Search results for 'Ursula Rao' (try it on Scholar)

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  1. Ursula Rao, John Hutnyk & Klaus-Peter Köpping (eds.) (2005). Celebrating Transgression: Method and Politics in Anthropological Studies of Culture: A Book in Honour of Klaus Peter Köpping. Berghahn Books.score: 240.0
    This book brings key authors in anthropology together to debate and transgress anthropological expectations.
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  2. Ursula Rao (2007). Ritual als Performanz Zur Charakterisierung eines Paradigmenwechsels. Zeitschrift für Religions- Und Geistesgeschichte 59 (4):351-370.score: 240.0
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  3. K. Ramakrishna Rao & B. Sambasiva Prasad (eds.) (2013). Consciousness, Gandhi and Yoga: Interdisciplinary, East-West Odyssey of K. Ramakrishna Rao. D.K. Printworld.score: 180.0
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  4. Zongyi Rao (2010). Wen Xue Yu Shen Ming: Rao Zongyi Fang Tan Lu. San Lian Shu Dian (Xianggang) You Xian Gong Si.score: 180.0
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  5. Srinivasa Rao (2011). Advaita: A Contemporary Critique. OUP India.score: 60.0
    Advaita has been extensively studied by various schools of philosophy in classical India. In contemporary times, however, it has only been compared to the philosophies of Immanuel Kant and F.H. Bradley. This book offers a comprehensive critique of Advaita, which is very contemporary in its outlook, analysis, and technique. It raises several new and fundamental questions while answering old and classical questions from a contemporary perspective. Srinivasa Rao supplements the classical Indian analysis with many special concepts and techniques extensively used (...)
     
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  6. Rahul Rao (2010). Third World Protest: Between Home and the World. OUP Oxford.score: 60.0
    If boundaries protect us from threats, how should we think about the boundaries of states in a world where threats to human rights emanate from both outside the state and the state itself? Arguing that attitudes towards boundaries are premised on assumptions about the locus of threats to vital interests, Rahul Rao digs beneath two major normative orientations towards boundaries-cosmopolitanism and nationalism-which structure thinking on questions of public policy and identity. Insofar as the Third World is concerned, hegemonic versions of (...)
     
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  7. K. Ramakrishna Rao (2005). Perception, Cognition, and Consciousness in Classical Hindu Psychology. Journal of Consciousness Studies 12 (3):3-30.score: 30.0
    Perception is sensory awareness. Cognition is reflective awareness. Consciousness is awareness-as-such. In Indian psychology, as represented by Samkhya-Yoga and Advaita Vedanta systems, consciousness and mind are fundamentally different. Reality is the composite of being (sat), knowing (cit) and feeling (ananda). Consciousness is the knowledge side of the universe. It is the ground condition of all awareness. Consciousness is not a part or aspect of the mind. Mind is physical and consciousness is not. Consciousness does not interact with the mind, the (...)
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  8. K. Ramakrishna Rao (1998). Two Faces of Consciousness: A Look at Eastern and Western Perspectives. Journal of Consciousness Studies 5 (3):309-27.score: 30.0
  9. Daniel E. Martin, Asha Rao & Lloyd R. Sloan (2009). Plagiarism, Integrity, and Workplace Deviance: A Criterion Study. Ethics and Behavior 19 (1):36 – 50.score: 30.0
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  10. David Kirsh, L. A. Lenert, W. G. Griswold, C. Buono, J. Lyon, R. Rao & T. C. Chan (2011). Design and Evaluation of a Wireless Electronic Health Records System for Field Care in Mass Casualty Settings. Journal of the American Medical Informatic Association 18 (6):842-852.score: 30.0
    There is growing interest in the use of technology to enhance the tracking and quality of clinical information available for patients in disaster settings. This paper describes the design and evaluation of the Wireless Internet Information System for Medical Response in Disasters (WIISARD).
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  11. Radhika Rao (2007). Genes and Spleens: Property, Contract, or Privacy Rights in the Human Body? Journal of Law, Medicine and Ethics 35 (3):371-382.score: 30.0
  12. Shakuntala Rao & Seow Ting Lee (2005). Globalizing Media Ethics? An Assessment of Universal Ethics Among International Political Journalists. Journal of Mass Media Ethics 20 (2 & 3):99 – 120.score: 30.0
    In response to recent scholarship on the need for universal professional values, a call that has intensified in the post-9/11 world, this article reports how journalists in Asia and the Middle East conceptualize universal professional values and the possible impact of a universal ethics code. In general, the journalists interviewed for this study were suspicious of a Western-imposed set of values or a code. However, they agreed on a core set of values, ones that de-emphasized truth telling in relation to (...)
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  13. N. Siva Kumar & U. S. Rao (1996). Guidelines for Value Based Management in Kautilya's Arthashastra. Journal of Business Ethics 15 (4):415 - 423.score: 30.0
    The paper develops value based management guidelines from the famous Indian treatise on management, Kautilya's Arthashastra. Guidelines are given for individual components of a total framework in detail, which include guidelines for organizational philosophy, value based leadership, internal corporate culture, accomplishment of corporate purpose and feedback from stakeholders.
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  14. Srinivasa Rao (1996). Two “Myths” in Advaita. Journal of Indian Philosophy 24 (3):265-279.score: 30.0
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  15. B. Narahari Rao (1994). A Semiotic Reconstruction of Ryle's Critique of Cartesianism. W. De Gruyter.score: 30.0
    0. Introduction: the Propositional Model of Knowledge "Philosophers have not done justice to the distinction which is quite familiar to all of us between ...
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  16. Spuma M. Rao & J. Brooke Hamilton (1996). The Effect of Published Reports of Unethical Conduct on Stock Prices. Journal of Business Ethics 15 (12):1321 - 1330.score: 30.0
    This study adds to the empirical evidence supporting a significant connection between ethics and profitability by examining the connection between published reports of unethical behaviour by publicly traded U.S. and multinational firms and the performance of their stock. Using reports of unethical behaviour published in the Wall Street Journal from 1989 to 1993, the analysis shows that the actual stock performance for those companies was lower than the expected market adjusted returns. Unethical conduct by firms which is discovered and publicized (...)
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  17. Anusorn Singhapakdi, Scott J. Vitell, C. P. Rao & David L. Kurtz (1999). Ethics Gap: Comparing Marketers with Consumers on Important Determinants of Ethical Decision-Making. [REVIEW] Journal of Business Ethics 21 (4):317 - 328.score: 30.0
    Studies in marketing ethics often revealed that ethical gaps do exist between marketers and other groups in society. The existence of these ethical gaps could be extremely counterproductive for marketing management. In order to effectively narrow these gaps, a marketing manager must first have a better understanding of causes of these gaps. To this end, this study compares marketing professionals with consumers on some important determinants of the ethical decision-making process. In particular, the marketers and consumers were compared with respect (...)
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  18. K. B. Ramakrishna Rao (1963). The Guṇas of Prakṛti According to the Sāṁkhya Philosophy. Philosophy East and West 13 (1):61-71.score: 30.0
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  19. Anamitra Shome & Hema Rao (2009). Machiavellianism in Public Accountants: Some Additional Canadian Evidence. Business Ethics 18 (4):364-371.score: 30.0
    The current study surveys practising Canadian public accountants in Canada in both Big 4 and non-Big 4 firms to determine their orientation with respect to Machiavellianism, defined as 'attending to one's interests much more than to others'. Results indicate that while there are no significant differences in Machiavellianism between public accountants in the upper-level positions (managers and partners), partners are significantly less Machiavellian than seniors. These results are consistent with previous studies on Canadian public accountants.
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  20. G. Hanumantha Rao (1926). The Basis of Hindu Ethics. International Journal of Ethics 37 (1):19-35.score: 30.0
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  21. Anusorn Singhapakdi, C. P. Rao & Scott J. Vitell (1996). Ethical Decision Making: An Investigation of Services Marketing Professionals. [REVIEW] Journal of Business Ethics 15 (6):635 - 644.score: 30.0
    This study investigates the relative influences of professional values and selected demographic variables on the ethical perceptions of services marketing professionals. The relationship between ethical perceptions and ethical judgments of service marketers is also examined. The data were obtained from a mail survey of the American Marketing Association's professional members of service industries. The survey results indicate a positive relationship between a service professional's professional values and his/her perceptions of ethical problems. The results also suggest that ethical judgments of a (...)
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  22. Anusorn Singhapakdi, Janet K. Marta, Kumar C. Rallapalli & C. P. Rao (2000). Toward an Understanding of Religiousness and Marketing Ethics: An Empirical Study. [REVIEW] Journal of Business Ethics 27 (4):305 - 319.score: 30.0
    This study examines the influence of religiousness on different components of marketing professionals' ethical decision making: personal moral philosophies, perceived ethical problem, and ethical intentions. The data are from a national survey of the American Marketing Associations' professional members. The results generally indicate that the religiousness of a marketer can partially explain his or her perception of an ethical problem and behavioral intentions. Results also suggest that the religiousness significantly influences the personal moral philosophies of marketers.
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  23. Dana H. Ballard, Mary M. Hayhoe, Polly K. Pook & Rajesh P. N. Rao (1997). Pointing the Way. Behavioral and Brain Sciences 20 (4):758-763.score: 30.0
    The majority of commentators agree that the time to focus on embodiment has arrived and that the disembodied approach that was taken from the birth of artificial intelligence is unlikely to provide a satisfactory account of the special features of human intelligence. In our Response, we begin by addressing the general comments and criticisms directed at the emerging enterprise of deictic and embodied cognition. In subsequent sections we examine the topics that constitute the core of the commentaries: embodiment mechanisms, dorsal (...)
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  24. Shakuntala Rao & Navjit Singh Johal (2006). Ethics and News Making in the Changing Indian Mediascape. Journal of Mass Media Ethics 21 (4):286 – 303.score: 30.0
    The Indian mediascape has dramatically changed in the past 15 years. Gradual privatization and deregulation have resulted in increased entertainment-driven rather than public-service oriented news. This article explores the ethical issues Indian journalists face in such a globalized media environment. Our research was based on interactive workshops we conducted in various Indian cities. Findings from these workshops reveal that although journalists encounter serious ethical issues, media ethics is not a topic being widely discussed in Indian newsrooms and TV stations. Marketing (...)
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  25. Rama B. Rao (2007). Good Corporate Governance Initiative to Ensure Corporate Social Responsibility. International Corporate Responsibility Series 3:395-414.score: 30.0
    Rwanda is recovering from the trauma of the 1994 war and genocide but continues to have a weak corporate and industrial infrastructure. Against this background, the present study was undertaken with the aim of tracing to what extent Rwandan enterprises are geared for the fulfillment of social responsibility within a strained socioeconomic milieu. The objectives of the study are to review the concept of corporate governance and its relation to corporate social responsibility (CSR), to describe the current state of corporate (...)
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  26. Srinivasa Rao (1976). Anātman Anirvacanīyakhyāti and Advaita: A Reexamination. Philosophy East and West 26 (1):71-74.score: 30.0
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  27. Anupama Rao (2011). Violence and Humanity: Or, Vulnerability as Political Subjectivity. Social Research: An International Quarterly 78 (2):607-632.score: 30.0
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  28. Anusorn Singhapakdi, Janet K. M. Marta, C. P. Rao & Muris Cicic (2001). Is Cross-Cultural Similarity an Indicator of Similar Marketing Ethics? Journal of Business Ethics 32 (1):55 - 68.score: 30.0
    This study compares Australian marketers with those in the United States along lines that are particular to the study of ethics. The test measured two different moral philosophies, idealism and relativism, and compared perceptions of ethical problems, ethical intentions, and corporate ethical values. According to Hofstede''s cultural typologies, there should be little difference between American and Australian marketers, but the study did find significant differences. Australians tended to be more idealistic and more relativistic than Americans and the other results were (...)
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  29. Dana H. Ballard, Mary M. Hayhoe, Polly K. Pook & Rajesh P. N. Rao (1997). Deictic Codes for the Embodiment of Cognition. Behavioral and Brain Sciences 20 (4):723-742.score: 30.0
    To describe phenomena that occur at different time scales, computational models of the brain must incorporate different levels of abstraction. At time scales of approximately 1/3 of a second, orienting movements of the body play a crucial role in cognition and form a useful computational level embodiment level,” the constraints of the physical system determine the nature of cognitive operations. The key synergy is that at time scales of about 1/3 of a second, the natural sequentiality of body movements can (...)
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  30. A. P. Rao (1975). A Note on Universally Free Description Theory. Notre Dame Journal of Formal Logic 16 (4):539-542.score: 30.0
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  31. P. Anand Rao (1999). Keeping the Science Court Out of the Jurybox: Helping the Jury Manage Scientific Evidence. Social Epistemology 13 (2):129 – 145.score: 30.0
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  32. A. P. Rao (1973). The Concept of Logic. Notre Dame Journal of Formal Logic 14 (2):195-204.score: 30.0
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  33. Daniel E. Martin PhD, Asha Rao & Lloyd R. Sloan (2009). Plagiarism, Integrity, and Workplace Deviance: A Criterion Study. Ethics and Behavior 19 (1):36-50.score: 30.0
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  34. Narahari Rao (2002). Culture as Learnables. Manuscrito 25 (2).score: 30.0
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  35. K. V. Rao & Alfred Demaris (1995). Coital Frequency Among Married and Cohabiting Couples in the United States. Journal of Biosocial Science 27 (2):135-50.score: 30.0
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  36. Veena Rao & Vidyanand Nanjundiah (2011). J. B. S. Haldane, Ernst Mayr and the Beanbag Genetics Dispute. Journal of the History of Biology 44 (2):233 - 281.score: 30.0
    Starting from the early decades of the twentieth century, evolutionary biology began to acquire mathematical overtones. This took place via the development of a set of models in which the Darwinian picture of evolution was shown to be consistent with the laws of heredity discovered by Mendel. The models, which came to be elaborated over the years, define a field of study known as population genetics. Population genetics is generally looked upon as an essential component of modern evolutionary theory. This (...)
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  37. K. L. Seshagiri Rao (1970). On Truth: A Hindu Perspective. Philosophy East and West 20 (4):377-382.score: 30.0
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  38. Bang Nguyen Pham, Wayne Hall, Peter S. Hill & Chalapati Rao, Analysis of Socio-Political and Health Practices Influencing Sex Ratio at Birth in Viet Nam.score: 30.0
    Viet Nam has experienced rapid social change over the last decade, with a remarkable decline in fertility to just below replacement level. The combination of fertility decline, son preference, antenatal sex determination using ultrasound and sex selective abortion are key factors driving increased sex ratios at birth in favour of boys in some Asian countries. Whether or not this is taking place in Viet Nam as well is the subject of heightened debate. In this paper, we analyse the nature and (...)
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  39. K. Ramakrishna Rao (1993). Consciousness, Awareness and First-Person Perspective. Behavioral and Brain Sciences 16 (2):407.score: 30.0
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  40. Majji Sahibushan Rao (2008). Gender Equality. Proceedings of the Xxii World Congress of Philosophy 25:55-63.score: 30.0
    It is a welcoming feature that today women are improving in grounds of health and education. But they are still lagging behind in political and economic spheres and hence they continue to be the victims of high level of violence and abuse. These disadvantages are not due to sex differences but are the result of gender discrimination.
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  41. K. Ramakrishna Rao & John R. Palmer (1987). The Anomaly Called Psi: Recent Research and Criticism. Behavioral and Brain Sciences 10 (4):539-51.score: 30.0
    Over the past hundred years, a number of scientific investigators claim to have adduced experimental evidence for phenomena information” seems to behave like a weak signal that has to compete for the information-processing resources of the organism, a reduction of ongoing sensorimotor activity may facilitate ESP detection. Such a meaningful convergence of results suggests that psi phenomena may represent a unitary, coherent process whose nature and compatibility with current physical theory have yet to be determined. The theoretical implications and potential (...)
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  42. Ramesh C. Adlakha & Potu N. Rao (1986). Molecular Mechanisms of the Chromosome Condensation and Decondensation Cycle in Mammalian Cells. Bioessays 5 (3):100-105.score: 30.0
  43. Jin Chi & Nirmala Rao (2003). Parental Beliefs About School Learning and Children's Educational Attainment: Evidence From Rural China. Ethos 31 (3):330-356.score: 30.0
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  44. Amani Fairak & X. Dai Rao (2005). Universal Practices Across Religions: Ecological Perspectives of Islam. Dialogue and Universalism 15 (7-8):65-72.score: 30.0
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  45. Kai J. Miller, Dora Hermes, Christopher J. Honey, Mohit Sharma, Rajesh P. N. Rao, Marcel Den Nijs, Eberhard E. Fetz, Terrence J. Sejnowski, Adam O. Hebb, Jeffrey G. Ojemann, Scott Makeig & Eric C. Leuthardt (2010). Dynamic Modulation of Local Population Activity by Rhythm Phase in Human Occipital Cortex During a Visual Search Task. Frontiers in Human Neuroscience 4:197.score: 30.0
    Brain rhythms are more than just passive phenomena in visual cortex. For the first time, we show that the physiology underlying brain rhythms actively suppresses and releases cortical areas on a second-to-second basis during visual processing. Furthermore, their influence is specific at the scale of individual gyri. We quantified the interaction between broadband spectral change and brain rhythms on a second-to-second basis in electrocorticographic (ECoG) measurement of brain surface potentials in five human subjects during a visual search task. Comparison of (...)
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  46. Pappu S. S. Rama Rao (1977). New Texts in Asian Philosophy. Teaching Philosophy 2 (2):183-190.score: 30.0
  47. Vkrv Rao (forthcoming). Social Research I The Problem of Relevance. Social Research.score: 30.0
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  48. Mukunda Rao (2005). The Other Side of Belief: Interpreting U.G. Krishnamurti. Penguin Books.score: 30.0
    The Other Side of Belief: Interpreting U.G. Krishnamurti is a candid and refreshing chronicle of UG s life and the evolution of his radical outlook and ideas.
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  49. H. V. Nagaraja Rao (1978). The Scope and Necessity of Angādhikāra. Journal of Indian Philosophy 6 (2):145-176.score: 30.0
    Now, we can draw a conclusion on the matter of the necessity of angādhikāra in Pā $$ \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ ini's grammar. We have seen that angādhikāra constitutes a very important section of the grammar where the relation of the suffixes and their bases is crucial. We also have observed that the concept of anga cannot be separated from Pā $$ \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ ini's system due to its being a part of many sūtras as well as many paribhā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ās. We have also (...)
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  50. M. Sivaram, J. Richard & P. S. S. Rao (1995). Early Marriage Among Rural and Urban Females of South India. Journal of Biosocial Science 27 (3):325-31.score: 30.0
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