Search results for 'Václav Němec' (try it on Scholar)

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  1. Václav Němec (2011). Tomášovo pojetí esence v De ente et essentia a jeho zdroje. Studia Neoaristotelica 8 (1):38-71.score: 240.0
    The present paper deals with the notion of essence in Thomas Aquinas. Part 1 focuses on the main points of Aquinas’s doctrine of essence set out in his De ente et essentia, and especially on the concept of essence as the “form of the whole” and the concept of the “nature considered absolutely”. The comparison with the teaching of Aristotle and Aquinas’s Arabic predecessors in Part 2 shows that Thomas’s notion of essence is an innovative re-interpretation, which he largely owes (...)
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  2. Dimitar Dimitrov (2007). Vaclav Nemec, Marius Victorinus: O soupodstatnosti Trojice. Rhizai. A Journal for Ancient Philosophy and Science 2:375-378.score: 150.0
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  3. John Nemec (2011). The Ubiquitous Siva: Somananda's Sivadrsti and His Tantric Interlocutors. OUP USA.score: 60.0
    John Nemec examines the beginnings of the non-dual tantric philosophy of the famed Pratyabhijña or "Recognition [of God]" School of tenth-century Kashmir, the tradition most closely associated with Kashmiri Shaivism. In doing so it offers, for the very first time, a critical edition and annotated translation of a large portion of the first Pratyabhijña text ever composed, the Sivadrsti of Somananda. In an extended introduction, Nemec argues that the author presents a unique form of non-dualism, a strict pantheism that declares (...)
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  4. John Nemec (2012). The Two Pratyabhijñā Theories of Error. Journal of Indian Philosophy 40 (2):225-257.score: 30.0
    In this essay, it is argued that Abhinavagupta’s theory of error, the apūrṇakhyāti theory, synthesizes two distinguishable Pratyabhijñā treatments of error that were developed in three phases prior to him. The first theory was developed in two stages, initially by Somānanda in the Śivadṛṣṭi (ŚD) and subsequently by Utpaladeva in his Īśvarapratyabhijñākārikās (ĪPK) and his short autocommentary thereon, the Īśvarapratyabhijñāvṛtti (ĪPVṛ). This theory served to explain individual acts of misperception, and it was developed with the philosophy of the Buddhist epistemologists (...)
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  5. John Nemec (2014). The Evidence for Somānanda's Pantheism. Journal of Indian Philosophy 42 (1):99-114.score: 30.0
    It is well known that Utpaladeva’s (c. 925–975) articulation of the Pratyabhijñā deviates in style and substance from that of his teacher, Somānanda (fl. c. 900–950), and that the former’s Īśvarapratyabhijñākārikās (along with two auto-commentaries) come to be regarded as the definitive formulation of the school’s philosophy almost from the moment they were first composed. In this essay, I argue that while the spirit and general philosophical contours of Somānanda’s Śivadṛṣṭi serve as the basis for all subsequent writings in the (...)
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  6. Rastislav Nemec (2007). The Eternity of God. Comparative Study of Bernard Lonergan SJ and Richard Swinburne. Studia Neoaristotelica 4 (1):101-102.score: 30.0
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  7. Rastislav Nemec (2010). Education Through Science. Kant's Statement in Faculties. International Conference on the Occasion of the 200th Anniversary of the Humboldt University in Berlin. [REVIEW] Filozofia 65 (10):1023-1025.score: 30.0
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  8. Rastislav Nemec (2009). Gadamer's Subtilitas Applicandi Versus Whitehead's Symbolic Reference. Filozofia 64 (1):18-27.score: 30.0
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  9. Rastislav Nemec (2013). K Niektorým Problémom Mentálneho Jazyka U Ockhama a Fodora. Filozofia 68 (6).score: 30.0
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  10. J. Nemec (1989). Le origini del francescanesimo in Boemia e Moravia. Miscellanea Francescana 89 (1-2):238-269.score: 30.0
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  11. Rastislav Nemec (2013). On Some Problems of Mental Language in Ockham and Fodor. Filozofia 68 (6):470-480.score: 30.0
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  12. Rastislav Nemec (2011). Signification in William Ockham. Filozofia 66 (1):24-34.score: 30.0
     
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  13. B. Nemec (1975). The Communist-Party and Socialist-Society. Filosoficky Casopis 23 (2):145-166.score: 30.0
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  14. V. Nemec (2005). Two Concepts of Identity and Difference in Plato-'Timaeos' 35a and its New Platonic Interpretation. Filosoficky Casopis 53 (5).score: 30.0
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  15. B. Nemec (1981). The Force of Lenin Ideas. Filosoficky Casopis 29 (3):289-300.score: 30.0
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  16. V. Nemec (2004). The Problem of the Genus of Substance in the Context of the Neo-Platonic Interpretation of Aristotles' Kategorii'. Filosoficky Casopis 52 (6):1033-1060.score: 30.0
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  17. B. Nemec (1975). The Solution of the Relationship Between International and National in the Strengthening of the Unity of the Countries of Socialist-Society. Filosoficky Casopis 23 (6):805-818.score: 30.0
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  18. Anthony Kammas (2008). Václav Havel's Absurd Route to Democracy. Critical Horizons 9 (2):215-238.score: 18.0
    This article examines Václav Havel's unconventional route to democracy. At the core of the enquiry is an analysis of the role his Absurdism played in the development of his thought and activism. The essay illustrates how a typically literary, non-democratic intellectual orientation sustained Havel in his struggle for democratic political change against the abuses of really existing socialism. Yet, Havel's thought did not stop there; he eyed Western liberalism critically as well. Springing from his Absurdist sensibility was a vision (...)
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  19. Josette Baer (2000). Imagining Membership: The Conception of Europe in the Political Thought of T. G. Masaryk and Václav Havel. Studies in East European Thought 52 (3):203-226.score: 18.0
    A decade after the fall of Communism in Europe, the Czech Republic'smembership in the European Union is still a matter of a relatively shortwaiting period of 4 years. Not so the imagination of this membership andthe creation of a political concept created to promote this goal: thespecific Central European policy initiated by Thomas G. Masaryk andrevitalized by Václav Havel. Despite the deep differences in thepolitical thought and philosophical orientations of both Presidents, notto mention the historic rupture of 41 years (...)
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  20. Adam Michnik & Agnieszka Marczyk (2012). When Socrates Became Pericles Václav Havel's “Great History,” 1936–2011. Common Knowledge 18 (3):387-418.score: 18.0
    This essay is a memorial tribute from one member of the Common Knowledge editorial board to another. Adam Michnik, a cofounder of the first dissident organization in East-Central Europe, writes about the details and the symbolic importance of his first meeting, in 1978 on Mt. Snĕžka, with Václav Havel, coorganizer of Charter 77. From his insider’s perspective, the author retells the history of dissent in communist Europe from that time until the Velvet Revolution and Havel’s election as president of (...)
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  21. James F. Pontuso (2002). Transformation Politics: The Debate Between Václav Havel and Václav Klaus on the Free Market and Civil Society. Studies in East European Thought 54 (3):153-177.score: 15.0
  22. James Pontuso (2002). The Political Philosophy of Václav Havel. Critical Review of International Social and Political Philosophy 5 (1):43-80.score: 15.0
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  23. A. Tucker (1990). Vaclav Havel's Heideggerianism. Telos 1990 (85):63-78.score: 15.0
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  24. Guido Vanheeswijck (1999). The Philosophical Background to Vaclav Havel's Thought. Ethical Perspectives 6 (1):4-6.score: 15.0
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  25. E. Gellner (1992). The Price of Velvet: On Thomas Masaryk and Vaclav Havel. Telos 1992 (94):183-192.score: 15.0
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  26. Dean C. Hammer (1995). Václav Havel's Construction of A Democratic Discourse. Philosophy Today 39 (2):119-130.score: 15.0
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  27. Francesca Murphy (1993). "Living in Truth" and "Letters to Olga," by Vaclav Havel. The Chesterton Review 19 (3):395-397.score: 15.0
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  28. Alexander P. Otruba (forthcoming). A Case for Applied Political Theory: Popescu's Political Action in Vaclav Havel's Thought. Theory and Event 16 (1).score: 15.0
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  29. Robert Pirro (2002). Václav Havel and the Political Uses of Tragedy. Political Theory 30 (2):228-258.score: 15.0
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  30. Phyllis Carey (1997). Face to Face: Samuel Beckett and Vaclav Havel. In , Wagering on Transcendence: The Search for Meaning in Literature. Sheed & Ward. 270.score: 15.0
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  31. K. Cobb (1994). Troeltsch, Ernst and Havel, Vaclav on the Ethical Promise of Historical Failure. Journal of Religious Ethics 22 (1):53-74.score: 15.0
     
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  32. Petra Gümplová (2014). Rethinking Resistance with Václav Havel. Constellations 21 (3):401-414.score: 15.0
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  33. Hugues Leblanc (1957). Review: John Myhill, Some Philosophical Implications of Mathematical Logic. I Three Classes of Ideas; Vaclav Edvard Benes, On Some Alleged Implications of Mathematical Logic. [REVIEW] Journal of Symbolic Logic 22 (3):314-316.score: 15.0
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  34. Jan Misiarz (2001). Vaclav Havel\'s Concept of Universalizm and Europe. Dialogue and Universalism 11 (5-6):33-38.score: 15.0
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  35. Steven Orey (1955). Review: Vaclav Edvard Benes, A Partial Model for Quine's "New Foundations.". [REVIEW] Journal of Symbolic Logic 20 (2):181-181.score: 15.0
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  36. Lee C. Rice (1973). "Interpretazioni Italiane di Wittgenstein," by Vaclav Belohradsky. Modern Schoolman 50 (4):405-405.score: 15.0
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  37. J. R. Shoenfield (1959). Review: Vaclav Edvard Benes, On the Consistency of an Axiom of Enumerability. [REVIEW] Journal of Symbolic Logic 24 (3):227-228.score: 15.0
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  38. P. Steiner (2007). The Power of the Image: Vaclav Havel's Visual Poetry. Estetika: The Central European Journal of Aestetics; Until 2008: Estetika (Aesthetics) 44 (1-4).score: 15.0
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  39. Manfred B. Steger & J. Donald Moon (2005). Václav Havel's Postmodernism. Contemporary Political Theory 4 (3):253-274.score: 15.0
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  40. J. F. Thomson (1952). Review: Bernard Mayo, "Rules" of Language; Vaclav Edvard Benes, Mr. Mayo on "Rules" of Language. [REVIEW] Journal of Symbolic Logic 17 (1):69-69.score: 15.0
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  41. A. Quinton White (1984). China's Bad Lands The Bad Earth: Environmental Degradation in China Vaclav Smil. BioScience 34 (11):724-724.score: 15.0
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  42. Elizabeth Anderson, The Divided Society and the Democratic Idea by Glenn C. Loury University Lecture Boston University October 7, 1996.score: 3.0
    If truth is not unproblematic, then neither is it inaccessible. And, telling the truth is decidedly a political act. "From the viewpoint of politics, truth has a despotic character," declared Hannah Arendt, in her essay, "Truth and Politics." "Unwelcome opinion can be argued with, rejected, or compromised upon," she goes on, "but unwelcome facts possess an infuriating stubbornness that nothing can move except plain lies." Moreover, at this late date in the twentieth century, we know that social justice is impossible (...)
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  43. Václav Rajlich (2003). Case Studies of Constructivist Comprehension in Software Engineering. Brain and Mind 4 (2):229-238.score: 3.0
    Program comprehension is an essential part of software engineering. The paper describes the constructivist theory of comprehension, a process based on assimilation and accommodation of knowledge. Assimilation means that the new facts are either added to the existing knowledge or rejected. Accommodation means that the existing knowledge is reorganized in order to absorb new facts. These processes are illustrated by case studies of knowledge-level reengineering of a legacy program and of incremental change. In both cases, we constructed preliminary knowledge from (...)
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  44. Gideon Baker (2001). Civil Society Theory and Republican Democracy. Critical Review of International Social and Political Philosophy 4 (2):59-84.score: 3.0
    Calls to ?build civil society?, ?create active citizenship?, ?empower communities?, or ?widen political participation? are growing by the day. They are heard in academia, the private sector, among NGOs and increasingly in government. In short, the rhetoric of self?government, that ideal dear to republicans, is back on the political agenda. This time, however, it is increasingly tied to the category of civil society. Yet can the programme of ?more power to civil society? really achieve democratic autonomy in the way that (...)
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  45. Václav Pinkava (1988). Introduction to Logic for Systems Modelling. Abacus Press.score: 3.0
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  46. Vaclav Havel & Guido van Heeswijck (1999). On Human Rights. Ethical Perspectives 6 (1):4-9.score: 3.0
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  47. Jean Bethke Elshtain (1997). Real Politics: At the Center of Everyday Life. Johns Hopkins University Press.score: 3.0
    One of America's foremost public intellectuals, Jean Bethke Elshtain has been on the frontlines in the most hotly contested and deeply divisive issues of our time. Now in Real Politics , Elshtain gives further proof of her willingness to speak her mind, courting disagreement and even censure from those who prefer their ideologies neat. At the center of Elshtain's work is a passionate concern with the relationship between political rhetoric and political action. For Elshtain, politics is a sphere of concrete (...)
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  48. Claudia Welz (2014). Scenes of Shame, Social Roles, and the Play with Masks. Continental Philosophy Review 47 (1):107-121.score: 3.0
    This article explores various scenes of shame, raising the questions of what shame discloses about the self and how this self-disclosure takes place. Thereby, the common idea that shame discloses the self’s debasement will be challenged. The dramatic dialectics of showing and hiding display a much more ambiguous, dynamic self-image as result of an interactive evaluation of oneself by oneself and others. Seeing oneself seen contributes to the sense of who one becomes. From being absorbed in what one does, one (...)
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  49. Vaclav Edvard Benes (1953). On Some Alleged Philosophical Implications of Mathematical Logic. Philosophical Studies 4 (4):56 - 58.score: 3.0
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  50. Vaclav Benda, Milan Šimečka, Ivan M. Jirous, Jiří Dienstbier, Václav Havel, Ladislav Hejdánek, Jan Šimsa & Paul Wilson (forthcoming). Parallel Polis, or an Independent Society in Central and Eastern Europe: An Inquiry. Social Research.score: 3.0
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