Search results for 'Uttara Natarajan' (try it on Scholar)

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  1. Uttara Natarajan (1998). Hazlitt and the Reach of Sense: Criticism, Morals, and the Metaphysics of Power. Oxford University Press.score: 240.0
    The "only pretension, of which I am tenacious," wrote Hazlitt, "is that of being a metaphysician"; but his metaphysics, and particularly what this book identifies as his power principle, has until now been neglected. This exciting book studies Hazlitt's development of the power principle as a counter to the pleasure principle of the Utilitarians, and examines the revelation of power in his philosophy of discourse, his account of imaginative structure, his theory of genius, and his moral theory.
     
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  2. S. R. Sudarshan Iyengar, C. E. Veni Madhavan, Katharina A. Zweig & Abhiram Natarajan (2012). Understanding Human Navigation Using Network Analysis. Topics in Cognitive Science 4 (1):121-134.score: 30.0
    We have considered a simple word game called the word-morph. After making our participants play a stipulated number of word-morph games, we have analyzed the experimental data. We have given a detailed analysis of the learning involved in solving this word game. We propose that people are inclined to learn landmarks when they are asked to navigate from a source to a destination. We note that these landmarks are nodes that have high closeness-centrality ranking.
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  3. S. R. Sudarshan Iyengar, C. E. Veni Madhavan, Katharina A. Zweig & Abhiram Natarajan (2012). Understanding Human Navigation Using Network Analysis. Topics in Cognitive Science 4 (1):121-134.score: 30.0
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  4. H. Natarajan (1988). Mystery and Meaning of Law of Karma, a Study on Motivation Factor in Productivity. Journal of Dharma 13 (2):141-146.score: 30.0
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  5. Bernard W. Stewart (1991). Foul Tackling.Chromosomal Aberrations: Basic and Applied Aspects (1990). Edited by G. Obe and A. T. Natarajan. Springer-Verlag, Berlin. 319pp. DM 198. [REVIEW] Bioessays 13 (12):692-692.score: 15.0
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  6. Balaganapathi Devarakonda (2009). Limitations and Alternatives: Understanding Indian Philosophy. Calicut University Research Journal, ISSN No. 09723348 (1):47-58.score: 3.0
    This paper attempts to articulate certain inadequacies that are involved in the traditional way of categorizing Indian philosophy and explores alternative approaches, some of which otherwise are not explicitly seen in the treatises of the history of Indian Philosophies. By categorization, I mean, classifying Indian philosophy into two streams, which are traditionally called as astica and nastica or orthodox and heterodox systems. Further, these different schools in the astica Darsanas and nastica Darsanas are usually numbered into six and three respectively. (...)
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  7. Patrick Lincoln, Andre Scedrov & Natarajan Shankar (1993). Linearizing Intuitionistic Implication. Annals of Pure and Applied Logic 60 (2):151-177.score: 3.0
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  8. Scot Adams, Shaughan Lavine, Zlil Sela, Natarajan Shankar, Stephen Simpson, Stevo Todorcevic & Theodore A. Slaman (2003). University of Nevada, Las Vegas, Las Vegas, Nevada June 1–4, 2002. Bulletin of Symbolic Logic 9 (1).score: 3.0
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  9. Patrick Lincoln, John Mitchell, Andre Scedrov & Natarajan Shankar (1992). Decision Problems for Propositional Linear Logic. Annals of Pure and Applied Logic 56 (1-3):239-311.score: 3.0
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  10. Natarajan Shankar (1994). Review: Larry Wos, Ross Overbeek, Ewing Lusk, Jim Boyle, Automated Reasoning. Introduction and Applications. [REVIEW] Journal of Symbolic Logic 59 (4):1437-1439.score: 3.0
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  11. Natarajan Shankar (1994). Wos Larry, Overbeek Ross, Lusk Ewing, and Boyle Jim. Automated Reasoning. Introduction and Applications. Of LI 464. McGraw-Hill, New York Etc. 1992, Xvi+ 656 Pp.+ Disk. [REVIEW] Journal of Symbolic Logic 59 (4):1437-1439.score: 3.0
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