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  1. Tze-wan Kwan (2007). Towards a Phenomenology of Pronouns. International Journal of Philosophical Studies 15 (2):247 – 268.
    For most people, pronouns are just a matter for linguists. In linguistics, pronouns are classified according to the various linguistic functions they perform: for instance, deictic or anaphoric, definite or indefinite, personal or demonstrative, etc. But a closer look at the issue reveals that pronouns have a great deal to do with philosophy as well. This paper presents a brief sketch of some classical philosophical problems to show how dealing with pronouns has played a part in the formulation and advancement (...)
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  2. Tze-wan Kwan (2005). Periodization and Nomenclature in the Historiography of Western Philosophy. Modern Philosophy 2:69-90.
    This sub Introduction, Theory, points on the four parts and conclusions. In the "Introduction", the author first introduces the history of philosophy of Kant and Hegel's views, but the authors believe that two views have a certain problem is that Kant's philosophy of history to look too lightly, and Hegel the history of philosophy was too close. In the "General Theory", in order to explore the significance of the history of philosophy essays for the fundamental, the author lists a number (...)
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  3. Tze-wan Kwan (1995). The Doctrine of Categories and the Topology of Concern: Prolegomena to an Ontology of Culture. Analecta Husserliana 46:243.
     
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  4. Tze-wan Kwan (1990). Husserl's Concept of Horizon: An Attempt at Reappraisal. Analecta Husserliana 31:361.
     
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  5. Tze-wan Kwan (1986). Die Hermeneutische Phänomenologie Und Das Tautologische Denken Heideggers. Tijdschrift Voor Filosofie 48 (1):162-162.
     
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  6. Tze-wan Kwan (1984). Heidegger's Quest for the Essence of Man. Analecta Husserliana 17:47.
     
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