on teaching experience in more than one country. The relocation of philosophy cannot but raise questions about how the subject itself is conceived. In the final section I suggest that the original humanist import of philosophical studies needs recovery, with ‘globality’ examined (...)
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  33.  30
    Shibashis Chatterjee & Sreya Maitra Roychoudhury (2013). Institutions, Democracy and 'Corruption' in India: Examining Potency and Performance. Japanese Journal of Political Science 14 (3):395-419.
    The success of India's democracy hinges on the pivotal role played by its auxiliary institutions in negotiating major challenges through slow and persistent transformation. However, an objective audit of the performance of these institutions in the recent past would indicate a decline in operations and an acute crisis of corruption. Key institutions responsible for governance have been put under the spotlight by an alert and mobilized civil society, urging immediate measures for ensuring their operational efficiency and integrity. This essay undertakes (...)
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  34. Deen K. Chatterjee (ed.) (2007). Democracy in a Global World: Human Rights and Political Participation in the 21st Century. Rowman & Littlefield Publishers.
    The chapters in this volume deal with timely issues regarding democracy in theory and in practice in today's globalized world. Authored by leading political philosophers of our time, they appear here for the first time. The essays challenge and defend assumptions about the role of democracy as a viable political and legal institution in response to globalization, keeping in focus the role of rights at the normative foundations of democracy in a pluralistic world.
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  35.  15
    Sayan Chatterjee (2009). Does Increased Equity Ownership Lead to More Strategically Involved Boards? Journal of Business Ethics 87 (1):267 - 277.
    According to Jay Lorsch, boards will be increasingly expected to exercise more leadership, even strategic leadership, in the running of a firm. In order to align directors to the best interest of the firm, directors are increasingly required to purchase the equity of the companies on whose board they serve, and in the majority of cases, the minimum shareholding is 1000 shares. The rationale for this is that the directors will take the perspective of real owners of the company, partly (...)
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  36.  7
    Tara Chatterjee (1982). The Concept of Sāk $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{s}$$ In. Journal of Indian Philosophy 10 (4):339-356.
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  37.  20
    Anjan Chatterjee & Oshin Vartanian (2014). Neuroaesthetics. Trends in Cognitive Sciences 18 (7):370-375.
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  38.  2
    Margaret Chatterjee (1986). Gandhi's Religious Thought. Philosophy East and West 36 (1):61-66.
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  39.  4
    S. R. Chatterjee & R. Tata (1998). Convergence and Divergence of Ethical Values Across Nations: A Framework for Managerial Action. Journal of Human Values 4 (1):5-23.
    The paper presents a comprehensive survey and critique of literature on human values and ethics in business across diverse cultures. According to the author, the key issue in this discourse is not about whose values and morality, but about what values and morality. The author argues for a holistic paradigm in this discourse, grounded in deep philosophy and drawing upon the spiritual values of humanism. The consumerist, market economy Western models of ethics cannot be the only answer to values issues (...)
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  40.  16
    Dipankar Chatterjee (1982). Annambha $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{T}$}}{T} " /> $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{T}$}}{T} " />a on Kara $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />A. [REVIEW] Journal of Indian Philosophy 10 (2):155-160.
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  41.  8
    J. S. Chatterjee (2006). From Compliance to Concordance in Diabetes. Journal of Medical Ethics 32 (9):507-510.
    Compliance is a key concept in health care and affects all areas of health care including diabetes. Non-compliance has previously been a label attached to many patients without much thought having been given to the causes of poor compliance. Over the last few decades there has been a large volume of research focusing on compliance that has exposed the multitude of factors affecting compliance. Even the definition is not clear cut and so comparability between studies is not without difficulties. A (...)
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  42.  45
    Deen Chatterjee (2009). The Conflicting Loyalties of Statism and Globalism: Can Global Democracy Resolve the Liberal Conundrum? Metaphilosophy 40 (1):65-76.
    Abstract: The cosmopolitan ideal of liberal universalism seems to be at odds with liberalism's insistence on national borders for liberal democratic communities, creating disparate standards of distributive justice for insiders and outsiders. The liberal's dilemma on the question of cosmopolitan justice would seem to be an extension of this broader conundrum of conflicting loyalties of statism and globalism. The challenge for liberalism, then, seems to be to show how the practices of exclusive membership embody the principle of moral equality. While (...)
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  43.  1
    Sushmita Chatterjee (2016). What Does It Mean to Be a Postcolonial Feminist? The Artwork of Mithu Sen. Hypatia 31 (1):22-40.
    This article examines what the work of New Delhi-based artist Mithu Sen brings to thinking about being a postcolonial feminist. Using images from Sen's solo exhibit in New Delhi and New York titled Half Full, I theorize on the complexities that proliferate when thinking about postcolonial feminism. Sen's images play with “an” identity to showcase the hybrid and mobile configuration of postcolonial subjectivity. Sen's provocative aesthetic urges us to rethink defining a set of conditions or tenets for postcolonial feminism. Rather, (...)
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  44.  5
    Tara Chatterjee (1991). An Attempt to Understand Svata Prāmā Yavāda in Advaita Vedānta. Journal of Indian Philosophy 19 (3):229-248.
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  45.  6
    Margaret Chatterjee (1976). Progress and Nature. Dialectics and Humanism 3 (1):67-71.
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  46.  10
    Tara Chatterjee (1979). Did Prabhākara Hold the View That Knowledge is Self-Manifesting? Journal of Indian Philosophy 7 (3):267-276.
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  47.  3
    M. K. Chakraborty & A. Chatterjee (1996). On Representation of Indeterminate Identity Via Vague Concepts. Journal of Applied Non-Classical Logics 6 (2):191-201.
    ABSTRACT Vague concepts are represented by L-fuzzy sets. It is argued that any vague concept carries with it an approximate identity which is a fuzzy equivalence relation. The relation also fulfills the criterion of ? indiscernibility of Identicals ?, which is called ? saturatedness ? in this context. An application in knowledge representation is indicated.
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  48.  6
    Ray Billington, William D. Casebeer, Deen K. Chatterjee, Don E. Scheid & Jonathan Dancy (2004). Bertram, Christopher, Routledge Philosophy Guidebook to Rousseau and the Social Contract (London: Routledge, 2004), 214 Pages. [REVIEW] Journal of Ethics 8:471-472.
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  49.  10
    Partha Chatterjee (1999). Anderson's Utopia. Diacritics 29 (4):128-134.
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  50.  1
    Abha Chatterjee (2000). Exploring Ethical Dimensions in Tagore's Muktadhara. Teaching Business Ethics 4 (4):325-339.
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