Search results for 'Ulrich Mees' (try it on Scholar)

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  1. Ulrich Mees & Annette Schmitt (2008). Goals of Action and Emotional Reasons for Action. A Modern Version of the Theory of Ultimate Psychological Hedonism. Journal for the Theory of Social Behaviour 38 (2):157–178.score: 240.0
  2. Peter Ulrich & Ulrich Thielemann (1993). How Do Managers Think About Market Economies and Morality? Empirical Enquiries Into Business-Ethical Thinking Patterns. Journal of Business Ethics 12 (11):879 - 898.score: 60.0
    How do managers think about the relationship between the pursuit of economic success and ethical demands? This paper presents the main results of a qualitative-empirical study (Ulrich and Thielemann, 1992). The range of thinking patterns displayed by Swiss managers in this field of tension is elucidated and typologized. The results are then compared with those yielded by other studies on managerial ethics. Although the comparisons reveal essential parallels, the findings of previous investigations are interpreted in a considerably different manner. (...)
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  3. Werner Ulrich (1983/1994). Critical Heuristics of Social Planning: A New Approach to Practical Philosophy. J. Wiley & Sons.score: 60.0
    Critical Heuristics of Social Planning has been recognised as the seminal work on critical systems thinking. Ulrich offers a new approach both to practical philosophy (which has until now remained rather unpractical) and to systems thinking (which has reduced the systems idea to a tool of merely instrumental, rather than practical, reason). Critical systems heuristics (CSH), as the approach is now generally called, provides planners, practitioners and policy makers with a conceptual tool for practising practical reason. It will enable (...)
     
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  4. Peter Ulrich (2008). Integrative Economic Ethics: Foundations of a Civilized Market Economy. Cambridge University Press.score: 30.0
    Morality and economic rationality: integrative economic ethics as the rational ethics of economic activity; Part II. Reflections on the Foundations of Economic ...
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  5. Connie M. Ulrich, Ann B. Hamric & Christine Grady (2010). Moral Distress: A Growing Problem in the Health Professions? Hastings Center Report 40 (1):20-22.score: 30.0
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  6. Christine Grady, Marion Danis, Karen L. Soeken, Patricia O'Donnell, Carol Taylor, Adrienne Farrar & Connie M. Ulrich (2008). Does Ethics Education Influence the Moral Action of Practicing Nurses and Social Workers? American Journal of Bioethics 8 (4):4 – 11.score: 30.0
    Purpose/methods: This study investigated the relationship between ethics education and training, and the use and usefulness of ethics resources, confidence in moral decisions, and moral action/activism through a survey of practicing nurses and social workers from four United States (US) census regions. Findings: The sample (n = 1215) was primarily Caucasian (83%), female (85%), well educated (57% with a master's degree). no ethics education at all was reported by 14% of study participants (8% of social workers had no ethics education, (...)
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  7. Pradip Bhattacharya, Edward T. Ulrich, Joseph A. Bracken, Richard Weiss, Christopher Key Chapple, Michael C. Brannigan, Theodore M. Ludwig, S. Nagarajan, Michael H. Fisher, Steve Derné, Herman Tull, Jarrod W. Brown, Joanna Kirkpatrick, Edward T. Ulrich, Carl Olson & Deepak Sarma (2004). Book Reviews. [REVIEW] International Journal of Hindu Studies 8 (1-3):203-227.score: 30.0
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  8. Edward T. Ulrich (2010). Poetic Influences on the Development of Aurobindo's Spiritual and Nationalistic Convictions. International Journal of Hindu Studies 14 (1):121-146.score: 30.0
  9. Dolph Ulrich (1996). The Shortest Possible Length of the Longest Implicational Axiom. Journal of Philosophical Logic 25 (1):101 - 108.score: 30.0
    A four-valued matrix is presented which validates all theorems of the implicational fragment, IF, of the classical sentential calculus in which at most two distinct sentence letters occur. The Wajsberg/Diamond-McKinsley Theorem for IF follows as a corollary: every complete set of axioms (with substitution and detachment as rules) must include at least one containing occurrences of three or more distinct sentence letters. Additionally, the matrix validates all IF theses built from nine or fewer occurrences of connectives and letters. So the (...)
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  10. Peter Arlow & Thomas A. Ulrich (1988). A Longitudinal Survey of Business School Graduates' Assessments of Business Ethics. Journal of Business Ethics 7 (4):295 - 302.score: 30.0
    A longitudinal survey of business graduates over a four-year period revealed stability over time in their assessments of proposals to improve business ethics except for significantly greater disapproval of government regulation. A comparison of graduates and executives indicate both favor developing general ethical business principles, business ethics courses, and codes of ethics, while disapproving government regulation and participation by religious leaders in ethical norms for business. The mean rankings by business graduates over time of factors influencing ethical conduct show significant (...)
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  11. Erich H. Loewy, Lawrence P. Ulrich, Miguel Bedolla, Robin Terrell Tucker & Melvina McCabe (1994). Furthering the Dialogue on Advance Directives and the Patient Self-Determination Act. Cambridge Quarterly of Healthcare Ethics 3 (03):405-.score: 30.0
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  12. Marybeth Ulrich & Martin Cook (2006). US Civil Military Relations Since 9/11: Issues in Ethics and Policy DevelopmentThe Views Expressed in This Article Are Those of the Authors and Do Not Necessarily Reflect the Official Policy or Position of the US Army, the US Air Force, the Department of Defense, or the US Government. [REVIEW] Journal of Military Ethics 5 (3):161-182.score: 30.0
  13. William Ulrich (1977). Redundancy and Frege's Chosen Object Theory. Philosophical Studies 32 (3):313 - 319.score: 30.0
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  14. Dolph Ulrich (1983). The Finite Model Property and Recursive Bounds on the Size of Countermodels. Journal of Philosophical Logic 12 (4):477 - 480.score: 30.0
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  15. David N. Ulrich (1949). A Clinical Method in Applied Social Science. Philosophy of Science 16 (3):243-249.score: 30.0
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  16. H. G. Ulrich (2010). God's Commandments and Their Political Presence: Notes of a Tradition on the 'Ground' of Ethics. Studies in Christian Ethics 23 (1):42-58.score: 30.0
    The paper describes the biblical understanding of God’s commanded law in its indispensable political form, i.e. the law of God’s people. This is distinct from a confinement of God’s commandments to a moral code independent from that political context as it is present as the ‘political worship’ of God’s people.This worship has to be seen as the ground for ethics. From here follow consequences for human laws and legislation concerning human life forms. That disposition of theological ethics has been elaborated (...)
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  17. H. G. Ulrich (2007). 'Political Ethics and International Order': Introductory Remarks to an International Ethical Discourse. Studies in Christian Ethics 20 (1):5-12.score: 30.0
  18. Michael Mees (1974). Formen, Strukturen und Gattungen ausserkanonischer Herrenworte. Augustinianum 14 (3):459-488.score: 30.0
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  19. Michael Mees (1977). Form und Komposition der Herrenworte in Justin. Apol. 1. 15-17. Augustinianum 17 (2):283-306.score: 30.0
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  20. Werner Ulrich & D. P. Dash (2013). Current Editorial Initiatives: A Progress Report. Journal of Research Practice 9 (1):Article E1.score: 30.0
    This editorial article reports on the progress that the Journal of Research Practice (JRP) has achieved in its ongoing development since November 2011, when a number of editorial initiatives were announced. Several new initiatives are also proposed. In addition, there are some current announcements, including a number of recent awards, distinctions, and nominations.
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  21. Dolph Ulrich (1972). Some Results Concerning Finite Models for Sentential Calculi. Notre Dame Journal of Formal Logic 13 (3):363-368.score: 30.0
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  22. M. Mees (1982). Die antihäretische Polemik des Epiphanius von Salamis und ihr Gebrauch von Jn. Augustinianum 22 (3):405-425.score: 30.0
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  23. Michael Mees (1987). Jesu Bussruf und die Bekehrung bei Clemens von Alexandrien. Augustinianum 27 (1/2):45-56.score: 30.0
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  24. Connie Ulrich & Christine Grady (2004). Beneficent Deception: Whose Best Interests Are We Serving? American Journal of Bioethics 4 (4):76-77.score: 30.0
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  25. Connie M. Ulrich (2010). Nurse Practitioners: What Does the Public Need to Know? American Journal of Bioethics 10 (8):14-15.score: 30.0
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  26. Werner Ulrich (2006). The Art of Observation: Understanding Pattern Languages. Journal of Research Practice 2 (1):Article R1.score: 30.0
    Review of "The Timeless Way of Building." Book by Christopher Alexander.
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  27. [deleted]Moritz de Greck, Annette F. Bölter, Lisa Lehmann, Cornelia Ulrich, Eva Stockum, Björn Enzi, Thilo Hoffmann, Claus Tempelmann, Manfred Beutel, Jörg Frommer & Georg Northoff (2013). Changes in Brain Activity of Somatoform Disorder Patients During Emotional Empathy After Multimodal Psychodynamic Psychotherapy. Frontiers in Human Neuroscience 7.score: 30.0
    Somatoform disorder patients show a variety of emotional disturbances including impaired emotion recognition and increased empathic distress. In a previous paper, our group showed that several brain regions involved in emotional processing, such as the parahippocampal gyrus and other regions, were less activated in pre-treatment somatoform disorder patients (compared to healthy controls) during an empathy task. Since the parahippocampal gyrus is involved in emotional memory, its decreased activation might reflect the repression of emotional memories (which - according to psychoanalytical concepts (...)
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  28. Michael Mees (1977). Clemens von Alexandrien über Ehe und Familie. Augustinianum 17 (1):113-131.score: 30.0
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  29. Michael Mees (1978). Jetzt und Dann in der Eschatologie Klemens von Alexandrien. Augustinianum 18 (1):127-137.score: 30.0
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  30. Michael Mees (1986). Paulus, Origenes und Methodius über die Auferstehung der Toten. Augustinianum 26 (1-2):103-113.score: 30.0
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  31. M. Mees (1972). Text- und Bibelvarianten im Paidagogos des Clemens von Alexandrien. Augustinianum 12 (3):425-435.score: 30.0
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  32. Walter Ulrich (1992). A Response to McMurtry's System of Fallacy in the Media. Informal Logic 14 (2).score: 30.0
    In the Fall 1988 issue of Informal Logic, John McMurtry suggests that the current mass communication system "obstructs and deforms our thinking and our reasoning by a general system of deception" (p. 133). This essay suggests that McMurtry's view of the mass media is inaccurate. The mass media needs to make choices about what material it includes; McMurtry's description of the media could be explained by a rational theory of media agenda setting. Finally. it is argued that critical thinkers need (...)
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  33. H. G. Ulrich (2012). The Future of Ethics Within the Reformation Heritage. Studies in Christian Ethics 25 (2):174-180.score: 30.0
    Looking for ‘the future of Christian ethics’ we have to be aware of different paradigms of theological ethics and its different implications for a theologically reflected notion of future. With regard to the Reformation heritage there can be identified a Protestant paradigm of a Christian moral subject, liberated for a universal rational responsibility related to the future of the human condition on the one hand, and—according to a Lutheran grammar—an ethics of Christian practices within a worshipping community, grounded in God’s (...)
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  34. D. P. Dash & Werner Ulrich (2012). Introducing New Editorial Roles and Measures: Making the Journal of Research Practice Relevant to Researchers. Journal of Research Practice 8 (1):Article - E1.score: 30.0
    Following a detailed review of the accomplishments and aspirations of the Journal of Research Practice, we have undertaken a restructuring of the editorial board, with inputs from people associated with this journal. In designing the new structure, we have taken into account the need for building the journal’s profile in the six focus areas recently clarified: (1) Research Applications, (2) Research Spaces, (3) Research Education, (4) Research Experiences, (5) Research Philosophy, and (6) Research on Research. Focus Editors will ensure that (...)
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  35. Dolph Ulrich (1981). ${\Rm RMLC}$: Solution to a Problem Left Open by Lemmon. Notre Dame Journal of Formal Logic 22 (2):187-189.score: 30.0
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  36. Christine Grady, Marion Danis, Karen Soeken, Patricia O'Donnell, Carol Taylor, Adrienne Farrar & Connie Ulrich (2008). Response to Peer Commentary on “Does Ethics Education Influence the Moral Action of Practicing Nurses and Social Workers?”. American Journal of Bioethics 8 (4):1-2.score: 30.0
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  37. M. Mees (1971). Die Bezeugung von Mt. 26,20-40 auf Papyrus (P64, P53, P45, P37) und ihre Bedeutung. Augustinianum 11 (2):409-431.score: 30.0
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  38. M. Mees (1972). Das Herrenwort aus dem Ersten Clemensbrief, Kap 46,8 und seine Bedeutung für die Überlieferung der Jesusworte. Augustinianum 12 (2):233-256.score: 30.0
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  39. M. Mees (1978). Der Text von Jn 8,12-59 bei Origenes. Augustinianum 18 (2):321-339.score: 30.0
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  40. Michael Mees (1983). Herrenworte und Erzählstoff in den judenchristlichen Evangelien und ihre Bedeutung. Augustinianum 23 (1-2):187-212.score: 30.0
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  41. Werner Ulrich (2005). Can Nature Teach Us Good Research Practice? A Critical Look at Frederic Vester's Bio-Cybernetic Systems Approach. Journal of Research Practice 1 (1):Article R2.score: 30.0
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  42. Werner Ulrich (2006). Rethinking Critically Reflective Research Practice: Beyond Popper's Critical Rationalism. Journal of Research Practice 2 (2):Article P1.score: 30.0
    We all know that ships are safest in the harbor; but alas, that is not what ships are built for. They are destined to leave the harbor and to confront the challenges that are waiting beyond the harbor mole. A similar challenge confronts the practice of research. Research at work cannot play it safe and stay in whatever theoretical and methodological harbors in which it may have found shelter in the past. Still less can it examine and maintain its foundations (...)
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  43. Dolph Ulrich (1987). A Five-Valued Model of the $E$-$P$-$Q$-Theses. Notre Dame Journal of Formal Logic 29 (1):137-138.score: 30.0
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  44. Dolph Ulrich (1978). Semantics for ${\Rm S}4.1.2$. Notre Dame Journal of Formal Logic 19 (3):461-464.score: 30.0
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  45. H. Frederik Nijhout, Michael C. Reed & Cornelia M. Ulrich (2007). A Day in the Life of Cell Metabolism. Biological Theory 2 (2):124-127.score: 30.0
  46. M. Mees (1974). Das Sprichwort Mt. 6,21 / Lk. 12,24 und seine ausserkanonischen Parallelen. Augustinianum 14 (1):67-89.score: 30.0
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  47. Michael Mees (1988). Isaaks Opferung in frühchristlicher Sicht, von Clemens Romanus bis Clemens Alexandrinus. Augustinianum 28 (1/2):259-272.score: 30.0
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  48. Michael Mees (1982). Ps 22 (21) und Is 53 in frühchristlicher Sicht. Augustinianum 22 (1-2):313-335.score: 30.0
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  49. M. Mees (1973). Petrustraditionen im Zeugnis kanonischen und ausserkanonischen Schrifttums. Augustinianum 13 (2):185-203.score: 30.0
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  50. Don Trumbo, Merrill Noble, Kenneth Cross & Lynn Ulrich (1965). Task Predictability in the Organization, Acquisition, and Retention of Tracking Skill. Journal of Experimental Psychology 70 (3):252.score: 30.0
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