Search results for 'Ute Kalender' (try it on Scholar)

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  1.  15
    Ute Kalender (2010). Nothing Beyond the Able Mother? A Queer-Crip Perspective on Notions of the Reproductive Subject in German Feminist Bioethics. International Journal of Feminist Approaches to Bioethics 3 (2):150-169.
    Since the 1990s in Germany, bioethics has established itself as the primary location for the discussion and debate of social and political questions concerning new reproductive technologies (NRTs), and has become the site for decisions about their juridical regulation. As a component of academic bioethical discourses, governmental commissions, and bioethics centers, all of which produce discourses about NRTs, feminist bioethics in Germany contributes to this political knowledge about NRTs (Kalender 2008, 56; Herrmann 2009, 173–88; Krones 2005, 28).1 In what (...)
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  2. Frances Batzer, Amanda K. Booher, Carolyn Ells & Ute Kalender (2010). Ben Almassiis an Assistant Professor of Philosophy at the College of Lake County, in Grayslake, Illinois, and Would Welcome Questions and Commentary at Bal-Massi@ Clcillinois. Edu. International Journal of Feminist Approaches to Bioethics 3 (2).
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  3.  7
    Deichmann Ute (2012). Origin of Life. The Role of Experiments, Basic Beliefs, and Social Authorities in the Controversies About the Spontaneous Generation of Life and the Subsequent Debates About Synthesizing Life in the Laboratory. History and Philosophy of the Life Sciences 34 (3):341-360.
    For centuries the question of the origin of life had focused on the question of the spontaneous generation of life, at least primitive forms of life, from inanimate matter, an idea that had been promoted most prominently by Aristotle. The widespread belief in spontaneous generation, which had been adopted by the Church, too, was finally abandoned at the beginning of the twentieth century, when the question of the origin of life became related to that of the artificial generation of life (...)
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  4. Deichmann Ute & Travis Anthony S. (2014). Transfer von Traditionen: „Deutsche“ Chemie in Palästina, 1924–1939. Münchner Beiträge Zur Jüdischen Geschichte Und Kultur 8 (1):28-47.
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  5.  11
    Carmen Kölz (1996). Ute Guzzoni: Über Natur. Aufzeichnungen Unterwegs: Zu Einem Anderen Naturverhältnis. Die Philosophin 7 (14):117-120.
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  6.  6
    Carmen Kölz (1996). Ute Guzzoni: Über Natur. Aufzeichnungen Unterwegs: Zu Einem Anderen Naturverhältnis. Die Philosophin 7 (14):117-120.
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  7.  4
    H. Ll Hudson-Williams (1962). Hermann Menge: Repelitorium der griechischen Syntax. Neunte, verbesserte Auflage. Im Zusammenwirken mit Ute Gebhardt besorgt von Andreas Thierfelder. Pp. 264. Munich: Max Hueber, 1961. Cloth, DM. 19.80. [REVIEW] The Classical Review 12 (02):178-179.
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  8.  10
    Susanne Lettow (2005). Ute Frietsch: Die Abwesenheit des Weiblichen. Epistemologie Und Geschlecht von Michel Foucault Zu Evelyn Fox Keller. Die Philosophin 16 (31):88-91.
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  9.  3
    Francesco Dati (forthcoming). Kongreßkalender 1997 und weitere Vorschau. Sophia.
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  10.  10
    Regula Giuliani (1996). Projekt: Philosophische Horizonte Weiblicher Selbstverständigung von Frau Prof. Dr. Ute Guzzoni Am Philosophischen Seminar der Universität Freiburg. Die Philosophin 7 (14):139-139.
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  11.  4
    Alan Robertshaw (2002). Anton Schwob, Ed., with Karin Kranich-Hofbauer, Ute Monika Schwob, and Brigitte Spreitzer, Die Lebenszeugnisse Oswalds von Wolkenstein: Edition Und Kommentar, 1: 1382–1419, Nr. 1–92. Vienna, Cologne, and Weimar: Böhlau, 1999. Pp. Xxxix, 423; Genealogical Tables. [REVIEW] Speculum 77 (2):636-637.
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  12.  7
    Carmen Kölz (1996). Ute Guzzoni: Über Natur. Aufzeichnungen Unterwegs: Zu Einem Anderen Naturverhältnis. Die Philosophin 7 (14):117-120.
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  13.  7
    P. A. Hansen (1992). Early Greek Funerary Epigrams Ute Ecker: Grabmal Und Epigramm: Studien Zur Frühgriechischen Sepulkraldichtung. (Palingenesia, 29.) Pp. 285. Stuttgart: Franz Steiner, 1990. Paper, DM 76. [REVIEW] The Classical Review 42 (02):410-412.
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  14.  6
    R. H. Martin (1972). The Dialogus Ute Hass-von Reitzenstein: Beiträge Zur Gattungsgeschichtlichen Interpretation des Dialogus 'De Oratoribus'. (Köln Diss.) Pp. 199. Cologne: Privately Printed, 1970. Paper. [REVIEW] The Classical Review 22 (03):356-357.
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  15.  1
    Louis H. Gray (1902). Zu den byzantinischen Angaben über den altiranischen Kalender. Byzantinische Zeitschrift 11 (2):468-472.
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  16.  1
    Hans-jörg Rheinberger (1997). Ute Deichmann: Biologen unter Hitler. Porträt einer Wissenschaft im NS-Staat. Überarbeitete und erweiterte Ausgabe. Frankfurt am Main 1995. 436 Seiten, DM 26,90. [REVIEW] Berichte Zur Wissenschaftsgeschichte 20 (2-3):251-252.
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  17.  2
    Marta Tafalla (1997). GOZZONI, Ute. Uber natur. Aufzeichnungen unterwegs: zu einem anderen Naturverhältnis; Wendungen. Versuche zu einem nicht identifizierenden Denken. [REVIEW] Enrahonar: Quaderns de Filosofía 28:205-207.
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  18.  1
    Julia Barrow (2006). Arno Borst, Der Streit um den karolingischen Kalender. (Monumenta Germaniae Historica, Studien und Texte, 36.) Hannover: Hahnsche Buchhandlung, 2004. Pp. xxviii, 200. €25. [REVIEW] Speculum 81 (3):812-813.
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  19.  1
    Véronique Magri-Mourgues (2010). Jean-Michel Adam, Ute Heidmann. — Le Texte littéraire. Pour une approche interdisciplinaire. Louvain-la-Neuve : Academia Bruylant, 2009, 156 pages, 19 €. [REVIEW] Corpus 9:313-314.
    Cet ouvrage se compose de deux volets d’importance inégale : le premier propose de fixer un cadre épistémologique à l’alliance entre recherches littéraires et linguistiques ; le second, qui se déplie en six chapitres, est une illustration des propositions énoncées en introduction, une application à des exemples extraits de grands écrivains de la littérature européenne. L’introduction postule la recherche du continu entre langue et littérature qui doit passer par « la reconnaissance de la nat..
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  20.  1
    Michèle Monte (2010). Ute Heidmann, Jean-Michel Adam. — Textualité et intertextualité des contes, Perrault, Apulée, La Fontaine, Lhéritier… Paris : Editions classiques Garnier, 2010, 400 pages, 45 €. [REVIEW] Corpus 9:308-312.
    Cet ouvrage, le deuxième de la collection « Lire le xviie siècle » aux éditions Garnier, propose une lecture interdisciplinaire des contes de Perrault dont l’objectif est bien précisé dans une riche introduction. Il s’agit au travers, d’une part, d’une approche littéraire et comparatiste, d’autre part d’une analyse linguistique, d’appréhender les contes de Perrault comme des discours singuliers où tous les choix linguistiques font sens, à l’opposé du réductionnisme structural qui ramène les c..
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  21. W. -H. Hein & W. Dressendorfer (2002). Apotheker-Kalender 2002. History and Philosophy of the Life Sciences 23 (3/4):546-546.
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  22. Wolfgang-Hagen Hein & Werner Dressendorfer (2002). Book Notices-Apotheker-Kalender 2003/Calendar for Pharmacists 2003. History and Philosophy of the Life Sciences 24 (2):343-344.
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  23. Martin Hähnel (2011). Ute Kruse-Ebeling, Liebe und Ethik—Eine Verhältnisbestimmung ausgehend von Max Scheler und Robert Spaemann. Philosophisches Jahrbuch 118 (2):456.
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  24. Jahren Innerhalb der Geisteswissenschaften (1992). Francis Fukuyama: Das ende der geschichte. Wo stehen wir?, Aus dem amerikanischen Von Helmut dierlamm, Ute mihr und Karlheinz dürr, kindler verlag, münchen 1992, 511 S. [REVIEW] Deutsche Zeitschrift für Philosophie 40:837.
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  25. Klaus Neugebauer (2009). Guzzoni, Ute-Der Andere Heidegger. Philosophischer Literaturanzeiger 62 (4):320.
     
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  26. Volker Peckhaus (2011). Rezension: Eine Disziplin und ihre Verleger. Disziplinen-kultur und Publikationswesen der Mathematik in Deutschland, 1871–1949 von Volker Remmert, Ute Schneider. [REVIEW] Berichte Zur Wissenschaftsgeschichte 34 (4):385-387.
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  27. Vinciane Pirenne-Delforge (2005). Ute Heidmann (éd.), Poétiques comparées des mythes. De l'Antiquité à la Modernité. Kernos 18:552.
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  28. Robert G. Schwab (2012). Growing Up in Central Australia: New Anthropological Studies in Aboriginal Childhood and Adolescence. Ute Eickelkamp. New York: Berghahn Books. 2011. Xi + 298 Pp. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 40 (2):1-3.
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  29. Heiko Schulz & Richard Purkarthofer (2008). Karten. Kalender. In Heiko Schulz & Richard Purkarthofer (eds.), Journale Ee · Ff · Gg · Hh · Jj · Kk. De Gruyter 745-778.
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  30. Erasmus von Rotterdam (2005). Peter M. Gollwitzer, Ute C. Bayer, and Kathleen C. McCulloch. In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford University Press
     
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  31. Mark Walker (1993). Biologen Unter Hitler: Vertreibung, Karrieren, Forschung by Ute Deichmann. [REVIEW] Isis: A Journal of the History of Science 84:608-609.
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  32. Peter M. Gollwitzer, Ute C. Bayer & Kathleen C. McCulloch (2005). The Control of the Unwanted. In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford University Press 485--515.
  33. Dan Zahavi (2004). Back to Brentano? Journal of Consciousness Studies 11 (10-11):66-87.
    For a cou ple of decades, higher-order the o ries of con scious ness have enjoyed great pop u lar ity, but they have recently been met with grow ing dis sat is - fac tion. Many have started to look else where for via ble alter na tives, and within the last few years, quite a few have redis cov ered Brentano. In this paper such a Brentanian one-level account of con scious ness will be out lined and dis (...)
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  34.  15
    Lilian Konicar, Ralf Veit, Hedwig Eisenbarth, Beatrix Barth, Paolo Tonin, Ute Strehl & Niels Birbaumer (2015). Brain Self-Regulation in Criminal Psychopaths. Nature: Scientific Reports 5:1-7.
    Psychopathic individuals are characterized by impaired affective processing, impulsivity, sensation-seeking, poor planning skills and heightened aggressiveness with poor self-regulation. Based on brain self-regulation studies using neurofeedback of Slow Cortical Potentials (SCPs) in disorders associated with a dysregulation of cortical activity thresholds and evidence of deficient cortical functioning in psychopathy, a neurobiological approach seems to be promising in the treatment of psychopathy. The results of our intensive brain regulation intervention demonstrate, that psychopathic offenders are able to gain control of their brain (...)
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  35. Dieter Vaitl, Niels Birbaumer, John Gruzelier, Graham A. Jamieson, Boris Kotchoubey, Andrea Kübler, Dietrich Lehmann, Wolfgang H. R. Miltner, Ulrich Ott, Peter Pütz, Gebhard Sammer, Inge Strauch, Ute Strehl, Jiri Wackermann & Thomas Weiss (2005). Psychobiology of Altered States of Consciousness. Psychological Bulletin 131 (1):98-127.
  36. John Broome (1991). Utility. Economics and Philosophy 7 (1):1-12.
    “Utility,” in plain English, means usefulness. In Australia, a ute is a useful vehicle. Jeremy Bentham specialized the meaning to a particular sort of usefulness. “By utility,” he said, “is meant that property in any object, whereby it tends to produce benefit, advantage, pleasure, good, or happiness or to prevent the happening of mischief, pain, evil, or unhappiness to the party whose interest is considered”. The “principle of utility” is the principle that actions are to be judged by their usefulness (...)
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  37.  53
    Ute Tischer (2006). Interpretationsprämissen im Aeneiskommentar des Servius:: Zu Serv. Aen. 5,568 und 2,135. Hermes 134 (1):89-101.
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  38.  68
    Ute Deichmann, Schuster Stefan, Mazat Jean-Pierre & Athel Cornish-Bowden (2013). Commemorating the 1913 Michaelis--Menten Paper Die Kinetik der Invertinwirkung: Three Perspectives. FEBS 281 (2):435-463.
    Methods and equations for analysing the kinetics of enzyme-catalysed reactions were developed at the beginning of the 20th century in two centres in particular; in Paris, by Victor Henri, and, in Berlin, by Leonor Michaelis and Maud Menten. Henri made a detailed analysis of the work in this area that had preceded him, and arrived at a correct equation for the initial rate of reaction. However, his approach was open to the important objection that he took no account of the (...)
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  39.  67
    Boris Kotchoubey, Andrea Kübler, Ute Strehl, Herta Flor & Niels Birbaumer (2002). Can Humans Perceive Their Brain States? Consciousness and Cognition 11 (1):98-113.
    Although the brain enables us to perceive the external world and our body, it remains unknown whether brain processes themselves can be perceived. Brain tissue does not have receptors for its own activity. However, the ability of humans to acquire self-control of brain processes indicates that the perception of these processes may also be achieved by learning. In this study patients learned to control low-frequency components of their EEG: the so-called slow cortical potentials (SCPs). In particular ''probe'' sessions, the patients (...)
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  40.  26
    Ute Deichmann (2010). Gemmules and Elements: On Darwin's and Mendel's Concepts and Methods in Heredity. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (1):85-112.
    Inheritance and variation were a major focus of Charles Darwin’s studies. Small inherited variations were at the core of his theory of organic evolution by means of natural selection. He put forward a developmental theory of heredity (pangenesis) based on the assumption of the existence of material hereditary particles. However, unlike his proposition of natural selection as a new mechanism for evolutionary change, Darwin’s highly speculative and contradictory hypotheses on heredity were unfruitful for further research. They attempted to explain many (...)
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  41.  6
    David L. B. Schwappach, Olga Frank, Ute Buschmann & Reto Babst (2013). Effects of an Educational Patient Safety Campaign on Patients' Safety Behaviours and Adverse Events. Journal of Evaluation in Clinical Practice 19 (2):285-291.
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  42.  1
    Ulrich Charpa & Ute Deichmann (2004). Vertrauensvorschuß und wissenschaftliches Fehlhandeln — Eine reliabilistische Modellierung der Fälle Abderhalden, Goldschmidt, Moewus und Waldschmidt-Leitz†. Berichte Zur Wissenschaftsgeschichte 27 (3):187-204.
    Reliabilist philosophy of science considers scientific misconduct a transgression against the principles of good cognitive practice. Good practice in research is characterised by the reliability, efficiency and fertility of the cognitive processes involved. The reliabilist approach is closely connected to the idea of mutual cognitive dependency of the research community. Trust in the testimony of others is not an inevitable but a favouring factor of scientific progress — and misconduct damages the testimonial chain, respectively the principle of trustworthiness. Within the (...)
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  43.  28
    Kristen R. Monroe, Michael C. Barton & Ute Klingemann (1990). Altruism and the Theory of Rational Action: Rescuers of Jews in Nazi Europe. Ethics 101 (1):103-122.
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  44.  7
    Ute Deichmann (2009). Chemistry and the Engineering of Life Around 1900: Research and Reflections by Jacques Loeb. Biological Theory 4 (4):323-332.
    Dissatisfied with the descriptive and speculative methods of evolutionary biology of his time, the physiologist Jacques Loeb , best known for his “engineering” approach to biology, reflected on the possibilities of artificially creating life in the laboratory. With the objective of experimentally tackling one of the crucial questions of organic evolution, i.e., the origin of life from inanimate matter, he rejected claims made by contemporary scientists of having produced artificial life through osmotic growth processes in inorganic salt solutions. According to (...)
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  45.  73
    Casey O'Callaghan, Pitch.
    Some sounds have pitch, some do not. A tuba’s notes are lower pitched than a flute’s, but the fuzz from an untuned radio has no discernible pitch. Pitch is an attribute in virtue of which sounds that possess it can be ordered from “low” to “high”. Given how audition works, physics has taught us that frequency determines what pitch a sound auditorily appears to have.
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  46.  2
    Ute Deichmann (2008). Challenging the Protein Dogma of the Gene: Oswald T. Avery – a Revolutionary Conservative. In Oren Harman & Michael Dietrich (eds.), Rebels, Mavericks, and Heretics in Biology. Yale University Press
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  47.  9
    Ute Deichmann (1996). Biologists Under Hitler. Harvard University Press.
    A revised and enlarged version of Biologen unter Hitler, translated by Thomas Dunlap.
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  48.  5
    John Broome (1991). Utility. Economics and Philosophy 7 (1):1-12.
    “Utility,” in plain English, means usefulness. In Australia, a ute is a useful vehicle. Jeremy Bentham specialized the meaning to a particular sort of usefulness. “By utility,” he said, “is meant that property in any object, whereby it tends to produce benefit, advantage, pleasure, good, or happiness (all this in the present case comes to the same thing) or (what comes again to the same thing) to prevent the happening of mischief, pain, evil, or unhappiness to the party whose interest (...)
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  49.  17
    B. J. (1978). Reviews. [REVIEW] Studies in East European Thought 18 (1):445-492.
    Semantics of Detachment A Review of Burkhard Hasebrink, Susanne Bernhardt, and Imke Früh, eds., Semantik der Gelassenheit: Generierung, Etablierung, Transformation [Semantics of detachment: Formation, establishment, transformation] Silke Schwandt Beyond the Untranslatability of Concepts A Review of Martin J. Burke and Melvin Richter, eds., Why Concepts Matter: Translating Social and Political Thought László Kontler Emotional Modernities A Review of Ute Frevert, Monique Scheer, Anne Schmidt, Pascal Eitler, Bettina Hitzer, Nina Verheyen, Benno Gammerl, Christian Bailey, and Margrit Pernau, Gefühlswissen: Eine lexikalische Spurensuche (...)
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  50.  22
    Ute Deichmann (2014). The Concept of the Causal Role of Chromosomes and Genes in Heredity and Development: Opponents From Darwin to Lysenko. Perspectives in Biology and Medicine 57 (1):57-77.
    A recent cover of the German news magazine Der Spiegel announced: “Victory over Genes. Smarter, healthier, happier: How we can outwit our genome” (2010). The magazine’s article, instead, emphasizes the importance of epigenetics. According to Florian Maderspacher (2010), who reprinted the cover in his editorial in Current Biology, the relief or “schadenfreude” about the apparent victory over genes—which the cover, the article, and commentaries to it reveal—is, in part, a German phenomenon. It echoes “a latent anti-scientific attitude in parts of (...)
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