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Profile: Ursula Renz
  1. Ursula Renz (2014). Doxastische Selbstkontrolle und Wahrheitssensitivität: Descartes und Spinoza über die Voraussetzungen einer rationalistischen Ethik der Überzeugungen. Archiv für Geschichte der Philosophie 96 (4):463-488.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 96 Heft: 4 Seiten: 463-488.
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  2. Ursula Renz (2012). Changing One's Own Feelings: Spinoza and Shaftesbury on Philosophy as Therapy. In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. 121.
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  3. Ursula Renz (2012). Metaphysik der Emotionen. Deutsche Zeitschrift für Philosophie 60 (1):144-148.
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  4. Michael Hampe, Ursula Renz & Robert Schnepf (eds.) (2011). Spinoza's Ethics: A Collective Commentary. Brill.
    Till today Spinoza's "Ethics" is a standard for enlightened theoretical and practical reasoning.
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  5. Ursula Renz (2011). From Philosophy to Criticism of Myth: Cassirer's Concept of Myth. Synthese 179 (1):135 - 152.
    This article discusses the question whether or not Cassirer's philosophical critique of technological use of myth in The Myth of the State implies a revision of his earlier conception and theory of myth as provided by The Philosophy of Symbolic Forms. In the first part, Cassirer's early theory of myth is compared with other approaches of his time. It is claimed that Cassirer's early approach to myth has to be understood in terms of a transcendental philosophical approach. In consequence, myth (...)
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  6. Ursula Renz (2011). Schwerpunkt: Hermann Cohens Philosophie. Deutsche Zeitschrift für Philosophie 59 (2):221-226.
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  7. Ursula Renz, The Definition of the Human Mind and the Numerical Difference Between Subjects (2p11-2p13s).
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  8. Ursula Renz (2011). Von Marburg nach Pittsburgh: Philosophie als Transzendentalphilosophie. Deutsche Zeitschrift für Philosophie 59 (2):249-270.
    The article reconstructs some of the basic decisions underlying Hermann Cohen′s theoretical philosophy by drawing a line to some claims of Winfrid Sellars′ and to one aspect of Robert Brandom′s philosophy. The first part is concerned with a comparison of the main theses of Cohen′s book Kants Theorie der Erfahrung and Sellars′ early essay entitled “Some remarks on Kant′s Theory of Experience,” both authors reading the Critique of Pure Reason as the discovery of a new, holistic concept of experience. The (...)
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  9. Ursula Renz, Myriam Bienenstock, Helmut Holzhey & Andrea Poma (2011). Zeitgemäße Unzeitgemäßheit. Hermann Cohens Philosophie heute. Gesprächsleitung: Ursula Renz (Klagenfurt). Deutsche Zeitschrift für Philosophie 59 (2):311-322.
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  10. Ursula Renz (2010). Philosophie als Medicina Mentis? Zu den Voraussetzungen und Grenzen eines umstrittenen Philosophiebegriffs. Deutsche Zeitschrift für Philosophie 58 (1):17-30.
    In ancient as well as in early modern theories of emotion, philosophy is often described as some kind of therapy. However, the assumption that philosophical reflection can influence our emotional life is only plausible, if the following requirements are met. First, one has to defend a realist account of self-knowledge. Second, one must allow for some kind of constructivism in regard to the description of one′s own experience. Finally, one has to maintain a strictly cognitivist conception of emotion. The article (...)
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  11. Andrea Esser & Ursula Renz (2009). Schwerpunkt: Natur und Naturalisierung bei Spinoza. Deutsche Zeitschrift für Philosophie 57 (3):396-398.
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  12. Ursula Renz, Explicable Explainers: The Problem of Mental Dispositions in Spinoza's Ethics.
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  13. Ursula Renz (2009). Spinozas Erkenntnistheorie: Eine naturalisierte Epistemologie? Deutsche Zeitschrift für Philosophie 57 (3):419-432.
    This article addresses the question whether or not, in his Ethics, Spinoza is committed to a naturalized epistemology. In the first step, the cognitive psychological principles involved in the concept of imagination are discussed. It is shown that Spinoza does indeed suggest a causal account for the contents of human thought, yet, in contrast to many psychologist views he does not privilege physicalist explanations, but allows for historical as well as for linguistic accounts. In the second section, a similar differentiation (...)
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  14. Ursula Renz (2009). Warum selber denken? Zum Problem und Begriff des epistemischen Individualismus. Analyse and Kritik 31 (2/2009):243-259.
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  15. Ursula Renz (2003). Klar, aber nicht deutlich. Descartes' Schmerzbeispiele vor dem Hintergrund seiner Philosophie. Studia Philosophica 62:149-165.
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  16. Ursula Renz (2002). Die Rationalität der Kultur Zur Kulturphilosophie Und Ihrer Transzendentalen Begründung Bei Cohen, Natorp Und Cassirer.
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  17. Ursula Renz (2002). Philosophiegeschichte angesichts der Geschichtlichkeit der Vernunft Überlegungen zur Historiographie der Philosophie im Ausgang vom Marburger Neukantianismus. Studia Philosophica 61:177-197.
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  18. Ursula Renz (2001). Spiel, Ernst Und Die Erfahrung von Kontingenz. Die Philosophin 12 (24):43-66.
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