Search results for 'Uri Almagor' (try it on Scholar)

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  1. Uri Almagor (1990). Odors and Private Language: Observations on the Phenomenology of Scent. [REVIEW] Human Studies 13 (3):253-274.
  2.  3
    Uri Almagor (1990). Some Thoughts on Common Scents. Journal for the Theory of Social Behaviour 20 (3):181–195.
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    Eran Almagor (2011). (D.) Lenfant Les Histoires Perses de Dinon Et d'Héraclide (Persika 13). Paris: De Boccard, 2009. Pp. 370. €52. 9782701802558.(L.) Llewellyn-Jones and (J.) Robson Ctesias' History of Persia: Tales of the Orient (Routledge Classical Translations). London and New York: Routledge, 2010. Pp. X + 253, £65/$120. 9780415364119. [REVIEW] Journal of Hellenic Studies 131:220-222.
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  4.  1
    Teresa M. Waters, David M. Studdert, Troyen A. Brennan, Eric J. Thomas, Orit Almagor, Martha Mancewicz & Peter P. Budetti (2003). Impact of the National Practitioner Data Bank on Resolution of Malpractice Claims. Inquiry 40 (3):283-294.
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    Philip Anderson & Jack Cohen (1999). Reviews: Coping with Uncertainty, Insights From the New Sciences of Chaos, Self-Organization, and Complexity, Uri Merry. [REVIEW] Emergence: Complexity and Organization 1 (2):106-108.
    (1999). Reviews: Coping with Uncertainty, Insights from the New Sciences of Chaos, Self-Organization, and Complexity, Uri Merry. Emergence: Vol. 1, No. 2, pp. 106-108.
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    Michael R. Nelson (2010). A Response to Responsibility of and Trust in ISPs by Raphael Cohen-Almagor. Knowledge, Technology and Policy 23 (3-4):403-407.
    The Internet and Internet applications such as cloud computing continue to grow at an extraordinary rate, enabled by the Internet's open architecture and the vibrant lightly regulated Internet service provider market. Proposals to hold ISPs responsible for content and software shared by their customers would dramatically constrain the openness and innovation that has been the hallmark of the Internet to date. Rather than taking the kind of approach favored by Raphael Cohen-Almagor, government should enlist the assistance of other intermediaries (...)
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  7. Elvio Baccarini (2004). The Right to Die with Dignity. A Discussion of Cohen-Almagor's Book. Etica E Politica 6 (2):1-11.
    Cohen-Almagor's book represents a remarkable contribution to the discussion of the right to die with dignity. It offers the discussion of a wide range of topics. They include: the terminology respectful of human dignity ; the question of autonomy; the sanctity-of life – quality of life debate; criticism of some extreme quality-of-life position; criticism of Ronald Dworkin's distinction between critical and experiential interests and the consequences this author draws from it; active and passive euthanasia; the Dutch experience and the (...)
     
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  8. Raphael Cohen-Almagor (2000). Will Kymlicka and Raphael Cohen-Almagor. In Maria Baghramian & Attracta Ingram (eds.), Pluralism: The Philosophy and Politics of Diversity. Routledge 228.
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  9. Physician-Assisted Suicide (2000). Raphael Cohen-Almagor. In Raphael Cohen-Almagor (ed.), Medical Ethics at the Dawn of the 21st Century. New York Academy of Sciences 913--127.
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  10.  6
    Otto Böcher (1987). The “Evil Turrets”. Archaeological Research Studies on Castles in the Swiss Cantons of Uri and Schwyz. Philosophy and History 20 (2):193-194.
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    Andrew Ward & Edwin Cameron (forthcoming). Dani Filc Lectures in the Department of Government and Politics at Ben-gUrion University of the Negev. Among His Several Publications Are the Power of Property: Israeli Society in the Global Age (with Uri Ram, 2004) and Thinking Hegemony: Politics, Intellectuals and Pop-Ulism (2006). His Areas of Interest Include Marxism, Post-Marxism. [REVIEW] Theoria.
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  12.  10
    Jacek Seweryn Podgórski & Witold Wachowski (2012). Życie jako sieć różnych jaźni. Wywiad z Uri Hershbergiem. Avant: Trends in Interdisciplinary Studies 3 (1).
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    Jacek Seweryn Podgórski & Witold Wachowski (2012). Life as a Meshwork of Selves. Interview with Uri Hershberg. Avant: Trends in Interdisciplinary Studies 3 (1).
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    Rick Johnstone (1999). The Lessons of Auschwitz and the Lessons of Uri: Brief Comments on the TelosSymposium on Kosovo. Telos: Critical Theory of the Contemporary 1999 (115):148-150.
    The problem with “Europeans want Peace” is that they do not oppose genocidal war. They have not learned the lesson of the 1930s (that timely intervention—with American support that was sadly lacking but would end up coming anyway—could have stopped Hitler and saved millions of lives in Europe), or the lesson of Auschwitz (that genocidal crimes may warrant such intervention). Nor do they see that the“European sovereign state” they refer to, i.e., Yugoslavia, was actually a disintegrating communist federation, whose constituent (...)
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  15.  3
    Nicolas Smith (2008). Well‐Designed Systems Biology Content. An Introduction to Systems Biology: Design Principles of Biological Circuits. (2007). By Uri Alon. Chapman and Hall/CRC Press. Paperback, 301 Pp. Price £28.99. ISBN: 1‐58488‐642‐0. [REVIEW] Bioessays 30 (2):189-190.
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    Tomas Folens (2006). Recensie: The Scope of Tolerance: Studies on the Costs of Free Expression and Freedom of the Press/Raphael Cohen-Almagor.(London, 2006). Ethical Perspectives 13 (4):705-705.
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  17. Ian Hacking (1974). Uri Geller. Philosophy 49 (188):121-121.
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  18.  1
    Review by: Alexander G. Melnikov (2013). Reviewed Work(S): A New Spectrum of Recursive Models Using an Amalgamation Construction. The Journal of Symbolic Logic, Vol. 73 by Uri Andrews; A Computable N₀-Categorical Structure Whose Theory Computes True Arithmetic. The Journal of Symbolic Logic, Vol. 72 by Bakhadyr Khoussainov; Antonio Montalbán. [REVIEW] Bulletin of Symbolic Logic 19 (3):400-401,.
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  19.  3
    Alexander G. Melnikov (forthcoming). Reviewed Work(S): A New Spectrum of Recursive Models Using an Amalgamation Construction. The Journal of Symbolic Logic, Vol. 73 by Uri Andrews; A Computable N₀-Categorical Structure Whose Theory Computes True Arithmetic. The Journal of Symbolic Logic, Vol. 72 by Bakhadyr Khoussainov; Antonio Montalbán. [REVIEW] Association for Symbolic Logic: The Bulletin of Symbolic Logic.
    Review by: Alexander G. Melnikov The Bulletin of Symbolic Logic, Volume 19, Issue 3, Page 400-401, September 2013.
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  20.  1
    Arthur W. Apter (2001). Review: Uri Abraham, Aronszajn Trees on $Mathscr{N}2$ and $Mathscr{N}3$; James Cummings, Matthew Foreman, The Tree Property; Menachem Magidor, Saharon Shelah, The Tree Property at Successors of Singular Cardinals. [REVIEW] Bulletin of Symbolic Logic 7 (2):283-285.
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  21.  1
    Anthony Lang (1999). The Value of Diplomacy Egypt's Road to Jerusalem: A Diplomat's Story of the Struggle for Peace in the Middle East, Boutros Boutros-Ghali , 384 Pp., $27.00 Cloth. The Process: 1,100 Days That Changed the Middle East, Uri Savir , 352 Pp., $27.45 Cloth. [REVIEW] Ethics and International Affairs 13:230-234.
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  22.  1
    J. Steprāns (2002). Abraham Uri, Rubin Matatyahu, and Shelah Saharon. On the Consistency of Some Partition Theorems for Continuous Colorings, and the Structure of ℵ1-Dense Real Order Types. Annals of Pure and Applied Logic, Vol. 29 (1985), Pp. 123–206. [REVIEW] Bulletin of Symbolic Logic 8 (2):303-305.
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    J. Steprans (2002). Review: Uri Abraham, Matatyahu Rubin, Saharon Shelah, On the Consistency of Some Partition Theorems for Continuous Colorings, and the Structure of $Aleph_1$-Dense Real Order Types. [REVIEW] Bulletin of Symbolic Logic 8 (2):303-305.
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  24. Elvio Baccarini (2003). Raphael Cohen-Almagor, The Right to Die with Dignity: An Argument in Ethics, Medicine, and Law (New Brunswick, New Jersey, and London: Rutgers University Press, 2001), 304 Pp. [REVIEW] Croatian Journal of Philosophy 3 (7-9):211.
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  25. Ki-gŭn Chang (2009). Hanminjok Ŭi Chajusŏng Kwa Todŏksŏng: Uri Ka Wigi Rŭl Kŭkpok Haja. Myŏngmundang.
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  26. Chin-il Chŏng (2005). Yugyo Yulli: Uri Ŭi Chŏntʻong Yulli. Pagyŏngsa.
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  27. Milica Czerny (2003). Raphael Cohen-Almagor, The Right to Die with Dignity: An Argument in Ethics, Medicine, and Law. Croatian Journal of Philosophy 8:211-214.
     
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  28. Sŏk-hŏn Ham (2009). Ssial Ŭi Yetkŭl P'uri. Han'gilsa.
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  29. Sin-ju Kang (2010). Ch'ŏrhakchŏk Si Ilki Ŭi Chŭlgŏum: Uri Si E Pich'in Hyŏndae Ch'ŏrhak Ŭi P'unggyŏng. Tongnyŏk.
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  30. Rebecca Futo Kennedy (2015). Essays on Ancient Ethnography. E. Almagor, J. Skinner Ancient Ethnography. New Approaches. Pp. X + 279, Ill. London and New York: Bloomsbury Academic, 2013. Cased, £65. Isbn: 978-1-84966-890-3. [REVIEW] The Classical Review 65 (2):345-347.
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  31. Sang-tʻae Kim (2007). Tool Kim Yong-Ok Pipʻan: Uri Sidae Ŭi Pukkŭrŏum Ŭl Mal Hada. Yet Onŭl.
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  32. Yong-hwi Kim (2007). Uri Hangmun Ŭrosŏŭi Tonghak. Chʻaek Sesang.
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  33. Ik-su Kim (2011). Uri Ŭi Koyu Sasang Kwa Hyo Kyoyuk Munhwa =. Sudŏk Munhwasa.
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  34. Chun-hyŏk Kwak (2010). Kyŏnggye Wa P'yŏn'gyŏn Ŭl Nŏmŏsŏ: Uri Sidae Chŏngch'i Ch'ŏrhakchadŭl Kwaŭi Taehwa. Han'gilsa.
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  35. David Morehouse (forthcoming). By Uri Dowbenko© 1997. Nexus.
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  36. Sŭng-Yong Mun (2009). Yuga Sasang Kwa Hyŏndae Sahoe: Uri Sidae Ŭi Yuga Sasang Ilki. HanʼGuk Haksul Chŏngbo.
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  37. Pyŏng-sam Pae (2012). Uri Ege Yugyo Ran Muŏt In'ga. Noksaek P'yŏngnonsa.
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  38. Yŏng-ho Pak (2009). Tasŏk Yu Yŏng-Mo: Uri Mal Kwa Uri Kŭl Ro Ch'ŏrhak Han K'ŭn Sasangga. Ture.
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  39. Young-Chan Ro (2005). Uri Ka Kil Iyo Uri Ka Chʻaek Ida: Chʻo Hyŏndae Wa yet Noja. Taehan Midiŏ.
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  40. Paul Skokowski, Daniel J. Simons, Christopher F. Chabris, Tatiana Schnur, Daniel T. Levin, Boris Kotchoubey, Andrea Kübler, Ute Strehl, Niels Birbaumer & Jürgen Fell (2001). Nachshon Meiran, Bernhard Hommel, Uri Bibi, and Idit Lev. Consciousness and Control in Task. Consciousness and Cognition 10:598.
     
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  41. Chang-Hwan Sŏng (ed.) (2010). Uri Sidae Wa Yulli. Kyoyuk Kwahaksa.
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  42. Ki-Sang Yi (2003). Tasŏk Kwa Hamkke Yŏnŭn Uri Mal Chʻŏrhak. Chisik Sanŏpsa.
  43. Yun-hŭi Yi (2010). T'oegye Ka Uri Ege. Yemun Sŏwŏn.
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  44. Chae-jun Yi (2007). Uri Nŭn Wae Chu-Hŭi Inʼga? : Kyŏngmul Chʻijiron Ŭi Tʻalğundaejŏk Kyoyukhakchŏk Haesŏk. HanʼGuk Haksul Chŏngbo.
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  45. Pyŏng-nyŏl Yun (2009). Kamdong Ch'ŏrhak Uri Iyagi Sok E Sumta: Chŏllae Tonghwa Wa Sinhwa Esŏ Kirŏ Onŭn Han'guk Ŭi Simch'ŭng Ch'ŏrhak. Idam Books.
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  46. Chae-hŭng Yun (2006). Ultʻari Wa Uri Ŭi Kyoyuk Inʼganhak. HanʼGuk Haksul Chŏngbo.
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  47. Harry Halpin (2011). Sense and Reference on the Web. Minds and Machines 21 (2):153-178.
    We examine a crucial question for the World Wide Web: What does a Uniform Resource Identifier (URI) mean? Crucial for the next-generation Semantic Web, can it refer to things outside web-pages? The Web is a universal information space for naming and accessing information via URIs. However, the classical philosophical problems of meaning and reference that have been the source of debate within the philosophy of language return when the Web is given as the foundation for a knowledge representation with the (...)
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  48.  19
    Alexandre Monnin & Harry Halpin (2012). Toward a Philosophy of The Web. Metaphilosophy 43 (4):361-379.
    The advent of the Web is one of the defining technological events of the twentieth century, yet its impact on the fundamental questions of philosophy has not yet been explored, much less systematized. The Web, as today implemented on the foundations of the Internet, is broadly construed as the space of all items of interest identified by URIs. Originally a space of linked hypertext documents, today the Web is rapidly evolving as a universal platform for data and computation. Even swifter (...)
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  49.  6
    Raphael Cohen-Almagor (forthcoming). Why Confronting the Internet’s Dark Side? Philosophia:1-11.
    Raphael Cohen-Almagor, the author of Confronting the Internet’s Dark Side, explains his motivation for exploring the dangerous side of the world wide web. This new book is the first comprehensive book on social responsibility on the Internet.
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    Michalis Vafopoulos (2012). Being, Space, and Time on the Web. Metaphilosophy 43 (4):405-425.
    The Web initially emerged as an “antidote” to accumulated scientific knowledge, since it enables global representation and communication at a minimum cost. Its gigantic scale and interdependence allow us our ability to find relevant information and develop trustworthy contexts. It is time for science to compensate by providing an epistemological “antidote” to Web issues. Philosophy should be in the front line by forming the salient questions and analysis. We need a theory about Web being that will bridge philosophical thinking and (...)
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