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Vincent Shen [18]V. Shen [1]
  1. Vincent Shen (2014). “Interculturality” in Lao Sze-Kwang's and Tong Lik-Kuen's Philosophies. Dao: A Journal of Comparative Philosophy 13 (2):267-272.
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  2. Vincent Shen (2013). From Gift to Law. International Philosophical Quarterly 53 (3):251-270.
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  3. Vincent Shen (2013). From Interpretation to Construction: Guo Xiang's Ontological Individualism. Journal of Chinese Philosophy 40 (S1):171-188.
    Guo Xiang's ontological individualism represents a case of philosophical construction based on his interpretation of the Zhuangzi. His concept of the self-transformation of the individual who is self-born, with self-nature and without dependence on others supports the idea of individual autonomy. Nevertheless, each individual's act for self-interest still benefits other individuals in a non-teleological mutual accommodation. The path from duhua of each individual on the level of existence, to the xiangyin among individuals on the level of action consequence, to the (...)
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  4. Vincent Shen (2013). Obituary of Lao Sze Kwang. Journal of Chinese Philosophy 40 (1):215-217.
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  5. Chung-Ying Cheng, Roger T. Ames, Vincent Shen, Kim-Chong Chong, Paul R. Goldin, Karyn L. Lai & Tan Mingran (2008). Philosophy of Xunzi and Antonio S. Cua. Journal of Chinese Philosophy 35 (1).
     
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  6. V. Shen (2008). Optimal Harmony, Mutual Enrichment and Strangification. Diogenes 55 (4):108-121.
    This paper studies the relation between modern democracy and Chinese cultural patterns. It introducing the concept of 'Multiple Others' to explain how the classical concept of harmony can help integrating cultural and social differences within a social body, thus allowing social cohesion to integrate diversity. The main classical concepts of ren, li, and yi are analyzed in both Confucianism and Daoism, and compared to the concepts of recognition and dialogue developed by modern political theorists like Ch. Taylor and J. Habermas.
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  7. Vincent Shen (2008). Antonio Cua's Conceptual Analysis of Confucian Ethics. Journal of Chinese Philosophy 35 (1):43–61.
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  8. Vincent Shen (2008). Daoism (Ii) : Zhuang Zi and the Zhuang-Zi. In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge.
     
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  9. Vincent Shen (2008). Introduction: In Memory of and in Dialogue with Antonio Cua. Journal of Chinese Philosophy 35 (1):3–8.
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  10. Vincent Shen (2008). Metaphors, Narratives, and Existence. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
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  11. Vincent Shen (2007). Antonio S. Cua: A Confucian Junzi. Journal of Chinese Philosophy 34 (2):317–319.
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  12. Vincent Shen & Daniel Arapu (2007). Harmonie optimale, enrichissement mutuel et étrangéisation. Diogène 220 (4):122.
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  13. Vincent Shen (2005). From Aristotle's de Anima to Xia Dachang's Xingshuo. Journal of Chinese Philosophy 32 (4):575–596.
  14. Vincent Shen (2005). Reasonableness, Strangification and Quality Control in Psychotherapy. In Friedrich Wallner, Martin J. Jandl & Kurt Greiner (eds.), Science, Medicine, and Culture: Festschrift for Fritz G. Wallner. Peter Lang. 263.
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  15. Vincent Shen (2003). Appropriating the Other and Transforming Consciousness Into Wisdom: Some Philosophical Reflections on Chinese Buddhism. [REVIEW] Dao: A Journal of Comparative Philosophy 3 (1):43-62.
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  16. Vincent Shen (2003). Some Thoughts on Intercultural Philosophy and Chinese Philosophy. Journal of Chinese Philosophy 30 (3-4):357-372.
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  17. Vincent Shen (2002). Wardy, Robert. Aristotle in China: Language, Categories and Translation. Review of Metaphysics 55 (3):656-658.
  18. Vincent Shen (1996). Confucianism and Taoism in Response to Constructive Realism. Journal of Chinese Philosophy 23 (1):59-78.
  19. Vincent Shen (1993). Creativity as Synthesis of Contrasting Wisdoms: An Interpretation of Chinese Philosophy in Taiwan Since 1949. Philosophy East and West 43 (2):279-287.
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