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Profile: Uwe A. Meixner Meixner (Universität Regensburg)
Profile: Uwe A. Meixner (Universität Regensburg)
  1. Antonella Corradini & Uwe Meixner (eds.) (2014). Quantum Physics Meets the Philosophy of Mind: New Essays on the Mind-Body Relation in Quantum-Theoretical Perspective. De Gruyter.
  2. Uwe Meixner (2014). Appendix to Chapter I: The German Originals Appendix to Chapter I: The German Originals of the Quotations From Husserl and Wittgenstein in Chapter I, and Remarks on Matters of Translation. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter. 90-102.
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  3. Uwe Meixner (2014). Appendix to Chapter II: The German Originals of the Quotations From Husserl and Wittgenstein in Chapter II, and Remarks on Matters of Translation. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter. 226-246.
  4. Uwe Meixner (2014). Appendix to Chapter III: The German Originals of the Quotations From Husserl and Wittgenstein in Chapter III, and Remarks on Matters of Translation. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter. 351-360.
  5. Uwe Meixner (2014). Appendix to Chapter IV: The German Originals of the Quotations From Husserl and Wittgenstein in Chapter IV, and Remarks on Matters of Translation. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter. 483-492.
  6. Uwe Meixner (2014). Bibliography. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter. 493-499.
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  7. Uwe Meixner (2014). Chapter I: On Imagining. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter. 1-89.
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  8. Uwe Meixner (2014). Chapter II: On Knowing the Inward Mental Life. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter. 103-225.
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  9. Uwe Meixner (2014). Chapter III: On Intending. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter. 247-350.
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  10. Uwe Meixner (2014). Chapter IV: On the Literature. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter. 361-482.
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  11. Uwe Meixner (2014). Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter.
    The phenomenological approach to the philosophy of mind, as worked out by Husserl, has been severely criticized by philosophers within the Wittgensteinian tradition and, implicitly, by Wittgenstein himself. This book examines this criticism in detail, looking at the writings of Wittgenstein, Ryle, Hacker, Dennett, and others. In defending Husserl against his critics, it offers a comprehensive fresh view of phenomenology as a philosophy of mind.
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  12. Uwe Meixner (2014). Index of Labelled Quotations From Bennett&Hacker, Dennett, Husserl, Ryle, and Wittgenstein. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter. 500-506.
  13. Uwe Meixner (2014). Index of Other Quoted Authors. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter. 507-512.
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  14. Uwe Meixner (2014). Of Quantum Physics and DOMINDARs. In Uwe Meixner & Antonella Corradini (eds.), Quantum Physics Meets the Philosophy of Mind: New Essays on the Mind-Body Relation in Quantum-Theoretical Perspective. De Gruyter. 17-34.
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  15. Uwe Meixner (2014). Physik und Metaphysik. In Christof Breitsameter & Christian Tapp (eds.), Theologie Und Naturwissenschaften. De Gruyter. 157-184.
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  16. Uwe Meixner (2014). Preface: What is at Issue? In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter.
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  17. Uwe Meixner (2014). Remarks on the Method and the Manner of This Book. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter.
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  18. Uwe Meixner (2014). The Case for Agent-Causation. In Marek Rosiak & Miroslaw Szatkowski (eds.), Substantiality and Causality. De Gruyter. 113-128.
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  19. Uwe Meixner (2013). Three Logico-Ontological Notions and Mereology. In Christer Svennerlind, Jan Almäng & Rögnvaldur Ingthorsson (eds.), Johanssonian Investigations. Ontos Verlag. 5--439.
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  20. Uwe Meixner (2012). A Cosmo-Ontological Argument for the Existence of a First Cause–Perhaps God. In Miroslaw Szatkowski (ed.), Ontological Proofs Today. Ontos Verlag. 50--193.
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  21. Uwe Meixner (2011). Naturale Psyche: Husserl über die Seele als Naturobjekt. In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber.
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  22. Uwe Meixner (2010). Husserl transzendentaler Idealismus als Supervenienzthese. Ein interner Realismus. In Manfred Frank & Niels Weidtmann (eds.), Husserl und die Philosophie des Geistes. Suhrkamp.
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  23. Uwe Meixner (2010). Modelling Metaphysics: The Metaphysics of a Model. Ontos.
    This book models and simulates metaphysics by presenting the metaphysics of a model.
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  24. Uwe Meixner (2010). The Emergence of Rational Souls. In A. Corradini & T. O’Connor (eds.), Emergence in Science and Philosophy. Routledge. 6--163.
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  25. Uwe Meixner (2009). From Plato to Frege: Paradigms of Predication in the History of Ideas. [REVIEW] Metaphysica 10 (2):199-214.
    One of the perennial questions of philosophy concerns the simple statements which say that an object is so and so or that such and such objects are so and so related: simple predicative statements. Do such statements have an ontological basis, and if so, what is that basis? The answer to this question determines—or in any case, is expressive of—a specific fundamental outlook on the world. In the course of the history of Western philosophy, various philosophers have given various answers (...)
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  26. Uwe Meixner (2009). Materialism Does Not Save the Phenomena and the Alternative Which Does. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
     
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  27. Uwe Meixner (2009). Oxford Studies in Metaphysics. Grazer Philosophische Studien 78 (1):308-314.
     
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  28. Uwe Meixner (2009). States of Affairs–the Full Picture. In M. Reicher (ed.), States of Affairs. Ontos Verlag. 30--51.
     
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  29. Uwe Meixner (2009). Three Indications for the Existence of God in Causal Metaphysics. International Journal for Philosophy of Religion 66 (1):33 - 46.
    With the emergence of modern physics a conflict became apparent between the Principle of Sufficient Cause and the Principle of Physical Causal Closure. Though these principles are not logically incompatible, they could no longer be considered to be both true; one of them had to be false. The present paper makes use of this seldom noticed conflict to argue on the basis of considerations of comparative rationality for the truth of causal statements that have at least some degree of philosophico-theological (...)
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  30. Uwe Meixner (2009). The Naturalness of Dualism. In B. P. Göcke (ed.), The Case for Dualism. Notre Dame Up.
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  31. Friedrich Beck, Carl Johnson, Franz von Kutschera, E. Jonathan Lowe, Uwe Meixner, David S. Oderberg, Ian J. Thompson & Henry Wellman (2008). Psycho-Physical Dualism Today: An Interdisciplinary Approach. Lexington Books.
    Until quite recently, mind-body dualism has been regarded with deep suspicion by both philosophers and scientists. This has largely been due to the widespread identification of dualism in general with one particular version of it: the interactionist substance dualism of Réné Descartes. This traditional form of dualism has, ever since its first formulation in the seventeenth century, attracted numerous philosophical objections and is now almost universally rejected in scientific circles as empirically inadequate. During the last few years, however, renewed attention (...)
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  32. Uwe Meixner (2008). A Brief Ontology of Spatial and Temporal Localization. In Christian Kanzian (ed.), Persistence. Ontos. 91-102.
     
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  33. Uwe Meixner (2008). New Perspectives for a Dualistic Conception of Mental Causation. Journal of Consciousness Studies 15 (1):17-38.
    The paper provides new perspectives for a dualistic conception of mental causation by putting causation that originates in a nonphysical self into an evolutionary perspective. Nonphysical causation of this type - free agency -, together with nonphysical consciousness, is regarded as being not only compatible with physics, but also as having a natural place in nature. It is described how free agency can work, on the basis of the brain, and how it can be compatible with the result of the (...)
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  34. Uwe Meixner (2008). Review. [REVIEW] Metaphysica 9 (2):247-250.
     
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  35. Uwe Meixner (2008). Review of Yujin Nagasawa, God and Phenomenal Consciousness: A Novel Approach to Knowledge Arguments. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).
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  36. Uwe Meixner (2008). 1. The Reductio. In Alessandro Antonietti, Antonella Corradini & E. Jonathan Lowe (eds.), Psycho-Physical Dualism Today: An Interdisciplinary Approach. Lexington Books. 143.
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  37. Uwe Meixner (2008). Joseph E. Brenner, Logic in Reality , Springer 2008. Metaphysica 9 (2):247-250.
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  38. Uwe Meixner (2007). Husserls Dualismus. E-Journal Philosophie der Psychologie 9.
    The paper expounds the sense in which Husserl was not a psychophysical dualist – but also the sense in which he was a psychophysical dualist after all. On the one hand, it takes into account Husserl’s critical statements regarding “dualism,” on the other hand it closely considers Husserl’s understanding of the intentionality of phenomenal experiences. It is shown that Husserl’s writings contain several argumentations that can be interpreted as arguments for psychophysical dualism . It is argued that Husserl’s dualism – (...)
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  39. Uwe Meixner (2006). An Onto-Nomological Theory of Modality. Poznan Studies in the Philosophy of the Sciences and the Humanities 91 (1):47-72.
    This paper is dedicated to the formulation of a restricted theory of ontic modality (for example, I do not address questions that arise when modal operators interact with quantifiers, although some of the theoretical developments presented here certainly suggest such questions). As will be seen, notwithstanding its restrictions, the theory has a pleasing richness to it, as well as formal rigor and intuitive satisfactoriness. It also offers an unusual perspective on modality.
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  40. Uwe Meixner (2006). Classical Intentionality. Erkenntnis 65 (1):25-45.
    In the first part, the paper describes in detail the classical conception of intentionality which was expounded in its most sophisticated form by Edmund Husserl. This conception is today largely eclipsed in the philosophy of mind by the functionalist and by the representationalist account of intentionality, the former adopted by Daniel Dennett and David Chalmers, the latter by John Searle and Fred Dretske. The very considerable differences between the classical and the modern conceptions are pointed out, and it is argued (...)
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  41. Uwe Meixner (2006). The Theory of Ontic Modalities. Ontos Verlag.
    This book presents a comprehensive, non-model-theoretic theory of ontic necessity and possibility within a formal (and formalised) ontology consisting of states of affairs, properties, and individuals.
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  42. Uwe Meixner (2005). Laws of Nature—A Skeptical View. In Jan Faye, Paul Needham, Uwe Scheffler & Max Urchs (eds.), Nature's Principles. Springer. 229--238.
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  43. Uwe Meixner (2005). Review: The Rationality of (A Form of) Relative Identity. [REVIEW] Philosophy and Phenomenological Research 71 (2):449 - 455.
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  44. Uwe Meixner (2005). The Rationality of (a Form of) Relative Identity. [REVIEW] Philosophy and Phenomenological Research 71 (2):449–455.
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  45. Uwe Meixner (2004). Causation in a New Old Key. Studia Logica 76 (3):343 - 383.
    I argue (1) that it is not philosophically significant whether causation is linguistically represented by a predicate or by a sentence connective; (2) that there is no philosophically significant distinction between event- and states-of-affairs-causation; (3) that there is indeed a philosophically significant distinction between agent- and event-causation, and that event-causation must be regarded as an analog of agent-causation. Developing this point, I argue that event-causation's being in the image of agent-causation requires, mainly, (a) that the cause is temporally prior to (...)
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  46. Uwe Meixner (2004). The Two Sides of Being: A Reassessment of Psychophysical Dualism. Mentis.
    This book is intended as a comprehensive defense of psycho-physical dualism. It gives answers to the question of what dualism may consist in, and inquires into the broadly cultural motivation behind accepting dualism or its opponent physicalism. Arguments for dualism, among them strengthened versions of the famous classical arguments, are presented and defended against objections. Moreover, the various general objections to dualism are criticized in detail, for example, the allegation that dualism is of an anti-scientific nature. The book issues into (...)
     
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  47. Uwe Meixner (2003). Events and Their Reality. Logic and Logical Philosophy 2 (5):23-33.
    This paper presents a set-theoretical conceptual framework for theorizing about (possible) events , and states some analytical and synthetical principles which describe the way in which the concept of reality (or actuality ) applies to them. The conceptual framework has few primitives, but is nevertheless of great definitional power; the demonstration of this will fill the first part of the paper.
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  48. Uwe Meixner (2003). Philosophie des Geistes. In Uwe Meixner & Albert Newen (eds.), Seele, Denken, Bewusstsein: Zur Geschichte der Philosophie des Geistes. Walter de Gruyter. 308.
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  49. Uwe Meixner & Albert Newen (eds.) (2003). Seele, Denken, Bewusstsein: zur Geschichte der Philosophie des Geistes. Walter de Gruyter.
    Welchen ontologischen Status hat das Ich? Verfugen wir uber Selbstwissen und wenn ja, in welchem Sinne?
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  50. Uwe Meixner (2002). Der Begriff der Notwendigkeit in der Antike und in der Gegenwart. Kriterion: Journal of Philosophy 16 (1):19-38.
    This paper has two parts. The first part is historical, presenting a brief history of the concept of necessity from the time of antiquity to the present. It is shown that the conceptions of necessity in antiquity had four main sources: matter-necessity, form-necessity, efficiencynecessity, and purpose-necessity. Special attention is accorded to the syncretistic concept of the necessity of fate, and its transformations from the beginning of antiquity to its end. Moreover, it is pointed out that already in antiquity we find (...)
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