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Profile: Veronique Munoz-Darde (University College London, University of California, Berkeley)
  1. Jesús Adrián Escudero, Dan Zahavi, Romana Bassi, Alessandra Fussi, Alfredo Ferarin, Yi Zhao, Michael Martin, Veronique Munoz-Darde, David Grünberg & Tomasz Bigaj (2013). Visiting Professors From Abroad. Review of Metaphysics 67:273-280.
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  2. Veronique Munoz-Darde (2013). In the Face of Austerity: The Puzzle of Museums and Universities. Journal of Political Philosophy 21 (2):221-242.
    How can certain cultural goods (for example, museums, ice rinks, opera, the study of humanities) make a claim on our joint resources when there are other urgent needs to be met? Most of us resist the claim that one should sacrifice such cultural goods in the face of urgent needs and their priority as a concern for social justice. At the same time, in refusing the consequence, we are not inclined to think cultural goods more important than the urgent needs (...)
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  3. Rémi Brague, Asborn Steglich-Petersen, Michael Martin, Veronique Munoz-Darde, Giorgo Rizzo, José Maria Garrido Bermudez, Jonatan Jäderberg, Berhard Rohrmoser, Jocelyn Benoist & Christoph Menke (2011). Visiting Professors From Abroad. Review of Metaphysics 65:259-269.
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  4. Roger Crisp, Derek Matravers, Lilli Alanen, Michael Martin, Veronique Munoz-Darde, Johannes Brandl, Bernard Rohrmoser, Françoise Dastur, Felix Ó Murchadha & Georg Sans (2010). Visiting Professors From Abroad. Review of Metaphysics 64:231-238.
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  5. Lydia Fialova, Guido Pincione, Derek Matravers, Beatrix Himmelmann, Dorothea Frede, Michael Martin, Veronique Munoz-Darde, Vincent Descombes, Hans Joas & Sebastian Rödl (2009). Visiting Professors From Abroad. Review of Metaphysics 63:289-296.
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  6. Véronique Munoz-Dardé (2009). Liberty's Chains. Aristotelian Society Supplementary Volume 83 (1):161-196.
    Is the principal concern of political philosophy the source of political authority? And, if so, can this source be located in individual consent? In this article I draw on Rousseau to answer the second question negatively; and in rejecting that answer, why we might answer the first question in the negative as well. We should be concerned with questions of legitimacy rather than with the source of authority and political obligation. Our principal concern, that is, should be with the question (...)
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  7. Veronique Munoz-Darde (2005). Equality and Division: Values in Principle. Proceedings of the Aristotelian Society 79 (79):255-284.
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  8. Véronique Munoz-Dardé (2005). The Distribution of Numbers and the Comprehensiveness of Reasons. Proceedings of the Aristotelian Society 105 (2):207–233.
    In this paper, I concentrate on two themes: to what extent numbers bear on an agent's duties, and how numbers should relate to social policy. In the first half of the paper I consider the abstract case of a choice between saving two people and saving one, and my focus is on the contrast between a duty to act and a reason which merely makes an action intelligible. In the second half, I turn to the issue of social policy and (...)
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  9. Veronique Munoz-Darde (2005). The Distribution of Numbers and the Comprehensiveness of Reason. Proceedings of the Aristotelian Society 105 105 (2):207-233.
    In this paper, I concentrate on two themes: to what extent numbers bear on an agent's duties, and how numbers should relate to social policy. In the first half of the paper I consider the abstract case of a choice between saving two people and saving one, and my focus is on the contrast between a duty to act and a reason which merely makes an action intelligible. In the second half, I turn to the issue of social policy and (...)
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  10. Samuel Scheffler & Véronique Munoz-Dardé (2005). Samuel Scheffler. Egalitarian Liberalism as Moral Pluralism. Aristotelian Society Supplementary Volume 79 (1):229–253.
  11. Samuel Scheffler & Véronique Munoz-Dardé (2005). The Division of Moral Labour. Aristotelian Society Supplementary Volume 79:229 - 284.
    [Samuel Scheffler] Some egalitarian liberals have proposed a division of moral labour between social institutions and individual agents, but the division-of-labour metaphor has been understood in different ways. This paper aims to disentangle some of these different understandings, with an eye to clarifying the appeal of the egalitarian-liberal project and the challenges that it faces. The idea of a division of moral labour is best understood as the expression of a strategy for accommodating diverse values. It is not an (...)
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  12. Samuel Scheffler & Veronique Munoz-Darde (2005). Equality and Division: Values in Principle. Aristotelian Society Supplementary Volume 79 (1):255–284.
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  13. Veronique Munoz-Dardé (2002). Family, Choice and Distributive Justice. In David Archard & Colin Macleod (eds.), The Moral and Political Status of Children. Oxford University Press.
    Book description:* Contributions from leading scholars in the field * Timely and important contribution to the moral and political debate about the status of children * Hot Topic The book contains contributions from thirteen distinguished moral and political philosophers on the subject of children. These are new essays and are devoted to a subject that until recently has not been extensively discussed by philosophers. Too often philosophers restrict themselves to the consideration only of the relations between adults. Yet the topic (...)
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  14. Véronique Munoz-Dardé (1999). Is the Family to Be Abolished Then? Proceedings of the Aristotelian Society 99 (1):37–56.
    This article explores the justice of the family. From the perspective of justice, the family causes serious concerns, for it causes severe inequalities between individuals. Several justice theorists remark that by its mere existence the family impedes the access to equality of life chances. The paper examines whether this means that justice requires the abolition of the family. It asks whether everyone, and, in particular, the worst off, would prefer the family to a generalized well-run orphanage. This thought-experiment is used (...)
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  15. Veronique Munoz-Darde (1999). Is the Family to Be Abolished Then? Proceedings of the Aristotelian Society 99 (1):37-56.
    This article explores the justice of the family. From the perspective of justice, the family causes serious concerns, for it causes severe inequalities between individuals. Several justice theorists remark that by its mere existence the family impedes the access to equality of life chances. The paper examines whether this means that justice requires the abolition of the family. It asks whether everyone, and, in particular, the worst off, would prefer the family to a generalized well-run orphanage. This thought-experiment is used (...)
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  16. Veronique Munoz-Darde (1998). John Rawls, Justice in and Justice of the Family. Philosophical Quarterly 48 (192):335-352.
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  17. Veronique Munoz-Darde (1998). Rawls, Justice in the Family and Justice of the Family. Philosophical Quarterly 48 (192):335-352.