Search results for 'Ulrich Mees' (try it on Scholar)

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  1.  29
    Ulrich Mees & Annette Schmitt (2008). Goals of Action and Emotional Reasons for Action. A Modern Version of the Theory of Ultimate Psychological Hedonism. Journal for the Theory of Social Behaviour 38 (2):157–178.
    In this paper we present a modern version of the classic theory of “ultimate psychological hedonism” . As does the UPH, our two-dimensional model of metatelic orientations also postulates a fundamentally hedonistic motivation for any human action. However, it makes a distinction between “telic” or content-based goals of actions and “metatelic” or emotional reasons for actions. In our view, only the emotional reasons for action, but not the goals of action, conform to the UPH. After outlining our model, we will (...)
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  2. Werner Ulrich (1983). Critical Heuristics of Social Planning: A New Approach to Practical Philosophy. J. Wiley & Sons.
    Critical Heuristics of Social Planning has been recognised as the seminal work on critical systems thinking. Ulrich offers a new approach both to practical philosophy (which has until now remained rather unpractical) and to systems thinking (which has reduced the systems idea to a tool of merely instrumental, rather than practical, reason). Critical systems heuristics (CSH), as the approach is now generally called, provides planners, practitioners and policy makers with a conceptual tool for practising practical reason. It will enable (...)
     
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  3.  12
    Peter Ulrich & Ulrich Thielemann (1993). How Do Managers Think About Market Economies and Morality? Empirical Enquiries Into Business-Ethical Thinking Patterns. Journal of Business Ethics 12 (11):879 - 898.
    How do managers think about the relationship between the pursuit of economic success and ethical demands? This paper presents the main results of a qualitative-empirical study (Ulrich and Thielemann, 1992). The range of thinking patterns displayed by Swiss managers in this field of tension is elucidated and typologized. The results are then compared with those yielded by other studies on managerial ethics. Although the comparisons reveal essential parallels, the findings of previous investigations are interpreted in a considerably different manner. (...)
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  4.  34
    Peter Ulrich (2008). Integrative Economic Ethics: Foundations of a Civilized Market Economy. Cambridge University Press.
    Morality and economic rationality: integrative economic ethics as the rational ethics of economic activity; Part II. Reflections on the Foundations of Economic ...
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  5.  93
    Daniel W. Ulrich (forthcoming). Exodus 33:12-23. Interpretation 56 (4):410-412.
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  6.  16
    Christine Grady, Marion Danis, Karen L. Soeken, Patricia O'Donnell, Carol Taylor, Adrienne Farrar & Connie M. Ulrich (2008). Does Ethics Education Influence the Moral Action of Practicing Nurses and Social Workers? American Journal of Bioethics 8 (4):4 – 11.
    Purpose/methods: This study investigated the relationship between ethics education and training, and the use and usefulness of ethics resources, confidence in moral decisions, and moral action/activism through a survey of practicing nurses and social workers from four United States (US) census regions. Findings: The sample (n = 1215) was primarily Caucasian (83%), female (85%), well educated (57% with a master's degree). no ethics education at all was reported by 14% of study participants (8% of social workers had no ethics education, (...)
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  7.  39
    Connie M. Ulrich, Ann B. Hamric & Christine Grady (2010). Moral Distress: A Growing Problem in the Health Professions? Hastings Center Report 40 (1):20-22.
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  8.  1
    Michael Ulrich (2013). The Duty to Rescue in Genomic Research. American Journal of Bioethics 13 (2):50-51.
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  9. H. G. Ulrich (2007). 'Political Ethics and International Order': Introductory Remarks to an International Ethical Discourse. Studies in Christian Ethics 20 (1):5-12.
  10.  54
    H. G. Ulrich (2010). God's Commandments and Their Political Presence: Notes of a Tradition on the 'Ground' of Ethics. Studies in Christian Ethics 23 (1):42-58.
    The paper describes the biblical understanding of God’s commanded law in its indispensable political form, i.e. the law of God’s people. This is distinct from a confinement of God’s commandments to a moral code independent from that political context as it is present as the ‘political worship’ of God’s people.This worship has to be seen as the ground for ethics. From here follow consequences for human laws and legislation concerning human life forms. That disposition of theological ethics has been elaborated (...)
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  11.  22
    Peter Arlow & Thomas A. Ulrich (1988). A Longitudinal Survey of Business School Graduates' Assessments of Business Ethics. Journal of Business Ethics 7 (4):295 - 302.
    A longitudinal survey of business graduates over a four-year period revealed stability over time in their assessments of proposals to improve business ethics except for significantly greater disapproval of government regulation. A comparison of graduates and executives indicate both favor developing general ethical business principles, business ethics courses, and codes of ethics, while disapproving government regulation and participation by religious leaders in ethical norms for business. The mean rankings by business graduates over time of factors influencing ethical conduct show significant (...)
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  12.  20
    H. G. Ulrich (2012). The Future of Ethics Within the Reformation Heritage. Studies in Christian Ethics 25 (2):174-180.
    Looking for ‘the future of Christian ethics’ we have to be aware of different paradigms of theological ethics and its different implications for a theologically reflected notion of future. With regard to the Reformation heritage there can be identified a Protestant paradigm of a Christian moral subject, liberated for a universal rational responsibility related to the future of the human condition on the one hand, and—according to a Lutheran grammar—an ethics of Christian practices within a worshipping community, grounded in God’s (...)
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  13.  1
    Michael R. Ulrich (2013). Guidance From Vaccination Jurisprudence. American Journal of Bioethics 13 (9):40 - 42.
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  14.  17
    Larry Wos, Dolph Ulrich & Branden Fitelson, Vanquishing the XCB Question: The Methodological Discovery of the Last Shortest Single Axiom for the Equivalential Calculus.
    detail a question that, for a quarter of a century, remained open despite intense study by various researchers. Is the formula XC B = e(x e(e(e( ) e( )) z)) a single axiom for the classical equivalential calculus when the rules of inference consist..
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  15.  17
    Michael Mees (1974). Formen, Strukturen und Gattungen ausserkanonischer Herrenworte. Augustinianum 14 (3):459-488.
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  16.  11
    Dolph Ulrich (2012). A Single Axiom for Relevant Implication. Bulletin of the Section of Logic 41 (1/2):13-16.
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  17.  1
    Marion Danis, Adrienne Farrar, Christine Grady, Carol Taylor, Patricia O'Donnell, Karen Soeken & Connie Ulrich (2008). Does Fear of Retaliation Deter Requests for Ethics Consultation? Medicine, Health Care and Philosophy 11 (1):27-34.
    BackgroundReports suggest that some health care personnel fear retaliation from seeking ethics consultation. We therefore examined the prevalence and determinants of fear of retaliation and determined whether this fear is associated with diminished likelihood of consulting an ethics committee.MethodsWe surveyed registered nurses (RNs) and social workers (SWs) in four US states to identify ethical problems they encounter. We developed a retaliation index (1–7 point range) with higher scores indicating a higher perceived likelihood of retaliation. Linear regression analysis was performed to (...)
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  18.  14
    Michael Mees (1988). Isaaks Opferung in frühchristlicher Sicht, von Clemens Romanus bis Clemens Alexandrinus. Augustinianum 28 (1/2):259-272.
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  19.  6
    Dolph Ulrich (1984). Answer to a Question Suggested by Schumm. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 30 (25):385-387.
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  20.  14
    M. Mees (1978). Der Text von Jn 8,12-59 bei Origenes. Augustinianum 18 (2):321-339.
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  21.  13
    Michael Mees (1982). Ps 22 (21) und Is 53 in frühchristlicher Sicht. Augustinianum 22 (1-2):313-335.
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  22.  7
    Dolph Ulrich (2005). D-Complete Axioms for the Classical Equivalential Calculus. Bulletin of the Section of Logic 34 (3):135-142.
  23.  9
    R. Ulrich (1988). Historical Explanations in Modern Physics? The Lesson of Quantum Mechanics. International Studies in the Philosophy of Science 3 (1):68 – 79.
  24.  12
    Dolph Ulrich (1983). The Finite Model Property and Recursive Bounds on the Size of Countermodels. Journal of Philosophical Logic 12 (4):477 - 480.
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  25.  9
    M. Mees (1985). Rechtgläubigkeit und Häresie nach Klemens von Alexandrien. Augustinianum 25 (3):723-734.
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  26.  11
    Dolph Ulrich (2009). On Two Open Questions Concerning the Implicational Fragment of R-Mingle. Bulletin of the Section of Logic 38 (1/2):1-4.
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  27.  11
    Werner Ulrich (2006). Rethinking Critically Reflective Research Practice: Beyond Popper's Critical Rationalism. Journal of Research Practice 2 (2):Article P1.
    We all know that ships are safest in the harbor; but alas, that is not what ships are built for. They are destined to leave the harbor and to confront the challenges that are waiting beyond the harbor mole. A similar challenge confronts the practice of research. Research at work cannot play it safe and stay in whatever theoretical and methodological harbors in which it may have found shelter in the past. Still less can it examine and maintain its foundations (...)
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  28.  11
    Michael Mees (1984). Das Gespräch mit der Samaritanerin am Jakobsbrunnen, Jo 4,6-26, in frühchristlicher Sicht. Augustinianum 24 (3):367-384.
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  29.  12
    William Ulrich (1976). An Alleged Ambiguity in the Nominalizations of Illocutionary Verbs. Philosophica 18.
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  30.  10
    Michael Mees (1987). Jesu Bussruf und die Bekehrung bei Clemens von Alexandrien. Augustinianum 27 (1/2):45-56.
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  31.  8
    Barbara Ulrich (2013). Heidegger, Trakl et le site de celui-ci dans le «retoumement natal». Heidegger Studies 29:67-87.
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  32.  4
    L. P. Ulrich (2001). A Reaction to the Consensus Statement of the Working Group on Roman Catholic Approaches to Determining Appropriate Critical Care. Christian Bioethics 7 (2):243-247.
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  33.  14
    M. Mees (1982). Die antihäretische Polemik des Epiphanius von Salamis und ihr Gebrauch von Jn. Augustinianum 22 (3):405-425.
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  34.  9
    Werner Ulrich (2006). The Art of Observation: Understanding Pattern Languages. Journal of Research Practice 2 (1):Article R1.
    Review of "The Timeless Way of Building." Book by Christopher Alexander.
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  35.  9
    Michael Mees (1981). Textformen und Interpretation von Jn 6 bei Epiphanius. Augustinianum 21 (2):339-364.
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  36.  9
    Michael Mees (1977). Form und Komposition der Herrenworte in Justin. Apol. 1. 15-17. Augustinianum 17 (2):283-306.
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  37.  8
    M. Mees (1973). Petrustraditionen im Zeugnis kanonischen und ausserkanonischen Schrifttums. Augustinianum 13 (2):185-203.
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  38.  8
    Werner Ulrich & D. P. Dash (2013). Current Editorial Initiatives: A Progress Report. Journal of Research Practice 9 (1):Article E1.
    This editorial article reports on the progress that the Journal of Research Practice (JRP) has achieved in its ongoing development since November 2011, when a number of editorial initiatives were announced. Several new initiatives are also proposed. In addition, there are some current announcements, including a number of recent awards, distinctions, and nominations.
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  39.  8
    Michael Mees (1983). Herrenworte und Erzählstoff in den judenchristlichen Evangelien und ihre Bedeutung. Augustinianum 23 (1-2):187-212.
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  40.  7
    M. Mees (1971). Die Bezeugung von Mt. 26,20-40 auf Papyrus (P64, P53, P45, P37) und ihre Bedeutung. Augustinianum 11 (2):409-431.
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  41.  7
    M. Mees (1979). Pilgerschaft und Heimatlosigkeit. Augustinianum 19 (1):53-73.
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  42.  22
    Pradip Bhattacharya, Edward T. Ulrich, Joseph A. Bracken, Richard Weiss, Christopher Key Chapple, Michael C. Brannigan, Theodore M. Ludwig, S. Nagarajan, Michael H. Fisher, Steve Derné, Herman Tull, Jarrod W. Brown, Joanna Kirkpatrick, Edward T. Ulrich, Carl Olson & Deepak Sarma (2004). Book Reviews. [REVIEW] International Journal of Hindu Studies 8 (1-3):203-227.
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  43.  5
    Dolph Ulrich (1981). ${\Rm RMLC}$: Solution to a Problem Left Open by Lemmon. Notre Dame Journal of Formal Logic 22 (2):187-189.
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  44.  17
    Edward T. Ulrich (2010). Poetic Influences on the Development of Aurobindo's Spiritual and Nationalistic Convictions. International Journal of Hindu Studies 14 (1):121-146.
  45.  7
    M. Mees (1972). Text- und Bibelvarianten im Paidagogos des Clemens von Alexandrien. Augustinianum 12 (3):425-435.
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  46.  6
    Michael Mees (1976). Mensch und Geschichte bei Gregor von Nyssa. Augustinianum 16 (2):317-335.
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  47.  6
    D. P. Dash & Werner Ulrich (2012). Introducing New Editorial Roles and Measures: Making the Journal of Research Practice Relevant to Researchers. Journal of Research Practice 8 (1):Article - E1.
    Following a detailed review of the accomplishments and aspirations of the Journal of Research Practice, we have undertaken a restructuring of the editorial board, with inputs from people associated with this journal. In designing the new structure, we have taken into account the need for building the journal’s profile in the six focus areas recently clarified: (1) Research Applications, (2) Research Spaces, (3) Research Education, (4) Research Experiences, (5) Research Philosophy, and (6) Research on Research. Focus Editors will ensure that (...)
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  48.  6
    Michael Mees (1977). Clemens von Alexandrien über Ehe und Familie. Augustinianum 17 (1):113-131.
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  49.  6
    Walter Ulrich (1992). A Response to McMurtry's System of Fallacy in the Media. Informal Logic 14 (2).
    In the Fall 1988 issue of Informal Logic, John McMurtry suggests that the current mass communication system "obstructs and deforms our thinking and our reasoning by a general system of deception" (p. 133). This essay suggests that McMurtry's view of the mass media is inaccurate. The mass media needs to make choices about what material it includes; McMurtry's description of the media could be explained by a rational theory of media agenda setting. Finally. it is argued that critical thinkers need (...)
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  50.  6
    Michael Mees (1978). Jetzt und Dann in der Eschatologie Klemens von Alexandrien. Augustinianum 18 (1):127-137.
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