Search results for 'V. A. Kostitzin' (try it on Scholar)

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  1. R. Balasubramanian, T. P. Ramachandran, V. K. S. N. Raghavan & V. A. Devasenapathi (1985). Indian Philosophical Annual Felicitation Volume in Honour of Professor V.A. Devasenapathi. Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.
     
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  2. V. A. Smirnov, V. Shalak & Institut Filosofii Nauk) (2001). Logiko-Filosofskie Trudy V.A. Smirnova.
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  3.  13
    A. S. Karpenko (2000). V.A. Smirnov's Results in the Field of Modern Formal Logic. Studia Logica 66 (2):227-252.
    This paper is a survey of V.A. Smirnovs main results in modern logic.
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  4.  10
    Mykhailo Cherenkov (2015). Феноменологія релігії як vіa medіa: про можливості феноменологічного підходу до інтеграції філософії релігії й теології. Схід 4:97-102.
    The paper deals with relations between philosophy of religion, theology and phenomenology within the changeable structure of scientific knowledge. It is religion itself as religious life in its immediacy and almost physical reality rather than philosophical or theological knowledge as knowledge of religion, which becomes the subject matter of phenomenology. With this immediacy, potentialities of the scientific phenomenological approach are preserved because life does not remain indifferent to questions of the subject who cognizes and is open to reflexion, questions, doubts (...)
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  5.  1
    Saharon Shelah, Claude Laflamme & Bradd Hart (1993). Models with Second Order Properties V: A General Principle. Annals of Pure and Applied Logic 64 (2):169-194.
    Shelah, S., C. Laflamme and B. Hart, Models with second order properties V: A general principle, Annals of Pure and Applied Logic 64 169–194. We present a general framework for carrying out the construction in [2-10] and others of the same type. The unifying factor is a combinatorial principle which we present in terms of a game in which the first player challenges the second player to carry out constructions which would be much easier in a generic extension of the (...)
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  6.  8
    Alexei Y. Muravitsky (2008). The Contribution of A.V. Kuznetsov to the Theory of Modal Systems and Structures. Logic and Logical Philosophy 17 (1-2):41-58.
    We will outline the contributions of A.V. Kuznetsov to modal logic. In his research he focused mainly on semantic, i.e. algebraic, issues and lattices of extensions of particular modal logics, though his proof of the Full Conservativeness Theorem for the proof-intuitionistic logic KM (Theorem 17 below) is a gem of proof-theoretic art.
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  7.  2
    Edward M. Swiderski (1999). Vladimir Solov'ëV's €œVirtue Epistemology”. Studies in East European Thought 51 (3):199-218.
    I attempt to clarify the connection between two late texts by V.S. Solov'ëv: Justification of the Good and Theoretical Philosophy. Solov'ëv drew attention to (...) the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect's dynamism based on immediate certitude set out in Theoretical Philosophy. Solov'ëv can thus be considered as a ‘virtue epistemologist’ in the current meaning given to this description. I conclude by suggesting that Solov'ëv's position on these questions does not easily cohere with the ‘impersonalism’ he appears to defend in Theoretical Philosophy. (shrink)
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  8.  7
    Gilbert Harman & Ernest Lepore (eds.) (2014). A Companion to W. V. O. Quine. Wiley-Blackwell.
    This Companion brings together a team of leading figures in contemporary philosophy to provide an in-depth exposition and analysis of Quine’s extensive influence across philosophy’s many subfields, highlighting the breadth of his work, and revealing his continued significance today. Provides an in-depth account and analysis of W.V.O. Quine’s contribution to American Philosophy, and his position as one of the late twentieth-century’s most influential analytic philosophers Brings together newly-commissioned essays by leading figures within contemporary philosophy Covers Quine’s work across philosophy of (...)
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  9.  4
    A. A. Ermichev & P. V. Kuznetsov (1987). V. P. Pazilova. A Critical Analysis of the Religious and Philosophical Doctrines of N. F. Fedorov. Russian Studies in Philosophy 26 (1):92-95.
    A remarkable phenomenon in our present-day culture has been the broad interest shown in the history of Russian thought, which is continually, and sometimes even from unexpected quarters, showing itself to be of topical interest. Recently, and particularly in connection with the publication of the works of N. F. Fedorov, there has been an exchange of opinions in the pages of various journals with regard to the essence of his philosophical views, revealing not merely conflicting, but in a number of (...)
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  10. Marina A. Aptekman (2003). The Problem of Language and Reality in Russian Modernism: The Conception of Mirotvorchestvo in A. Remizov's Rossiya V Pis' Menah. Sign Systems Studies 2 (2):465-482.
    Alexej Remizov is usually regarded by literary critics as a Symbolist rather than a Futurist writer. However, I would posit that Remizov similarly to the Futurists viewed language as “logos,” bozhestvennii glagol. According to the mystical interpretation of the famous words “At the beginning there was Word and the Word was with God and the Word was God”, when God was creating the world he named the objects, and these abstract names became a force for the appearance of an object (...)
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  11. Mariska Leunissen & Allan Gotthelf (2010). What's Teleology Got to Do with It? A Reinterpretation of Aristotle's Generation of Animals V. Phronesis 55 (4):325-356.
    Despite the renewed interest in Aristotle’s Generation of Animals in recent years, the subject matter of GA V, its preferred mode(s) of explanation, and its place in the treatise as a whole remain misunderstood. Scholars focus on GA I-IV, which explain animal generation in terms of efficient-final causation, but dismiss GA V as a mere appendix, thinking it to concern (a) individual, accidental differences among animals, which are (b) purely materially necessitated, and (c) are only tangentially related to the topics (...)
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  12. V. A. Bazhanov (2007). Istorii͡a Logiki V Rossii I Sssr: (Kont͡septualʹnyĭ Kontekst Universitetskoĭ Filosofii). Kanon+.
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  13. V. A. Beli͡aev (2011). Liberalizirovannai͡a Rossii͡a V Poiskakh Nravstvennoĭ Osnovy.
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  14. V. A. Chernenko (2005). Metazhanr Kak Fenomen Kulʹtury: Misterii͡a--Liturgii͡a--Opera--"Misterii͡a" (Vvedenie V Opyt Metafiziki Dukha): Nauchnoe Izdanie). Kharkivsʹkiĭ Derzhavniĭ Ekonomīchniĭ Unīversitet.
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  15. V. A. Nekhamkin (2006). Kontrfakticheskie Issledovanii͡a V Istoricheskom Poznanii: Genezis, Metodologii͡a. Maks Press.
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  16. V. A. Rogov (2007). Pravo--Prostranstvo--Vremi͡a V Bogoslovii I Srednevekovoĭ Rusi: O Srednevekovykh Veroi͡atnosti͡akh I Idei͡akh V Perspektive: Monografii͡a. Moskovskiĭ Gos. Industrialʹnyĭ Universitet.
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  17.  5
    A. Rieger (2002). Paradox Without Basic Law V: A Problem with Frege's Ontology. Analysis 62 (4):327-330.
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  18.  17
    Thomas F. Gordon & Douglas Walton (2012). A Carneades Reconstruction of Popov V Hayashi. Artificial Intelligence and Law 20 (1):37-56.
    Carneades is an open source argument mapping application and a programming library for building argumentation support tools. In this paper, Carneades’ support for argument reconstruction, evaluation and visualization is illustrated by modeling most of the factual and legal arguments in Popov v Hayashi.
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  19.  7
    F. Lomonaco (1995). A propósito de Giusnaturalismo ed etica moderna: Notas sobre Grocio y Vico en la V a Orazione inaugurale (1705). Cuadernos Sobre Vico 96:255.
    A partir del estudio comparativo de dos obras –el eje del análisis lo constituye el "Iusnaturalismo y Ética Moderna" de Grocio, uno de los cuatro autores explícitamente reconocidos cono fuentes por Vico, de quien Lomonaco escoge la quinta prolusión de apertura de curso en la Universidad de Nápoles– se destacan las interrelaciones que, necesariamente, han de conectar la reflexión filosófica y la práctica juridica, ámbitos entre los cuales median siempre delicadas cuestiones de carácter ético que están, además, inevitablemente impregnadas de (...)
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  20. Dorothy V. Jones (1995). The Tokyo Trial and Beyond: Reflections of a Peacemonger, B.V.A. Roling; Edited by Antonio Cassese , 143 Pp., $17.95, Cloth. [REVIEW] Ethics and International Affairs 9:241.
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  21. Peter Durno Murray (1999). V. A Sense of the Earth. In Nietzsche's Affirmative Morality: A Revaluation Based in the Dionysian World-View. De Gruyter 169-209.
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  22. A. Rieger, Paradox Without Basic Law V: A Problem with Frege's Ontology.
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  23. A. G. Widgery (1917). MOORE, T. V. -A Historical Introduction to Ethics. [REVIEW] Mind 26:112.
     
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  24. A. Geoffrey Woodhead, K. K. Carroll, Inschriften Griechischer Stadte aus Kleinasien, G. Petzl & P. A. Hansen (1984). The Parthenon inscriptionDie Inschriften von Smyrna. 1. Grabinschriften, postume Ehrungen, GrabepigrammeCarmina epigraphica Graeca saeculorum VIII-V a.Chr.n. [REVIEW] Journal of Hellenic Studies 104:269.
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  25.  63
    George R. Welch, G. G. Padmabandu, Edward S. Fry, Mikhail D. Lukin, Dmitri E. Nikonov, Frank Sander, Marlan O. Scully, Antoin Weis & Frank K. Tittel (1998). Observation of V-Type Electromagnetically Induced Transparency in a Sodium Atomic Beam. Foundations of Physics 28 (4):621-638.
    We have conducted an experimental study of V-type electromagnetically induced transparency in sodium. Its principles are elucidated by a simple model. Measurements show decreased fluorescence and absorption depending on the detuning of the driving and probe fields, which is in agreement with the results of numerical simulation.
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  26.  25
    Haichao Li, Guoqin Ge, Lingmin Liao & Shunbin Feng (2015). Electromagnetically Induced Transparency and Autler–Townes Splitting in a Superconducting Quantum Circuit with a Four-Level V-Type Energy Spectrum. Foundations of Physics 45 (2):198-210.
    We investigate electromagnetically induced transparency and Autler–Townes splitting in a superconducting quantum circuit with a four-level V-type energy spectrum constructed by two coupled superconducting charge qubits. We show that it is possible for this four-level superconducting system to exhibit multiple dips in the absorption spectrum of a probe field, with at most three dips resulting from a combination of two ATS subsystems, which indicates the breakdown of the traditional correspondence between a \\) -level system and \ dips. It is also (...)
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  27.  6
    Bryan Hilliard (2007). The Politics of Palliative Care and the Ethical Boundaries of Medicine: Gonzales V. Oregon as a Cautionary Tale. Journal of Law, Medicine & Ethics 35 (1):158-174.
    The U.S.Supreme Court's 6-decision in Gonzales v. Oregon is the latest defeat for the Bush administration in its sustained attack on Oregon's physician-assisted suicide law. Both the majority opinion and the major dissent in Oregon provide an opportunity to assess the dangers inherent in allowing a political agenda that emphasizes the sanctity of life and minimizes professional ethical obligations to overshadow quality patient care at the end of life.
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  28.  42
    Durwood Foster (1982). Pannenbergs Polanyianism: A Response to John V. Apczynski. Zygon 17 (1):75-81.
    . John V. Apczynski, while presenting a helpful analysis of Wolfhart Pannenberg and Michael Polanyi, does not succeed in showing that Pannenberg’s theology is incoherent. Contrary to Apczynski, I hold that Pannenberg’s concern for theoretic assertions is not extrinsic but intrinsic and central to his program. Moreover, this concern does not rest directly upon the cultural dominance of impersonal knowing but is a countering of the theological overreaction against it. Polanyi has pioneered the critique of impersonal knowledge, but in Pannenberg’s (...)
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  29.  13
    Moti Gitik, Itay Neeman & Dima Sinapova (2007). A Cardinal Preserving Extension Making the Set of Points of Countable V Cofinality Nonstationary. Archive for Mathematical Logic 46 (5-6):451-456.
    Assuming large cardinals we produce a forcing extension of V which preserves cardinals, does not add reals, and makes the set of points of countable V cofinality in κ+ nonstationary. Continuing to force further, we obtain an extension in which the set of points of countable V cofinality in ν is nonstationary for every regular ν ≥ κ+. Finally we show that our large cardinal assumption is optimal.
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  30.  10
    Filip Karfík (2011). L'âme logos de l'intellect et le logismos de l'âme. À propos des Ennéades V, 1 [10] et IV, 3 [27]. Chôra 9:67-80.
    The paper raises the question of the relationship between the description of the soul as logos and the description of its cognitive activities as logismos in Plotinus’ Enneads V, 1 [10] et IV, 3 [27]. It first offers an interpretation of the definition of the soul as a logos of the intellect in V, 1 [10]. Then it scrutinises the use of the terms logismos and logizesthai in the same treatise and compares it to a similar use of these terms (...)
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  31.  13
    Andreas Kamlah (1983). Probability as a Quasi-Theoretical Concept — J.V. Kries' Sophisticated Account After a Century. Erkenntnis 19 (1-3):239 - 251.
    These arguments are fairly well known today. It is interesting to note that v. Kries already knew them, and that they have been ignored by Reichenbach and v. Mises in their original account of probability.2This observation leads to the interesting question why the frequency theory of probability has been adopted by many people in our century in spite of severe counterarguments. One may think of a change in scientific attitude, of a scientific revolution put forward by Feyerabendarian propaganda- and who (...)
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  32.  8
    Filip Karfík (2011). L'âme logos de l'intellect et le logismos de l'âme. À propos des Ennéades V, 1 [10] et IV, 3 [27]. Chôra 9:67-80.
    The paper raises the question of the relationship between the description of the soul as logos and the description of its cognitive activities as logismos in Plotinus’ Enneads V, 1 [10] et IV, 3 [27]. It first offers an interpretation of the definition of the soul as a logos of the intellect in V, 1 [10]. Then it scrutinises the use of the terms logismos and logizesthai in the same treatise and compares it to a similar use of these terms (...)
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  33.  18
    Gilles Campagnolo & Maurice Lagueux (2004). Les Rapports d'Échange Selon Aristote. Éthique À Nicomaque V Et VIII-IX. Dialogue 43 (3):443-469.
    This article proposes an interpretation of the chapters of the Nicomachean Ethics concerning exchange and friendship. Rejecting approaches where Aristotleanticipates modern labour or need-based theories of value, the article claims that those notions of labour and need are required for a satisfactory interpretation of the most obscure passages of Book V Finally, Aristotle’s texts on exchange and friendship are related in such a way that the latter, since it is free from any political considerations, allows us to better understand the (...)
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  34.  16
    Adam Wyner & Rinke Hoekstra (2012). A Legal Case OWL Ontology with an Instantiation of Popov V. Hayashi. Artificial Intelligence and Law 20 (1):83-107.
    The paper provides an OWL ontology for legal cases with an instantiation of the legal case Popov v. Hayashi. The ontology makes explicit the conceptual knowledge of the legal case domain, supports reasoning about the domain, and can be used to annotate the text of cases, which in turn can be used to populate the ontology. A populated ontology is a case base which can be used for information retrieval, information extraction, and case based reasoning. The ontology contains not only (...)
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  35.  57
    Dr H. Stefan Bracha & Dr Jack D. Maser (2008). Anxiety and Posttraumatic Stress Disorder in the Context of Human Brain Evolution:A Role for Theory in Dsm-V? Cogprints.
    The “hypervigilance, escape, struggle, tonic immobility” evolutionarily hardwired acute peritraumatic response sequence is important for clinicians to understand. Our commentary supplements the useful article on human tonic immobility (TI) by Marx, Forsyth, Gallup, Fusé and Lexington (2008). A hallmark sign of TI is peritraumatic tachycardia, which others have documented as a major risk factor for subsequent posttraumatic stress disorder (PTSD). TI is evolutionarily highly conserved (uniform across species) and underscores the need for DSM-V planners to consider the inclusion of evolution (...)
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  36.  21
    Henry Prakken (2012). Reconstructing Popov V. Hayashi in a Framework for Argumentation with Structured Arguments and Dungean Semantics. Artificial Intelligence and Law 20 (1):57-82.
    In this article the argumentation structure of the court’s decision in the Popov v. Hayashi case is formalised in Prakken’s (Argument Comput 1:93–124; 2010) abstract framework for argument-based inference with structured arguments. In this framework, arguments are inference trees formed by applying two kinds of inference rules, strict and defeasible rules. Arguments can be attacked in three ways: attacking a premise, attacking a conclusion and attacking an inference. To resolve such conflicts, preferences may be used, which leads to three corresponding (...)
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  37.  11
    Filip Karfík (2011). L'âme logos de l'intellect et le logismos de l'âme. À propos des Ennéades V, 1 [10] et IV, 3 [27]. Chôra 9:67-80.
    The paper raises the question of the relationship between the description of the soul as logos and the description of its cognitive activities as logismos in Plotinus’ Enneads V, 1 [10] et IV, 3 [27]. It first offers an interpretation of the definition of the soul as a logos of the intellect in V, 1 [10]. Then it scrutinises the use of the terms logismos and logizesthai in the same treatise and compares it to a similar use of these terms (...)
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  38.  11
    Charles B. Campbell, A 'Plausible' Showing After 'Bell Atlantic Corp. V. Twombly'.
    The United States Supreme Court's decision in Bell Atlantic Corp. v. Twombly is creating quite a stir. Suddenly gone is the famous loosey-goosey rule of Conley v. Gibson that a complaint should not be dismissed for failure to state a claim unless it appears beyond doubt that the plaintiff can prove no set of facts in support of his claim which would entitle him to relief.Now a complaint must provide enough facts to state a claim to relief that is plausible (...)
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  39.  24
    Chase Wrenn (2000). Being and Knowledge: A Connoisseur's Guide to Republic V.476e Ff. Apeiron 33 (2):87-108.
    This paper offers an interpretation of Plato's argument in Republic V that lovers of sights and sounds can have only opinion, and philosophers alone have legitimate claims to knowledge. The argument depends on the idea that knowledge is "set over what is" while mere opinion is "set over what is and is not." I argue for an enhanced veridical interpretation of 'to be' in this passage, on which 'what is' means, roughly, "what is so." Given a distinction between what is (...)
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  40.  3
    Mirian Santos Ribeiro de Oliveira (2015). A nação hindu e o outro muçulmano na obra de V. D. SAVARKAR. Horizonte 13 (38):750-770.
    Intercultural encounters generally imply dynamics of elaboration of symbolic universes by the social groups affected. Imperial domination of Asia, from the 18 th to the 20 th century, furthered the reinterpretation of existing symbolic universes, such as religious communities, as well as the creation of new modes of symbolic organization of social life, as national communities. This paper analyzes the construction of a religious-nationalist symbolic universe in a context strongly influenced by otherness. We consider the discourse on Hindu nation and (...)
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  41.  7
    T. Clark & D. Nolan (2014). A Critique of Chester V Afshar. Oxford Journal of Legal Studies 34 (4):659-692.
    Our aim in this article is to provide a counterbalance to the substantial body of academic opinion supportive of the decision in the medical non-disclosure case of Chester v Afshar [2004] UKHL 41, [2005] 1 AC 134, while at the same time identifying some misconceptions that have arisen about the case. Our critique is consistent with the reasoning of the High Court of Australia in its recent decision in Wallace v Kam [2013] HCA 19, (2013) 87 ALJR 648. The article (...)
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  42.  12
    Filip Karfík (2011). L'âme logos de l'intellect et le logismos de l'âme. À propos des Ennéades V, 1 [10] et IV, 3 [27]. Chôra 9:67-80.
    The paper raises the question of the relationship between the description of the soul as logos and the description of its cognitive activities as logismos in Plotinus’ Enneads V, 1 [10] et IV, 3 [27]. It first offers an interpretation of the definition of the soul as a logos of the intellect in V, 1 [10]. Then it scrutinises the use of the terms logismos and logizesthai in the same treatise and compares it to a similar use of these terms (...)
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  43.  4
    Shawn H. E. Harmon (2010). Yearworth V. North Bristol NHS Trust: A Property Case of Uncertain Significance? [REVIEW] Medicine, Health Care and Philosophy 13 (4):343-350.
    It has long been the position in law that, subject to some minor but important exceptions, property cannot be held in the human body, whether living or dead. In the recent case of Yearworth and Others v North Bristol NHS Trust, however, the Court of Appeal for England and Wales revisited the property debate and threw into doubt a number of doctrines with respect to property and the body. This brief article analyses Yearworth, (1) reviewing the facts and the Court’s (...)
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  44.  3
    Julie C. Van Camp (2007). How Religion Co-Opts Morality in Legal Reasoning: A Case Study of Lawrence V. Texas. International Journal of Applied Philosophy 21 (2):241-251.
    Some recent commentators have acquiesced in the efforts of some religious groups to co-opt concepts of morality, thus leading many—inappropriately, I believe—to think we must keep all morality out of our civic life and especially out of the reasoning in our legal system. I review examples of the confusion in characterizing the 2003 Lawrence v. Texas decision as a conflict between constitutional rights and religious moral precepts. I argue that this approach capitulates to particular views of morality as religious morality. (...)
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  45.  4
    Rumen Dimitrov (2008). A Class of {Sigma {3}^{0}} Modular Lattices Embeddable as Principal Filters in {Mathcal{L}^{Ast }(V{Infty })}. Archive for Mathematical Logic 47 (2):111-132.
    Let I 0 be a a computable basis of the fully effective vector space V ∞ over the computable field F. Let I be a quasimaximal subset of I 0 that is the intersection of n maximal subsets of the same 1-degree up to *. We prove that the principal filter ${\mathcal{L}^{\ast}(V,\uparrow )}$ of V = cl(I) is isomorphic to the lattice ${\mathcal{L}(n, \overline{F})}$ of subspaces of an n-dimensional space over ${\overline{F}}$ , a ${\Sigma _{3}^{0}}$ extension of F. As a (...)
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  46.  1
    Kenneth Jones (2014). Alcaeus Of Messene, Philip V And The Colossus Of Rhodes: A RE-EXAMINATION OF ANTH. PAL. 6.171. Classical Quarterly 64 (1):136-151.
    Among the poems of the Greek Anthology is one which purports to be the dedicatory inscription of the Colossus of Rhodes built to celebrate the Rhodians' successful resistance to the siege of their island by Demetrius Poliorcetes in the years 305–304 b.c. It has long been assumed by scholars that this epigram represents the authentic dedicatory inscription carved on the base of the Colossus, which was completed in the 280s and stood for some sixty years before being destroyed by an (...)
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  47.  9
    David S. Allen (1999). Critical Hermeneutics and American Legal Interpretation:A Search for the Meaning of New York Times V. Sullivan. Angelaki 4 (1):173 – 188.
    (1999). Critical hermeneutics and American legal interpretation:A search for the meaning of new york times v. sullivan. Angelaki: Vol. 4, Judging the law, pp. 173-188.
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  48.  1
    F. W. Walbank (1944). Alcaeus of Messene, Philip V, and Rome: A Footnote. Classical Quarterly 38 (3-4):87-.
    In the above paper I suggested that in Anth. Pal. ix. 519 and xi. 12 Philip V of Macedon was himself the Cyclops and the Centaur, and that these two identifications were not only appropriate to Philip's character , but also historically associated with the Argead dynasty. In my case for the ‘Centaur’ identification, however, I overlooked one of the most important pieces of evidence, though it had been available since 1926; and that is the meaning of the word κέντανυος (...)
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  49.  2
    Nicola Godden (2010). Sexual Abuse and Claims in Tort: Limitation Periods After A V Hoare (and Other Appeals) [2008] and AB and Others V Nugent Care Society; GR V Wirral MBC [2009]. [REVIEW] Feminist Legal Studies 18 (2):179-190.
    The claimants brought civil suits against child care institutions and authorities for the sexual abuse to which they were subject whilst under the defendants’ responsibility. These cases were not initiated until the claimants were well into adulthood and began recognising the harms they had suffered, and as a result, their claims were time-barred at first instance. However, after A v Hoare (and Other Appeals), in which the House of Lords significantly altered the laws on limitation, their cases were reheard (...)
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  50. Nelly Amri (2000). Les salihat du ve au XIe-XVe siècle dans la mémoire maghrébine de la sainteté à travers quatre documents hagiographiques = Los "salihat" de los siglos V al IX-XI-XV en la memoria magrebí de la santidad a través de cuatro documentos hagiográficos. Al-Qantara: Revista de Estudios Árabes 21 (2):481-510.
    Este artículo pasa revista a la presencia de salihat en cuatro documentos hagiográficos del Magreb medieval, así como a la manera de calificarlas. Intenta una reflexión sobre las formas de la experiencia religiosa y las modalidades de presencia de estas santas en la vida de la ciudad. La walaya femenina en este espacio-tiempo del islam medieval (V-IX (IV-XV) está marcada por la ambivalencia, oscilando entre aislamiento y vida comunitaria, sedentaridad y peregrinación, inqibad (retraimiento) y inbisat (apertura) a las preocupaciones y (...)
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