Search results for 'Uwe Lück' (try it on Scholar)

549 found
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  1.  38
    Bryan Lueck (2016). Identity and the Politics of Civility: A Review Essay of Étienne Balibar’s Violence and Civility and Marie-Claire Caloz-Tschopp’s Violence, Politique Et Civilité Aujourd’Hui. [REVIEW] SCTIW Review 1:1-9.
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  2.  25
    Bryan Lueck (2015). Communication and Communicability: The Problem of Dignity in Agamben's Remnants of Auschwitz. Semiotics 2014:543-553.
  3.  49
    Bryan Lueck (2011). The Fact of Sense: Nancy and Kant on the Withdrawn Origin of Moral Experience. MonoKL 10:216-230.
  4.  16
    Bryan Lueck (2015). A Culture of Singularities: A Review Essay of Elisabeth Weber’s Living Together: Jacques Derrida’s Communities of Violence and Peace and Mustapha Chérif’s Islam and the West: A Conversation with Jacques Derrida. [REVIEW] SCTIW Review 3:1-6.
  5.  18
    Bryan Lueck (2014). Democratic Inheritance and the Problem of Normativity: A Review Essay of Samir Haddad’s Derrida and the Inheritance of Democracy. [REVIEW] SCTIW Review 11 (1):1-6.
  6.  18
    Bryan Lueck (2014). Exposition and Obligation: A Serresian Account of Moral Sensitivity. Symposium: The Canadian Journal of Continental Philosophy 18 (1):176-193.
    In The Troubadour of Knowledge, Michel Serres demonstrates, by means of an extended discussion of learning, that our capacity to adopt a position presupposes a kind of disorienting exposure to a dimension of pure possibility that both subtends and destabilizes that position. In this paper I trace out the implications of this insight for our understanding of obligation, especially as it is articulated in the moral philosophy of Immanuel Kant. Specifically, I argue that obligation is given along with a dimension (...)
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  7.  27
    Bryan Lueck (2015). The Terrifying Concupiscence of Belonging: Noise and Evil in the Work of Michel Serres. Symposium: The Canadian Journal of Continental Philosophy 19 (1):249-267.
    In this paper I examine the conception of evil and the prescriptions for its mitigation that Michel Serres has articulated in his recent works. My explication of Serres’s argument centers on the claim, advanced in many different texts, that practices of exclusion, motivated by what he calls “the terrifying concupiscence of belonging,” are the primary sources of evil in the world. After explicating Serres’s argument, I examine three important objections, concluding that Serres overestimates somewhat the role of exclusion in perpetuating (...)
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  8.  49
    Bryan Lueck (2009). Kant's Fact of Reason as Source of Normativity. Inquiry 52 (6):596 – 608.
    In _The Sources of Normativity_, Christine M. Korsgaard argues that unconditional obligation can be accounted for in terms of practical identity. My argument in this paper is that practical identity cannot play this foundational role. More specifically, I interpret Korsgaard's argument as beginning with something analogous to Kant's fact of reason, viz. with the fact that our minds are reflective. I then try to show that her determination of this fact is inadequate and that this causes the argument concerning practical (...)
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  9.  34
    Bryan Lueck (2010). The Event of Sense in Lyotard's Discours, Figure. Journal of the British Society for Phenomenology 41 (3):246-260.
    One of the dominant themes structuring the trajectory of Jean-François Lyotard's philosophical work is his concern to think the event in a way that renders it intelligible, but that also respects the alterity and the uncanniness that are essential to it. In this paper I defend Lyotard's earlier understanding of the event, articulated most thoroughly in Discours, figure, from the criticisms of the later Lyotard, articulated most thoroughly in The Differend. More specifically, I attempt to demonstrate that the event, as (...)
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  10.  4
    Bryan Lueck (2015). Tact as Ambiguous Imperative: Merleau-Ponty, Kant, and Moral Sense-Bestowal. Epoché: A Journal for the History of Philosophy 20 (1):195-211.
    I argue in this paper that some of the most basic commitments of Kantian ethics can be understood as grounded in the dynamic of sense that Merleau-Ponty describes in his Phenomenology of Perception. Specifically, I argue that Merleau-Ponty’s account supports the importance of universalizability as a test for the moral permissibility of particular acts as well as the idea that the binding character of the moral law is given as something like a fact of reason. But I also argue that (...)
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  11.  10
    Bryan Lueck (2010). The Space of Cosmopolitan Communication. Semiotics:175-181.
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  12.  13
    Bryan Lueck (2011). The Ethical Sense of “World” in the Era of Global Communication. Semiotics:37-43.
  13.  13
    Bryan Lueck (2009). Meaning and Dignity in the Work of Jean-Luc Nancy. Semiotics:416-423.
  14.  15
    Bryan Lueck (2012). Alterity in Merleau-Ponty's Prose of the World. Epoché: A Journal for the History of Philosophy 16 (2):425-442.
    I argue in this paper that Maurice Merleau-Ponty provides a compelling account of alterity in The Prose of the World. I begin by tracing this account of alterity back to its roots in Phenomenology of Perception. I then show how the dynamic of expression articulated in The Prose of the World overcomes the limitations of the account given in the earlier work. After addressing an objection to the effect that the account given in The Prose of the World fails for (...)
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  15.  8
    Bryan Lueck (2008). Toward a Serresian Reconceptualization of Kantian Respect. Philosophy Today 52 (1):52-59.
    According to Immanuel Kant, moral experience is made possible by respect, an absolutely unique feeling in which the sensible and the intelligible are given immediately together. This paper argues that Kant's moral philosophy underemphasizes the role of this sensibility at the heart of moral experience and that a more rigorous conception of respect, grounded in Michel Serres's concepts of the parasite, the excluded/included third, and noise would yield a moral philosophy more consistent with Kant's own basic insights.
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  16.  7
    Bryan Lueck (2014). On Cosmopolitanisms. In Lucian Stone (ed.), Iranian Identity and Cosmopolitanism: Spheres of Belonging. Bloomsbury 159-175.
  17.  2
    Bryan Lueck (2015). Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth. Continental Philosophy Review:1-15.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
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  18.  2
    Bryan Lueck (2015). Moral Dilemma and Moral Sense: A Phenomenological Account. Journal of Speculative Philosophy 29 (2):218-235.
    In this paper I argue that a phenomenological account of moral sense-bestowal can provide valuable insight into the possibility of moral dilemmas. I propose an account of moral sense-bestowal that is grounded in the phenomenology of expression that Maurice Merleau-Ponty developed throughout the course of his philosophical work, and most explicitly in the period immediately following the publication of Phenomenology of Perception. Based on this Merleau-Pontian account of moral sense-bestowal, I defend the view that there are genuine moral dilemmas, i.e., (...)
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  19. Bryan Lueck (forthcoming). A Fact, As It Were: Obligation, Indifference, and the Question of Ethics. Epoché: A Journal for the History of Philosophy.
    According to Immanuel Kant, the objective validity of obligation is given as a fact of reason, which forces itself upon us and which requires no deduction of the kind that he had provided for the categories in the Critique of Pure Reason. This fact grounds a moral philosophy that treats obligation as a good that trumps all others and that presents the moral subject as radically responsible, singled out by an imperatival address. Based on conceptions of indifference and facticity that (...)
     
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  20. Bryan Lueck (forthcoming). Contempt and Moral Subjectivity in Kantian Ethics. Tijdschrift Voor Filosofie.
    I argue in this paper that Immanuel Kant's account of the moral wrongness of contempt in the Metaphysics of Morals provides important resources for our understanding of the nature of moral subjectivity. Although Kant typically emphasizes the subject's position as autonomous addressor of the moral law, his remarks on contempt bring into relief a dynamic relationship at the heart of practical subjectivity between the addressor and addressee positions. After tracing the development of reflection concerning the addressor and addressee positions in (...)
     
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  21. Bryan Lueck (2014). Exposition and Obligation: A Serresian Account of Moral Sensitivity. Symposium 18 (1):176-193.
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  22. Wirth Uwe (2003). Derrida and Peirce on Indeterminacy, Iteration, and Replication. Semiotica 2003 (143):35-44.
     
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  23. Korner Uwe, Ozaki Kyoichi & Suzuki Takao (1999). Organtransplantation und vorstellungen uber leben und Tod in japan. Ethik in der Medizin 11 (3).
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  24.  95
    David Roberts (1994). Reviews : Peter Uwe Hohendahl, Reappraisals: Shifting Alignments in Postwar Critical Theory (Cornell University Press, 1991); Theodor W. Adorno, Notes to Literature: Volume One, Ed. Rolf Tiedermann, Trans. Shierry Weber Nicholsen (Columbia University Press, 1991). [REVIEW] Thesis Eleven 38 (1):187-190.
    Reviews : Peter Uwe Hohendahl, Reappraisals: Shifting Alignments in Postwar Critical Theory ; Theodor W. Adorno, Notes to Literature: Volume One, ed. Rolf Tiedermann, trans. Shierry Weber Nicholsen.
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  25.  25
    Varol Akman (1995). Book Review -- Hans Kamp and Uwe Reyle, From Discourse to Logic: Introduction to Model-Theoretic Semantics of Natural Language, Formal Logic and Discourse Representation Theory. [REVIEW] Philosophical Explorations.
    This is a review of From Discourse to Logic: Introduction to Model-theoretic Semantics of Natural Language, Formal Logic and Discourse Representation Theory, by Hans Kamp and Uwe Reyle, published by Kluwer Academic Publishers in 1993.
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  26.  60
    E. J. Lowe (2005). Uwe Meixner, the Two Sides of Being: A Reassessment of Psycho-Physical Dualism, Paderborn, Mentis, 2004, 486 Pp. ISBN: 3-89785-376-. [REVIEW] Erkenntnis 62 (2):290-294.
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  27.  12
    Roland Kipke (2010). Bettina Schöne-Seifert, Davinia Talbot, Uwe Opolka, Johann S. Ach (Hrsg) (2009) Neuro-Enhancement – Ethik vor neuen Herausforderungen. Ethik in der Medizin 22 (1):81-83.
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  28.  11
    Alena M. Buyx (2007). Jan Schildmann, Uwe Fahr, Jochen Vollmann (Hrsg.) (2006) Entscheidungen am Lebensende in der modernen Medizin: Ethik, Recht, Ökonomie und Klinik. [REVIEW] Ethik in der Medizin 19 (3):244-247.
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  29.  11
    Dieter Birnbacher (2011). Michael Jungert, Elsa Romfeld, Thomas Sukopp, Uwe Voigt (Hrsg) (2010) Interdisziplinarität. Theorie, Praxis, Probleme. Ethik in der Medizin 23 (2):169-170.
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  30.  10
    Minna Skafte Jensen (1990). Two Studies of Hesiod Richard Hamilton: The Architecture of Hesiodic Poetry. (American Journal of Philology Monographs in Classical Philology, 3.) Pp. Viii+136. Baltimore and London: The Johns Hopkins University Press, 1989. £12.50. Jens-Uwe Schmidt: Adressat Und Paraineseform: Zur Intention von Hesiods 'Werken Und Tagen' (Hypomnemata, 86.) Pp. 143. Göttingen: Vandenhoeck & Ruprecht, 1986. Paper, DM 34. [REVIEW] The Classical Review 40 (02):213-214.
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  31.  26
    Nino Cocchiarella (2010). Review of Uwe Meixner, Modelling Metaphysics: The Metaphysics of a Model. [REVIEW] Notre Dame Philosophical Reviews 2010 (5).
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  32.  4
    Georg Franz-Willing (1974). Uwe G. Fabritzke: Gelber Drache Schwarzer Adler. Bertelsmann Verlag München 1973. 320 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (2):186-187.
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  33.  4
    Christoph Kopke (2009). Hans-Christian Harten/Uwe Neirich/Matthias Schwerendt: Rassenhygiene als Erziehungsideologie des Dritten Reichs. Bio-bibliographisches Handbuch. Zeitschrift für Religions- Und Geistesgeschichte 61 (1):98-99.
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  34.  31
    Tatjana Tarkian (2004). Uwe Czaniera, Gibt Es Moralisches Wissen? Die Kognitivismusdebatte in der Analytischen Moralphilosophie. Ethical Theory and Moral Practice 7 (3):329-332.
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  35.  8
    Salvatore Attardo (2005). Klaus-Uwe Panther and Linda L. Thornburg ,Metonymy and Pragmatic Inferencing. [REVIEW] Pragmatics and Cognitionpragmatics and Cognition 13 (2):433-438.
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  36.  3
    Ilan Zvi Baron (2011). On the Ethics of War and Terrorism, Uwe Steinhoff. Contemporary Political Theory 10 (4):504-506.
  37.  10
    Radu Cristescu (2013). Hans-Helmuth Gander, Nils Godschmidt, and Uwe Dathe (Eds.): Phänomenologie Und Die Ordnung der Wirtschaft. Edmund Husserl, Rudolf Eucken, Walter Eucken, Michel Foucault. [REVIEW] Human Studies 36 (3):441-449.
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  38.  5
    M. D. Goodman (1985). Rome and the Jews Uwe Baumann: Rom und die Juden. Die römisch-jüdischen Beziehungen von Pompeius bis zum Tode des Herodes (63 v.Chr. –4 v.Chr.). (Studia Philosophica et Historica, 4.) Pp. vii + 294. Frankfurt am Main, Berne, New York: Peter Lang, 1983. Paper, 68 Sw. frs. [REVIEW] The Classical Review 35 (01):138-139.
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  39.  22
    Leopold Stubenberg (2004). Review of Uwe Meixner, The Two Sides of Being: A Reassessment of Psycho-Physical Dualism. [REVIEW] Notre Dame Philosophical Reviews 2004 (8).
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  40.  6
    Howard Williams (2011). On the Ethics of War and Terrorism, Uwe Steinhoff. Contemporary Political Theory 10 (4):504.
  41.  17
    Jan Woleński (2010). The Theory of Ontic Modalities – By Uwe Meixner. Theoria 76 (4):375-379.
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  42.  4
    James Given (2008). Uwe Brunn, Des contestataires aux “Cathares”: Discours de réforme et propagande antihérétique dans les pays du Rhin et de la Meuse avant l'Inquisition. Paris: Institut d'études augustiniennes, 2006. Paper. Pp. 622; 13 tables and 2 maps. €45.50. [REVIEW] Speculum 83 (4):961-963.
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  43.  9
    Lawrence Sklar (1999). Faye, Jan, Uwe Scheffler, and Max Urchs, Eds. Perspectives on Time. Review of Metaphysics 53 (2):443-444.
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  44.  15
    Rohit Parikh (2000). Gems of Theoretical Computer Science, Uwe Schöning and Randall Pruim. Journal of Logic, Language and Information 9 (1):131-132.
  45.  4
    Philip Welch (2005). Kai–Uwe Kühnberger Benedikt Löwe Michael Möllerfeld. Studia Logica 81:79-98.
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  46.  8
    Alan Griffiths (1977). Goethe and Euripides Uwe Petersen: Goethe und Euripides: Untersuchungen zur Euripides-Rezeption in der Goethezeit. (Studien zum Fortwirken der Antike, 8.) Pp. 235. Heidelberg: Carl Winter, 1974. Cloth, DM. 74 (paper, DM. 62). [REVIEW] The Classical Review 27 (01):98-100.
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  47.  11
    Agnieszka Lekka-Kowalik (1998). Uwe Töllner: Sartres Ontologie Und Die Frage Einer Ethik. [REVIEW] Journal of Value Inquiry 32 (3):427-431.
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  48. Kenton F. Machina (1984). Review: Hans Kamp, Uwe Monnich, The Paradox of the Heap. [REVIEW] Journal of Symbolic Logic 49 (3):991-993.
     
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  49.  3
    Kenneth Pennington (1982). Uwe Horst, Die Kanonessammlung Polycarpus des Gregor von S. Grisogono: Quellen und Tendenzen. Munich: Monumenta Germaniae Historica, 1980. Pp. xviii, 269. DM 36. [REVIEW] Speculum 57 (1):190-191.
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  50.  8
    David Bain (1976). Jens-Uwe Schmidt: Sophokles, Philoktet: eine Strukturanalyse. Pp. 255. Heidelberg: Winter, 1973. Paper, DM. 64. The Classical Review 26 (02):263-264.
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