Search results for 'Ursula Rao' (try it on Scholar)

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  1.  11
    Ursula Rao (2007). Ritual als Performanz Zur Charakterisierung eines Paradigmenwechsels. Zeitschrift für Religions- Und Geistesgeschichte 59 (4):351-370.
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  2.  24
    Ursula Rao, John Hutnyk & Klaus-Peter Köpping (eds.) (2005). Celebrating Transgression: Method and Politics in Anthropological Studies of Culture: A Book in Honour of Klaus Peter Köpping. Berghahn Books.
    This book brings key authors in anthropology together to debate and transgress anthropological expectations.
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  3. Daya Krishna, Dinesh Chandra Mathur & A. P. Rao (1969). Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao. Impex India.
     
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  4. S. Radhakrishnan, P. Nagaraja Rao, K. Gopalaswami & S. Ramakrishnan (1969). Radhakrishnan Reader an Anthology: Selections From the World-Famous Philosopher-Statesman's 40 and Odd Books Written Over a Period of 60 Years. Editors: P. Nagaraja Rao, K. Gopalaswami Ànd S. Ramakrishnan. [REVIEW] Bharatiya Vidya Bhavan.
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  5. K. Ramakrishna Rao & B. Sambasiva Prasad (eds.) (2013). Consciousness, Gandhi and Yoga: Interdisciplinary, East-West Odyssey of K. Ramakrishna Rao. D.K. Printworld.
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  6. Zongyi Rao (2010). Wen Xue Yu Shen Ming: Rao Zongyi Fang Tan Lu. San Lian Shu Dian (Xianggang) You Xian Gong Si.
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  7. Hayagreeva Rao (2008). Market Rebels: How Activists Make or Break Radical Innovations. Princeton University Press.
    Great individuals are assumed to cause the success of radical innovations--thus Henry Ford is depicted as the one who established the automobile industry in America. Hayagreeva Rao tells a different story, one that will change the way you think about markets forever. He explains how "market rebels"--activists who defy authority and convention--are the real force behind the success or failure of radical innovations. Rao shows how automobile enthusiasts were the ones who established the new automobile industry by staging highly publicized (...)
     
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  8. Rahul Rao (2010). Third World Protest: Between Home and the World. OUP Oxford.
    Journeying through the writings and activism of anti-colonial thinkers, anti-globalization protesters, and queer activists, Rao demonstrates that important currents of Third World protest have long battled against both the international and the domestic, in a manner that combines nationalist and cosmopolitan sensibilities.
     
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  9. Rahul Rao (2010). Third World Protest: Between Home and the World. OUP Oxford.
    Journeying through the writings and activism of anti-colonial thinkers, anti-globalization protesters, and queer activists, Rao demonstrates that important currents of Third World protest have long battled against both the international and the domestic, in a manner that combines nationalist and cosmopolitan sensibilities.
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  10. A. P. Rao (1997). Understanding Principia and Tractatus: Russell and Wittgenstein Revisited. International Scholars Publications.
    A. P. Rao is considered to be one of India's leading, modern philosophers. In this compelling new monograph, he discusses the unique philosophical energies and synergies between Russell and Wittgenstein's seminal works and re-interprets the logical-positivist thrust of language and mathematical philosophy in this century and into the next.
     
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  11. Dana H. Ballard, Mary M. Hayhoe, Polly K. Pook & Rajesh P. N. Rao (1997). Deictic Codes for the Embodiment of Cognition. Behavioral and Brain Sciences 20 (4):723-742.
    To describe phenomena that occur at different time scales, computational models of the brain must incorporate different levels of abstraction. At time scales of approximately 1/3 of a second, orienting movements of the body play a crucial role in cognition and form a useful computational level embodiment level,” the constraints of the physical system determine the nature of cognitive operations. The key synergy is that at time scales of about 1/3 of a second, the natural sequentiality of body movements can (...)
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  12.  23
    Anusorn Singhapakdi, Janet K. Marta, Kumar C. Rallapalli & C. P. Rao (2000). Toward an Understanding of Religiousness and Marketing Ethics: An Empirical Study. [REVIEW] Journal of Business Ethics 27 (4):305 - 319.
    This study examines the influence of religiousness on different components of marketing professionals' ethical decision making: personal moral philosophies, perceived ethical problem, and ethical intentions. The data are from a national survey of the American Marketing Associations' professional members. The results generally indicate that the religiousness of a marketer can partially explain his or her perception of an ethical problem and behavioral intentions. Results also suggest that the religiousness significantly influences the personal moral philosophies of marketers.
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  13. Balagangadhara Rao & Sarah Claerhout (2008). Are Dialogues Antidotes to Violence?: Two Recent Examples From Hinduism Studies. Journal for the Study of Religions and Ideologies 7 (19):118-142.
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  14. K. Rao (1981). Hume's Fallacy. Journal of Parapsychology 45.
    Argues against D. Hume's (1825) treatise "Of Miracles," which is often used to disprove the existence of psi. Hume states that a miracle is a violation of the laws of nature which are proved to be true by common experience, and that the only sufficient testimony for a miracle would be testimony whose falsehood would be even more miraculous than the miracle itself. The primary objections to Hume's argument are that (1) it is tautological, since it presupposes the nonexistence of (...)
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  15.  8
    K. Ramakrishna Rao & John R. Palmer (1987). The Anomaly Called Psi: Recent Research and Criticism. Behavioral and Brain Sciences 10 (4):539-51.
    Over the past hundred years, a number of scientific investigators claim to have adduced experimental evidence for phenomena information” seems to behave like a weak signal that has to compete for the information-processing resources of the organism, a reduction of ongoing sensorimotor activity may facilitate ESP detection. Such a meaningful convergence of results suggests that psi phenomena may represent a unitary, coherent process whose nature and compatibility with current physical theory have yet to be determined. The theoretical implications and potential (...)
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  16.  54
    Daniel E. Martin, Asha Rao & Lloyd R. Sloan (2009). Plagiarism, Integrity, and Workplace Deviance: A Criterion Study. Ethics and Behavior 19 (1):36 – 50.
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  17.  19
    Anusorn Singhapakdi, Janet K. M. Marta, C. P. Rao & Muris Cicic (2001). Is Cross-Cultural Similarity an Indicator of Similar Marketing Ethics? Journal of Business Ethics 32 (1):55 - 68.
    This study compares Australian marketers with those in the United States along lines that are particular to the study of ethics. The test measured two different moral philosophies, idealism and relativism, and compared perceptions of ethical problems, ethical intentions, and corporate ethical values. According to Hofstede''s cultural typologies, there should be little difference between American and Australian marketers, but the study did find significant differences. Australians tended to be more idealistic and more relativistic than Americans and the other results were (...)
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  18. Mahnaz Mahnaz Afkhami, Kumi Naidoo, Jacqueline Pitanguy & Aruna Rao (2002). Human Security: A Conversation. Social Research: An International Quarterly 69 (3):657-673.
     
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  19.  27
    Radhika Rao (2007). Genes and Spleens: Property, Contract, or Privacy Rights in the Human Body? Journal of Law, Medicine & Ethics 35 (3):371-382.
    This article compares three frameworks for legal regulation of the human body. Property law systematically favors those who use the body to create commercial products. Yet contract and privacy rights cannot compete with the property paradigm, which alone affords a complete bundle of rights enforceable against the whole world. In the face of researchers' property rights, the theoretical freedom to contract and the meager interest in privacy leave those who supply body parts vulnerable to exploitation.
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  20. S. I. Rao, D. M. Dimiduk, M. Tang, M. D. Uchic, T. A. Parthasarathy & C. Woodward (2007). Estimating the Strength of Single-Ended Dislocation Sources in Micron-Sized Single Crystals. Philosophical Magazine 87 (30):4777-4794.
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  21. David Kirsh, L. A. Lenert, W. G. Griswold, C. Buono, J. Lyon, R. Rao & T. C. Chan (2011). Design and Evaluation of a Wireless Electronic Health Records System for Field Care in Mass Casualty Settings. Journal of the American Medical Informatic Association 18 (6):842-852.
    There is growing interest in the use of technology to enhance the tracking and quality of clinical information available for patients in disaster settings. This paper describes the design and evaluation of the Wireless Internet Information System for Medical Response in Disasters (WIISARD).
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  22. K. Ramakrishna Rao (2005). Perception, Cognition, and Consciousness in Classical Hindu Psychology. Journal of Consciousness Studies 12 (3):3-30.
    Perception is sensory awareness. Cognition is reflective awareness. Consciousness is awareness-as-such. In Indian psychology, as represented by Samkhya-Yoga and Advaita Vedanta systems, consciousness and mind are fundamentally different. Reality is the composite of being (sat), knowing (cit) and feeling (ananda). Consciousness is the knowledge side of the universe. It is the ground condition of all awareness. Consciousness is not a part or aspect of the mind. Mind is physical and consciousness is not. Consciousness does not interact with the mind, the (...)
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  23. Srinivasa Rao (1976). Anātman Anirvacanīyakhyāti and Advaita: A Reexamination. Philosophy East and West 26 (1):71-74.
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  24.  17
    Anusorn Singhapakdi, C. P. Rao & Scott J. Vitell (1996). Ethical Decision Making: An Investigation of Services Marketing Professionals. [REVIEW] Journal of Business Ethics 15 (6):635 - 644.
    This study investigates the relative influences of professional values and selected demographic variables on the ethical perceptions of services marketing professionals. The relationship between ethical perceptions and ethical judgments of service marketers is also examined. The data were obtained from a mail survey of the American Marketing Association's professional members of service industries. The survey results indicate a positive relationship between a service professional's professional values and his/her perceptions of ethical problems. The results also suggest that ethical judgments of a (...)
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  25.  8
    Daniel E. Martin PhD, Asha Rao & Lloyd R. Sloan (2009). Plagiarism, Integrity, and Workplace Deviance: A Criterion Study. Ethics and Behavior 19 (1):36-50.
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  26.  24
    Anusorn Singhapakdi, Scott J. Vitell, C. P. Rao & David L. Kurtz (1999). Ethics Gap: Comparing Marketers with Consumers on Important Determinants of Ethical Decision-Making. [REVIEW] Journal of Business Ethics 21 (4):317 - 328.
    Studies in marketing ethics often revealed that ethical gaps do exist between marketers and other groups in society. The existence of these ethical gaps could be extremely counterproductive for marketing management. In order to effectively narrow these gaps, a marketing manager must first have a better understanding of causes of these gaps. To this end, this study compares marketing professionals with consumers on some important determinants of the ethical decision-making process. In particular, the marketers and consumers were compared with respect (...)
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  27.  2
    Nancy X. R. Wang, Jared D. Olson, Jeffrey G. Ojemann, Rajesh P. N. Rao & Bingni W. Brunton (2016). Unsupervised Decoding of Long-Term, Naturalistic Human Neural Recordings with Automated Video and Audio Annotations. Frontiers in Human Neuroscience 10.
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  28.  23
    Spuma M. Rao & J. Brooke Hamilton (1996). The Effect of Published Reports of Unethical Conduct on Stock Prices. Journal of Business Ethics 15 (12):1321 - 1330.
    This study adds to the empirical evidence supporting a significant connection between ethics and profitability by examining the connection between published reports of unethical behaviour by publicly traded U.S. and multinational firms and the performance of their stock. Using reports of unethical behaviour published in the Wall Street Journal from 1989 to 1993, the analysis shows that the actual stock performance for those companies was lower than the expected market adjusted returns. Unethical conduct by firms which is discovered and publicized (...)
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  29.  52
    Anupama Rao (2011). Violence and Humanity: Or, Vulnerability as Political Subjectivity. Social Research: An International Quarterly 78 (2):607-632.
    This paper is framed around a close reading and discussion of the juridical category of "caste atrocity," a form of postcolonial legislation instituted by the Indian state in 1955 to protect Dalits, or ex-untouchables, from the threat of upper-caste violence. The paper addresses the problematic permeability between humanity and violence assumed by such protective laws, and argues that rather than protecting Dalits from harm, laws to prevent violence have instead succeeded in making caste violence visible, and a new site of (...)
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  30.  3
    Rahul Rao (2013). Listening to the Avant-Garde. Ethics and Global Politics 6 (2):101-107.
    In her book Global Justice and Avant-Garde Political Agency, Lea Ypi revisits the debate over the scope of justice between cosmopolitans and statists, which has been constitutive of the field of international normative theory. Against statists, Ypi defends the global scope of egalitarian principles of justice, deriving them from a causally fundamental relationship between relative and absolute deprivation. Against cosmopolitans, she demonstrates that associative political relations play an essential role in implementing egalitarian principles of global justice and that condemnations of (...)
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  31.  95
    K. Ramakrishna Rao (1998). Two Faces of Consciousness: A Look at Eastern and Western Perspectives. Journal of Consciousness Studies 5 (3):309-27.
    Two dominant perspectives on consciousness representing the eastern and the western viewpoints are discussed. In the western scholarly tradition, consciousness is generally equated with the mind; intentionality is regarded as its defining characteristic; and the goal is one of seeking rational understanding of what consciousness/mind is. In the eastern tradition, as represented by the Indian approach to the study of consciousness, consciousness and mind are considered to be different; consciousness as such is believed to be nonintentional while the mind is (...)
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  32. Zhuo Fang, Senhua Zhu, Seth J. Gillihan, Marc Korczykowski, John A. Detre & Hengyi Rao (2013). Serotonin Transporter Genotype Modulates Functional Connectivity Between Amygdala and PCC/PCu During Mood Recovery. Frontiers in Human Neuroscience 7.
  33. Radhika Rao (2007). Genes and Spleens: Property, Contract, or Privacy Rights in the Human Body? Journal of Law, Medicine and Ethics 35 (3):371-382.
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  34.  4
    Chaitra Rao, Shweta Soni & Nandini Chatterjee Singh (2012). The Case of the Neglected Alphasyllabary: Orthographic Processing in Devanagari. Behavioral and Brain Sciences 35 (5):302-303.
    We applaud Ram Frost for highlighting the need for multicultural perspectives while developing universal models of visual word recognition. We second Frost's proposal that factors like lexical morphology should be incorporated besides purely orthographic features in modeling word recognition. In support, we provide fresh evidence from Hindi, an example of hitherto under-represented alphasyllabic orthographies, in which flexible encoding of akṣara position is constrained by the morphological structure of words.
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  35.  6
    Chaitra Rao, Shweta Soni & Nandini Chatterjee Singh (2012). The Case of the Neglected Alphasyllabary: Orthographic Processing in Devanagari. Behavioral and Brain Sciences 35 (5):302-303.
    We applaud Ram Frost for highlighting the need for multicultural perspectives while developing universal models of visual word recognition. We second Frost's proposal that factors like lexical morphology should be incorporated besides purely orthographic features in modeling word recognition. In support, we provide fresh evidence from Hindi (written in Devanagari), an example of hitherto under-represented alphasyllabic orthographies, in which flexible encoding of akṣara (character) position is constrained by the morphological structure of words.
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  36.  6
    Nalini Bhushan, A. Ravishankar Rao & Gerald L. Lohse (1997). The Texture Lexicon: Understanding the Categorization of Visual Texture Terms and Their Relationship to Texture Images. Cognitive Science 21 (2):219-246.
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  37. Anamitra Shome & Hema Rao (2009). Machiavellianism in Public Accountants: Some Additional Canadian Evidence. Business Ethics: A European Review 18 (4):364-371.
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  38.  7
    K. Ramakrishna Rao (2002). Bridging Eastern and Western Perspectives on Consciousness: Comment. Journal of Consciousness Studies 9 (11):63-68.
  39.  3
    John Palmer & K. Ramakrishna Rao (1987). Where Lies the Bias? Behavioral and Brain Sciences 10 (4):618.
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  40.  21
    Aaron P. Shon, David B. Grimes, Chris L. Baker, Rajesh Pn Rao & Andrew N. Meltzoff (forthcoming). A Model-Based Goal-Directed Bayesian Framework for Imitation Learning in Humans and Machines. Cognitive Science.
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  41.  29
    Shakuntala Rao & Seow Ting Lee (2005). Globalizing Media Ethics? An Assessment of Universal Ethics Among International Political Journalists. Journal of Mass Media Ethics 20 (2 & 3):99 – 120.
    In response to recent scholarship on the need for universal professional values, a call that has intensified in the post-9/11 world, this article reports how journalists in Asia and the Middle East conceptualize universal professional values and the possible impact of a universal ethics code. In general, the journalists interviewed for this study were suspicious of a Western-imposed set of values or a code. However, they agreed on a core set of values, ones that de-emphasized truth telling in relation to (...)
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  42.  23
    Srinivasa Rao (1996). Two “Myths” in Advaita. Journal of Indian Philosophy 24 (3):265-279.
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  43.  1
    Shu Li, Xue-Lei Du, Qi Li, Yan-Hua Xuan, Yun Wang & Li-Lin Rao (2016). ERP Correlates of Verbal and Numerical Probabilities in Risky Choices: A Two-Stage Probability Processing View. Frontiers in Human Neuroscience 9.
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  44. K. Rao (2011). Applied Yoga Psychology Studies of Neurophysiology of Meditation. Journal of Consciousness Studies 18 (11-12):161-198.
    Yoga-Sutras of Patanjali is a foundational psychological text that organizes, codifies, and systematically presents in s_tra form the psychology as practised in India around second century BCE. Its theme is to help humans free themselves from their congenital bondage due to conditioned existence and consequent suffering. The goal is to restore the person to her inherent unconditioned blissful being. The quintessence of Yoga is meditation. Meditation consists of dharana and dhyana, a contemplative state of passive attention precipitated by a prolonged (...)
     
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  45. Spuma M. Rao & J. Brooke Hamilton Iii (1996). The Effect of Published Reports of Unethical Conduct on Stock Prices. Journal of Business Ethics 15 (12):1321-1330.
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  46.  34
    N. Siva Kumar & U. S. Rao (1996). Guidelines for Value Based Management in Kautilya's Arthashastra. Journal of Business Ethics 15 (4):415 - 423.
    The paper develops value based management guidelines from the famous Indian treatise on management, Kautilya's Arthashastra. Guidelines are given for individual components of a total framework in detail, which include guidelines for organizational philosophy, value based leadership, internal corporate culture, accomplishment of corporate purpose and feedback from stakeholders.
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  47.  22
    K. T. Nishant & M. R. S. Rao (2006). Molecular Features of Meiotic Recombination Hot Spots. Bioessays 28 (1):45-56.
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  48.  11
    Mithun Bantwal Rao, Joost Jongerden, Pieter Lemmens & Guido Ruivenkamp (2015). Technological Mediation and Power: Postphenomenology, Critical Theory, and Autonomist Marxism. Philosophy and Technology 28 (3):449-474.
    This article focuses on the power of technological mediation from the point of view of autonomist Marxism. The first part of the article discusses the theories developed on technological mediation in postphenomenology and critical theory of technology with regard to their respective power perspectives and ways of coping with relations of power embedded in technical artifacts and systems. Rather than focusing on the clashes between the hermeneutic postphenomenological approach and the dialectics of critical theory, it is argued that in both (...)
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  49. Michael J. Casimir & Aparna Rao (1995). Prestige, Possessions, and Progeny. Human Nature 6 (3):241-272.
    It has been suggested by some that the acquisition of symbolic capital in terms of honor, prestige, and power translates into an accumulation of material capital in terms of tangible belongings, and that on the basis of these goods high reproductive success may be achieved. However, data on completed fertility rates over more than one generation in so-called traditional societies have been rare. Ethnographic and demographic data presented here on the pastoral Bakkarwal of northern India largely corroborate the hypothesis concerning (...)
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  50. S. I. Rao, D. M. Dimiduk, J. A. El-Awady, T. A. Parthasarathy, M. D. Uchic & C. Woodward (2009). Atomistic Simulations of Cross-Slip Nucleation at Screw Dislocation Intersections in Face-Centered Cubic Nickel. Philosophical Magazine 89 (34-36):3351-3369.
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