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Vincent Shen [62]V. Shen [1]
  1. Vincent Shen (1993). Creativity as Synthesis of Contrasting Wisdoms: An Interpretation of Chinese Philosophy in Taiwan Since 1949. Philosophy East and West 43 (2):279-287.
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  2. Vincent Shen (2013). From Interpretation to Construction: Guo Xiang's Ontological Individualism. Journal of Chinese Philosophy 40 (S1):171-188.
    Guo Xiang's ontological individualism represents a case of philosophical construction based on his interpretation of the Zhuangzi. His concept of the self-transformation of the individual who is self-born, with self-nature and without dependence on others supports the idea of individual autonomy. Nevertheless, each individual's act for self-interest still benefits other individuals in a non-teleological mutual accommodation. The path from duhua of each individual on the level of existence, to the xiangyin among individuals on the level of action consequence, to the (...)
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  3.  10
    Vincent Shen (2003). Some Thoughts on Intercultural Philosophy and Chinese Philosophy. Journal of Chinese Philosophy 30 (3-4):357-372.
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  4.  13
    Vincent Shen (2014). The Problem of Evil. The Philosophers' Magazine 65:99-103.
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  5. Vincent Shen (1996). Consciousness and salvation - the conversation between Buddhism and Christianity. Philosophy and Culture 24 (1):2-19.
    In the end of the century atmosphere in which the whole world is entering the valley of nihilism. It seems from a human dilemma, Buddhist and Christian spiritual resources should be jointly developed through conversation, contribute their ideas, values ​​and practices, to promote recovery of people's lives meaning. This article deals Christianity and Buddhism way of talking, is to use my "comparative philosophy." This is a basic way of thinking and practice, must be differences in the surface or the opposite (...)
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  6. Vincent Shen (2008). Metaphors, Narratives, and Existence. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications
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  7.  14
    Vincent Shen (2013). Obituary of Lao Sze Kwang. Journal of Chinese Philosophy 40 (1):215-217.
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  8.  17
    Vincent Shen (2003). Appropriating the Other and Transforming Consciousness Into Wisdom: Some Philosophical Reflections on Chinese Buddhism. [REVIEW] Dao: A Journal of Comparative Philosophy 3 (1):43-62.
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  9.  4
    Vincent Shen (2008). Whitehead and Chinese Philosophy: The Ontological Principle and Huayan Buddhism’s Concept of Shi. In Michel Weber (ed.), Handbook of Whiteheadian Process Thought. De Gruyter 613-627.
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  10.  12
    Vincent Shen (2005). From Aristotle's de Anima to Xia Dachang's Xingshuo. Journal of Chinese Philosophy 32 (4):575–596.
  11.  9
    Vincent Shen (2002). Wardy, Robert. Aristotle in China: Language, Categories and Translation. Review of Metaphysics 55 (3):656-658.
  12.  12
    Vincent Shen (1996). Confucianism and Taoism in Response to Constructive Realism. Journal of Chinese Philosophy 23 (1):59-78.
  13.  4
    Vincent Shen (2013). From Gift to Law. International Philosophical Quarterly 53 (3):251-270.
    For Thomas Aquinas, the creator of natural law is a personal, substantial, and relational God. For Laozi, it is an impersonal, non-substantial, self-manifesting dao. There are similarities, and this article will consider several of them. For Thomas, the act of creation comes from God, and for Laozi the giving birth of the universe is from the dao’s unconditional generosity. Thus it is possible to compare the way in which the world-originating generosity of God generates the moral law and the way (...)
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  14.  8
    V. Shen (2008). Optimal Harmony, Mutual Enrichment and Strangification. Diogenes 55 (4):108-121.
    This paper studies the relation between modern democracy and Chinese cultural patterns. It introducing the concept of 'Multiple Others' to explain how the classical concept of harmony can help integrating cultural and social differences within a social body, thus allowing social cohesion to integrate diversity. The main classical concepts of ren, li, and yi are analyzed in both Confucianism and Daoism, and compared to the concepts of recognition and dialogue developed by modern political theorists like Ch. Taylor and J. Habermas.
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  15.  2
    Vincent Shen (2014). “Interculturality” in Lao Sze-Kwang’s and Tong Lik-Kuen’s Philosophies. Dao: A Journal of Comparative Philosophy 13 (2):267-272.
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  16.  4
    Vincent Shen (2007). Antonio S. Cua: A Confucian Junzi. Journal of Chinese Philosophy 34 (2):317–319.
  17.  3
    Vincent Shen (2008). Antonio Cua's Conceptual Analysis of Confucian Ethics. Journal of Chinese Philosophy 35 (1):43–61.
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  18.  2
    Vincent Shen (2008). Introduction: In Memory of and in Dialogue with Antonio Cua. Journal of Chinese Philosophy 35 (1):3–8.
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  19. Chung-Ying Cheng, Roger T. Ames, Vincent Shen, Kim-Chong Chong, Paul R. Goldin, Karyn L. Lai & Tan Mingran (2008). Philosophy of Xunzi and Antonio S. Cua. Journal of Chinese Philosophy 35 (1).
     
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  20. Ronald de Sousa, Jing-Song Ma & Vincent Shen (2005). Comment on Research Outcome of Philosophy of Emotions in Recent Ten Years. Philosophy and Culture 32 (10):147-156.
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  21. Vincent Shen (2005). Brain, Emotions and the Development of Intentional Feelings. Philosophy and Culture 32 (10):119-135.
    Includes emotional and affective feelings. Mood builds on the human organism's body, but you must turn to the development of affective experience of the body. I did not last for more than the physical body Zhumo, this article from the mood in the body discussed the rise of the body, to significant problems of the body by the body to experience over the body, as well as the physical body plays in the emotional life of role, will be particularly focused (...)
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  22. Vincent Shen (2000). Beyond Negativity-In Search of Positive Postmodern Values ​​and Way of Life. Philosophy and Culture 27 (8):705-716.
    In this paper, the establishment of "modern" features, as subjectivity, representation and rational, and thus a concise statement of the post-modern critique of modernity, questioned and denied, in order to outline the negative characteristics of post-modern micro. However, more importantly, this will be more committed to master the modern mark out exactly what is very different from the new vision of modernity, made ​​any new way of life and ethical principles. This claim, post-modern addition to the challenge of modernity, critical (...)
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  23. Vincent Shen (2010). Book Review: Luoge Lian, expensive clothing: "inaction of the secret world.". [REVIEW] Philosophy and Culture 37 (9):135-139.
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  24. Vincent Shen (2004). Book Review: Michael Hart, Nie Geli "global domination". [REVIEW] Philosophy and Culture 31 (6):109-112.
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  25. Vincent Shen (2004). Book Review: Song Rongpei "China's history of social thought - Confucianism, Confucian society and Marxism in China". [REVIEW] Philosophy and Culture 31 (6):105-108.
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  26. Vincent Shen (2010). Contemporary Chinese Neo-Scholasticism and the Overcoming of the Malaise of Modernity. Philosophy and Culture 37 (11):5-22.
    This paper from the dilemma of the modern super-g to re-read and judge the angle of the Chinese New Scholasticism. Western modern legislation based on human subjectivity, emphasizing human reason, and who constructed the appearance of culture. In which, with the appearance of the main building through rational, manipulation of power, domination of others and otherness, creating a solid all embarrassed, defects clusters. Neo-Confucian emphasis on human subjectivity and for the reconstruction of Chinese philosophy and laid a priori basis for (...)
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  27. Vincent Shen (2001). Construction of a System and Gratitude to the Other - in Memoriam of Chu His in the 800th Anniversary of his Death. Philosophy and Culture 28 (3):193-205.
    This article aims to "System" and "other" under the two intertwined ideas, revisit ideas of Zhu Xi. Zhu Xi is a big system builders, building systems on the performance in terms of a responsible thinker, Zhu Xi should be post-modern thought for inspiration. On the other hand, the "other" is an important dimension of life and existence, particularly in the post-modern thought to be emphasized as an alternative to over-expansion of the subject in modern times, and "other" relationship will help (...)
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  28. Vincent Shen (2006). Claire Shen Hsiu-chen: Images of Human World and Human World in Images. Philosophy and Culture 33 (10):147-149.
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  29. Vincent Shen (2008). Daoism (Ii) : Zhuang Zi and the Zhuang-Zi. In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge
     
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  30. Vincent Shen (2001). Disciplines of philosophy and academic journal evaluation assessing achievements. Philosophy and Culture 28 (6):575-580.
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  31. Vincent Shen (1999). Discourse on Tao and Cosmology in the Guodian Bamboo Texts of Lao Zi. Philosophy and Culture 26 (4):298-316.
    Researchers tend to believe that bamboo "I" more concerned about practical, and more on the ruler the people rule the country road, or self-cultivation and the country contains only two types of content, rarely discussed cosmology and Dao. However, analysis of this article pointed out, Guodian bamboo "I", although incomplete because of missing, can not present a complete and systematic channel theory and cosmology, but such ideas are still very clear. Which show more about all things back to the text (...)
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  32. Vincent Shen (2008). Ethics, Reason and Faith-In Memory of Jean Ladrière. Philosophy and Culture 35 (12):5-22.
    This leaves commemorate the death of Mr. Lai drunk for one week of the year, the first highlight of Mr. Yip Lai drunk morality to moral life as a call for the worlds and inviting, rather than imposing a thing, and thus analysis this point in its philosophical basis. Lai drunk leaves care and moral life, and care management of prospects, and that "preaching Management" and the "reasonableness" distinction, and in this perspective, the exploration provision of rational structure, driving force (...)
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  33. Vincent Shen (2004). Eriugena's Vox Spiritualis Aquilae and His Mysticism. Philosophy and Culture 31 (12):25-42.
    Airuijiena is a medieval philosophy in the ninth century AD, the rise of a peak, it is the essence of mystical experience with God or with God, God included two adults and people of God into history. This article focuses on the Gospel of John describes Airuijiena Introduction sermons, also known as "Eagle Spirit Music," which contains the secret Qisi think, to be explored, but also involves its philosophy, theology and intellectual history of some of the relevant problem. This article (...)
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  34. Vincent Shen (2010). Freedom and Leisure in the Networks of Technological Objects and Many Others. Philosophy and Culture 37 (9):91-104.
    In this paper, comparative philosophy from the point of view, accusing both the freedom of human existence is related to: human freedom is the freedom in the relationship, human relationship is the relationship in freedom. Today, however, are in a rapidly changing technology and globalization are shaping the technology products and among the diverse network of his freedom and development of their relationship. For me, if not free then there is no leisure at all, even the Bliss half a day, (...)
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  35. Vincent Shen (2001). From Deconstruction to Reconstruction-Changes and Visions of Hierarchy of Values ​​Ever Since1911. Philosophy and Culture 28 (12):1087-1108.
    Shows that value system is a desirable mode of behavior or the existence of the state, according to their relative needs of the sequences, some lasting organization. This so-called desirable patterns of behavior or the existence of the state, should bear some yet to be achieved, and wish to pursue and to achieve the ideal state. Accordingly, the value system can be divided into two aspects: First, the value of the ideal surface, because the total value includes the "ought" of (...)
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  36. Vincent Shen & Chia-Hsun Chuang (2006). From Immanent Transcendence to Cross-Bordering in Arts-Metaphor, Narrative and Existence. Philosophy and Culture 33 (10):21-36.
    People's desire not to limit the meaning of Hancang driving force, continuous development and self-transcendence, which is people from within and beyond the root driving force. The so-called "inner beyond" is not a process of idealism, which began with the desire, from the bottom of the body, and go up on the layer by layer through the heart of the development process裡and mental flexibility, and would therefore have to enhance and transform. We regard the body as I desire the presence (...)
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  37. Vincent Shen (2005). From Method to Road-Thaddaeus Hang and Methodology of Studying Chinese Philosophy. Philosophy and Culture 32 (9):61-78.
    Contemporary scholars in Chinese philosophy, Thaddaeus particularly concerned about Chinese philosophy and methodological issues. Of this paper is designed to make way for the study of Chinese philosophy, the discussion to commemorate him, the first part will describe Thaddaeus study of Chinese philosophy, methods and contribution to the idea, the latter part of the study will be my personal view of Chinese philosophy, methods to further to call upon and complement. Thaddaeus based on the fundamental principles of truth and goodness, (...)
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  38. Vincent Shen (1997). Grandson, a modern interpretation of ideas. Philosophy and Culture 24 (11):1104-1109.
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  39. Vincent Shen & Daniel Arapu (2007). Harmonie optimale, enrichissement mutuel et étrangéisation. Diogène 220 (4):122.
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  40. Vincent Shen (2005). Introduction: Brain, Emotions and Will. Philosophy and Culture 32 (10):1-3.
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  41. Vincent Shen & Johanna Liu (2008). Introduction: Ethics, Reason and Faith-In Memory of Jean Ladrière. Philosophy and Culture 35 (12):1-4.
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  42. Vincent Shen (2004). Introduction: Politics, Philosophy and Public Domain. Philosophy and Culture 31 (6):1-3.
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  43. Vincent Shen (2010). Introduction: Scholastic Philosophy in China. Philosophy and Culture 37 (11):1-4.
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  44. Vincent Shen (2008). Jean Ladrière: L 'Espérance de la Raison'. Philosophy and Culture 35 (12):129-132.
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  45. Vincent Shen (1997). King Review Professor Gao Lingxia. Philosophy and Culture 24 (3):294-295.
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  46. Vincent Shen (1984). Life-World and Reason in Husserl's Philosophy of Life. Analecta Husserliana 17:105.
     
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  47. Vincent Shen (1996). "man Child" On The Road - And On With The 'i' In Comparison. Philosophy and Culture 23 (8):1857-1870.
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  48. Vincent Shen (1998). On the Formation of Civil Virtue. Philosophy and Culture 25 (5):406-418.
    Purpose of this article in the discussion of civic virtue and civic敎pottery into their education relationship. This is a number between ethics, political philosophy and civil敎between education issues. Ethics by the recent transfer of virtue ethics, deontological ethics on the development of virtue became a very important issue; in political philosophy, the formation of civil society and the role of citizens is important, you need to discuss ethics in politics civic virtue, especially in recent liberal political philosophy of the Tao (...)
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  49. Vincent Shen (2004). "on The Scholastic Philosophy Of The Research" Speech Record. Philosophy and Culture 31 (6):163-184.
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  50. Vincent Shen (2009). Philosophical Discourses on Scientia Dei-A Comparative Study with Buddha's Wisdom. Philosophy and Culture 36 (7):95-113.
    Discussion on God's knowledge, awareness of God with people though are different, but still closely related. This article talks about God's knowledge, although knowledge of God and the people, but not for the medieval Shengboerna the so-called "secular knowledge" and "God of knowledge" distinction; this will only be God's own knowledge or wisdom, philosophical discussion. First, the paper will compare the start, mainly related to the so-called Fozhi Buddhism and Western philosophers such as Aristotle,圣多瑪斯, Hegel and others about God, know (...)
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