Search results for 'Tung Ti-Chou' (try it on Scholar)

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  1. Ting-Chao Chou (2008). A New Look at the Ancient Asian Philosophy Through Modern Mathematical and Topological Scientific Analysis. Proceedings of the Xxii World Congress of Philosophy 2:21-39.score: 60.0
    The unified theory of dose and effect, as indicated by the median-effect equation for single and multiple entities and for the first and higher order kinetic/dynamic, has been established by T.C. Chou and it is based on the physical/chemical principle of the massaction law (J. Theor. Biol. 59: 253-276, 1976 (質量作用中效定理) and Pharmacological Rev. 58: 621-681, 2006) (普世中效指數定理). The theory was developed by the principle of mathematical induction and deduction (數學演繹歸納法). Rearrangements of the median-effect equation lead to Michaelis-Menten, Hill, Scatchard, (...)
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  2. Mark Chou (2010). Democracy in an Age of Tragedy: Democracy, Tragedy and Paradox. Critical Horizons 11 (2):289-313.score: 30.0
    Democracy and tragedy captured a delicate poise in ancient Athens. While many today perceive democracy as a finite, unquestionable and almost procedural form of governance that glorifies equality and liberty for their own sake, the Athenians saw it as so much more. Beyond the burgeoning equality and liberty, which were but fronts for a deeper goal, finitude, unimpeachability and procedural norms were constantly contradicted by boundlessness, subversion and disarray. In such a world, where certainty and immortality were luxuries beyond the (...)
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  3. Hsing-Chau Tseng, Chi-Hsiang Duan, Hui-Lien Tung & Hsiang-Jui Kung (2010). Erratum To: Modern Business Ethics Research: Concept, Theory and Relationships. Journal of Business Ethics 93 (3).score: 30.0
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  4. Hsing-Chau Tseng, Chi-Hsiang Duan, Hui-Lien Tung & Hsiang-Jui Kung (2010). Modern Business Ethics Research: Concepts, Theories, and Relationships. Journal of Business Ethics 91 (4):587 - 597.score: 30.0
    The main purpose of this study is to explore and map the intellectual structure of business ethics studies during 1997–2006 by analyzing 85,000 cited references of 3,059 articles from three business ethics related journals in SSCI and SCI databases. In this article, co-citation analysis and social network analysis techniques are used to research intellectual structure of the business ethics literature. We are able to identify the important publications and the influential scholars as well as the correlations among these publications by (...)
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  5. Alain Verbeke & Vincent Tung (2013). The Future of Stakeholder Management Theory: A Temporal Perspective. Journal of Business Ethics 112 (3):529-543.score: 30.0
    We propose adding a temporal dimension to stakeholder management theory, and assess the implications thereof for firm-level competitive advantage. We argue that a firm’s competitive advantage fundamentally depends on its capacity for stakeholder management related, transformational adaptation over time. Our new temporal stakeholder management approach builds upon insights from both the resource-based view (RBV) in strategic management and institutional theory. Stakeholder agendas and their relative salience to the firm evolve over time, a phenomenon well understood in the literature, and requiring (...)
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  6. Li-Quan Chou (1988). Great Changes in Marxist Philosophy in China Since 1978. Philosophy East and West 38 (1):58-63.score: 30.0
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  7. Grace Ai-Ling Chou (2008). The Chinese Academy of Social Sciences (CASS): Shaping the Reforms, Academia, and China (1977–2003) – by Margaret Sleeboom-Faulkner. [REVIEW] Journal of Chinese Philosophy 35 (2):369–371.score: 30.0
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  8. I.-han Chou & Peter H. Schiller (1999). Temporal Delays, Not Underactivation of Detection Processes May Be Responsible for Neglect. Behavioral and Brain Sciences 22 (4):675-676.score: 30.0
    We have shown that FEF lesion-induced extinction could be compensated for by changing the relative temporal onsets of two targets presented on either side of the midline. Monkeys were trained to make saccades to either of two identical visual stimuli presented with various stimulus onset asynchronies (SOA). In intact animals the targets were chosen with equal probability when they appeared simultaneously. After unilateral FEF lesions an SOA of 67–116 msec had to be introduced, with the contralesional target appearing first, to (...)
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  9. Mark Chou (2012). Sowing the Seeds of Its Own Destruction: Democracy and Democide in the Weimar Republic and Beyond. Theoria 59 (133):21-49.score: 30.0
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  10. Shih Ping Tung (1992). Arithmetic Definability by Formulas with Two Quantifiers. Journal of Symbolic Logic 57 (1):1-11.score: 30.0
    We give necessary conditions for a set to be definable by a formula with a universal quantifier and an existential quantifier over algebraic integer rings or algebraic number fields. From these necessary conditions we obtain some undefinability results. For example, N is not definable by such a formula over Z. This extends a previous result of R. M. Robinson.
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  11. Shih-Ping Tung (1990). Decidable Fragments of Field Theories. Journal of Symbolic Logic 55 (3):1007-1018.score: 30.0
    We say φ is an ∀∃ sentence if and only if φ is logically equivalent to a sentence of the form ∀ x∃ y ψ(x,y), where ψ(x,y) is a quantifier-free formula containing no variables except x and y. In this paper we show that there are algorithms to decide whether or not a given ∀∃ sentence is true in (1) an algebraic number field K, (2) a purely transcendental extension of an algebraic number field K, (3) every field with characteristic (...)
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  12. Constantine Tung (1968). Ou-Yang Hsiu: An Eleventh-Century Neo-Confucianist. Journal of the History of Philosophy 6 (2).score: 30.0
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  13. Ivans Chou & Lucia M. Vaina (1995). Two-Dimensional Symmetric Form Discrimination: Fast Learning, but Notthat Fast. Synthese 104 (1):33 - 41.score: 30.0
    Several authors have characterized a striking phenomenon of perceptual learning in visual discrimination tasks. This learning process is selective for the stimulus characteristics and location in the visual field. Since the human visual system exploits symmetry for object recognition we were interested in exploring how it learns to use preattentive symmetry cues for discriminating simple, meaningless, forms. In this study, similar to previous studies of perceptual learning, we asked whether the effects of practice acquired in the discrimination of pairs of (...)
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  14. S. P. Tung (1987). Definability in Number Fields. Journal of Symbolic Logic 52 (1):152-155.score: 30.0
    We study the sets definable in an algebraic number field by first order formulas of various simple types, showing in particular that N and Z do not have very simple definitions.
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  15. Tung Ti-Chou (1979). A Short Talk on Biological Theories and the History of Their Development. Contemporary Chinese Thought 10 (4):55-82.score: 29.0
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  16. Ian Whicher (2001). Patañjali's Metaphysical Schematic: Puruṣa and Prakr̥ti in the Yogasūtra. Distributors, Theosophical Pub. House.score: 15.0
     
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  17. Hao Lin, Hao Wang, Hui Ding, Ying-Li Chen & Qian-Zhong Li (forthcoming). Prediction of Subcellular Localization of Apoptosis Protein Using Chou's Pseudo Amino Acid Composition. Acta Biotheoretica.score: 12.0
    Apoptosis proteins play an essential role in regulating a balance between cell proliferation and death. The successful prediction of subcellular localization of apoptosis proteins directly from primary sequence is much benefited to understand programmed cell death and drug discovery. In this paper, by use of Chou’s pseudo amino acid composition (PseAAC), a total of 317 apoptosis proteins are predicted by support vector machine (SVM). The jackknife cross-validation is applied to test predictive capability of (...)
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  18. Frederic E. Wakeman (1973). History and Will: Philosophical Perspectives of Mao Tse-Tung's Thought. Berkeley,University of California Press.score: 12.0
    1 The Revolutionary Founder Mao Tse-tung's singular prominence within the Chinese Communist Party was not quickly won. His share of leadership was secured ...
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  19. Piotr Balcerowicz (2001). Jaina Epistemology in Historical and Comparative Perspective: Critical Edition and English Translation of Logical-Epistemological Treatises: Nyāyâvatāra, Nyāyâvatāra-Vivr̥ti and Nyāyâvatâra-Ṭippana with Introduction and Notes. Franz Steiner Verlag.score: 9.0
  20. John S. Cikoski (1975). On Standards of Analogic Reasoning in the Late Chou. Journal of Chinese Philosophy 2 (3):325-357.score: 9.0
  21. Lik Kuen Tong (1990). The Appropriation of Significance: The Concept of Kang Tung in the I Ching. Journal of Chinese Philosophy 17 (3):315-344.score: 9.0
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  22. Y. P. Mei (1956). Book Review:A History of Chinese Philosophy. Yulan Fung; Religious Trends in Modern China. Wing-Tsit Chan; Chinese Thought: From Confucius to Mao Tse-Tung. H. G. Creel; Studies in Chinese Thought. Arthur F. Wright. [REVIEW] Ethics 66 (4):299-.score: 9.0
  23. Andreas Arndt (1981). The Synthesis of Chinese and Western Philosophy in Mao Tse-Tung's Theory of Dialectic. Studies in East European Thought 22 (3).score: 9.0
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  24. Whalen W. Lai (1980). Further Developments of the Two Truths Theory in China: The "Ch'eng-Shih-Lun" Tradition and Chou Yung's "San-Tsung-Lun". Philosophy East and West 30 (2):139-161.score: 9.0
  25. Chung–Ying Cheng (2002). On the Metaphysical Significance of Ti (Body–Embodiment) in Chinese Philosophy: Benti (Origin–Substance) and Ti–Yong (Substance and Function). Journal of Chinese Philosophy 29 (2):145–161.score: 9.0
  26. Christopher G. Framarin (2006). Motivation in the Manusm R\D{R}Ti. Journal of Indian Philosophy 34 (5).score: 9.0
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  27. G. C. Field (1928). A Commentary on Plato's “Tiœmus.” By A. E. Taylor . (Oxford University Press: Humphrey Milford. 1928. Pp. Xvi + 700. Price 42s. Net.). [REVIEW] Philosophy 3 (11):373-.score: 9.0
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  28. Yeu-Quang Wong (1992). The Continuity of Chinese Humanism in the Shang-Chou Period. Journal of Chinese Philosophy 19 (4):445-462.score: 9.0
  29. Antonio S. Cua (2002). On the Ethical Significance of the Ti–Yong Distinction. Journal of Chinese Philosophy 29 (2):163–170.score: 9.0
  30. Richard Edwards (1965). Shen Chou and the Scholarly Tradition. Journal of Aesthetics and Art Criticism 24 (1):45-52.score: 9.0
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  31. Shui Chuen Lee (2011). W Ong Wai-Ying 黃慧英, Confuican Ethics: Ti and Yong 儒家倫理:體與用. Dao: A Journal of Comparative Philosophy 10 (2):263-268.score: 9.0
  32. A. W. Macdonald (1955). Book Reviews : A History of Chinese Philosophy, Vol. II by Fung Yu-Lan, Translated by Derk Bodde (Princeton, Nj.: Princeton University Press, 1953.) Pp. XXV+783. China's Gentry, Essays in Rural-Urban Relations by Hsiao-Tung Fei (Chicago: University of Chicago Press, 1953.) Pp. 287. A Documentary History of Chinese Communism by C. Brandt, B. Schwartz and J. K. Fairbank (London: George Allen & Unwin, 1952.) Pp. 552. [REVIEW] Diogenes 3 (9):114-117.score: 9.0
  33. D. Brick (2006). Transforming Tradition Into Texts: The Early Development of Sm R\D{R}Ti. Journal of Indian Philosophy 34 (3):287-302.score: 9.0
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  34. Liu Ch'ang-Lin (1979). On Ch'i in the Huang Ti Nei Ching. Contemporary Chinese Thought 10 (3):3-19.score: 9.0
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  35. Corinne Praus Sze (1977). EikaΣia and πiΣtiΣ in Plato's Cave Allegory. The Classical Quarterly 27 (01):127-.score: 9.0
  36. Hermann Weber (1970). Communism. From Marx to Mao Tse-Tung. Texts, Illustrations and Documents. Philosophy and History 3 (2):142-142.score: 9.0
  37. John C. Hall (1966). AmΦIΣbhthΣiΣ TiΣ (Aristotle, E.N. 1096b7–26). The Classical Quarterly 16 (01):55-.score: 9.0
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  38. Patrizia Patrizi (2005). Deviant Action and Self-Narration: A Qualitative Survey Through Atlas.Ti. Journal for the Theory of Social Behaviour 35 (2):171–188.score: 9.0
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  39. Christof Rapp (1991). 'ΕΣTI TPITON – Aristoteles, De Interpretatione 10, 19b21—22. Archiv für Geschichte der Philosophie 73 (2).score: 9.0
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  40. J. A. Smith (1921). Toδe Ti in Aristotle. The Classical Review 35 (1-2):19-.score: 9.0
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  41. T. P. Wiseman (1965). (Ti)Tisienus Gallus. The Classical Review 15 (01):19-20.score: 9.0
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  42. Ushā Jośī Śarmā (2012). Smr̥tiyoṃ Meṃ Ācāra-Mīmāṃsā: Manu, Yājñavalkya Aura Pārāśara-Smr̥ti Ke Sandarbha Meṃ. Satyam Pabliśiṅga Hāūsa.score: 9.0
     
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  43. Louis A. Barth (1973). "Classics in Chinese Philosophy From Mo Tzu to Mao Tse-Tung," by Wade Baskin. The Modern Schoolman 51 (1):81-81.score: 9.0
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  44. R. S. B. (1959). Ti Kata Tinos. The Review of Metaphysics 12 (4):668-668.score: 9.0
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  45. Gang Cao (2011). Dao de Nan Ti Yu Cheng Xu Zheng Yi =. Beijing da Xue Chu Ban She.score: 9.0
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  46. Kṣetreśacandra Caṭṭopādhyāya, Lakshmīnārāyaṇa Tivārī, Ramāsaṅkara Miśra & Aśoka Kānti Cakravartī (eds.) (2008). Paṇḍita Śrī Kṣetreśacandra Caṭṭopādhyāya Smr̥ti-Grantha. Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.score: 9.0
     
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  47. Xing Cao (2005). Zhi Guan Zheng Ti: Zhongguo Ren de Zhe Xue Zhi Hui = Zhiguan Zhengti: Zhongguoren de Zhexue Zhihui. Min Zu Chu Ban She.score: 9.0
     
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  48. Chiang-ming[from old catalog] Chang (1959). Chieh Shao Én-Ko-Ssŭ Chu "Fei-Êrh-Pa-Ha Yü Tê-Kuo Ku Tien Chê Hsüeh Ti Chung Chieh.". [N.P.].score: 9.0
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  49. Shoucan Chen (ed.) (2011). Dang Dai Zhongguo Lun Li Xue Ruo Gan Qian Yan Wen Ti Yan Jiu. Jin Cheng Chu Ban She.score: 9.0
     
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  50. Dexing Chen (2009). Qi Lun Shi Wu de Shen Ti Zhe Xue: Yin Yang, Wu Xing, Jing Qi Li Lun de Shen Ti Xing Gou. Wu Nan Tu Shu Chu Ban Gong Si.score: 9.0
     
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  51. Wangheng Chen (2007). 20 Shi Ji Zhongguo Mei Xue Ben Ti Lun Wen Ti. Wuhan da Xue Chu Ban She.score: 9.0
     
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  52. Lisheng Chen (2008). Wang Yangming "Wan Wu Yi Ti" Lun: Cong "Shen -- Ti" de Li Chang Kan. Hua Dong Shi Fan da Xue Chu Ban She.score: 9.0
     
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  53. Zhongying Cheng (2008). Xin Xin Ru Xue Qi Si Lu: Cheng Zhongying Xian Sheng de Ben Ti Shi Jie. Shang Wu Yin Shu Guan.score: 9.0
     
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  54. Jianguo Chu (2006). Tiao He Yu Zhi Heng: Xi Fang Hun He Zheng Ti Si Xiang de Yan Bian. Wuhan da Xue Chu Ban She.score: 9.0
     
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  55. Herrlee Glessner Creel (1953). Chinese Thought, From Confucius to Mao Tsê-Tung. [Chicago]University of Chicago Press.score: 9.0
     
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  56. Shuanlin Cui (2009). Lun Si Fa Zhu Ti Zi Ge de Fen Hua Yu Kuo Zhang. Fa Lü Chu Ban She.score: 9.0
     
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  57. Abao Dai (2006). Wen Ti Yu Li Chang: 20 Shi Ji Zhongguo Mei Xue Lun Zheng Bian. Shou du Shi Fan da Xue Chu Ban She.score: 9.0
     
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  58. Fuxing Deng (2011). Mei Shu Li Lun Wen Ti =. Zhongguo Shu Dian.score: 9.0
     
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  59. Hong Deng (2005). Riben de Wang Chong "Lun Heng" Yan Jiu Lun Zhu Mu Lu Bian Nian Ti Yao. Zhi Shu Fang Chu Ban She.score: 9.0
     
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  60. Xiaomang Deng (2008). Ren Lun San Ti. Chongqing da Xue Chu Ban She.score: 9.0
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  61. Yun Ding & Xin Chen (eds.) (2005). Si Xiang Shi de Yuan Wen Ti. Guangxi Shi Fan da Xue Chu Ban She.score: 9.0
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  62. Shuchen Duan (2007). Zheng Ming Biao Zhun Wen Ti Yan Jiu. Ren Min Fa Yuan Chu Ban She.score: 9.0
     
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  63. Sītārāma Dube (ed.) (2006). Vaidika Saṃskr̥ti Evaṃ Usakā Sātatya. Pratibhā Prakāśana.score: 9.0
     
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  64. Haofan Fang (2011). Ru Xue Si Xiang Yu Dong Bei Ya "Wen Hua Gong Tong Ti" =. She Hui Ke Xue Wen Xian Chu Ban She.score: 9.0
     
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  65. Yong Fang (2011). 20 Shi Ji Zhongguo Zhe Xue Jian Gou Zhong de "Qing" Wen Ti Yan Jiu. Shanghai Ren Min Chu Ban She.score: 9.0
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  66. Guanghua Fang (2005). Zhongguo Gu Dai Ben Ti Si Xiang Shi Gao. Zhongguo She Hui Ke Xue Chu Ban She.score: 9.0
     
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  67. Xiuli Fang (2010). Zhui Xun Sheng Ming de Quan Ti da Yong: Li Erqu Li Xue Si Xiang Ji Qi Jiao Yu Jia Zhi. Qi Lu Shu She.score: 9.0
     
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  68. Feibo (1957). Ren Min Nei Bu Mao Dun Wen Ti Jie Da.score: 9.0
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  69. Xiaofan Fu (2005). Song Ming Dao Xue Xin Lun: Ben Ti Lun Jian Gou Yu Zhu Ti Xing Zhuan Xiang = Newly Research of Song and Ming Dynasties' Philosophy: Construction of Ontology and Turn of Subjectivity. She Hui Ke Xue Wen Xian Chu Ban She.score: 9.0
     
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  70. Wenqiang Gao (2009). Zhongguo Gu Dai Wen Lun Fan Chou Fa Sheng Shi. Wuhan da Xue Chu Ban She.score: 9.0
     
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  71. Hongbing Ge (2005). Shen Ti Zheng Zhi. Shanghai San Lian Shu Dian.score: 9.0
     
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  72. Vasiliĭ Goch (ed.) (2006). Lingvofilosofskie Aspekty Teorii Poznanii͡a: Iv-Ai͡a Mezhdunarodnai͡a Nauchno-Prakticheskai͡a Konferent͡sii͡a, Ti͡umenʹ, 6-8 Marta 2006 G.: Sbornik Nauchnykh Stateĭ. [REVIEW] Istina.score: 9.0
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  73. Xuezeng Gong (ed.) (2007). Zong Jiao Wen Ti Gai Lun. Sichuan Ren Min Chu Ban She.score: 9.0
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  74. Guichun Guo & Sumei Cheng (eds.) (2009). Dang Dai Ke Xue Zhe Xue Wen Ti Yan Jiu. Ke Xue Chu Ban She.score: 9.0
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  75. Zhikun Guo (2011). Ti Wen Laozi =. Zhejiang Jiao Yu Chu Ban She.score: 9.0
     
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  76. Zhikun Guo (2011). Ti Wen Zhuangzi =. Zhejiang Jiao Yu Chu Ban She.score: 9.0
     
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  77. Weichuan Guo (2009). Zhongguo Li Shi Ruo Gan Zhong Yao Xue Shu Wen Ti Kao Lun. Guo Jia Tu Shu Guan Chu Ban She.score: 9.0
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  78. John N. Hawkins (1974). Mao Tsê-Tung and Education: His Thoughts and Teachings. [Hamden, Conn.]Linnet Books.score: 9.0
     
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  79. Rongsheng Huang (ed.) (2011). Makesi Zhu Yi Yu Zhongguo Wen Ti Yan Jiu: Chongqing Shi Yan Jiu Sheng Makesi Zhu Yi Lun Tan. Xi Nan Shi Fan da Xue Chu Ban She.score: 9.0
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  80. Hsiao Hua (1971). With Mao Tse-Tung Thought as Our Guide, Carry on Living Ideological Education. Contemporary Chinese Thought 3 (1):19-43.score: 9.0
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  81. Changren Huang (2009). Xing Fa Zong Lun: Luo Ji Fen Xi Yu Ti Xi Lun Zheng. Xin Xue Lin Chu Ban Gu Fen You Xian Gong Si.score: 9.0
     
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  82. Taohui Huo (2010). Kongzi Zhi Ming Zhi Lü Ti Yan Xing. Fa Zhu Chu Ban She.score: 9.0
     
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  83. Hai Hu (2010). Zhongguo Makesi Zhu Yi Wen Lun Zhong da Zheng Yi Wen Ti Tan Xi. Hebei da Xue Chu Ban She.score: 9.0
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  84. Xuechun Hu (2009). Zhen: Taizhou Xue Pai Mei Xue Fan Chou. She Hui Ke Xue Wen Xian Chu Ban She.score: 9.0
     
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  85. Raghunātha Śiromaṇi (2008). Padārthatattvanirūpaṇam: Tị̄kātrayopetam. Amara Grantha Pablikeśansa.score: 9.0
     
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  86. Padmanabh S. Jaini (2003). UmāsvāTi on the Quality of Sukha. Journal of Indian Philosophy 31 (5/6):643-664.score: 9.0
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  87. Jingshui Jiang (2005). Fan Chou Jie Gou Lun =. Xue Lin Chu Ban She.score: 9.0
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  88. Bingcai Jin (1978). Lun Hsün-Tzu Che Hsüeh Chung Li Ti Kai Nien.score: 9.0
     
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  89. Kan-Feng (1978). Jen Ti I Sheng Ying Tang Tsen Yang Tu Kuo.score: 9.0
     
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  90. Richard King (1989). ??Nyat? And Aj?Ti: Absolutism and the Philosophies of N?G?Rjuna and Gau $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{D}$$ Ap?Da. [REVIEW] Journal of Indian Philosophy 17 (4).score: 9.0
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  91. R. I. Kosolapov (1969). "The Thought of Mao Tse-Tung" -Renunciation of Marxism-Leninism. Russian Studies in Philosophy 8 (1):3-25.score: 9.0
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  92. Wolfgang Kullmann (2012). Dialectical Methodology: What is Behind the Ti Esti Question? / Vasilis Politis ; Socratic Induction in Plato and Aristotle / Hayden W. Ausland ; Aristotle's Definition of Elenchus in the Light of Plato's Sophist / Louis-Andre Dorion ; The Aristotelian Elenchus / Robert Bolton ; Aristotle's Gradual Turn From Dialectic. In Jakob L. Fink (ed.), The Development of Dialectic From Plato to Aristotle. Cambridge University Press.score: 9.0
  93. Chieh-pʻing[from old catalog] Kʻung (1978). Hsüeh Hsi Wei Wu Pien Cheng Fa Ti Chi Pen Fan Chʻou.score: 9.0
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  94. Tao Liang & Yunlong Si (eds.) (2012). Chu Tu Wen Xian Yu Jun Zi Shen Du: Shen du Wen Ti Tao Lun Ji. Li Jiang Chu Ban She.score: 9.0
     
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  95. Ruixiang Liang (2012). Zhi Shi Lun: Jidu Zong Jiao Yu Zhi Shi Rong He Wen Ti. Wu Nan Chu Ban She.score: 9.0
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  96. Zhigang Li & Dawen Feng (eds.) (2005). Cong Li Shi Zhong Ti Qu Zhi Hui. Ba Shu Shu She.score: 9.0
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  97. Chenyang Li (2005). Dao Yu Xi Fang de Xiang Yu: Zhong Xi Bi Jiao Zhe Xue Zhong Yao Wen Ti Yan Jiu = the Tao Encounters the West: Explorations in Comparative Philosophy. Zhongguo Ren Min da Xue Chu Ban She.score: 9.0
     
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  98. Shuangyuan Li (2006). Fa Lü Qu Tong Hua Wen Ti de Zhe Xue Kao Cha Ji Qi Ta. Hunan Ren Min Chu Ban She.score: 9.0
     
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  99. Deshun Li, Weiping Sun & Jianying Zhao (eds.) (2010). Makesi Zhu Yi Zhe Xue Fan Chou Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.score: 9.0
     
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  100. Guangchang Li (2010). Min Zu Zhu Ti Xing de Jue Jie: Makesi Zhu Yi Zhe Xue Zhongguo Hua de Xiang Xiang Li = the Awareness of National Subjectivity. Zhongguo She Hui Ke Xue Chu Ban She.score: 9.0
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