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Vere Chappell [44]V. C. Chappell [37]V. Chappell [6]Vere C. Chappell [3]
  1. Vere Chappell (1973). Matter. Journal of Philosophy 70 (19):679-696.
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  2. Vere Chappell (1994). Locke on the Freedom of the Will. In G. A. J. Rogers (ed.), Locke's Philosophy: Content and Context. Oxford University Press 101--21.
    Locke was a libertarian: he believed in human freedom. To be sure, his conception of freedom was different from that of many philosophers who call themselves libertarians. Some such philosophers maintain that an agent is free only if her action is uncaused; whereas Locke thought that all actions have causes, including the free ones. Some libertarians hold that no action is free unless it proceeds from a volition that is itself free; whereas Locke argued that free volition, as opposed to (...)
     
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  3. Vere Chappell, Descartes’s Compatibilism.
    Compatibilism is the doctrine that the doctrine of determinism is logically consistent with the doctrine of libertarianism. Determinism is the doctrine that every being and event is brought about by causes other than itself. Libertarianism is the doctrine that some human actions are free. Was Descartes a compatibilist? There is no doubt that he was a libertarian: his works are full of professions of freedom, human as well as divine. And though he held that God has no cause other than (...)
     
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  4.  68
    Vere Chappell (1997). Descartes's Ontology. Topoi 16 (2):111-127.
  5.  52
    Vere Chappell (1990). Locke on the Ontology of Matter, Living Things and Persons. Philosophical Studies 60 (1-2):19 - 32.
  6.  19
    Vere Chappell (1986). Personal Identity. Teaching Philosophy 9 (1):71-74.
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  7.  42
    Vere Chappell (1989). Locke and Relative Identity. History of Philosophy Quarterly 6 (1):69 - 83.
    LOCKE'S DISCUSSION OF ORGANISMS AND PERSONS IN "ESSAY" II.XXVI HAS LED GEACH AND OTHERS TO ATTRIBUTE THE THESIS OF RELATIVE IDENTITY TO HIM; THAT X IS NEVER IDENTICAL WITH Y "TOUT COURT" BUT ONLY RELATIVE TO SOME SORTAL PROPERTY F: X IS THE SAME F AS Y. I ARGUE THAT THIS ATTRIBUTION RESTS ON A MISUNDERSTANDING OF LOCKE'S POSITION. LOCKE INDEED HOLDS THAT AN OLD TREE MAY BE THE SAME OAK AS THE SEEDLING FROM WHICH IT GREW, WHEREAS THE PARTICLES (...)
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  8. Vere Chappell (1994). 2 Locke's Theory of Ideas. In V. C. Chappell (ed.), The Cambridge Companion to Locke. Cambridge University Press 26.
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  9.  15
    V. C. Chappell (1965). Ego and Person. The Monist 49 (1):18-27.
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  10.  38
    Vere Chappell (2004). Symposium: Locke and the Veil of Perception Preface. Pacific Philosophical Quarterly 85 (3):243–244.
    This symposium comprises five papers on Locke's theory of sense perception. The authors are John Rogers, Gideon Yaffe, Lex Newman, Tom Lennon, and Martha Bolton. There are also comments on the papers, both individually and as a group, by Vere Chappell. In addition to Locke's view of perception, the papers deal with the nature of Lockean ideas and with the question whether Locke is committed to skepticism regarding the external world. The authors (and the commentator) disagree in their readings of (...)
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  11.  1
    V. C. Chappell (ed.) (1994). The Cambridge Companion to Locke. Cambridge University Press.
    Each volume of this series of companions to major philosophers contains specially commissioned essays by an international team of scholars, together with a substantial bibliography, and will serve as a reference work for students and non-specialists. One aim of the series is to dispel the intimidation such readers often feel when faced with the work of a difficult and challenging thinker. The essays in this volume provide a systematic survey of Locke's philosophy informed by the most recent scholarship. They cover (...)
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  12.  24
    V. C. Chappell (1970). Stuff and Things. Proceedings of the Aristotelian Society 71:61 - 76.
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  13.  14
    V. C. Chappell (1964). Particulars Re-Clothed. Philosophical Studies 15 (4):60 - 64.
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  14.  7
    V. C. Chappell (1968). Hume. Melbourne,Macmillan.
  15.  4
    V. C. Chappell (1962). The Philosophy of Mind. Englewood Cliffs, N.J.,Prentice-Hall.
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  16. Vere Chappell (2005). Self-Determination. In Christia Mercer (ed.), Early Modern Philosophy: Mind, Matter, and Metaphysics. Oxford University Press 127--41.
  17.  13
    Vere Chappell, Dorothy Coleman, Timothy Costelloe, Lisa Downing, James Dye, Daniel Flage, R. G. Frey, James King & Beryl Logan (2001). Hume Studies Referees, 2000-2001. Hume Studies 27 (2):371-372.
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  18.  50
    Vere C. Chappell (1963). The Concept of Dreaming. Philosophical Quarterly 13 (July):193-213.
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  19.  7
    Vere Chappell (2004). Comments. Pacific Philosophical Quarterly 85 (3):338–355.
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  20.  15
    Vere Chappell (ed.) (1999). Hobbes and Bramhall on Liberty and Necessity. Cambridge Up.
    Do human beings ever act freely, and if so what does freedom mean? Is everything that happens antecedently caused, and if so how is freedom possible? Is it right, even for God, to punish people for things that they cannot help doing? This volume presents the famous seventeenth-century controversy in which Thomas Hobbes and John Bramhall debate these questions and others. The complete texts of their initial contributions to the debate are included, together with selections from their subsequent replies to (...)
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  21.  43
    V. C. Chappell (1961). Malcolm on Moore. Mind 70 (279):417-425.
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  22.  46
    Vere Chappell (1994). Locke on the Intellectual Basis of Sin. Journal of the History of Philosophy 32 (2):197-207.
    The Essay concerning Human Understanding was published at the end of 1689.1 It sold well, and within three years Locke was planning revisions for a second edition. Among those whose “advice and assistance” he sought was the Irish scientist William Molyneux. Locke had begun a correspondence with Molyneux a few months before, after the latter had lavishly praised the Essay and its author in the Epistle Dedicatory of his own Dioptrica Nova, published early in 1692. Here was a man, Locke (...)
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  23.  10
    Vere Chappell (1982). Individual Rights in the Corporation. Teaching Philosophy 5 (3):267-268.
  24.  4
    V. Chappell (1963). Myself and Others. Analysis 23 (Suppl-1):50-57.
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  25. Vere Chappell (2003). John Locke, Essay Concerning Human Understanding (1690). In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub. 260.
     
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  26.  43
    Vere C. Chappell (1963). Myself and Others. Analysis 23 (January):50-57.
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  27.  40
    Vere Chappell (2004). Review: Liberty Worth the Name: Locke on Free Agency. [REVIEW] Mind 113 (450):420-424.
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  28. Vere Chappell, Hoffman on Principal Attributes.
    In Principles I. 53, Descartes states what appears to be an important metaphysical principle: P1: Each substance has one principal property, which constitutes its nature and essence, and to which all its other properties are referred (AT VIIIA 25; CSM I 210).1 Marleen Rozemond calls this Descartes's "Attributes Premise", and it leads directly, as she points out, to Cartesian Dualism, the doctrine that a human mind and a human body, even when they belong to the same human being, are distinct (...)
     
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  29.  9
    Vere C. Chappell (1965). Ego and Person: Phenomenology or Analysis. The Monist 49 (1):18 - 27.
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  30.  36
    V. C. Chappell (1994). Locke on the Intellectual Basis of Sin. Journal of the History of Philosophy 32 (2):197-207.
    The Essay concerning Human Understanding was published at the end of 1689.1 It sold well, and within three years Locke was planning revisions for a second edition. Among those whose “advice and assistance” he sought was the Irish scientist William Molyneux. Locke had begun a correspondence with Molyneux a few months before, after the latter had lavishly praised the Essay and its author in the Epistle Dedicatory of his own Dioptrica Nova, published early in 1692. Here was a man, Locke (...)
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  31.  30
    V. C. Chappell (1962). Time and Zeno's Arrow. Journal of Philosophy 59 (8):197-213.
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  32. V. C. Chappell (ed.) (1992). Nicolas Malebranche. Garland.
     
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  33.  32
    Vere Chappell (1990). Locke's Moral Psychology. Journal of Philosophy 87 (10):524-525.
  34.  26
    Vere Chappell (1995). Free Willing: Comments on Hoffman's “Freedom and Strength of Will”. Philosophical Studies 77 (2-3):273 - 281.
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  35. V. C. Chappell (ed.) (1964/1981). Ordinary Language: Essays in Philosophical Method. Dover Publications.
     
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  36.  16
    V. C. Chappell (1965). Response to Professor Chisholm. The Monist 49 (1):36-37.
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  37.  26
    Vere Chappell (2005). Learning From Descartes, Via Bennett. British Journal for the History of Philosophy 13 (1):139 – 147.
    (2005). Learning From Descartes, Via Bennett. British Journal for the History of Philosophy: Vol. 13, No. 1, pp. 139-147. doi: 10.1080/0960878042000317636.
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  38.  22
    V. C. Chappell (1963). Causation and the Identification of Actions: Comments. Journal of Philosophy 60 (23):700-701.
  39. Vere Chappell, L'homme Cartesien.
    Meditation. A man is a compositus ex mente et corpore (VII 82; II 57), a composite being consisting of a mind and a body. [Note: In parenthetical citations of Descartes's text, the first pair of numerals refers to volume and page of the Adam and Tannery edition; the second pair to volume and page of the English translation by Cottingham, Stoothoff, Murdoch, and Kenny.] These two components of a man are themselves different things. Not only are they disparate in nature, (...)
     
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  40.  2
    Desmond Henry, Vere Chappell, Beverly Southgate, Antonio Clericuzio & D. Rees (1994). Review of Medieval Thought: The Western Intellectual Tradition From Antiquity to the Thirteenth Century by Michael Haren Second Edition. Macmillan 1992. Pp. Ix + 315. Being a Philosopher: The History of a Practice by D. W. Hamlyn London and New York: Roudedge 1992. Pp. X + 187. ISBN 0-415-02968-6. A History of Western Philosophy Vol. 3, Renaissance Philosophy by Brian B. Copenhaver and Charles B. Schmitt Oxford: Oxford University Press, 1992. Pp. 450. Hb Pound30.00. Pb Pound8.99. La Scepsi Moderna. Interpretazioni Dello Scetticismo da Charron a Hume by Gianni Paganini Pp. 528. Cosenza: Edizioni Il Busento 1991. L 60,000. A History of Modern Political Thought 185 A History of Modern Political Thought, Major Political Thinkers From Hobbes to Marx by Iain Hampsher-Monk Oxford: Blackwell 1992 Pp. Xiii + 609 Paperback, Pound14.99. Malebranche and Ideas 189 Malebranche and Ideas by Steven M. Nadler New York: Oxford University Press 1992. Pp. 192. ISBN 0-19-507724-5. Pound35.00 Kantian Aesthe. [REVIEW] British Journal for the History of Philosophy 2 (1):175-198.
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  41.  4
    V. C. Chappell (1971). Hume on What There Is. Royal Institute of Philosophy Lectures 5:88-98.
    Ontology was never Hume's main interest, but he certainly had opinions as to what there is, and he often expressed these in his philosophical works. Indeed it seems clear that Hume changed his ontological views while writing the Treatise, and that not just one but two different ontologies are to be found there. The ontology of Parts I, II, and III of Book I is more or less Lockean. There are minds and their operations and qualities. There are physical entities, (...)
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  42.  5
    V. Chappell (1992). Drafts for the Essay Concerning Human Understanding, and Other Philosophical Writings. International Philosophical Quarterly 32 (2):258-260.
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  43.  5
    Donald Ainslie, Kate Abramson, Karl Ameriks, Elizabeth Ashford, Martin Bell, Simon Blackburn, Martha Bolton, M. A. Box, Vere Chappell & Rachel Cohan (2001). Hume Studies Referees, 2000-2001. Hume Studies 27 (2):371-372.
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  44.  5
    Vere Chappell (1981). Ethics in the Education of Business Managers. Teaching Philosophy 4 (2):168-170.
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  45.  14
    V. Chappell, Symposium: Locke and the Veil of Perception Guest Editor: Vere Chappell - Comments.
  46. Vere Chappell (1996). Locke on the Freedom of Will. In G. A. J. Rogers (ed.), Locke's Philosophy: Content and Context. Clarendon Press
     
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  47.  12
    V. Chappell (1999). Freedom and Moral Sentiment. Philosophy and Phenomenological Research 59 (1):263-265.
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  48.  13
    V. C. Chappell (1959). Book Review:Language, Thought, and Culture. Roger W. Brown, Irving M. Copi, Don E. Dulaney, William K. Frankena, Paul Henle, Charles L. Stevenson. [REVIEW] Ethics 70 (1):84-.
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  49.  10
    V. C. Chappell (1963). Book Review:Plato's "Meno." R. S. Bluck. [REVIEW] Ethics 73 (3):228-.
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  50.  9
    Vere Chappell (1995). The Physical Basis of Predication. Review of Metaphysics 48 (3):673-674.
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