Search results for 'Ulrich Hamm' (try it on Scholar)

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  1.  8
    Astrid Heid & Ulrich Hamm (2012). Consumer Attitudes Towards Alternatives to Piglet Castration Without Pain Relief in Organic Farming: Qualitative Results From Germany. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (5):687-706.
    Abstract In order to avoid the occurrence of boar taint, castration of piglets without pain relief is a common practice in pork production. Due to increasing animal welfare concerns, the practice will be banned in organic agriculture from 2012 and alternative methods will have to be implemented. An important factor for the successful implementation of such alternatives is consumers’ acceptance of the methods, as consumers’ daily buying decisions are crucial to the further development of the organic pork sector. Thus, this (...)
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  2.  6
    Astrid Heid & Ulrich Hamm (forthcoming). Einstellung der Verbraucher zu Alternativen zur Ferkelkastration ohne Betäubung im ökologischen Landbau: Qualitative Ergebnisse aus Deutschland. Journal of Agricultural and Environmental Ethics.
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  3. Werner Ulrich (1983/1994). Critical Heuristics of Social Planning: A New Approach to Practical Philosophy. J. Wiley & Sons.
    Critical Heuristics of Social Planning has been recognised as the seminal work on critical systems thinking. Ulrich offers a new approach both to practical philosophy (which has until now remained rather unpractical) and to systems thinking (which has reduced the systems idea to a tool of merely instrumental, rather than practical, reason). Critical systems heuristics (CSH), as the approach is now generally called, provides planners, practitioners and policy makers with a conceptual tool for practising practical reason. It will (...)
     
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  4.  10
    Peter Ulrich & Ulrich Thielemann (1993). How Do Managers Think About Market Economies and Morality? Empirical Enquiries Into Business-Ethical Thinking Patterns. Journal of Business Ethics 12 (11):879 - 898.
    How do managers think about the relationship between the pursuit of economic success and ethical demands? This paper presents the main results of a qualitative-empirical study (Ulrich and Thielemann, 1992). The range of thinking patterns displayed by Swiss managers in this field of tension is elucidated and typologized. The results are then compared with those yielded by other studies on managerial ethics. Although the comparisons reveal essential parallels, the findings of previous investigations are interpreted in a considerably different manner. (...)
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  5.  33
    Peter Ulrich (2008). Integrative Economic Ethics: Foundations of a Civilized Market Economy. Cambridge University Press.
    Morality and economic rationality: integrative economic ethics as the rational ethics of economic activity; Part II. Reflections on the Foundations of Economic ...
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  6. Paul A. Hargrave, Heidi E. Hamm & K. P. Hofmann (1993). Interaction of Rhodopsin with the G‐Protein, Transducin. Bioessays 15 (1):43-50.
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  7.  16
    Christine Grady, Marion Danis, Karen L. Soeken, Patricia O'Donnell, Carol Taylor, Adrienne Farrar & Connie M. Ulrich (2008). Does Ethics Education Influence the Moral Action of Practicing Nurses and Social Workers? American Journal of Bioethics 8 (4):4 – 11.
    Purpose/methods: This study investigated the relationship between ethics education and training, and the use and usefulness of ethics resources, confidence in moral decisions, and moral action/activism through a survey of practicing nurses and social workers from four United States (US) census regions. Findings: The sample (n = 1215) was primarily Caucasian (83%), female (85%), well educated (57% with a master's degree). no ethics education at all was reported by 14% of study participants (8% of social workers had no ethics education, (...)
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  8.  1
    Michael Ulrich (2013). The Duty to Rescue in Genomic Research. American Journal of Bioethics 13 (2):50-51.
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  9.  38
    Connie M. Ulrich, Ann B. Hamric & Christine Grady (2010). Moral Distress: A Growing Problem in the Health Professions? Hastings Center Report 40 (1):20-22.
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  10.  92
    Daniel W. Ulrich (forthcoming). Exodus 33:12-23. Interpretation 56 (4):410-412.
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  11. H. G. Ulrich (2007). 'Political Ethics and International Order': Introductory Remarks to an International Ethical Discourse. Studies in Christian Ethics 20 (1):5-12.
  12.  26
    Victor M. Hamm (1975). Greeks and Indians. Thought: A Journal of Philosophy 50 (4):351-366.
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  13.  26
    Victor M. Hamm (1962). Roy Campbell. Thought: A Journal of Philosophy 37 (2):194-210.
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  14.  25
    Victor M. Hamm (1942). Form in Literature. Thought: A Journal of Philosophy 17 (2):255-269.
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  15.  6
    Betty T. Izumi, D. Wynne Wright & Michael W. Hamm (2010). Farm to School Programs: Exploring the Role of Regionally-Based Food Distributors in Alternative Agrifood Networks. [REVIEW] Agriculture and Human Values 27 (3):335-350.
    Farm to school programs are at the vanguard of efforts to create an alternative agrifood system in the United States. Regionally-based, mid-tier food distributors may play an important role in harnessing the potential of farm to school programs to create viable market opportunities for small- and mid-size family farmers, while bringing more locally grown fresh food to school cafeterias. This paper focuses on the perspectives of food distributors. Our findings suggest that the food distributors profiled have the potential to help (...)
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  16.  1
    Michael R. Ulrich (2013). Guidance From Vaccination Jurisprudence. American Journal of Bioethics 13 (9):40 - 42.
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  17.  7
    S. Fairhall, J. Hamm & I. KIrk (2007). Temporal Dynamics of Masked Word Reading. Consciousness and Cognition 16 (1):112-123.
    The repercussions of unconscious priming on the neural correlates subsequent cognition have been explored previously. However, the neural dynamics during the unconscious processing remains largely uncharted. To assess both the complexity and temporal dynamics of unconscious cognition the present study contrasts the evoked response from classes of masked stimuli with three different levels of complexity; words, consonant strings, and blanks. The evoked response to masked word stimuli differed from both consonant strings and blanks, which did not differ from each other. (...)
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  18.  22
    Peter Arlow & Thomas A. Ulrich (1988). A Longitudinal Survey of Business School Graduates' Assessments of Business Ethics. Journal of Business Ethics 7 (4):295 - 302.
    A longitudinal survey of business graduates over a four-year period revealed stability over time in their assessments of proposals to improve business ethics except for significantly greater disapproval of government regulation. A comparison of graduates and executives indicate both favor developing general ethical business principles, business ethics courses, and codes of ethics, while disapproving government regulation and participation by religious leaders in ethical norms for business. The mean rankings by business graduates over time of factors influencing ethical conduct show significant (...)
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  19.  18
    Victor M. Hamm (1942). The Intent of the Critic. Thought: A Journal of Philosophy 17 (2):354-356.
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  20.  21
    Alfons O. Hamm, Almut I. Weike, Harald T. Schupp, Thomas Treig, Alexander Dressel & Christof Kessler (2003). Affective Blindsight: Intact Fear Conditioning to a Visual Cue in a Cortically Blind Patient. Brain 126 (2):267-275.
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  21.  1
    Marion Danis, Adrienne Farrar, Christine Grady, Carol Taylor, Patricia O'Donnell, Karen Soeken & Connie Ulrich (2008). Does Fear of Retaliation Deter Requests for Ethics Consultation? Medicine, Health Care and Philosophy 11 (1):27-34.
    BackgroundReports suggest that some health care personnel fear retaliation from seeking ethics consultation. We therefore examined the prevalence and determinants of fear of retaliation and determined whether this fear is associated with diminished likelihood of consulting an ethics committee.MethodsWe surveyed registered nurses (RNs) and social workers (SWs) in four US states to identify ethical problems they encounter. We developed a retaliation index (1–7 point range) with higher scores indicating a higher perceived likelihood of retaliation. Linear regression analysis was performed to (...)
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  22.  10
    Anne C. Bellows & Michael W. Hamm (2001). Local Autonomy and Sustainable Development: Testing Import Substitution in More Localized Food Systems. [REVIEW] Agriculture and Human Values 18 (3):271-284.
    Community initiatives to create more localized food systems ofteninclude the strategy of import substitution, i.e., increasing local foodproduction for local consumption. The purpose of this policy iseffectively to supplant some level of imported food into the region. Weargue that such action can carry social and environmental risks as wellas benefits and we have developed research parameters to measure theimpact of such strategies. Harriet Friedmann's seminal work (1991) onthe employment of import substitution by transnational corporationsprovides a framework to identify possible advantages (...)
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  23.  17
    Victor M. Hamm (1940). Literature and Morality. Thought: A Journal of Philosophy 15 (2):268-280.
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  24.  12
    Victor M. Hamm (1936). English Neo-Classicism. Thought: A Journal of Philosophy 11 (3):378-391.
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  25.  11
    Victor M. Hamm (1946). Boswell's Interest in Catholicism. Thought: A Journal of Philosophy 21 (4):649-666.
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  26.  54
    H. G. Ulrich (2010). God's Commandments and Their Political Presence: Notes of a Tradition on the 'Ground' of Ethics. Studies in Christian Ethics 23 (1):42-58.
    The paper describes the biblical understanding of God’s commanded law in its indispensable political form, i.e. the law of God’s people. This is distinct from a confinement of God’s commandments to a moral code independent from that political context as it is present as the ‘political worship’ of God’s people.This worship has to be seen as the ground for ethics. From here follow consequences for human laws and legislation concerning human life forms. That disposition of theological ethics has been elaborated (...)
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  27.  10
    Victor M. Hamm (1943). Thomas Mann's World. Thought: A Journal of Philosophy 18 (2):331-332.
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  28.  21
    Victor M. Hamm (1945). Mr. Lewis in Perelandra. Thought: A Journal of Philosophy 20 (2):271-290.
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  29.  31
    Christian Hamm (2005). Sobre a sistematizabilidade da filosofia da história de Kant. Veritas: Revista de Filosofia da PUCRS 50 (1):67-88.
    São muitas e, até hoje, muito controvertidas as opiniões referentes à função e ao lugar sistemático da filosofia da história de Kant no todo do seu projeto crítico-transcendental; nem há consenso quanto à importância ou relevância filosófica dos diversos escritos em que Kant aborda e defende os seus teoremas histórico- políticos. – No presente trabalho, pretende-se interpretar a “doutrina” histórico-filosófica kantiana – não obstante o seu caráter fragmentário e até aparentemente nem sempre coerente – na perspectiva da sua possível homogeneidade (...)
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  30.  18
    Victor M. Hamm (1973). Burke and Swift. Thought: A Journal of Philosophy 48 (1):107-119.
  31.  9
    Victor M. Hamm (1941). Poetry and the Modern World. Thought: A Journal of Philosophy 16 (1):180-181.
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  32.  17
    Dennis Hamm (1968). In the Human Grain: Further Explorations of Contemporary Culture. By Walter J. Ong, S.J. Modern Schoolman 46 (1):80-80.
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  33.  6
    Dolph Ulrich (1984). Answer to a Question Suggested by Schumm. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 30 (25):385-387.
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  34.  10
    Agnes Curren Hamm (1951). Joyful Mystery. By John L. Bonn, S.J. Renascence 4 (1):91-93.
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  35.  16
    H. G. Ulrich (2012). The Future of Ethics Within the Reformation Heritage. Studies in Christian Ethics 25 (2):174-180.
    Looking for ‘the future of Christian ethics’ we have to be aware of different paradigms of theological ethics and its different implications for a theologically reflected notion of future. With regard to the Reformation heritage there can be identified a Protestant paradigm of a Christian moral subject, liberated for a universal rational responsibility related to the future of the human condition on the one hand, and—according to a Lutheran grammar—an ethics of Christian practices within a worshipping community, grounded in God’s (...)
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  36.  16
    Victor M. Hamm (1950). Decadence. Thought: A Journal of Philosophy 25 (1):160-161.
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  37.  16
    Victor M. Hamm (1947). Homer in English Criticism. Thought: A Journal of Philosophy 22 (4):710-711.
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  38.  2
    Veronica English, Danielle Hamm, Caroline Harrison, Julian Sheather & Ann Sommerville (2007). Ethic Briefings. Journal of Medical Ethics 33 (4):247-248.
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  39.  58
    Cornel M. Hamm (1989). Philosophical Issues in Education: An Introduction. Falmer Press.
    No previous experience in formal studies in either philosophy or education is a requirement for a full comprehension of the text.
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  40.  15
    Larry Wos, Dolph Ulrich & Branden Fitelson, Vanquishing the XCB Question: The Methodological Discovery of the Last Shortest Single Axiom for the Equivalential Calculus.
    detail a question that, for a quarter of a century, remained open despite intense study by various researchers. Is the formula XC B = e(x e(e(e( ) e( )) z)) a single axiom for the classical equivalential calculus when the rules of inference consist..
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  41.  41
    E. P. Hamm (2004). Expert Knowledge, Democracy and Science. Metascience 13 (1):59-66.
  42.  7
    Victor M. Hamm (1949). The Travelers. By Henry Rago. Renascence 2 (1):81-81.
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  43.  7
    Dolph Ulrich (2005). D-Complete Axioms for the Classical Equivalential Calculus. Bulletin of the Section of Logic 34 (3):135-142.
  44.  12
    Fritz Hamm & Michiel van Lambalgen (2003). Event Calculus, Nominalisation, and the Progressive. Linguistics and Philosophy 26 (4):381-458.
  45.  9
    R. Ulrich (1988). Historical Explanations in Modern Physics? The Lesson of Quantum Mechanics. International Studies in the Philosophy of Science 3 (1):68 – 79.
  46.  8
    Dolph Ulrich (2012). A Single Axiom for Relevant Implication. Bulletin of the Section of Logic 41 (1/2):13-16.
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  47.  12
    Victor M. Hamm (1947). Phllosopher's Quest. Thought: A Journal of Philosophy 22 (4):728-729.
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  48.  6
    Victor M. Hamm (1949). Art and Faith: Letters Between Jacques Maritain and Jean Cocteau. Translated by John Coleman. Renascence 1 (2):79-81.
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  49.  12
    Dolph Ulrich (1983). The Finite Model Property and Recursive Bounds on the Size of Countermodels. Journal of Philosophical Logic 12 (4):477 - 480.
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  50.  10
    Victor M. Hamm (1947). Dante Alighieri. Modern Schoolman 24 (4):255-256.
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