Search results for 'Uri Pincas' (try it on Scholar)

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  1.  17
    Uri Pincas (2011). Program Verification and Functioning of Operative Computing Revisited: How About Mathematics Engineering? [REVIEW] Minds and Machines 21 (2):337-359.
    The issue of proper functioning of operative computing and the utility of program verification, both in general and of specific methods, has been discussed a lot. In many of those discussions, attempts have been made to take mathematics as a model of knowledge and certitude achieving, and accordingly infer about the suitable ways to handle computing. I shortly review three approaches to the subject, and then take a stance by considering social factors which affect the epistemic status of (...)
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  2.  11
    Philip Anderson & Jack Cohen (1999). Reviews: Coping with Uncertainty, Insights From the New Sciences of Chaos, Self-Organization, and Complexity, Uri Merry. [REVIEW] Emergence: Complexity and Organization 1 (2):106-108.
    (1999). Reviews: Coping with Uncertainty, Insights from the New Sciences of Chaos, Self-Organization, and Complexity, Uri Merry. Emergence: Vol. 1, No. 2, pp. 106-108.
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  3.  6
    Otto Böcher (1987). The “Evil Turrets”. Archaeological Research Studies on Castles in the Swiss Cantons of Uri and Schwyz. Philosophy and History 20 (2):193-194.
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  4.  9
    Andrew Ward & Edwin Cameron (forthcoming). Dani Filc Lectures in the Department of Government and Politics at Ben-gUrion University of the Negev. Among His Several Publications Are the Power of Property: Israeli Society in the Global Age (with Uri Ram, 2004) and Thinking Hegemony: Politics, Intellectuals and Pop-Ulism (2006). His Areas of Interest Include Marxism, Post-Marxism. [REVIEW] Theoria.
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  5.  10
    Jacek Seweryn Podgórski & Witold Wachowski (2012). Życie jako sieć różnych jaźni. Wywiad z Uri Hershbergiem. Avant: Trends in Interdisciplinary Studies 3 (1).
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  6.  10
    Jacek Seweryn Podgórski & Witold Wachowski (2012). Life as a Meshwork of Selves. Interview with Uri Hershberg. Avant: Trends in Interdisciplinary Studies 3 (1).
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  7.  5
    Rick Johnstone (1999). The Lessons of Auschwitz and the Lessons of Uri: Brief Comments on the TelosSymposium on Kosovo. Telos: Critical Theory of the Contemporary 1999 (115):148-150.
    The problem withEuropeans want Peaceis that they do not oppose genocidal war. They have not learned the lesson of the 1930s (that timely interventionwith (...)American support that was sadly lacking but would end up coming anywaycould have stopped Hitler and saved millions of lives in Europe), or the lesson of Auschwitz (that genocidal crimes may warrant such intervention). Nor do they see that theEuropean sovereign statethey refer to, i.e., Yugoslavia, was actually a disintegrating communist federation, whose constituent units have the right to choose whether to re-federate or go off on their own (like Slovenia), or that…. (shrink)
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  8.  3
    Nicolas Smith (2008). Well‐Designed Systems Biology Content. An Introduction to Systems Biology: Design Principles of Biological Circuits. (2007). By Uri Alon. Chapman and Hall/CRC Press. Paperback, 301 Pp. Price £28.99. ISBN: 1‐58488‐642‐0. [REVIEW] Bioessays 30 (2):189-190.
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  9. Ian Hacking (1974). Uri Geller. Philosophy 49 (188):121-121.
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  10.  1
    Review by: Alexander G. Melnikov (2013). Reviewed Work(S): A New Spectrum of Recursive Models Using an Amalgamation Construction. The Journal of Symbolic Logic, Vol. 73 by Uri Andrews; A Computable N₀-Categorical Structure Whose Theory Computes True Arithmetic. The Journal of Symbolic Logic, Vol. 72 by Bakhadyr Khoussainov; Antonio Montalbán. [REVIEW] Bulletin of Symbolic Logic 19 (3):400-401,.
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  11.  3
    Alexander G. Melnikov (forthcoming). Reviewed Work(S): A New Spectrum of Recursive Models Using an Amalgamation Construction. The Journal of Symbolic Logic, Vol. 73 by Uri Andrews; A Computable N₀-Categorical Structure Whose Theory Computes True Arithmetic. The Journal of Symbolic Logic, Vol. 72 by Bakhadyr Khoussainov; Antonio Montalbán. [REVIEW] Association for Symbolic Logic: The Bulletin of Symbolic Logic.
    Review by: Alexander G. Melnikov The Bulletin of Symbolic Logic, Volume 19, Issue 3, Page 400-401, September 2013.
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  12.  1
    Arthur W. Apter (2001). Review: Uri Abraham, Aronszajn Trees on $Mathscr{N}2$ and $Mathscr{N}3$; James Cummings, Matthew Foreman, The Tree Property; Menachem Magidor, Saharon Shelah, The Tree Property at Successors of Singular Cardinals. [REVIEW] Bulletin of Symbolic Logic 7 (2):283-285.
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  13.  1
    Anthony Lang (1999). The Value of Diplomacy Egypt's Road to Jerusalem: A Diplomat's Story of the Struggle for Peace in the Middle East, Boutros Boutros-Ghali , 384 Pp., $27.00 Cloth. The Process: 1,100 Days That Changed the Middle East, Uri Savir , 352 Pp., $27.45 Cloth. [REVIEW] Ethics and International Affairs 13:230-234.
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  14.  1
    J. Steprāns (2002). Abraham Uri, Rubin Matatyahu, and Shelah Saharon. On the Consistency of Some Partition Theorems for Continuous Colorings, and the Structure of ℵ1-Dense Real Order Types. Annals of Pure and Applied Logic, Vol. 29 (1985), Pp. 123–206. [REVIEW] Bulletin of Symbolic Logic 8 (2):303-305.
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  15.  4
    J. Steprans (2002). Review: Uri Abraham, Matatyahu Rubin, Saharon Shelah, On the Consistency of Some Partition Theorems for Continuous Colorings, and the Structure of $Aleph_1$-Dense Real Order Types. [REVIEW] Bulletin of Symbolic Logic 8 (2):303-305.
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  16. Ki-gŭn Chang (2009). Hanminjok Ŭi Chajusŏng Kwa Todŏksŏng: Uri Ka Wigi Rŭl Kŭkpok Haja. Myŏngmundang.
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  17. Chin-il Chŏng (2005). Yugyo Yulli: Uri Ŭi Chŏntʻong Yulli. Pagyŏngsa.
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  18. Sŏk-hŏn Ham (2009). Ssial Ŭi Yetkŭl P'uri. Han'gilsa.
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  19. Sin-ju Kang (2010). Ch'ŏrhakchŏk Si Ilki Ŭi Chŭlgŏum: Uri Si E Pich'in Hyŏndae Ch'ŏrhak Ŭi P'unggyŏng. Tongnyŏk.
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  20. Sang-tʻae Kim (2007). Tool Kim Yong-Ok Pipʻan: Uri Sidae Ŭi Pukkŭrŏum Ŭl Mal Hada. Yet Onŭl.
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  21. Yong-hwi Kim (2007). Uri Hangmun Ŭrosŏŭi Tonghak. Chʻaek Sesang.
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  22. Ik-su Kim (2011). Uri Ŭi Koyu Sasang Kwa Hyo Kyoyuk Munhwa =. Sudŏk Munhwasa.
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  23. Chun-hyŏk Kwak (2010). Kyŏnggye Wa P'yŏn'gyŏn Ŭl Nŏmŏsŏ: Uri Sidae Chŏngch'i Ch'ŏrhakchadŭl Kwaŭi Taehwa. Han'gilsa.
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  24. David Morehouse (forthcoming). By Uri Dowbenko© 1997. Nexus.
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  25. Sŭng-Yong Mun (2009). Yuga Sasang Kwa Hyŏndae Sahoe: Uri Sidae Ŭi Yuga Sasang Ilki. HanʼGuk Haksul Chŏngbo.
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  26. Pyŏng-sam Pae (2012). Uri Ege Yugyo Ran Muŏt In'ga. Noksaek P'yŏngnonsa.
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  27. Yŏng-ho Pak (2009). Tasŏk Yu Yŏng-Mo: Uri Mal Kwa Uri Kŭl Ro Ch'ŏrhak Han K'ŭn Sasangga. Ture.
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  28. Young-Chan Ro (2005). Uri Ka Kil Iyo Uri Ka Chʻaek Ida: Chʻo Hyŏndae Wa yet Noja. Taehan Midiŏ.
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  29. Paul Skokowski, Daniel J. Simons, Christopher F. Chabris, Tatiana Schnur, Daniel T. Levin, Boris Kotchoubey, Andrea Kübler, Ute Strehl, Niels Birbaumer & Jürgen Fell (2001). Nachshon Meiran, Bernhard Hommel, Uri Bibi, and Idit Lev. Consciousness and Control in Task. Consciousness and Cognition 10:598.
     
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  30. Chang-Hwan Sŏng (ed.) (2010). Uri Sidae Wa Yulli. Kyoyuk Kwahaksa.
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  31. Ki-Sang Yi (2003). Tasŏk Kwa Hamkke Yŏnŭn Uri Mal Chʻŏrhak. Chisik Sanŏpsa.
  32. Yun-hŭi Yi (2010). T'oegye Ka Uri Ege. Yemun Sŏwŏn.
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  33. Chae-jun Yi (2007). Uri Nŭn Wae Chu-Hŭi Inʼga? : Kyŏngmul Chʻijiron Ŭi Tʻalğundaejŏk Kyoyukhakchŏk Haesŏk. HanʼGuk Haksul Chŏngbo.
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  34. Pyŏng-nyŏl Yun (2009). Kamdong Ch'ŏrhak Uri Iyagi Sok E Sumta: Chŏllae Tonghwa Wa Sinhwa Esŏ Kirŏ Onŭn Han'guk Ŭi Simch'ŭng Ch'ŏrhak. Idam Books.
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  35. Chae-hŭng Yun (2006). Ultʻari Wa Uri Ŭi Kyoyuk Inʼganhak. HanʼGuk Haksul Chŏngbo.
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  36. Harry Halpin (2011). Sense and Reference on the Web. Minds and Machines 21 (2):153-178.
    We examine a crucial question for the World Wide Web: What does a Uniform Resource Identifier (URI) mean? Crucial for the next-generation Semantic Web, can it refer to things outside web-pages? The Web is a universal information space for naming and accessing information via URIs. However, the classical philosophical problems of meaning and reference that have been the source of debate within the philosophy of language return when the Web is given as the foundation for a knowledge representation with (...)
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  37.  19
    Alexandre Monnin & Harry Halpin (2012). Toward a Philosophy of The Web. Metaphilosophy 43 (4):361-379.
    The advent of the Web is one of the defining technological events of the twentieth century, yet its impact on the fundamental questions of philosophy has not (...)
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  38.  14
    Michalis Vafopoulos (2012). Being, Space, and Time on the Web. Metaphilosophy 43 (4):405-425.
    The Web initially emerged as anantidoteto accumulated scientific knowledge, since it enables global representation and communication at a minimum cost. Its gigantic scale and interdependence (...)
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  39. Uri D. Leibowitz & Neil Sinclair (eds.) (2016). Explanation in Ethics and Mathematics: Debunking and Dispensability. Oxford University Press Uk.
    How far should our realism extend? For many years philosophers of mathematics and philosophers of ethics have worked independently to address the question of how best to understand the entities apparently referred to by mathematical and ethical talk. But the similarities between their endeavours are not often emphasised. This book provides that emphasis. In particular, it focuses on two types of argumentative strategies deployed in both areas. The first aims to put pressure on realism by emphasising the redundancy of mathematical (...)
     
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  40.  20
    Uri D. Leibowitz, Moral Deliberation and Ad Hominem Fallacies.
    Many of us read Peter Singer’s work on our obligations to those in desperate need with our students. Famously, Singer argues that we have a moral obligation to give a significant portion of our assets to famine relief. If my own experience is not atypical, it is quite common for students, upon grasping the implications of Singer’s argument, to ask whether Singer gives to famine relief. In response it might be tempting to remind students of the ad hominem fallacy of (...)
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  41. Michael Weisberg & Kenneth Reisman (2008). The Robust Volterra Principle. Philosophy of Science 75 (1):106-131.
    Theorizing in ecology and evolution often proceeds via the construction of multiple idealized models. To determine whether a theoretical result actually depends on core features of the (...)
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  42. Uri D. Leibowitz (2014). Explaining Moral Knowledge. Journal of Moral Philosophy 11 (1):35-56.
    In this paper I assess the viability of a particularist explanation of moral knowledge. First, I consider two arguments by Sean McKeever and Michael Ridge that purport to show that a generalist, principle-based explanation of practical wisdom—understood as the ability to acquire moral knowledge in a wide range of situations—is superior to a particularist, non-principle-based account. I contend that both arguments are unsuccessful. Then, I propose a particularist-friendly explanation of knowledge of particular moral facts. I argue that (...)
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  43.  92
    Uri D. Leibowitz (forthcoming). Moral Deliberation and Ad Hominem Fallacies. Journal of Moral Philosophy.
    Many of us read Peter Singer’s work on our obligations to those in desperate need with our students. Famously, Singer argues that we have a moral obligation to give a significant portion of our assets to famine relief. If my own experience is not atypical, it is quite common for students, upon grasping the implications of Singer’s argument, to ask whether Singer gives to famine relief. In response it might be tempting to remind students of the (so called) ad (...)
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  44. Uri D. Leibowitz (2011). Scientific Explanation and Moral Explanation. Noûs 45 (3):472-503.
    Moral philosophers are, among other things, in the business of constructing moral theories. And moral theories are, among other things, supposed to explain moral phenomena. Consequently, one’s views about the nature of moral explanation will influence the kinds of moral theories one is willing to countenance. Many moral philosophers are (explicitly or implicitly) committed to a deductive model of explanation. As I see it, this commitment lies at the heart of the current debate between moral particularists and moral generalists. In (...)
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  45. Uri D. Leibowitz (2013). Particularism in Aristotle's Nicomachean Ethics. Journal of Moral Philosophy 10 (2):121-147.
    In this essay I offer a new particularist reading of Aristotles Nicomachean Ethics. I argue that the interpretation I present not only helps us to resolve (...)some puzzles about Aristotles goals and methods, but it also gives rise to a novel account of moralityan account that is both interesting and plausible in its own right. The goal of this paper is, in part, exegeticalthat is, to figure out how to best understand the text of the Nicomachean Ethics. But this paper also aims to contribute to the current exciting and controversial debate over particularism. By taking the first steps towards a comprehensive particularist reading of Aristotles Ethics I hope to demonstrate that some of the mistrust of particularism is misplaces and that what is, perhaps, the most influential moral theory in the history of philosophy is, arguably, a particularist moral theory. (shrink)
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  46. Uri Ben-Eliezer (1998). Is a Military Coup Possible in Israel? Israel and French-Algeria in Comparative Historical-Sociological Perspective. Theory and Society 27 (3):311-349.
  47.  36
    Uri Hasson, Asif A. Ghazanfar, Bruno Galantucci, Simon Garrod & Christian Keysers (2012). Brain-to-Brain Coupling: A Mechanism for Creating and Sharing a Social World. Trends in Cognitive Sciences 16 (2):114-121.
  48. Uri D. Leibowitz (2009). Moral Advice and Moral Theory. Philosophical Studies 146 (3):349 - 359.
    Monists, pluralists, and particularists disagree about the structure of the best explanation of the rightness (wrongness) of actions. In this paper I argue that the availability of good moral advice gives us reason to prefer particularist theories and pluralist theories to monist theories. First, I identify two distinct roles of moral theorizing—explaining the rightness (wrongness) of actions, and providing moral advice—and I explain how these two roles are related. Next, I explain what monists, pluralists, and particularists disagree about. Finally, I (...)
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  49. Uri D. Leibowitz (2009). A Defense of a Particularist Research Program. Ethical Theory and Moral Practice 12 (2):181 - 199.
    What makes some acts morally right and others morally wrong? Traditionally, philosophers have thought that in order to answer this question we must find and formulate exceptionless (...)
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  50. Edward N. Zalta Uri Nodelman Colin Allen & John Perry, Stanford Encyclopedia of Philosophy.
    Notice: This PDF version was distributed by request to members of the Friends of the SEP Society and by courtesy to SEP content contributors. It is solely (...)
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