Search results for 'Universe' (try it on Scholar)

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  1. M. Viale (2004). The Cumulative Hierarchy and the Constructible Universe of ZFA. Mathematical Logic Quarterly 50 (1):99.
    We present two results which shed some more light on the deep connection between ZFA and the standard ZF set theory: First of all we refine a result of Forti and Honsell in order to prove that the universe of ZFA can also be obtained as the least fixed point of a continuous operator and not only as the greatest fixed point of the powerset operator. Next we show that it is possible to define a new absolute Gödel (...)
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  2.  78
    John E. Stewart (2010). The Meaning of Life in a Developing Universe. Foundations of Science 15 (4):395-409.
    The evolution of life on Earth has produced an organism that is beginning to model and understand its own evolution and the possible future evolution of life in the universe. These models and associated evidence show that evolution on Earth has a trajectory. The scale over which living processes are organized cooperatively has increased progressively, as has its evolvability. Recent theoretical advances raise the possibility that this trajectory is itself part of a wider developmental process. According to these (...)
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  3. Nicholas Maxwell (1999). Has Science Established That the Universe is Comprehensible? Cogito 13 (2):139-145.
    Many scientists, if pushed, may be inclined to hazard the guess that the universe is comprehensible, even physically comprehensible. Almost all, however, would vehemently deny that science has already established that the universe is comprehensible. It is, nevertheless, just this that I claim to be the case. Once one gets the nature of science properly into perspective, it becomes clear that the comprehensibility of the universe is as secure an item of current scientific knowledge (...)
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  4.  6
    Colin Hamlin (forthcoming). Towards a Theory of Universes: Structure Theory and the Mathematical Universe Hypothesis. Synthese:1-21.
    The maturation of the physical image has made apparent the limits of our scientific understanding of fundamental reality. These limitations serve as motivation for a new form of metaphysical inquiry that restricts itself to broadly scientific methods. Contributing towards this goal we combine the mathematical universe hypothesis as developed by Max Tegmark with the axioms of Stewart Shapiro’s structure theory. The result is a theory we call the Theory of the Structural Multiverse. The focus is on informal theory (...)
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  5.  93
    Nicholas Maxwell (2014). How Can Our Human World Exist and Best Flourish Embedded in the Physical Universe? A Letter to an Applicant to a New Liberal Studies Course. On the Horizon 22 (1).
    In this paper I sketch a liberal studies course designed to explore our fundamental problem of thought and life: How can our human world exist and best flourish embedded as it is in the physical universe? The fundamental character of this problem provides one with the opportunity to explore a wide range of issues. What does physics tell us about the universe and ourselves? How do we account for everything physics leaves out? How can living brains (...)
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  6.  34
    Jan M. Greben (2010). The Role of Energy Conservation and Vacuum Energy in the Evolution of the Universe. Foundations of Science 15 (2):153-176.
    We discuss a new theory of the universe in which the vacuum energy is of classical origin and dominates the energy content of the universe. As usual, the Einstein equations determine the metric of the universe. However, the scale factor is controlled by total energy conservation in contrast to the practice in the Robertson–Walker formulation. This theory naturally leads to an explanation for the Big Bang and is not plagued by the horizon and cosmological constant problem. (...)
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  7.  4
    Seán Ó Nualláin (2015). Review of "Reclaiming Enchantment: Humanity In A Creative Universe" by Stuart Kauffman. [REVIEW] Cosmos and History: The Journal of Natural and Social Philosophy 11 (1):378-381.
    Review of "Reclaiming Enchantment: Humanity In A Creative Universe" by Stuart Kauffman NY: OUP, 2016.
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  8. Mohan Matthen & R. J. Hankinson (1993). Aristotle's Universe: Its Form and Matter. Synthese 96 (3):417 - 435.
    It is argued that according to Aristotle the universe is a single substance with its own form and matter.
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  9.  6
    Giovanni Macchia (2015). Philosophy of Space and Expanding Universe in G. J. Whitrow. Foundations of Science 20 (3):233-247.
    One of the few authors to have explicitly connected the physical issue of the expansion of the universe with the philosophical topic of the metaphysical status of space is Gerald James Whitrow. This paper examines his view and tries to highlight its strong and weak points, thereby clarifying its obscure aspects. In general, this really interesting philosophical approach to one of the most important phenomena concerning our universe, and therefore modern cosmology, has been very rarely tackled. This unicity (...)
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  10.  12
    J. Ostrowick (2012). Is Theism a Simple, and Hence Probable, Explanation for the Universe? South African Journal of Philosophy 31 (2):354-368.
    Richard Swinburne, in his The Existence of God (2004), presents a cosmological argument in defence of theism (Swinburne 1991: 119, 135). God, Swinburne argues, is more likely to bring about an ordered universe than other states (ibid.: 144, 299). To defend this view, Swinburne presents the following arguments: (1) That this ordered universe is a priori improbable (2004: 49, 150, 1991: 304 et seq.), given the stringent requirements for life (cf. also Leslie 2000: 12), and the Second Law (...)
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  11.  2
    Ciprian Dariescu & Marina-Aura Dariescu (2015). Quantum Analysis of K=-1 Robertson–Walker Universe. Foundations of Physics 45 (11):1495-1513.
    The \\)-Robertson–Walker spacetime is under investigation. With the derived Hamilton operator, we are solving the Wheeler–De Witt Equation and its Schrödinger-like extension, for physically important forms of the effective potential. The closed form solutions, expressed in terms of Heun’s functions, allow us to comment on the occurrence of Universe from highly probable quantum states.
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  12.  5
    Attila Grandpierre (1995). Invited Essay Peak Experiences and the Natural Universe—Metaphysical Explorations of a Cosmological Physicist. World Futures 44 (1):1-13.
    Among the most exciting experiences in our lives are the ones that arouse a magical rapture within us. This may happen when we become engrossed in a musical piece, when dancing becomes ecstatic, when we are passionately in love (or making love) or when we experience an intuitive perception or an altered state of consciousness, get caught by the spell of the infinity of the Universe or the splendor of nature; it can also happen during telepathic contact or in (...)
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  13.  5
    Sten F. Odenwald (1990). A Modern Look at the Origin of the Universe. Zygon 25 (1):25-45.
    . In what follows, I review the modern theory of the origin of the universe as astronomers and physicists are coming to understand it during the last decades of the twentieth century. An unexpected discovery of this study is that the story of “cosmogenesis” cannot be completely told unless we understand the fundamental nature of matter, space, and time. In the context of modern cosmology space has become not only the bedrock of our physical existence, it may yield a (...)
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  14.  81
    Jason Brennan (2007). Free Will in the Block Universe. Philosophia 35 (2):207-217.
    Carl Hoefer has argued that determinism in block universes does not privilege any particular time slice as the fundamental determiner of other time slices. He concludes from this that our actions are free, insofar as they are pieces of time slices we may legitimately regard as fundamental determiners. However, I argue that Hoefer does not adequately deal with certain remaining problems. For one, there remain pervasive asymmetries in causation and the macroscopic efficacy of our actions. I suggest that what Hoefer (...)
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  15.  30
    Don Locke (1961). Strawson's Auditory Universe. Philosophical Review 70 (October):518-532.
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  16.  18
    Michael Heller (2000). Cosmological Singularity and the Creation of the Universe. Zygon 35 (3):665-685.
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  17. C. V. N. Rao (2002). The Vedic Map of the Universe. New Bharatiya Book Corp..
     
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  18.  79
    David Bohm (1993). The Undivided Universe: An Ontological Interpretation of Quantum Theory. Routledge.
    In the The Undivided Universe, David Bohn and Basil Hiley present a radically different approach to quantum theory.
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  19. Katarzyna de Lazari-Radek & Peter Singer (2014). The Point of View of the Universe: Sidgwick and Contemporary Ethics. Oxford University Press Uk.
    What does the idea of taking 'the point of view of the universe' tell us about ethics? The great nineteenth-century utilitarian Henry Sidgwick used this metaphor to present what he took to be a self-evident moral truth: the good of one individual is of no more importance than the good of any other. Ethical judgments, he held, are objective truths that we can know by reason. The ethical axioms he took to be self-evident provide a foundation for utilitarianism. (...)
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  20.  99
    Sean Walsh (forthcoming). Fragments of Frege’s Grundgesetze and Gödel’s Constructible Universe. Journal of Symbolic Logic.
    Frege's Grundgesetze was one of the 19th century forerunners to contemporary set theory which was plagued by the Russell paradox. In recent years, it has been shown that subsystems of the Grundgesetze formed by restricting the comprehension schema are consistent. One aim of this paper is to ascertain how much set theory can be developed within these consistent fragments of the Grundgesetze, and our main theorem shows that there is a model of a fragment of the Grundgesetze which defines a (...)
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  21.  18
    John Byron Manchak (forthcoming). Is the Universe As Large As It Can Be? Erkenntnis:1-4.
    In this note, we cast doubt on the requirement of spacetime inextendibility; it is not at all clear that our universe is “as large as it can be.”.
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  22. Ghislain Guigon (2015). A Universe of Explanations. In Karen Bennett & Dean W. Zimmerman (eds.), Oxford Studies in Metaphysics 9. Oxford University Press 345-375.
    This article defends the principle of sufficient reason (PSR) from a simple and direct valid argument according to which PSR implies that there is a truth that explains every truth, namely an omni-explainer. Many proponents of PSR may be willing to bite the bullet and maintain that, if PSR is true, then there is an omni-explainer. I object to this strategy by defending the principle that explanation is irreflexive. Then I argue that proponents of PSR can resist the conclusion that (...)
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  23.  24
    Max Tegmark (2008). The Mathematical Universe. Foundations of Physics 38 (2):101-150.
    I explore physics implications of the External Reality Hypothesis (ERH) that there exists an external physical reality completely independent of us humans. I argue that with a sufficiently broad definition of mathematics, it implies the Mathematical Universe Hypothesis (MUH) that our physical world is an abstract mathematical structure. I discuss various implications of the ERH and MUH, ranging from standard physics topics like symmetries, irreducible representations, units, free parameters, randomness and initial conditions to broader issues like consciousness, parallel universes (...)
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  24.  28
    Storrs McCall (1994). A Model of the Universe. Clarendon Press.
    Storrs McCall presents an original philosophical theory of the nature of the universe based on a striking new model of its space-time structure. He shows that this theory can illuminate a wide variety of hitherto unresolved philosophical problems. These include: the direction and flow of time; the nature of scientific laws; the interpretation of quantum mechanics; the definition of probability; counterfactual semantics; and the notions of identity, essential properties, deliberation, decision, and free will. A particular instance of the explanatory (...)
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  25.  30
    Nicholas Maxwell (1998). The Comprehensibility of the Universe: A New Conception of Science. Oxford University Press.
    This book puts forth a radically new conception of science. Maxwell argues that the prevailing view of the relation between scientific theory and evidence is untenable; he calls for a new orthodoxy that sees science as making a hierarchy of assumptions about the comprehensibility of the universe. This new conception has significant implications for both philosophy and science, promises to heal the rift between the two, and will be essential reading for people working in both fields.
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  26. Tuomas E. Tahko (2013). The Universe As We Find It, by John Heil. [REVIEW] Mind 122 (488):1095-1098.
    Book review of 'The Universe As We Find It' (2012, OUP). By John Heil.
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  27.  94
    Chris Tillman & Gregory Fowler (2012). Propositions and Parthood: The Universe and Anti-Symmetry. Australasian Journal of Philosophy 90 (3):525 - 539.
    It is plausible that the universe exists: a thing such that absolutely everything is a part of it. It is also plausible that singular, structured propositions exist: propositions that literally have individuals as parts. Furthermore, it is plausible that for each thing, there is a singular, structured proposition that has it as a part. Finally, it is plausible that parthood is a partial ordering: reflexive, transitive, and anti-symmetric. These plausible claims cannot all be correct. We canvass some costs of (...)
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  28.  15
    Patrick Grim (1991). The Incomplete Universe. Cambridge, Mass.: MIT Press.
    The Incomplete Universe includes detailed work on the liar paradox and recent attempts at solution, Kaplan and Montague's paradox of the knower, the Godel ...
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  29. Storrs McCall (1994). A Model of the Universe Space-Time, Probability, and Decision. Monograph Collection (Matt - Pseudo).
    Storrs McCall presents an original philosophical theory of the nature of the universe based on a striking new model of its space-time structure. He shows how his model illuminates a broad range of subjects, including causation, probability, quantum mechanics, identity, and free will, and argues that the fact that the model throws light on such a large number of problems constitutes strong evidence that the universe is as the model portrays it.
     
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  30.  18
    Jeremy Butterfield, Our Mathematical Universe?
    This is a discussion of some themes in Max Tegmark’s recent book, Our Mathematical Universe. It was written as a review for Plus Magazine, the online magazine of the UK’s national mathematics education and outreach project, the Mathematics Millennium Project. Since some of the discussion---about symmetry breaking, and Pythagoreanism in the philosophy of mathematics---went beyond reviewing Tegmark’s book, the material was divided into three online articles. This version combines those three articles, and adds some other material, in particular a (...)
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  31.  91
    Kristie Miller (2006). Morality in a Branching Universe. Disputatio 1 (20):1 - 21.
    In most cases, we think that what settles what act it is right to perform is sensitive to what we take the facts about the world to be. But those facts include many controversial metaphysical claims about the world. I argue that depending on what metaphysical model we take to be correct, we will have very different views about what the right actions are. In particular, I argue that if a particular metaphysical model — the branching universe model — (...)
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  32. Nicholas Maxwell (2011). A Priori Conjectural Knowledge in Physics: The Comprehensibility of the Universe. In Mkichael Shaffer & Michael Veber (eds.), What Place for the A Priori? Open Court
    In this paper I argue for a priori conjectural scientific knowledge about the world. Physics persistently only accepts unified theories, even though endlessly many empirically more successful disunified rivals are always available. This persistent preference for unified theories, against empirical considerations, means that physics makes a substantial, persistent metaphysical assumption, to the effect that the universe has a (more or less) unified dynamic structure. In order to clarify what this assumption amounts to, I solve the problem of what it (...)
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  33.  60
    Karl R. Popper (1988/1991). The Open Universe: An Argument for Indeterminism. Routledge.
    The Open Universe is the centerpiece of the argument of the Postscript.
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  34. Helen Beebee (2006). Does Anything Hold the Universe Together? Synthese 149 (3):509-533.
    According to ‘regularity theories’ of causation, the obtaining of causal relations depends on no more than the obtaining of certain kinds of regularity. Regularity theorists are thus anti-realists about necessary connections in nature. Regularity theories of one form or another have constituted the dominant view in analytic Philosophy for a long time, but have recently come in for some robust criticism, notably from Galen Strawson. Strawson’s criticisms are natural criticisms to make, but have not so far provoked much response from (...)
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  35.  8
    S. D. Katore, S. P. Hatkar & R. J. Baxi (forthcoming). Unified Description of Bianchi Type-I Universe in $$F\,$$ F Gravity. Foundations of Physics:1-19.
    The present study explores the Bianchi type I universe in the frame work of f theory of gravity by considering strange quark matter attached to string cloud and domain walls in the presence and absence of magnetism. Field equations are solved by choosing a constant curvature method. It is found that obtained cosmological models are relevant to the early era of evolution of the universe. The strange quark matter may be a source of string cloud and domain walls.
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  36. Mario Castagnino, Olimpia Lombardi & Luis Lara (2003). The Global Arrow of Time as a Geometrical Property of the Universe. Foundations of Physics 33 (6):877-912.
    Traditional discussions about the arrow of time in general involve the concept of entropy. In the cosmological context, the direction past-to-future is usually related to the direction of the gradient of the entropy function of the universe. But the definition of the entropy of the universe is a very controversial matter. Moreover, thermodynamics is a phenomenological theory. Geometrical properties of space-time provide a more fundamental and less controversial way of defining an arrow of time for the universe (...)
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  37. Stephen Coleman (2001). Fine-Tuning and Probability: Does the Universe Require Explanation? Sophia 40 (1):7 - 15.
    It has been suggested by many philosophers that the cosmos cries out for explanation. They base this claim on the fact that many of the fundamental characteristics of the cosmos seem to have to be incredibly ’fine-tuned’ to permit the existence of intelligent life. They further claim from this ’fine-tuning’ that the cosmos is highly improbable, and thus requires an explanation. In recent times, these views have been criticized by writers, such as Quentin Smith, who suggest that no explanation for (...)
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  38.  7
    Nancy Ellen Abrams (2015). A God That Could Be Real in the New Scientific Universe. Zygon 50 (2):376-388.
    We are living at the dawn of the first truly scientific picture of the universe-as-a-whole, yet people are still dragging along prescientific ideas about God that cannot be true and are even meaningless in the universe we now know we live in. This makes it impossible to have a coherent big picture of the modern world that includes God. But we don't have to accept an impossible God or else no God. We can have a real God if (...)
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  39. Jenann Ismael (2003). How to Combine Chance and Determinism: Thinking About the Future in an Everett Universe. Philosophy of Science 70 (4):776-790.
    I propose, in the context of Everett interpretations of quantum mechanics, a way of understanding how there can be genuine uncertainty about the future notwithstanding that the universe is governed by known, deterministic dynamical laws, and notwithstanding that there is no ignorance about initial conditions, nor anything in the universe whose evolution is not itself governed by the known dynamical laws. The proposal allows us to draw some lessons about the relationship between chance and determinism, and to dispel (...)
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  40.  11
    Mark Pexton (2015). Emergence and Fundamentality in a Pancomputationalist Universe. Minds and Machines 25 (4):301-320.
    The aim of this work is to apply information theoretic ideas to the notion of fundamentality. I will argue that if one adopts pancomputationalism as a metaphysics for the universe, then there are higher-level structures which are just as fundamental for computation as anything from microphysics.
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  41.  17
    James B. Hartle (2011). The Quasiclassical Realms of This Quantum Universe. Foundations of Physics 41 (6):982-1006.
    The most striking observable feature of our indeterministic quantum universe is the wide range of time, place, and scale on which the deterministic laws of classical physics hold to an excellent approximation. This essay describes how this domain of classical predictability of every day experience emerges from a quantum theory of the universe’s state and dynamics.
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  42.  25
    Stanley N. Salthe (2010). Development (and Evolution) of the Universe. Foundations of Science 15 (4):357-367.
    I distinguish Nature from the World. I also distinguish development from evolution. Development is progressive change and can be modeled as part of Nature, using a specification hierarchy. I have proposed a ‘canonical developmental trajectory’ of dissipative structures with the stages defined thermodynamically and informationally. I consider some thermodynamic aspects of the Big Bang, leading to a proposal for reviving final cause. This model imposes a ‘hylozooic’ kind of interpretation upon Nature, as all emergent features at higher levels would have (...)
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  43.  11
    Robert Nadeau (1999). The Non-Local Universe: The New Physics and Matters of the Mind. Oxford University Press.
    Classical physics states that physical reality is local--a point in space cannot influence another point beyond a relatively short distance. However, In 1997, experiments were conducted in which light particles originated under certain conditions and traveled in opposite directions to detectors located about seven miles apart. The amazing results indicated that the photons "interacted" or "communicated" with one another instantly or "in no time." Since a distance of seven miles is quite vast in quantum physics, this led physicists to an (...)
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  44. T. J. Mawson (2011). Explaining the Fine Tuning of the Universe to Us and the Fine Tuning of Us to the Universe. Royal Institute of Philosophy Supplement 68 (68):25-50.
    In this paper, I evaluate the adequacy of various multiverse hypotheses relative to classical theism in explaining the fine tuning of the universe to life and the fine tuning of our life to the universe. I conclude that, despite its rational attractiveness in explaining the fine tuning of the universe to us in a more conclusive and arguably simpler manner than the God hypothesis, due to its failure to explain the continuing fine tuning of us to the (...)
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  45.  88
    Erhard Scheibe (1991). General Laws of Nature and the Uniqueness of the Universe. In Evandro Agazzi & Alberto Cordero (eds.), Philosophy and the Origin and Evolution of the Universe. Kluwer Academic Publishers 341--360.
    It seems a generally acknowledged view that physics is confined to the investigation of events that can be reproduced. “The natural scientist — says Pauli1 — is concerned with a particular kind of phenomena … he has to confine himself to that which is reproducible… I do not claim that the reproducible by itself is more important than the unique. But I do claim that the unique exceeds the treatment by scientific method. Indeed it is the aim of this method (...)
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  46. Lorna Green, Some Radical New Ideas About Consciousness 2012 - Consciousness and the Cosmos: A New Copernican Reolution, Part 1 Science, Consciousness and the Universe.
    Some Radical New Ideas About Consciousness Consciousness and the Cosmos: A New Copernican Revolution Consciousness is our new frontier in modern science. Most scientists believe that it can be accomodated, explained, by existing scientific principles. I say that it cannot. That it calls all existing scientific principles into question. That consciousness is to modern science just exactly what light was to classical physics: All of our fundamental assumptions about the nature of Reality have to change. And I go on, in (...)
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  47.  40
    Helge Kragh (2014). The Science of the Universe: Cosmology and Science Education. In Michael R. Matthews (ed.), International Handbook of Research in History, Philosophy and Science Teaching. Springer 643-665.
    Cosmology differs in some respects significantly from other sciences, primarily because of its intimate association with issues of a conceptual and philosophical nature. Because cosmology in the broader sense relates to the students’ world views, it provides a means for bridging the gap between the teaching of science and the teaching of humanistic subjects. Students should of course learn to distinguish between what is right and wrong about the science of the universe. No less importantly, they should learn to (...)
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  48. Matías Aiello, Mario Castagnino & Olimpia Lombardi (2008). The Arrow of Time: From Universe Time-Asymmetry to Local Irreversible Processes. [REVIEW] Foundations of Physics 38 (3):257-292.
    In several previous papers we have argued for a global and non-entropic approach to the problem of the arrow of time, according to which the “arrow” is only a metaphorical way of expressing the geometrical time-asymmetry of the universe. We have also shown that, under definite conditions, this global time-asymmetry can be transferred to local contexts as an energy flow that points to the same temporal direction all over the spacetime. The aim of this paper is to complete the (...)
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  49.  39
    Andrew Loke (2014). A Modified Philosophical Argument for a Beginning of the Universe. Think 13 (36):71-83.
    Craig's second philosophical argument for a beginning of the universe presupposes a dynamic theory of time, a limitation which makes the argument unacceptable for those who do not hold this theory. I argue that the argument can be modified thus: If time is beginning-less, then it would be the case that a person existing and counting as long as time exists would count an actual infinite by counting one element after another successively, but the consequent is metaphysically impossible, hence (...)
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  50.  2
    Andrew Loke (2014). A Modified Philosophical Argument for a Beginning of the Universe. Think 13 (36):71-83.
    Craig's second philosophical argument for a beginning of the universe presupposes a dynamic theory of time, a limitation which makes the argument unacceptable for those who do not hold this theory. I argue that the argument can be modified thus: If time is beginning-less, then it would be the case that a person existing and counting as long as time exists would count an actual infinite by counting one element after another successively, but the consequent is metaphysically (...)
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