Search results for 'Véronique Bouillier' (try it on Scholar)

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  1. Véronique Bouillier & Dominique-Sila Khan (2009). Ḥājji Ratan or Bābā Ratan's Multiple Identities. Journal of Indian Philosophy 37 (6):559-595.score: 240.0
    This article deals with the complex personality and legacy of a mysterious saint known both as a Sufī (Ḥājji Ratan) and a Nāth Yogī (Ratannāth) and links his multiple identity as well as the religious movement originated from him, to the specific cultural context of the former North-West Indian provinces. The first part is devoted to Ratan in the Nāth Yogī tradition, the second to his many facets in the Muslim tradition, in connection with his dargāh in the Panjabi town (...)
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  2. Véronique Bouillier (2012). Comment juger l'autre ? Diogène 239 (3):109.score: 240.0
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  3. Phyllis Granoff (1999). Véronique Bouillier, Ascètes Et Rois: Un Monastére de Kanphata Yogis au Népal. [REVIEW] Journal of Indian Philosophy 27 (5):499-502.score: 150.0
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  4. le Ru Véronique (2011). SPALLANZANI M., L'Arbre et le labyrinthe: Descartes selon l'ordre des Lumières (CR du n° 2/2011). Revue d'Histoire des Sciences 2 (12):407-409.score: 30.0
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  5. Campion-Vincent VEronique (2007). Rumors and Urban Legends. Diogenes 54 (1):162-199.score: 30.0
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  6. Samuel Scheffler & Véronique Munoz‐Dardé (2005). Véronique Munoz‐Dardé. Aristotelian Society Supplementary Volume 79 (1):255-284.score: 18.0
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  7. Josiane Boulad-Ayoub (1996). Jean Le Rond d'Alembert Philosophe Véronique Le Ru Collection «Mathesis» Paris, Librairie Philosophique J. Vrin, 1994, 312 P. [REVIEW] Dialogue 35 (04):821-.score: 15.0
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  8. Alain Beaulieu (2002). Bergen, Véronique, L'ontologie de Gilles Deleuze, Paris, L'Harmattan, 2001, 793 pages.Bergen, Véronique, L'ontologie de Gilles Deleuze, Paris, L'Harmattan, 2001, 793 pages. [REVIEW] Philosophiques 29 (1):165-167.score: 15.0
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  9. T. Laine (2011). Entangled Life: The Double Life of Veronique. Film and Philosophy 15:127-138.score: 15.0
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  10. Rescuing Frankfurt-Style Cases (1998). Veronique Munoz-darde. Philosophical Review 107 (1).score: 15.0
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  11. Sophie Cauvin (2004). De la peinture comme corps à corps avec la matière: entretien avec Sophie Cauvin par Véronique Bergen. Cahiers Internationaux de Symbolisme 107:123-128.score: 15.0
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  12. Susannah Crowder (2012). Marie Bouhaïk-Gironès, Véronique Dominguez, and Jelle Koopmans, Eds., Les Pères du Théâtre Médiéval: Examen Critique de la Constitution d'Un Savoir Académique. (Interférences.) Rennes: Presses Universitaires de Rennes, 2010. Paper. Pp. 291; 8 Black-and-White and Color Figures and Tables. €16. ISBN: 978-2753511088. [REVIEW] Speculum 87 (1):183-185.score: 15.0
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  13. Irini Papaikonomou (2013). Lydie Bodiou & Véronique Mehl (dir.), La religion des femmes en Grèce ancienne. Mythes, cultes et société. Clio 1:269-269.score: 15.0
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  14. Vinciane Pirenne-Delforge (2006). Véronique Dasen, Jumeaux, jumelles dans l'Antiquité grecque et romaine. Kernos. Revue Internationale Et Pluridisciplinaire de Religion Grecque Antique 19.score: 15.0
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  15. Brian Rutishauser (2014). Veronique Chankowski, Athènes Et Délos à l'Époque Classique. Klio 96 (1):246-249.score: 15.0
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  16. T. F. Cloonan (1997). Merleau-Ponty: Difference, Materiality, Painting, by Veronique M. Foti (Ed.). Journal of Phenomenological Psychology 28:115-117.score: 15.0
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  17. Charles Delattre (2013). Lydie Bodiou, Véronique Mehl, Jacques Oulhen, Francis Prost et Jérôme Wilgaux (dir.) Chemin faisant. Mythes, cultes et société en Grèce ancienne. Mélanges en l'honneur de Pierre Brulé. [REVIEW] Clio 2:302-302.score: 15.0
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  18. Vincent Duclert (1999). Marie Bertherat, Martin de Halleux (avec Véronique Girard), 100 ans de lingerie, Paris, Atlas, 1996, 128 p. ; Farid Chenoune, Les Dessous de la féminité. Un siècle de lingerie, Paris, Assouline, 1998, 200 p. ; Gilles Néret, 1000 Dessous. Histoire. [REVIEW] Clio 2:21-21.score: 15.0
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  19. Vincent Duclert (2003). Marie Bertherat, Martin de Halleux (avec Véronique Girard), 100 ans de lingerie, Paris, Atlas, 1996, 128 p. ; Farid Chenoune, Les Dessous de la féminité. Un siècle de lingerie, Paris, Assouline, 1998, 200 p. ; Gilles Néret, 1000 Dessous. Histoire de la lingerie, Paris-Cologne, Taschen, 1998, 768 p. ; Marie Simon, Les Dessous, Paris, éditions du Chêne, 1998, 128 p. [REVIEW] Clio 10.score: 15.0
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  20. Entre Charybde et Scylla (2005). Veronique Zanetti. Studia Philosophica 64:237.score: 15.0
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  21. Agnès Fine (1998). Véronique NAHOUM-GRAPPE, Le Féminin, Paris, Hachette, col. « Questions de société », 1996. Clio 1:27-27.score: 15.0
    Voilà un petit livre (140 pages), vif, stimulant, bouillonnant d'idées, présentées parfois de manière un peu touffue, qu'il serait important de lire et de discuter ! V. Nahoum-Grappe pose une question difficile, celle du contenu de la catégorie du féminin dans notre société. Au point de départ de son interrogation, une question de sociologue : quelle est la signification des comportements spécifiquement féminins dans notre société, tels qu'ils sont identifiés et mesurés, par exemple, p..
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  22. Cynthia Freeland (forthcoming). Explaining the Uncanny in the Double Life of Veronique. Film and Philosophy.score: 15.0
     
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  23. A. Hadfield (forthcoming). Veronique M. Foti, Heidegger and the Poets. Radical Philosophy.score: 15.0
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  24. Natacha Massar (2009). Lydie Bodiou, Dominique Frère, Véronique Mehl (éds), Parfums et odeurs dans l'Antiquité, et Annie Verbanck-Piérard, Natacha Massar, Dominique Frère (éds), Parfums de l'Antiquité. La rose et l'encens en Méditerranée. Kernos. Revue Internationale Et Pluridisciplinaire de Religion Grecque Antique 22:339-340.score: 15.0
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  25. Elizabeth Pastan (2003). Martine Callias Bey, Véronique Chaussé, Françoise Gatouillat, and Michel Hérold, Les Vitraux de Haute-Normandie. (Corpus Vitrearum, Recensement des Vitraux Anciens de la France, 6.) Paris: CNRS, 2001. Pp. 495; 59 Color Plates, 341 Blackand-White Figures, and Maps. €99. [REVIEW] Speculum 78 (4):1263-1265.score: 15.0
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  26. P. Valadier (2011). Véronique ALBANEL, Amour du monde. Christianisme et politique chez Hannah Arendt. Archives de Philosophie 74 (2):327.score: 15.0
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  27. Peter Eldridge-Smith & Veronique Eldridge-Smith (2010). The Pinocchio Paradox. Analysis 70 (2):212-215.score: 6.0
    The Pinocchio paradox, devised by Veronique Eldridge-Smith in February 2001, is a counter-example to solutions to the Liar that restrict the use or definition of semantic predicates. Pinocchio’s nose grows if and only if what he is stating is false, and Pinocchio says ‘My nose is growing’. In this statement, ‘is growing’ has its normal meaning and is not a semantic predicate. If Pinocchio’s nose is growing it is because he is saying something false; otherwise, it is not growing. ‘Because’ (...)
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  28. Samuel Scheffler & Véronique Munoz-Dardé (2005). The Division of Moral Labour. Aristotelian Society Supplementary Volume 79:229 - 284.score: 6.0
    [Samuel Scheffler] Some egalitarian liberals have proposed a division of moral labour between social institutions and individual agents, but the division-of-labour metaphor has been understood in different ways. This paper aims to disentangle some of these different understandings, with an eye to clarifying the appeal of the egalitarian-liberal project and the challenges that it faces. The idea of a division of moral labour is best understood as the expression of a strategy for accommodating diverse values. It is not an (...)
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  29. Samuel Scheffler & Véronique Munoz-Dardé (2005). Samuel Scheffler. Egalitarian Liberalism as Moral Pluralism. Aristotelian Society Supplementary Volume 79 (1):229–253.score: 3.0
  30. Jeremy Waldron, The Core of the Case Against Judicial Review.score: 3.0
    author. University Professor in the School of Law, Columbia University. (From July 2006, Professor of Law, New York University.) Earlier versions of this Essay were presented at the Colloquium in Legal and Social Philosophy at University College London, at a law faculty workshop at the Hebrew University of Jerusalem, and at a constitutional law conference at Harvard Law School. I am particularly grateful to Ronald Dworkin, Ruth Gavison, and Seana Shiffrin for their formal comments on those occasions and also to (...)
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  31. Manuela Piazza, Pierre Pica, Véronique Izard, Elizabeth Spelke & Stanislas Dehaene (2013). Education Enhances the Acuity of the Nonverbal Approximate Number System. Psychological Science 24 (4):p.score: 3.0
    All humans share a universal, evolutionarily ancient approximate number system (ANS) that estimates and combines the numbers of objects in sets with ratio-limited precision. Interindividual variability in the acuity of the ANS correlates with mathematical achievement, but the causes of this correlation have never been established. We acquired psychophysical measures of ANS acuity in child and adult members of an indigene group in the Amazon, the Mundurucú, who have a very restricted numerical lexicon and highly variable access to mathematics education. (...)
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  32. Véronique Munoz-Dardé (2009). Liberty's Chains. Aristotelian Society Supplementary Volume 83 (1):161-196.score: 3.0
    Is the principal concern of political philosophy the source of political authority? And, if so, can this source be located in individual consent? In this article I draw on Rousseau to answer the second question negatively; and in rejecting that answer, why we might answer the first question in the negative as well. We should be concerned with questions of legitimacy rather than with the source of authority and political obligation. Our principal concern, that is, should be with the question (...)
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  33. Véronique Mottier (2008). Eugenics, Politics and the State: Social Democracy and the Swiss 'Gardening State'. Studies in History and Philosophy of Science Part C 39 (2):263-269.score: 3.0
  34. Veronique Munoz-Darde (1999). Is the Family to Be Abolished Then? Proceedings of the Aristotelian Society 99 (1):37-56.score: 3.0
    This article explores the justice of the family. From the perspective of justice, the family causes serious concerns, for it causes severe inequalities between individuals. Several justice theorists remark that by its mere existence the family impedes the access to equality of life chances. The paper examines whether this means that justice requires the abolition of the family. It asks whether everyone, and, in particular, the worst off, would prefer the family to a generalized well-run orphanage. This thought-experiment is used (...)
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  35. Véronique Munoz-Dardé (1999). Is the Family to Be Abolished Then? Proceedings of the Aristotelian Society 99 (1):37–56.score: 3.0
    This article explores the justice of the family. From the perspective of justice, the family causes serious concerns, for it causes severe inequalities between individuals. Several justice theorists remark that by its mere existence the family impedes the access to equality of life chances. The paper examines whether this means that justice requires the abolition of the family. It asks whether everyone, and, in particular, the worst off, would prefer the family to a generalized well-run orphanage. This thought-experiment is used (...)
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  36. Véronique Munoz-Dardé (2005). The Distribution of Numbers and the Comprehensiveness of Reasons. Proceedings of the Aristotelian Society 105 (2):207–233.score: 3.0
    In this paper, I concentrate on two themes: to what extent numbers bear on an agent's duties, and how numbers should relate to social policy. In the first half of the paper I consider the abstract case of a choice between saving two people and saving one, and my focus is on the contrast between a duty to act and a reason which merely makes an action intelligible. In the second half, I turn to the issue of social policy and (...)
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  37. Veronique Munoz-Darde (1998). Rawls, Justice in the Family and Justice of the Family. Philosophical Quarterly 48 (192):335-352.score: 3.0
  38. Véronique M. Fóti (1998). Heidegger and 'the Way of Art:' The Empty Origin and Contemporary Abstraction. [REVIEW] Continental Philosophy Review 31 (4):337-351.score: 3.0
    With a focus on the question of visuality in Heidegger's sustained involvement with Daoist and Zen thought, this paper discusses the interchange between Heidegger and Hisamatsu at a 1958 colloquium. In light of the key concerns – visuality, art, and the empty origin of manifestation – it interrogates three texts,The Origin of the Work of Art,Parmenides, andArt and Space,concerning visuality, the play of the glance, writing, space and place, and the Graeco-Asian though of phainesthai. In conclusion, it addresses the opening (...)
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  39. Samuel Scheffler & Veronique Munoz-Darde (2005). Equality and Division: Values in Principle. Aristotelian Society Supplementary Volume 79 (1):255–284.score: 3.0
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  40. Véronique M. Fóti (1983). On Truth/Untruth in Heidegger and Merleau-Ponty. Research in Phenomenology 13 (1):185-198.score: 3.0
    Relate to Heidegger On the Essence of Truth Relate to Merleau-Ponty The Visible and the Invisible.
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  41. Veronique Munoz-Darde (2005). The Distribution of Numbers and the Comprehensiveness of Reason. Proceedings of the Aristotelian Society 105 105 (2):207-233.score: 3.0
    In this paper, I concentrate on two themes: to what extent numbers bear on an agent's duties, and how numbers should relate to social policy. In the first half of the paper I consider the abstract case of a choice between saving two people and saving one, and my focus is on the contrast between a duty to act and a reason which merely makes an action intelligible. In the second half, I turn to the issue of social policy and (...)
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  42. Pierre Pica, Stanislas Dehaene, Elizabeth Spelke & Véronique Izard (2008). Log or Linear? Distinct Intuitions of the Number Scale in Western and Amazonian Indigene Cultures. Science 320 (5880):1217-1220.score: 3.0
    The mapping of numbers onto space is fundamental to measurement and to mathematics. Is this mapping a cultural invention or a universal intuition shared by all humans regardless of culture and education? We probed number-space mappings in the Mundurucu, an Amazonian indigene group with a reduced numerical lexicon and little or no formal education. At all ages, the Mundurucu mapped symbolic and nonsymbolic numbers onto a logarithmic scale, whereas Western adults used linear mapping with small or symbolic numbers and logarithmic (...)
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  43. Pierre Pica, Cathy Lemer, Véronique Izard & Stanislas Dehaene (2005). Quais São Os Vinculos Entre Aritmética E Linguagem ? Um Estudo Na Amazonia. Revista de Estudos E Pesquisas 2 (1):199-236.score: 3.0
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  44. Véronique Izard, Pierre Pica, Elizabeth Spelke & Stanislas Dehaene (2008). The Mapping of Numbers on Space : Evidence for a Logarithmic Intuition. Médecine/Science 24 (12):1014-1016.score: 3.0
  45. Stanislas Dehaene, Véronique Izard, Pierre Pica & Elizabeth Spelke (2006). Core Knowledge of Geometry in an Amazonian Indigene Group. Science 3115759:381-384.score: 3.0
    Does geometry constitute a core set of intuitions present in all humans, regardless of their language or schooling? We used two nonverbal tests to probe the conceptual primitives of geometry in the Mundurukú, an isolated Amazonian indigene group. Mundurukú children and adults spontaneously made use of basic geometric concepts such as points, lines, parallelism, or right angles to detect intruders in simple pictures, and they used distance, angle, and sense relationships in geometrical maps to locate hidden objects. Our results provide (...)
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  46. Elizabeth Spelke, Sang Ah Lee & Véronique Izard (2010). Beyond Core Knowledge: Natural Geometry. Cognitive Science 34 (5):863-884.score: 3.0
    For many centuries, philosophers and scientists have pondered the origins and nature of human intuitions about the properties of points, lines, and figures on the Euclidean plane, with most hypothesizing that a system of Euclidean concepts either is innate or is assembled by general learning processes. Recent research from cognitive and developmental psychology, cognitive anthropology, animal cognition, and cognitive neuroscience suggests a different view. Knowledge of geometry may be founded on at least two distinct, evolutionarily ancient, core cognitive systems for (...)
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  47. Veronique Munoz-Darde (1998). John Rawls, Justice in and Justice of the Family. Philosophical Quarterly 48 (192):335-352.score: 3.0
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  48. Corinne Gendron, Véronique Bisaillon & Ana Isabel Otero Rance (2009). The Institutionalization of Fair Trade: More Than Just a Degraded Form of Social Action. [REVIEW] Journal of Business Ethics 86 (1):63 - 79.score: 3.0
    The context of economic globalization has contributed to the emergence of a new form of social action which has spread into the economic sphere in the form of the new social economic movements. The emblematic figure of this new generation of social movements is fair trade, which influences the economy towards political or social ends. Having emerged from multiple alternative trade practices, fair trade has gradually become institutionalized since the professionalization of World Shops, the arrival of fair trade products in (...)
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  49. Veronique Munoz-Darde (2013). In the Face of Austerity: The Puzzle of Museums and Universities. Journal of Political Philosophy 21 (2):221-242.score: 3.0
    How can certain cultural goods (for example, museums, ice rinks, opera, the study of humanities) make a claim on our joint resources when there are other urgent needs to be met? Most of us resist the claim that one should sacrifice such cultural goods in the face of urgent needs and their priority as a concern for social justice. At the same time, in refusing the consequence, we are not inclined to think cultural goods more important than the urgent needs (...)
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  50. Michael Otsuka, Skepticism About Saving.score: 3.0
    Section II of this article originated as a commentary on Véronique Munoz-Dardé’s “The Distribution of Numbers and the Comprehensiveness of Reasons.” (Her piece is now forthcoming in the Proceedings of the Aristotelian Society.) I have delivered subsequent versions of this article at the University of Reading, UCLA, the University of Bristol, the University of Leeds, and the University of Oxford, and thank all who commented on those occasions. I am also grateful to G. A. Cohen, Iwao Hirose, (...) Munoz-Dardé, Alex Voorhoeve, and the Editors of Philosophy & Public Affairs for their written comments. (shrink)
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