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  1. Tyler Burge (forthcoming). Perception: Where Mind Begins. Philosophy:1-19.
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  2. Tyler Burge (2014). Reply to Rescorla and Peacocke: Perceptual Content in Light of Perceptual Constancies and Biological Constraints. Philosophy and Phenomenological Research 88 (2):485-501.
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  3. Tyler Burge (2013). Cognition Through Understanding: Self-Knowledge, Interlocution, Reasoning, Reflection: Philosophical Essays, Volume 3. Oup Oxford.
    Cognition Through Understanding presents a selection of Tyler Burge's essays on cognition, thought, and language. The essays collected here use epistemology as a way of interpreting underlying powers of mind, and focus on four types of cognition that are warranted through understanding: self-knowledge, interlocution, reasoning, and reflection.
     
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  4. Tyler Burge (2013). Gottlob Fregei Some Forms of Influence. In Michael Beaney (ed.), The Oxford Handbook of the History of Analytic Philosophy. Oup Oxford. 355.
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  5. Tyler Burge (2013). Some Remarks on Putnam's Contributions to Semantics. Theoria 79 (3):229-241.
    After a critical discussion of Putnam's early work on the analytic–synthetic distinction, this article discusses seven contributions that Putnam has made to the philosophy of language. These contributions are (1) to understanding the role of definitions in science and in ordinary discourse; (2) to recognizing the role of stereotypes in explaining meaning; (3) to acknowledging the minimal role of explicative understanding in having linguistic competence with natural kind words; (4) to distinguishing sharply between identifying natural kinds and determining their more (...)
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  6. Tyler Burge (2012). Living Wages of Sinn. Journal of Philosophy 109 (1-2):40-84.
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  7. Tyler Burge (2011). Border Crossings: Perceptual and Post-Perceptual Object Representation. Behavioral and Brain Sciences 34 (3):125-125.
    Carey's claim that no object representations are perceptual rests on a faulty view of perception. To delineate origins of post-perceptual ( or ) representation, we need a more accurate view of perceptual representation.
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  8. Tyler Burge (2011). Disjunctivism Again. Philosophical Explorations 14 (1):43-80.
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  9. Tyler Burge (2011). Lecture I. Journal of Philosophy 108 (6-7):287-315.
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  10. Tyler Burge (2011). Lecture III. Journal of Philosophy 108 (6-7):339-383.
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  11. Tyler Burge (2011). Lecture II. Journal of Philosophy 108 (6-7):316-338.
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  12. Tyler Burge (2011). The Dewey Lectures 2007: Self and Self-Understanding. Journal of Philosophy 108 (6).
  13. Tyler Burge (2011). Some Origins of Self. Journal of Philosophy 108 (6).
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  14. Tyler Burge (2010). Origins of Objectivity. OUP Oxford.
    Tyler Burge presents a substantial, original study of what it is for individuals to represent the physical world with the most primitive sort of objectivity. By reflecting on the science of perception and related psychological and biological sciences, he gives an account of constitutive conditions for perceiving the physical world, and thus aims to locate origins of representational mind. Origins of Objectivity illuminates several long-standing, central issues in philosophy, and provides a wide-ranging account of relations between human and animal psychologies.
     
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  15. Tyler Burge (2010). Origins of Perception. Disputatio 4 (29):1 - 38.
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  16. Tyler Burge (2010). Steps Toward Origins of Propositional Thought. Disputatio 4 (29):39 - 67.
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  17. Tyler Burge (2009). Five Theses on De Re States and Attitudes. In Joseph Almog & Paolo Leonardi (eds.), The Philosophy of David Kaplan. Oxford University Press. 246--324.
    I shall propose five theses on de re states and attitudes. To be a de re state or attitude is to bear a peculiarly direct epistemic and representational relation to a particular referent in perception or thought. I will not dress this bare statement here. The fifth thesis tries to be less coarse. The first four explicate and restrict context- bound, singular, empirical representation, which constitutes a significant and central type of de re state or attitude.
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  18. Tyler Burge (2009). Modest Dualism. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
     
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  19. Tyler Burge (2009). Primitive Agency and Natural Norms. Philosophy and Phenomenological Research 79 (2):251-278.
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  20. Tyler Burge (2009). Perceptual Objectivity. Philosophical Review 118 (3):285-324.
    A central preoccupation of philosophy in the twentieth century was to determine constitutive conditions under which accurate (objective) empirical representation of the macrophysical environment is possible. A view that dominated attitudes on this project maintained that an individual cannot empirically represent a physical subject matter as having specific physical characteristics unless the individual can represent some constitutive conditions under which such representation is possible. The version of this view that dominated the century's second half maintained that objective empirical representation of (...)
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  21. Tyler Burge (2007). Foundations of Mind. Oxford University Press.
    Foundations of Mind collects the essays which established Tyler Burge as a leading philosopher of mind.
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  22. Tyler Burge (2007). Predication and Truth. Journal of Philosophy 104 (11):580-608.
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  23. Tyler Burge (2007). Psychology Supports Independence of Phenomenal Consciousness. Behavioral and Brain Sciences 30 (5-6):500-501.
    Inference-to-best-explanation from psychological evidence supports the view that phenomenal consciousness in perceptual exposures occurs before limited aspects of that consciousness are retained in working memory. Independently of specific neurological theory, psychological considerations indicate that machinery producing phenomenal consciousness is independent of machinery producing working memory, hence independent of access to higher cognitive capacities.
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  24. Tyler Burge (2005). Disjunctivism and Perceptual Psychology. Philosophical Topics 33 (1):1-78.
    This essay is a long one. It is not meant to be read in a single sitting. Its structure is as follows. In section I, I explicate perceptual anti-individualism. Section II centers on the two aspects of the representational content of perceptual states. Sections III and IV concern the nature of the empirical psychology of vision, and its bearing on the individuation of perceptual states. Section V shows how what is known from empirical psychology undermines disjunctivism and hence certain further (...)
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  25. Tyler Burge (2005). Truth, Thought, Reason: Essays on Frege. Oxford University Press.
    Tyler Burge presents a collection of his seminal essays on Gottlob Frege (1848-1925), who has a strong claim to be seen as the founder of modern analytic philosophy, and whose work remains at the centre of philosophical debate today. Truth, Thought, Reason gathers some of Burge's most influential work from the last twenty-five years, and also features important new material, including a substantial introduction and postscripts to four of the ten papers. It will be an essential resource for any historian (...)
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  26. Tyler Burge (2004). Memory and Persons. Philosophical Review 112 (3):289-337.
  27. Tyler Burge (2003). Concepts, Conceptions, Reflective Understanding: Reply to Peacocke. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. Mit Press.
     
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  28. Tyler Burge (2003). Davidson and Forms of Anti-Individualism: Reply to Hahn. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. Mit Press.
  29. Tyler Burge (2003). Descartes, Bare Concepts, and Anti-Individualism: Reply to Normore. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. Mit Press.
  30. Tyler Burge (2003). Epiphenomenalism: Reply to Dretske. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. Mit Press.
  31. Tyler Burge (2003). Logic and Analyticity. Grazer Philosophische Studien 66 (1):199-249.
    The view that logic is true independently of a subject matter is criticized—enlarging on Quine's criticisms and adding further ones. It is then argued apriori that full reflective understanding of logic and deductive reasoning requires substantial commitment to mathematical entities. It is emphasized that the objectively apriori connections between deductive reasoning and commitment to mathematics need not be accepted by or even comprehensible to a given deductive reasoner. The relevant connections emerged only slowly in the history of logic. But they (...)
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  32. Tyler Burge (2003). Mental Agency in Authoritative Self-Knowledge: Reply to Kobes. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. Mit Press.
     
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  33. Tyler Burge (2003). Perception. International Journal of Psychoanalysis 84 (1):157-167.
    The article is an overview of some central philosophical problems associated with perception. It discusses what distinguishes perception from other sensory capacities and from conception. It discusses anti-individualism, a view according to which the nature of a perceptual state is dependent not just causally but for its identity or 'essence' on relations to a normal environment in which systems containing that state were formed. It discusses different views about epistemic warrant. By emphasising the deep ways in which human and animal (...)
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  34. Tyler Burge (2003). Phenomenality and Reference: Reply to Loar. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. Mit Press.
     
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  35. Tyler Burge (2003). Psychology and the Environment: Reply to Chomsky. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. Mit Press. 451-471.
     
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  36. Tyler Burge (2003). Perceptual Entitlement. Philosophy and Phenomenological Research 67 (3):503-548.
    The paper develops a conception of epistemic warrant as applied to perceptual belief, called entitlement, that does not require the warranted individual to be capable of understanding the warrant. The conception is situated within an account of animal perception and unsophisticated perceptual belief. It characterizes entitlement as fulfillment of an epistemic norm that is apriori associated with a certain representational function that can be known apriori to be a function of perception. The paper connects anti-individualism, a thesis about the nature (...)
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  37. Tyler Burge (2003). Qualia and Intentional Content: Reply to Block. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. Mit Press. 405--415.
  38. Tyler Burge (2003). Replies From Tyler Burge. In Maria J. Frapolli & E. Romero (eds.), Meaning, Basic Self-Knowledge, and Mind: Essays on Tyler Burge. University of Chicago Press.
     
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  39. Tyler Burge (2003). Social Anti-Individualism, Objective Reference. Philosophy and Phenomenological Research 67 (3):682–690.
  40. Tyler Burge (2003). Some Reflections on Scepticism: Reply to Stroud. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. Mit Press.
  41. Tyler Burge (2003). The Indexical Strategy: Reply to Owens. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. Mit Press.
     
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  42. Tyler Burge (2000). Reason and the First Person. In C. Wright, B. Smith & C. Macdonald (eds.), Knowing Our Own Minds. Oxford University Press.
     
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  43. Tyler Burge (1999). A Century of Deflation and a Moment About Self-Knowledge. Proceedings and Addresses of the American Philosophical Association 73 (2):25-46.
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  44. Tyler Burge (1998). Computer Proof, A Priori Knowledge, and Other Minds. Philosophical Perspectives 12 (S12):1-37.
  45. Tyler Burge (1998). Frege on Knowing the Foundation. Mind 107 (426):305-347.
    The paper scrutinizes Frege's Euclideanism - his view of arithmetic and geometry as resting on a small number of self-evident axioms from which non-self-evident theorems can be proved. Frege's notions of self-evidence and axiom are discussed in some detail. Elements in Frege's position that are in apparent tension with his Euclideanism are considered - his introduction of axioms in The Basic Laws of Arithmetic through argument, his fallibilism about mathematical understanding, and his view that understanding is closely associated with inferential (...)
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  46. Tyler Burge (1998). Memory and Self-Knowledge. In Peter Ludlow & N. Martin (eds.), Externalism and Self-Knowledge. Csli.
  47. Tyler Burge (1997). Interlocution, Perception, and Memory. Philosophical Studies 86 (1):21-47.
  48. Tyler Burge (1997). Two Kinds of Consciousness. In Ned Block, Owen Flanagan & Güven Güzeldere (eds.), The Nature of Consciousness: Philosophical Debates. The Mit Press.
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  49. Tyler Burge (1996). Our Entitlement to Self-Knowledge. Proceedings of the Aristotelian Society 96:91-116.
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