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Profile: Tzvi Langermann (Bar-Ilan University, Ramat Gan)
  1.  1
    Tzvi Langermann (2009). Islamic Atomism and the Galenic Tradition. History of Science 47:277-295.
    This paper argues that tthe detailed critique of a variety of atomistic doctrines found in the Galenic corpus, especially On the Elements according to Hippocrates, was a major source for the atomism of the early kalam.
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  2.  11
    Tzvi Langermann (2003). Saving the Soul by Knowing the Soul: A Medieval Yemeni Interpretation of Song of Songs. Journal of Jewish Thought and Philosophy 12 (2):147-166.
    Discussion of salvation by self-knowledge in Yemeni-Jewish philosophy, and possible sources in Avicennan, Ishraqi, and Indian texts.
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  3.  1
    Tzvi Langermann (2013). Peter Adamson and Peter E. Pormann, The Philosophical Works of Al-Kindī, Karachi: Oxford University Press, 2012 [Studies in Islamic Philosophy], 363 + Lxxv Pp, ISBN 978-0-19-906280-5. [REVIEW] International Journal of the Platonic Tradition 7 (2):246-248.
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    Tzvi Langermann (2013). A Collection of Essays on the Reception of Avicenna's Metaphysics. A Review Essay of Dag Nikolaus Hasse and Amos Bertolacci (Eds.), The Arabic, Hebrew, and Latin Reception of Avicenna's Metaphysics [Scientia Graeco-Arabica, Vol. 7], Berlin and Boston: De Gruyter, 2012, 398 Pp., ISBN 978-3-11-021575-5. [REVIEW] International Journal of the Platonic Tradition 7 (1):99-107.
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  5. Sreharon Flatto, Annabel Herzog, Pierfrancesco Fiorato, Hartwig Wiedebach & Tzvi Langermann (2003). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 12 (2).
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  6. Tzvi Langermann (2003). Maimonides and the Sciences. In Daniel H. Frank & Oliver Leaman (eds.), The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press
     
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  7. Tzvi Langermann (2011). Natural Philosophy, Jewish. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 863--867.
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  8. Tzvi Langermann (2003). Saving the Soul by Knowing the Soul: A Medieval Yemeni Interpretation of Song of Songs. Journal of Jewish Thought and Philosophy 12 (2):147-166.
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