Search results for 'Tze-Wan Kwan 關子尹' (try it on Scholar)

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  1.  25
    Tze-wan Kwan (2007). Towards a Phenomenology of Pronouns. International Journal of Philosophical Studies 15 (2):247 – 268.
    For most people, pronouns are just a matter for linguists. In linguistics, pronouns are classified according to the various linguistic functions they perform: for instance, deictic or anaphoric, definite or indefinite, personal or demonstrative, etc. But a closer look at the issue reveals that pronouns have a great deal to do with philosophy as well. This paper presents a brief sketch of some classical philosophical problems to show how dealing with pronouns has played a part in the formulation and advancement (...)
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  2. Tze-wan Kwan (1986). Die Hermeneutische Phänomenologie Und Das Tautologische Denken Heideggers. Tijdschrift Voor Filosofie 48 (1):162-162.
     
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  3. Tze-wan Kwan (1990). Husserl's Concept of Horizon: An Attempt at Reappraisal. Analecta Husserliana 31:361.
     
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  4. Tze-wan Kwan (1984). Heidegger's Quest for the Essence of Man. Analecta Husserliana 17:47.
     
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  5. Tze-wan Kwan (2005). Periodization and Nomenclature in the Historiography of Western Philosophy. Modern Philosophy 2:69-90.
    This sub Introduction, Theory, points on the four parts and conclusions. In the "Introduction", the author first introduces the history of philosophy of Kant and Hegel's views, but the authors believe that two views have a certain problem is that Kant's philosophy of history to look too lightly, and Hegel the history of philosophy was too close. In the "General Theory", in order to explore the significance of the history of philosophy essays for the fundamental, the author lists a number (...)
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  6. Tze-wan Kwan (1995). The Doctrine of Categories and the Topology of Concern: Prolegomena to an Ontology of Culture. Analecta Husserliana 46:243.
     
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  7.  21
    King-Pong Chiu 趙敬邦 (2010). Kwan, Tze-Wan 關子尹, Articulation-Cum-Silence: In Search of a Philosophy of Orientation 語默無常: 尋找定向中的哲學反思. Dao: A Journal of Comparative Philosophy 9 (3):363-365.
    Kwan, Tze-wan 關子尹, Articulation-cum-Silence: In Search of a Philosophy of Orientation 語默無常: 尋找定向中的哲學反思 Content Type Journal Article DOI 10.1007/s11712-010-9180-3 Authors King-pong Chiu 趙敬邦, Department of Religions and Theology, University of Manchester, Opal Hall G.B13, Cavendish Street, Manchest, M15 6BB UK Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 3.
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  8.  17
    King-pong Chiu 趙敬邦 (forthcoming). KWan, Tze-Wan 關子尹, Articulation-Cum-Silence: In Search of a Philosophy of Orientation 語默無常: 尋找定向中的哲學反思. Dao: A Journal of Comparative Philosophy.
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  9.  27
    Tze-Wan Kwan 關子尹 (2011). Abstract Concept Formation in Archaic Chinese Script Forms: Some Humboldtian Perspectives. Philosophy East and West 61 (3):409-452.
    In a paper that I presented in Berlin in 2005,1 I argued that Wilhelm von Humboldt, widely acclaimed as the father of general linguistics, can also be regarded as a German idealist. This is especially true if we, following in the footsteps of Heidegger2 and Mahnke,3 further broaden the concept of German idealism to cover the entire trend of the German humanistic tradition for which the formation and development of the human intellect remained a lasting concern. But as a German (...)
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  10.  29
    Tze-Wan Kwan 關子尹 (2011). Abstract Concept Formation in Archaic Chinese Script Forms: Some Humboldtian Perspectives. Philosophy East and West 61 (3):409-452.
    Starting from the Humboldtian characterization of Chinese writing as a "script of thoughts," this article makes an attempt to show that notwithstanding the important role played by phonetic elements, the Chinese script also relies on visual-graphical means in its constitution of meaning. In point of structure, Chinese characters are made up predominantly of components that are sensible or even tangible in nature. Out of these sensible components, not only physical objects or empirical states of affairs can be expressed, but also (...)
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  11.  15
    K. K. Wan & F. E. Harrison (1994). Unitary Models of Single Detector Triggering and Local Position Measurements. Foundations of Physics 24 (6):831-853.
    Recent work by Wan and McLean has shown that all quantum measurements may be reduced to local position measurements. Using an array of particle detectors as the measuring apparatus we show how a model employing superselection rules and unitary evolution leads to a single detector triggering in each act of measurement. We also present an explicit model of particle detection as a unitary ionization process producing a single ion in the detector, subsequent amplification of which to the visible can be (...)
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  12. Feng Wan, Wenya Nan, Mang I. Vai & Agostinho Rosa (2014). Resting Alpha Activity Predicts Learning Ability in Alpha Neurofeedback. Frontiers in Human Neuroscience 8.
  13.  27
    Christian J. Resick, Gillian S. Martin, Mary A. Keating, Marcus W. Dickson, Ho Kwong Kwan & Chunyan Peng (2011). What Ethical Leadership Means to Me: Asian, American, and European Perspectives. [REVIEW] Journal of Business Ethics 101 (3):435-457.
    Despite the increasingly multinational nature of the workplace, there have been few studies of the convergence and divergence in beliefs about ethics-based leadership across cultures. This study examines the meaning of ethical and unethical leadership held by managers in six societies with the goal of identifying areas of convergence and divergence across cultures. More specifically, qualitative research methods were used to identify the attributes and behaviors that managers from the People’s Republic of China (the PRC), Hong Kong, the Republic of (...)
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  14.  8
    L. Wan, Z. Dienes & X. Fu (2008). Intentional Control Based on Familiarity in Artificial Grammar Learning. Consciousness and Cognition 17 (4):1209-1218.
    It is commonly held that implicit learning is based largely on familiarity. It is also commonly held that familiarity is not affected by intentions. It follows that people should not be able to use familiarity to distinguish strings from two different implicitly learned grammars. In two experiments, subjects were trained on two grammars and then asked to endorse strings from only one of the grammars. Subjects also rated how familiar each string felt and reported whether or not they used familiarity (...)
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  15.  12
    E. Rusconi, B. Kwan, B. Giordano, C. Umilta & B. Butterworth (2006). Spatial Representation of Pitch Height: The SMARC Effect. Cognition 99 (2):113-129.
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  16. Wenya Nan, Feng Wan, Mang I. Vai & Agostinho C. Da Rosa (2015). Resting and Initial Beta Amplitudes Predict Learning Ability in Beta/Theta Ratio Neurofeedback Training in Healthy Young Adults. Frontiers in Human Neuroscience 9.
  17. Carlos Velasco, Xiaoang Wan, Klemens Knoeferle, Xi Zhou, Alejandro Salgado-Montejo & Charles Spence (2015). Searching for Flavor Labels in Food Products: The Influence of Color-Flavor Congruence and Association Strength. Frontiers in Psychology 6.
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  18. Xiaoang Wan, Andy T. Woods, Jasper J. F. van den Bosch, Kirsten J. McKenzie, Carlos Velasco & Charles Spence (2014). Cross-Cultural Differences in Crossmodal Correspondences Between Basic Tastes and Visual Features. Frontiers in Psychology 5.
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  19.  2
    Long-Zeng Wu, Ho Kwong Kwan, Frederick Hong-kit Yim, Randy K. Chiu & Xiaogang He (2015). CEO Ethical Leadership and Corporate Social Responsibility: A Moderated Mediation Model. Journal of Business Ethics 130 (4):819-831.
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  20.  20
    Kent Walker & Fang Wan (2012). The Harm of Symbolic Actions and Green-Washing: Corporate Actions and Communications on Environmental Performance and Their Financial Implications. [REVIEW] Journal of Business Ethics 109 (2):227-242.
    We examine over 100 top performing Canadian firms in visibly polluting industries as we seek to answer four research questions: What specific environmental issues are firms addressing? How do these issues differ between industries? Are both symbolic and substantive actions financially beneficial? Does green-washing, measured as the difference between symbolic and substantive action, and/or green-highlighting, measured as the combined effect of symbolic and substantive actions, pay? We find that substantive actions of environmental issues (green walk) neither harm nor benefit firms (...)
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  21.  5
    Yi Liao, Xiao-Yu Liu, Ho Kwong Kwan & Jinsong Li (2015). Work–Family Effects of Ethical Leadership. Journal of Business Ethics 128 (3):535-545.
    This study examined the relationship between ethical leadership as perceived by employees and the family satisfaction of the employees’ spouses. It also considered the mediating role of the employees’ ethical leadership in the family domain as perceived by their spouses, and the moderating role of the employees’ identification with leader. The results, which were based on a sample of 193 employee–spouse dyads in China, indicated that employees’ perceptions of ethical leadership in the workplace positively influenced their spouses’ family satisfaction. Moreover, (...)
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  22. Kai-man Kwan (2006). Can Religious Experience Provide Justification for the Belief in God? The Debate in Contemporary Analytic Philosophy. Philosophy Compass 1 (6):640–661.
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  23. K. Kong Wan, Jason Bradshaw, Colin Trueman & F. E. Harrison (1998). Classical Systems, Standard Quantum Systems, and Mixed Quantum Systems in Hilbert Space. Foundations of Physics 28 (12):1739-1783.
    Traditionally, there has been a clear distinction between classical systems and quantum systems, particularly in the mathematical theories used to describe them. In our recent work on macroscopic quantum systems, this distinction has become blurred, making a unified mathematical formulation desirable, so as to show up both the similarities and the fundamental differences between quantum and classical systems. This paper serves this purpose, with explicit formulations and a number of examples in the form of superconducting circuit systems. We introduce three (...)
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  24.  28
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  25.  34
    Donald S. Borrett, David Shih, Michael Tomko, Sarah Borrett & Hon C. Kwan (2011). Hegelian Phenomenology and Robotics. International Journal of Machine Consciousness 3 (01):219-235.
  26.  67
    K. Kong Wan & R. H. Fountain (1996). Quantization by Parts, Self-Adjoint Extensions, and a Novel Derivation of the Josephson Equation in Superconductivity. Foundations of Physics 26 (9):1165-1199.
    There has been a lot of interest in generalizing orthodox quantum mechanics to include POV measures as observables, namely as unsharp obserrables. Such POV measures are related to symmetric operators. We have argued recently that only maximal symmetric operators should describe observables.1 This generalization to maximal symmetric operators has many physical applications. One application is in the area of quantization. We shall discuss a scheme, to he called quantization by parts,which can systematically deal with what may be called quantum circuits. (...)
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  27.  5
    Poe Yu-ze Wan (2011). Emergence À la Systems Theory: Epistemological Totalausschluss or Ontological Novelty? Philosophy of the Social Sciences 41 (2):178-210.
    In this article, I examine Luhmann’s, Bunge’s and others’ views on emergence, and argue that Luhmann’s epistemological construal of emergence in terms of Totalausschluss is both ontologically flawed and detrimental to an appropriate understanding of the distinctive features of social emergence. By contrast, Bunge’s rational emergentism, his CESM model, and Wimsatt’s characterization of emergence as nonaggregativity provide a useful framework to investigate emergence. While researchers in the field of social theory and sociology tend to regard Luhmann as the sole representative (...)
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  28. Donald Borrett, Sean D. Kelly & Hon Kwan (2000). Bridging Embodied Cognition and Brain Function: The Role of Phenomenology. Philosophical Psychology 13 (2):261-266.
    Both cognitive science and phenomenology accept the primacy of the organism-environment system and recognize that cognition should be understood in terms of an embodied agent situated in its environment. How embodiment is seen to shape our world, however, is fundamentally different in these two disciplines. Embodiment, as understood in cognitive science, reduces to a discussion of the consequences of having a body like ours interacting with our environment and the relationship is one of contingent causality. Embodiment, as understood phenomenologically, represents (...)
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  29.  5
    Donna Kwan, Carl F. Craver, Leonard Green, Joel Myerson & R. Shayna Rosenbaum (2013). Dissociations in Future Thinking Following Hippocampal Damage: Evidence From Discounting and Time Perspective in Episodic Amnesia. Journal of Experimental Psychology: General 142 (4):1355.
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  30.  50
    K. Kong Wan (1988). Local Observables, Nonlocality, and Asymptotically Separable Quantum Mechanics. Foundations of Physics 18 (9):887-911.
    Quantum mechanics is troubled by the problem of nonlocality inherent in the theory. In a series of papers we explore the possibility of an algebraic formulation of quantum mechanics based on local observables which would incorporate nonlocality when small distances are involved but would be separable at large distances. This paper reviews some of the basic ideas and theories developed recently. These include a unified localization scheme, the introduction of local comoving evolution, local comoving observables, and related conservation laws. Technical (...)
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  31.  21
    Wendy W. N. Wan, Chung-Leung Luk, Oliver H. M. Yau, Alan C. B. Tse, Leo Y. M. Sin, Kenneth K. Kwong & Raymond P. M. Chow (2009). Do Traditional Chinese Cultural Values Nourish a Market for Pirated CDs? Journal of Business Ethics 88 (1):185 - 196.
    On one hand, Chinese consumers are well known for conspicuous consumption and the adoption of luxury products and named brands. On the other hand, they also have a bad reputation for buying counterfeit products. Their simultaneous preferences for two contrasting types of product present a paradox that has not been addressed in the literature. This study attempts to present an explanation of this paradox by examining the effects of traditional Chinese cultural values and consumer values on consumers' deontological judgment of (...)
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  32.  28
    P. Y.-Z. Wan (2011). Emergence a la Systems Theory: Epistemological Totalausschluss or Ontological Novelty? Philosophy of the Social Sciences 41 (2):178-210.
    In this article, I examine Luhmann’s, Bunge’s and others’ views on emergence, and argue that Luhmann’s epistemological construal of emergence in terms of Totalausschluss (total exclusion) is both ontologically flawed and detrimental to an appropriate understanding of the distinctive features of social emergence. By contrast, Bunge’s rational emergentism, his CESM model, and Wimsatt’s characterization of emergence as nonaggregativity provide a useful framework to investigate emergence. While researchers in the field of social theory and sociology tend to regard Luhmann as the (...)
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  33.  10
    Kai-man Kwan (2009). The Argument From Religious Experience. In William Lane Craig & J. P. Moreland (eds.), The Blackwell Companion to Natural Theology. Blackwell Pub 498--552.
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  34.  61
    Donald Borrett, Sean D. Kelly & Hon Kwan (2000). Phenomenology, Dynamical Neural Networks and Brain Function. Philosophical Psychology 13 (2):213-228.
    Current cognitive science models of perception and action assume that the objects that we move toward and perceive are represented as determinate in our experience of them. A proper phenomenology of perception and action, however, shows that we experience objects indeterminately when we are perceiving them or moving toward them. This indeterminacy, as it relates to simple movement and perception, is captured in the proposed phenomenologically based recurrent network models of brain function. These models provide a possible foundation from which (...)
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  35.  1
    Xin Chen, Lu Wan, Wen Qin, Weimin Zheng, Zhigang Qi, Nan Chen & Kuncheng Li (2016). Functional Preservation and Reorganization of Brain During Motor Imagery in Patients with Incomplete Spinal Cord Injury: A Pilot fMRI Study. Frontiers in Human Neuroscience 10.
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  36.  30
    Alistair Kwan (2011). Tycho's Talisman: Astrological Magic in the Design of Uraniborg. Early Science and Medicine 16 (2):95-119.
    Renaissance Vitruvianism provides a broad context in which to situate the architecture of Tycho Brahe’s Uraniborg, but fails to account for the motivation behind Tycho’s design, for how Tycho knew Vitruvian design principles, and for any of Uraniborg’s specific features. Identifying Uraniborg as a Palladian design fares even worse. Some of Uraniborg’s features can, however, be understood in terms of talismanic ideas such as those circulating in sources such as Agrippa’s De occulta philosophia (which Tycho possessed) and Dee’s Propaedeumata aphoristica. (...)
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  37.  42
    P. Y.-Z. Wan (2013). Dialectics, Complexity,and the Systemic Approach: Toward a Critical Reconciliation. Philosophy of the Social Sciences 43 (4):411-452.
    This article attempts to assess Mario Bunge’s important but widely neglected criticisms of dialectics. It begins by providing a contextualized interpretation of Friedrich Engels’s metaphysics of the dialectics of nature before embarking on a detailed discussion of Leon Trotsky’s and contemporary “dialectical” scientists’ views on materialist dialectics. It argues that while some of Bunge’s criticisms are eminently sensible, the principles underlying the works of dialectical scientists are compatible with Bunge’s emergentist and systemic approach and can shed light on such issues (...)
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  38.  3
    Ziwei Yang, Haina Zhang, Ho Kwong Kwan & Shouming Chen (forthcoming). Crossover Effects of Servant Leadership and Job Social Support on Employee Spouses: The Mediating Role of Employee Organization-Based Self-Esteem. Journal of Business Ethics.
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  39.  11
    Kaiyu Wan & Vasu S. Alagar (2006). An Intensional Programming Approach to Multi-Agent Coordination in a Distributed Network of Agents. In P. Torroni, U. Endriss, M. Baldoni & A. Omicini (eds.), Declarative Agent Languages and Technologies Iii. Springer 205--222.
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  40.  10
    V. Barrios, V. Kwan, G. Ganis, J. Gorman, J. Romanowski & J. Keenan (2008). Elucidating the Neural Correlates of Egoistic and Moralistic Self-Enhancement. Consciousness and Cognition 17 (2):451-456.
    Self-enhancement is the biasing of one’s view of oneself in a positive direction. The brain correlates of self-enhancement remain unclear though it has been reported that the medial prefrontal cortex may be important for producing self-enhancing responses. Previous studies have not examined whether the neural correlates of self-enhancement depend on the particular domain in which individuals are enhancing themselves. Both moralistic and egoistic words were presented to participants while transcranial magnetic stimulation was applied to the MPFC, precuneus or in a (...)
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  41.  28
    K. Kong Wan (1997). The Quantum Theory of Measurement. [REVIEW] Studies in History and Philosophy of Science Part B 28 (4):537-539.
  42.  4
    Jie Xin, Shouming Chen, Ho Kwong Kwan, Randy K. Chiu & Frederick Hong-kit Yim (forthcoming). Work–Family Spillover and Crossover Effects of Sexual Harassment: The Moderating Role of Work–Home Segmentation Preference. Journal of Business Ethics.
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  43.  6
    Ronald Bayer, L. H. Lumey & Lourdes Wan (1991). The American, British and Dutch Responses to Unlinked Anonymous HIV Seroprevalence Studies: An International Comparison. Journal of Law, Medicine & Ethics 19 (3-4):222-230.
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  44.  2
    Timothy Ka-Ying Wong, Hsin-Huang Michael Hsiao & Po-san Wan (2009). Comparing Political Trust in Hong Kong and Taiwan: Levels, Determinants, and Implications. Japanese Journal of Political Science 10 (2):147-174.
    Political trust is a cornerstone of political survival and development. This paper makes use of data from the 2006 AsiaBarometer Survey to examine the level of political trust in Hong Kong and Taiwan. It finds that the people of Hong Kong have a high level of trust in their government and judiciary, but a relatively low level of trust in their legislature. In contrast, the Taiwan people have a lower level of trust in all of their executive, judicial, and legislative (...)
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  45.  19
    Donald S. Borrett, Saad Khan, Cynthia Lam, Danni Li, Hoa B. Nguyen & Hon C. Kwan (2006). Evolutionary Autonomous Agents and the Naturalization of Phenomenology. Phenomenology and the Cognitive Sciences 5 (3-4):351-363.
    The phenomenological goal of grounding the content of conceptual thought in the background understanding of everyday, skillful coping was approached using evolutionary autonomous agent methodology. The behavior of an EAA evolved to perform a specified motor task was identified with skillful coping. Changes in the dynamics of the EAA controller occurred when the EAA encountered an unexpected obstacle with loss of longer time scale components in its hierarchical temporal organization. These temporal changes are consistent with the phenomenological changes which we (...)
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  46.  14
    Kai-Man Kwan (2003). Is the Critical Trust Approach to Religious Experience Incompatible with Religious Particularism? Faith and Philosophy 20 (2):152-169.
  47.  14
    Ali Carrillo, Hau Fung Moy Kwan & Leyda Alviárez (2009). De una didáctica tradicional a la mediación de los procesos de aprendizaje en los currículo de educación superior. Telos: Critical Theory of the Contemporary 11 (2):194-210.
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  48.  4
    Guiyao Tang, Ho Kwong Kwan, Deyuan Zhang & Zhou Zhu (forthcoming). Work–Family Effects of Servant Leadership: The Roles of Emotional Exhaustion and Personal Learning. Journal of Business Ethics.
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  49.  2
    Xiangfan Wu, Ho Kwong Kwan, Long-Zeng Wu & Jie Ma (forthcoming). The Effect of Workplace Negative Gossip on Employee Proactive Behavior in China: The Moderating Role of Traditionality. Journal of Business Ethics.
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  50. Hsin Huang Michael Hsiao & Po-San Wan (2007). The Experiences of Cultural Globalizations in Asia-Pacific. Japanese Journal of Political Science 8 (3):361-385.
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