Search results for 'Tulsidas Chatterjee' (try it on Scholar)

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  1. Tulsidas Chatterjee (1970). Sri Aurobindo's Integral Yoga. Sri Aurobindo Ashram, Pondicherry.score: 240.0
     
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  2. Margaret Chatterjee, R. Balasubramanian & V. C. Thomas (eds.) (1993). Perspectives in Philosophy, Religion, and Art: Essays in Honour of Margaret Chatterjee. Distributed by Munshiram Manoharlal Publishers.score: 180.0
     
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  3. Shoutir Kishore Chatterjee (2003). Statistical Thought: A Perspective and History. OUP Oxford.score: 60.0
    In this unique monograph, based on years of extensive work, Chatterjee presents the historical evolution of statistical thought from the perspective of various approaches to statistical induction. Developments in statistical concepts and theories are discussed alongside philosophical ideas on the ways we learn from experience. -/- Suitable for researchers, lecturers and students in statistics and the history of science this book is aimed at those who have had some exposure to statistical theory. It is also useful to logicians and (...)
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  4. Hagop Sarkissian, Amita Chatterjee, Felipe De Brigard, Joshua Knobe, Shaun Nichols & Smita Sirker (2010). Is Belief in Free Will a Cultural Universal? Mind and Language 25 (3):346-358.score: 30.0
    Recent experimental research has revealed surprising patterns in people's intuitions about free will and moral responsibility. One limitation of this research, however, is that it has been conducted exclusively on people from Western cultures. The present paper extends previous research by presenting a cross-cultural study examining intuitions about free will and moral responsibility in subjects from the United States, Hong Kong, India and Colombia. The results revealed a striking degree of cross-cultural convergence. In all four cultural groups, the majority of (...)
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  5. Dana Sugu & Amita Chatterjee (2010). Flashback: Reshuffling Emotions. International Journal on Humanistic Ideology 3 (1):109-133.score: 30.0
    Abstract: Each affective state has distinct motor-expressions, sensory perceptions, autonomic, and cognitive patterns. Panksepp (1998) proposed seven neural affective systems of which the SEEKING system, a generalized approach-seeking system, motivates organisms to pursue resources needed for survival. When an organism is presented with a novel stimulus, the dopamine (DA) in the nucleus accumbens septi (NAS) is released. The DA circuit outlines the generalized mesolimbic dopamine-centered SEEKING system and is especially responsive when there is an element of unpredictability in forthcoming rewards. (...)
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  6. A. L. Minkes, M. W. Small & S. R. Chatterjee (1999). Leadership and Business Ethics: Does It Matter? Implications for Management. [REVIEW] Journal of Business Ethics 20 (4):327 - 335.score: 30.0
    This paper reviews the relationship between organisational leadership, corporate governance and business ethics, and considers the implications for management. Business ethics is defined, and the causes and consequences of unethical behavior are discussed. Issues pertaining to leadership, subordinate and organisation responsibility for business ethics are considered. The changing role of business leaders and the new concept of ''corporate governance'' are examined, with an increasing importance being placed on ethical and socially responsible attitudes towards business. Organisational effectiveness and organisational efficiency, formerly (...)
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  7. Deen Chatterjee (2009). The Conflicting Loyalties of Statism and Globalism: Can Global Democracy Resolve the Liberal Conundrum? Metaphilosophy 40 (1):65-76.score: 30.0
    Abstract: The cosmopolitan ideal of liberal universalism seems to be at odds with liberalism's insistence on national borders for liberal democratic communities, creating disparate standards of distributive justice for insiders and outsiders. The liberal's dilemma on the question of cosmopolitan justice would seem to be an extension of this broader conundrum of conflicting loyalties of statism and globalism. The challenge for liberalism, then, seems to be to show how the practices of exclusive membership embody the principle of moral equality. While (...)
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  8. Anjan Chatterjee (2006). The Promise and Predicament of Cosmetic Neurology. Journal of Medical Ethics 32 (2):110-113.score: 30.0
  9. A. Chatterjee (2013). Ontology, Epistemology, and Multimethod Research in Political Science. Philosophy of the Social Sciences 43 (1):73-99.score: 30.0
    Epistemologies and research methods are not free of metaphysics. This is to say that they are both, supported by (or presumed by), and support (or presume) fundamental ontologies. A discussion of the epistemological foundations of "multimethod" research in the social sciences—in as much as such research claims to unearth "causal" relations—therefore cannot avoid the ontological presuppositions or implications of such a discussion. But though there isn’t necessarily a perfect correspondence between ontology, epistemology, and methodology, they do constrain each other. As (...)
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  10. Amita Chatterjee (1987). Power and Sakti: A Comparative Study. [REVIEW] Journal of Indian Philosophy 15 (3):209-230.score: 30.0
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  11. Amita Chatterjee & Smita Sirker (2010). Diṅnāga and Mental Models: A Reconstruction. Philosophy East and West 60 (3):315-340.score: 30.0
    It is platitudinous to say that whenever we try to read some ancient text or interpret some theory distant in space and/or time, we employ contemporary tools of analysis, contemporary techniques of modeling. Even while building theories, theoreticians (philosophers and scientists alike) are found to take help from the technology of the time. Aristotle, for example, had a wax-tablet view of memory. Leibniz used the model of a clock to explain the harmonious universe. Freud used a hydraulic model of the (...)
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  12. Dana Sugu & Amita Chatterjee (2012). Affective Information Processing and Representations. Springer (7143):42–49.score: 30.0
    Affective information processing is analysed considering the emotion circuits within the brain substrates of emotionality. Based on Gärdenfors’ conceptual spaces model we try to examine an emotion episode from its elicitation to the differentiation into affective processes. An affectiveconceptual spaces model is developed taking in consideration Panksepp’s nested BrainMind hierarchies.
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  13. Anjan Chatterjee (2007). Cosmetic Neurology and Cosmetic Surgery: Parallels, Predictions, and Challenges. Cambridge Quarterly of Healthcare Ethics 16 (2):129-137.score: 30.0
  14. Anjan Chatterjee & Oshin Vartanian (forthcoming). Neuroaesthetics. Trends in Cognitive Sciences.score: 30.0
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  15. Deen K. Chatterjee (2006). Andrew Kuper, Democracy Beyond Borders: Justice and Representation in Global Institutions:Democracy Beyond Borders: Justice and Representation in Global Institutions. Ethics 116 (3):593-597.score: 30.0
  16. Deen K. Chatterjee (2003). Moral Distance. The Monist 86 (3):327-332.score: 30.0
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  17. Deen Chatterjee (ed.) (2011). Encyclopedia of Global Justice. Springer.score: 30.0
    This two-volume Encyclopedia of Global Justice, published by Springer, along with Springer's book series, Studies in Global Justice, is a major publication venture toward a comprehensive coverage of this timely topic.
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  18. Beverly Kracher, Abha Chatterjee & Arlene R. Lundquist (2002). Factors Related to the Cognitive Moral Development of Business Students and Business Professionals in India and the United States: Nationality, Education, Sex and Gender. [REVIEW] Journal of Business Ethics 35 (4):255 - 268.score: 30.0
    This research focuses on the similarities and differences in the cognitive moral development of business professionals and graduate business students in two countries, India and the United States. Factors that potentially influence cognitive moral development, namely, culture, education, sex and gender are analyzed and discussed. Implications for ethics education in graduate business schools and professional associations are considered. Future research on the cognitive moral development of graduate business students and business professionals is recommended.
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  19. M. Chatterjee (1971). Towards a Phenomenology of Time-Consciousness in Music. Diogenes 19 (74):49-56.score: 30.0
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  20. Amita Chatterjee (forthcoming). Naturalism in Classical Indian Philosophy. Stanford Encyclopedia of Philosophy.score: 30.0
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  21. Anjan Chatterjee (2002). Pictures, Propositions, and Primitives in the Head. Behavioral and Brain Sciences 25 (2):186-187.score: 30.0
    Data from neuropsychology do not support the idea that the primary visual cortex necessarily displays internal visual images. However, the choice of formats used in human cognition is not restricted to depictive or descriptive representations. Nestled between pictures and propositions, primitive spatial schemas with simple analog features extracted from pictorial scenes may play a subtle but wide role in cognition.
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  22. Shibashis Chatterjee & Sreya Maitra Roychoudhury (2013). Institutions, Democracy and 'Corruption' in India: Examining Potency and Performance. Japanese Journal of Political Science 14 (3):395-419.score: 30.0
    The success of India's democracy hinges on the pivotal role played by its auxiliary institutions in negotiating major challenges through slow and persistent transformation. However, an objective audit of the performance of these institutions in the recent past would indicate a decline in operations and an acute crisis of corruption. Key institutions responsible for governance have been put under the spotlight by an alert and mobilized civil society, urging immediate measures for ensuring their operational efficiency and integrity. This essay undertakes (...)
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  23. Margaret Chatterjee (1969). Language as Phenomenon. Philosophy and Phenomenological Research 30 (1):116-121.score: 30.0
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  24. Dipankar Chatterjee (1977). Skepticism and Indian Philosophy. Philosophy East and West 27 (2):195-209.score: 30.0
  25. J. S. Chatterjee (2006). From Compliance to Concordance in Diabetes. Journal of Medical Ethics 32 (9):507-510.score: 30.0
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  26. Sayan Chatterjee (2009). Does Increased Equity Ownership Lead to More Strategically Involved Boards? Journal of Business Ethics 87 (1):267 - 277.score: 30.0
    According to Jay Lorsch, boards will be increasingly expected to exercise more leadership, even strategic leadership, in the running of a firm. In order to align directors to the best interest of the firm, directors are increasingly required to purchase the equity of the companies on whose board they serve, and in the majority of cases, the minimum shareholding is 1000 shares. The rationale for this is that the directors will take the perspective of real owners of the company, partly (...)
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  27. Deen Chatterjee (2006). Book Review: One World: The Ethics of Globalization. [REVIEW] Journal of Moral Philosophy 3 (1):93-97.score: 30.0
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  28. Tara Chatterjee (1979). Did Prabhākara Hold the View That Knowledge is Self-Manifesting? Journal of Indian Philosophy 7 (3):267-276.score: 30.0
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  29. Partha Chatterjee (1999). Anderson's Utopia. Diacritics 29 (4):128-134.score: 30.0
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  30. Deen Chatterjee (2011). Reciprocity, Closed-Impartiality, and National Borders. Social Philosophy Today 27:199-215.score: 30.0
    Liberal nationalists have been hard pressed to respond to the normative demands of human rights and global impartiality in justifying special redistributive requirements for fellow citizens in a democratic polity. In general, they tend to support disparate standards of distributive justice for insiders and outsiders by favoring a relational approach to justice that affirms co-national preferences while not denying the importance of global impartiality. Following Sen and critiquing Rawls, I re-frame the debate by re-configuring the notion of relationality with a (...)
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  31. Margaret Chatterjee (1984). Religion, Understanding, and Sharing Insights. Religious Studies 20 (1):99 - 112.score: 30.0
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  32. Partha Chatterjee (2011). The Curious Career of Liberalism in India. Modern Intellectual History 8 (3):687-696.score: 30.0
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  33. M. J. Abdolmohammadi, B. K. Burton, A. B. Carroll, A. Chatterjee, C. J. Coate, N. Coleman, L. Dickie, Dickinson Jr, M. Dion & B. A. Diskin (2000). Index of Authors Volume 4, 2000. Teaching Business Ethics 4 (453).score: 30.0
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  34. Tara Chatterjee (1991). An Attempt to Understand Svata $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{H}$$ Pr?M? $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N}$$ Yav?Da in Advaita Ved?Nta. [REVIEW] Journal of Indian Philosophy 19 (3):229-248.score: 30.0
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  35. Tara Chatterjee (1991). An Attempt to Understand Svata $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{H}$}}{H} " /> Prāmā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />Yavāda in Advaita Vedānta. [REVIEW] Journal of Indian Philosophy 19 (3).score: 30.0
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  36. Partha Chatterjee (forthcoming). History and the Nationalization of Hinduism. Social Research.score: 30.0
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  37. S. R. Chatterjee (2001). Relevance of Traditional Value Frameworks in Contemporary Chinese Work Organizations: Implications for Managerial Transition. Journal of Human Values 7 (1):21-32.score: 30.0
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  38. B. K. Chatterjee (2004). Sampat P. Singh, Leading: Lessons From Litera Ture. New Delhi: Response Books, 2003. 216 Pp. Rs 300. [REVIEW] Journal of Human Values 10 (1):73-75.score: 30.0
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  39. Deen Chatterjee (ed.) (2003). The Ethics of Assistance: Morality and the Distant Needy. Cambridge University Press.score: 30.0
    Presents the ideas of some of the leading moral and political philosophers on this important topic.
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  40. D. Chatterjee (1995). Book Reviews : Chitta R. Goswami, Global Psychology and Counseling. Pondicherry: Human Potential Centre, Undated, Xiv + 143 Pp, Rs 75. Journal of Human Values 1 (2):267-269.score: 30.0
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  41. S. R. Chatterjee & R. Tata (1998). Convergence and Divergence of Ethical Values Across Nations: A Framework for Managerial Action. Journal of Human Values 4 (1):5-23.score: 30.0
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  42. Margaret Chatterjee (1974). Does the Analysis of Religious Language Rest on a Mistake? Religious Studies 10 (4):469 - 478.score: 30.0
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  43. Amita Chatterjee (2003). Mohanty, J. N. Explorations in Philosophy: Indian Philosophy, Essays by J. N. Mohanty. Review of Metaphysics 57 (1):160-162.score: 30.0
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  44. Anjan Chatterjee (2013). Neuroaesthetics: Range and Restrictions. Behavioral and Brain Sciences 36 (2):137-138.score: 30.0
    Bullot & Reber (B&R) should be commended for highlighting tensions between scientific aesthetics and art history. The question of how each tradition can learn from the other is timely. While I am sympathetic to their views, their diagnosis of the problem appears exaggerated and their solution partial. They underestimate the reach of scientific aesthetics while failing to identify its inherent restrictions.
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  45. S. C. Chatterjee (1961). On Philosophical Synthesis. Philosophy East and West 10 (3/4):99-103.score: 30.0
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  46. Tara Chatterjee (1982). The Concept of Sāk $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />In. [REVIEW] Journal of Indian Philosophy 10 (4):339-356.score: 30.0
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  47. Deen K. Chatterjee (2004). The Moral Foundations of Politics, Ian Shapiro (New Haven: Yale University Press, 2003), 289 Pp., $25 Cloth. [REVIEW] Ethics and International Affairs 18 (1):109-112.score: 30.0
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  48. Margaret Chatterjee (1967). Two Views of Inductive Philosophizing. Kant-Studien 58 (1-4):294-300.score: 30.0
  49. M. Innes-Brown & S. Chatterjee (1999). The Relevance of the Guna Theory in the Congruence of Eastern Values and Western Management Practice. Journal of Human Values 5 (2):93-102.score: 30.0
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  50. Alexander Kranjec & Anjan Chatterjee (2010). Are Temporal Concepts Embodied? A Challenge for Cognitive Neuroscience. Frontiers in Psychology 1:240-240.score: 30.0
    Is time an embodied concept? People often talk and think about temporal concepts in terms of space. This observation, along with linguistic and experimental behavioral data documenting a close conceptual relation between space and time, is often interpreted as evidence that temporal concepts are embodied. However, there is little neural data supporting the idea that our temporal concepts are grounded in sensorimotor representations. This lack of evidence may be because it is still unclear how an embodied concept of time should (...)
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