Search results for 'Uwe Lück' (try it on Scholar)

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  1. Bryan Lueck (2009). Kant's Fact of Reason as Source of Normativity. Inquiry 52 (6):596 – 608.score: 30.0
    _In_ The Sources of Normativity_, Christine M. Korsgaard argues that unconditional obligation can be accounted for in terms of practical identity. My argument in this paper is that practical identity cannot play this foundational role. More specifically, I interpret Korsgaard's argument as beginning with something analogous to Kant's fact of reason, viz. with the fact that our minds are reflective. I then try to show that her determination of this fact is inadequate and that this causes the argument concerning practical (...)
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  2. Bryan Lueck (2010). The Event of Sense in Lyotard's Discours, Figure. Journal of the British Society for Phenomenology 41 (3):246-260.score: 30.0
    One of the dominant themes structuring the trajectory of Jean-François Lyotard's philosophical work is his concern to think the event in a way that renders it intelligible, but that also respects the alterity and the uncanniness that are essential to it. In this paper I defend Lyotard's earlier understanding of the event, articulated most thoroughly in Discours, figure, from the criticisms of the later Lyotard, articulated most thoroughly in The Differend. More specifically, I attempt to demonstrate that the event, as (...)
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  3. Bryan Lueck (2012). Alterity in Merleau-Ponty's Prose of the World. Epoché: A Journal for the History of Philosophy 16 (2):425-442.score: 30.0
    I argue in this paper that Maurice Merleau-Ponty provides a compelling account of alterity in The Prose of the World. I begin by tracing this account of alterity back to its roots in Phenomenology of Perception. I then show how the dynamic of expression articulated in The Prose of the World overcomes the limitations of the account given in the earlier work. After addressing an objection to the effect that the account given in The Prose of the World fails for (...)
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  4. Bryan Lueck (2011). The Fact of Sense: Nancy and Kant on the Withdrawn Origin of Moral Experience. MonoKL 10:216-230.score: 30.0
  5. Bryan Lueck (2014). On Cosmopolitanisms. In Lucian Stone (ed.), Iranian Identity and Cosmopolitanism: Spheres of Belonging. Bloomsbury. 159-175.score: 30.0
  6. Bryan Lueck (2009). Meaning and Dignity in the Work of Jean-Luc Nancy. Semiotics:416-423.score: 30.0
  7. Bryan Lueck (2011). The Ethical Sense of “World” in the Era of Global Communication. Semiotics:37-43.score: 30.0
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  8. Bryan Lueck (2008). Toward a Serresian Reconceptualization of Kantian Respect. Philosophy Today 52 (1):52-59.score: 30.0
    According to Immanuel Kant, moral experience is made possible by respect, an absolutely unique feeling in which the sensible and the intelligible are given immediately together. This paper argues that Kant's moral philosophy underemphasizes the role of this sensibility at the heart of moral experience and that a more rigorous conception of respect, grounded in Michel Serres's concepts of the parasite, the excluded/included third, and noise would yield a moral philosophy more consistent with Kant's own basic insights.
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  9. Bryan Lueck (2014). Exposition and Obligation: A Serresian Account of Moral Sensitivity. Symposium: The Canadian Journal of Continental Philosophy 18 (1):176-193.score: 30.0
    In The Troubadour of Knowledge, Michel Serres demonstrates, by means of an extended discussion of learning, that our capacity to adopt a position presupposes a kind of disorienting exposure to a dimension of pure possibility that both subtends and destabilizes that position. In this paper I trace out the implications of this insight for our understanding of obligation, especially as it is articulated in the moral philosophy of Immanuel Kant. Specifically, I argue that obligation is given along with a dimension (...)
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  10. Bryan Lueck (2010). The Space of Cosmopolitan Communication. Semiotics:175-181.score: 30.0
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  11. Bryan Lueck (forthcoming). The Terrifying Concupiscence of Belonging: Noise and Evil in the Work of Michel Serres. Symposium: The Canadian Journal of Continental Philosophy.score: 30.0
    In this paper I examine the conception of evil and the prescriptions for its mitigation that Michel Serres has articulated in his recent works. My explication of Serres’s argument centers on the claim, advanced in many different texts, that practices of exclusion, motivated by what he calls “the terrifying concupiscence of belonging,” are the primary sources of evil in the world. After explicating Serres’s argument, I examine three important objections, concluding that Serres overestimates somewhat the role of exclusion in perpetuating (...)
     
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  12. Wirth Uwe (2003). Derrida and Peirce on Indeterminacy, Iteration, and Replication. Semiotica 2003 (143):35-44.score: 30.0
     
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  13. Korner Uwe, Ozaki Kyoichi & Suzuki Takao (1999). Organtransplantation und vorstellungen uber leben und Tod in japan. Ethik in der Medizin 11 (3).score: 30.0
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  14. Varol Akman (1995). Book Review -- Hans Kamp and Uwe Reyle, From Discourse to Logic: Introduction to Model-Theoretic Semantics of Natural Language, Formal Logic and Discourse Representation Theory. [REVIEW] Philosophical Explorations.score: 18.0
    This is a review of From Discourse to Logic: Introduction to Model-theoretic Semantics of Natural Language, Formal Logic and Discourse Representation Theory, by Hans Kamp and Uwe Reyle, published by Kluwer Academic Publishers in 1993.
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  15. E. J. Lowe (2005). Uwe Meixner, the Two Sides of Being: A Reassessment of Psycho-Physical Dualism, Paderborn, Mentis, 2004, 486 Pp. ISBN: 3-89785-376-. [REVIEW] Erkenntnis 62 (2):290-294.score: 15.0
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  16. Tatjana Tarkian (2004). Uwe Czaniera, Gibt Es Moralisches Wissen? Die Kognitivismusdebatte in der Analytischen Moralphilosophie. Ethical Theory and Moral Practice 7 (3):329-332.score: 15.0
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  17. Leopold Stubenberg (2004). Review of Uwe Meixner, The Two Sides of Being: A Reassessment of Psycho-Physical Dualism. [REVIEW] Notre Dame Philosophical Reviews 2004 (8).score: 15.0
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  18. Nino Cocchiarella (2010). Review of Uwe Meixner, Modelling Metaphysics: The Metaphysics of a Model. [REVIEW] Notre Dame Philosophical Reviews 2010 (5).score: 15.0
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  19. Rohit Parikh (2000). Gems of Theoretical Computer Science, Uwe Schöning and Randall Pruim. Journal of Logic, Language and Information 9 (1):131-132.score: 15.0
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  20. Gerhard Schurz (2002). Review of Uwe Meixner, Theorie der Kausalitat: Ein Leitfaden Zum Kausalitatsbegriff in Zwei Teilen. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).score: 15.0
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  21. Radu Cristescu (2013). Hans-Helmuth Gander, Nils Godschmidt, and Uwe Dathe (Eds.): Phänomenologie Und Die Ordnung der Wirtschaft. Edmund Husserl, Rudolf Eucken, Walter Eucken, Michel Foucault. [REVIEW] Human Studies 36 (3):441-449.score: 15.0
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  22. Jan Woleński (2010). The Theory of Ontic Modalities – By Uwe Meixner. Theoria 76 (4):375-379.score: 15.0
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  23. Max A. Freund (2007). Review of Uwe Meixner, The Theory of Ontic Modalities. [REVIEW] Notre Dame Philosophical Reviews 2007 (7).score: 15.0
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  24. Minna Skafte Jensen (1990). Two Studies of Hesiod Richard Hamilton: The Architecture of Hesiodic Poetry. (American Journal of Philology Monographs in Classical Philology, 3.) Pp. Viii+136. Baltimore and London: The Johns Hopkins University Press, 1989. £12.50. Jens-Uwe Schmidt: Adressat Und Paraineseform: Zur Intention von Hesiods 'Werken Und Tagen' (Hypomnemata, 86.) Pp. 143. Göttingen: Vandenhoeck & Ruprecht, 1986. Paper, DM 34. [REVIEW] The Classical Review 40 (02):213-214.score: 15.0
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  25. Julian Roberts (2011). Review of Uwe Steiner, Walter Benjamin: An Introduction to His Work and Thought. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).score: 15.0
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  26. Alan Griffiths (1977). Goethe and Euripides Uwe Petersen: Goethe und Euripides: Untersuchungen zur Euripides-Rezeption in der Goethezeit. (Studien zum Fortwirken der Antike, 8.) Pp. 235. Heidelberg: Carl Winter, 1974. Cloth, DM. 74 (paper, DM. 62). [REVIEW] The Classical Review 27 (01):98-100.score: 15.0
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  27. Agnieszka Lekka-Kowalik (1998). Uwe Töllner: Sartres Ontologie Und Die Frage Einer Ethik. [REVIEW] Journal of Value Inquiry 32 (3):427-431.score: 15.0
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  28. Howard Williams (2011). On the Ethics of War and Terrorism, Uwe Steinhoff. Contemporary Political Theory 10 (4):504.score: 15.0
  29. Felix Krämer (1999). “Das Geschichtsverständnis des Johann Amos Comenius in Via Lucis als kreative Syntheseleistung. Vom Konflikt der Extreme zur Kooperation der Kulturen” von Uwe Voigt. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):274-276.score: 15.0
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  30. Kenton F. Machina (1984). Review: Hans Kamp, Uwe Monnich, The Paradox of the Heap. [REVIEW] Journal of Symbolic Logic 49 (3):991-993.score: 15.0
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  31. Stephen R. Mahaney (1989). Review: Uwe Schoning, Complexity and Structure. [REVIEW] Journal of Symbolic Logic 54 (3):1106-1107.score: 15.0
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  32. Philip Welch (2005). Kai–Uwe Kühnberger Benedikt Löwe Michael Möllerfeld. Studia Logica 81:79-98.score: 15.0
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  33. Salvatore Attardo (2005). Klaus-Uwe Panther and Linda L. Thornburg (Eds), Metonymy and Pragmatic Inferencing. [REVIEW] Pragmatics and Cognition 13 (2):433-438.score: 15.0
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  34. David Bain (1976). Jens-Uwe Schmidt: Sophokles, Philoktet: eine Strukturanalyse. Pp. 255. Heidelberg: Winter, 1973. Paper, DM. 64. The Classical Review 26 (02):263-264.score: 15.0
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  35. Dieter Birnbacher (2011). Michael Jungert, Elsa Romfeld, Thomas Sukopp, Uwe Voigt (Hrsg) (2010) Interdisziplinarität. Theorie, Praxis, Probleme. Ethik in der Medizin 23 (2):169-170.score: 15.0
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  36. Alena M. Buyx (2007). Jan Schildmann, Uwe Fahr, Jochen Vollmann (Hrsg.) (2006) Entscheidungen am Lebensende in der modernen Medizin: Ethik, Recht, Ökonomie und Klinik. [REVIEW] Ethik in der Medizin 19 (3):244-247.score: 15.0
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  37. Roland Kipke (2010). Bettina Schöne-Seifert, Davinia Talbot, Uwe Opolka, Johann S. Ach (Hrsg) (2009) Neuro-Enhancement – Ethik vor neuen Herausforderungen. Ethik in der Medizin 22 (1):81-83.score: 15.0
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  38. Steven Lindell (1991). Review: Uwe Schoning, Complexity Theory and Interaction. [REVIEW] Journal of Symbolic Logic 56 (3):1091-1092.score: 15.0
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  39. Kenneth Pennington (1982). Uwe Horst, Die Kanonessammlung Polycarpus des Gregor von S. Grisogono: Quellen und Tendenzen. (Monumenta Germaniae Historica, Hilfsmittel, 5.) Munich: Monumenta Germaniae Historica, 1980. Pp. xviii, 269. DM 36. [REVIEW] Speculum 57 (1):190-191.score: 15.0
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  40. Lawrence Sklar (1999). Faye, Jan, Uwe Scheffler, and Max Urchs, Eds. Perspectives on Time. Review of Metaphysics 53 (2):443-444.score: 15.0
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  41. Miriam Usher Chrisman (2000). Uwe Israel, Johannes Geiler von Kaysersberg (1445–1510): Der Straßburger Münsterprediger als Rechtsreformer.(Berliner historische Studien, 27.) Berlin: Duncker und Humblot, 1997. Paper. Pp. ix, 439 plus black-and-white frontispiece; 9 black-and-white figures. DM 142. [REVIEW] Speculum 75 (4):940-941.score: 15.0
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  42. Georg Franz-Willing (1974). Uwe G. Fabritzke: Gelber Drache Schwarzer Adler. Bertelsmann Verlag München 1973. 320 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (2):186-187.score: 15.0
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  43. Jean-Louis Gardies (1989). Review: Uwe Meixner, Handlung, Zeit, Notwendigkeit. Eine Ontologisch-Semantische Untersuchung. [REVIEW] Journal of Symbolic Logic 54 (4):1487-1487.score: 15.0
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  44. Katharina Gerstenberger (2010). Mapping Spaces. Mapping Vision: Goethe, Cartography, and the Novel / Andrew Piper ; Just How Naughty Was Berlin? The Geography of Prostitution and Female Sexuality in Curt Moreck's Erotic Travel Guide / Jill Suzanne Smith ; Mapping a Human Geography: Spatiality in Uwe Johnson's Mutmassungen Über Jakob [Speculations About Jakob, 1959] / Jennifer Marston William ; Historical Space: Daniel Kehlmann's Die Vermessung der Welt [Measuring the World, 2005]. [REVIEW] In Jaimey Fisher & Barbara Caroline Mennel (eds.), Spatial Turns: Space, Place, and Mobility in German Literary and Visual Culture. Rodopi.score: 15.0
     
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  45. James Given (2008). Uwe Brunn, Des contestataires aux “Cathares”: Discours de réforme et propagande antihérétique dans les pays du Rhin et de la Meuse avant l'Inquisition. (Collection des Études Augustiniennes: Série Moyen Âge et Temps Modernes, 41.) Paris: Institut d'études augustiniennes, 2006. Paper. Pp. 622; 13 tables and 2 maps. €45.50. [REVIEW] Speculum 83 (4):961-963.score: 15.0
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  46. M. D. Goodman (1985). Rome and the Jews Uwe Baumann: Rom und die Juden. Die römisch-jüdischen Beziehungen von Pompeius bis zum Tode des Herodes (63 v.Chr. –4 v.Chr.). (Studia Philosophica et Historica, 4.) Pp. vii + 294. Frankfurt am Main, Berne, New York: Peter Lang, 1983. Paper, 68 Sw. frs. [REVIEW] The Classical Review 35 (01):138-139.score: 15.0
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  47. Georg M. Gugelberger (1993). Decolonlzlng the German Mlnd and Rethlnklng Germanlstlk: Uwe Tlmm's Novel" Morenga. Logos 13:61.score: 15.0
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  48. Hans Hummer (2002). Uwe Ludwig, Transalpine Beziehungen der Karolingerzeit im Spiegel der Memorialüberlieferung: Prosopographische und sozialgeschichtliche Studien unter besonderer Berücksichtigung des Liber vitae von San Salvatore in Brescia und des Evangeliars von Cividale.(Monumenta Germaniae Historica, Studien und Texte, 25.) Hannover: Hahnsche Buchhandlung, 1999. Pp. xxxiii, 309; tables. [REVIEW] Speculum 77 (3):944-945.score: 15.0
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  49. Christoph Kopke (2009). Hans-Christian Harten/Uwe Neirich/Matthias Schwerendt: Rassenhygiene als Erziehungsideologie des Dritten Reichs. Bio-bibliographisches Handbuch. Zeitschrift für Religions- Und Geistesgeschichte 61 (1):98-99.score: 15.0
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  50. E. Morscher (1994). Anselms Gottesbeweis und was Uwe Meixner daraus gemacht hat. Theologie Und Philosophie 69 (1):22-33.score: 15.0
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