Search results for 'Val Vinokur' (try it on Scholar)

243 found
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  1.  17
    Val Vinokur (2010). Levinas Underground. Levinas Studies 5:133-150.
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  2.  4
    Alvaro del Val (1997). Non Monotonic Reasoning and Belief Revision: Syntactic, Semantic, Foundational and Coherence Approaches. Journal of Applied Non-Classical Logics 7 (1-2):213-240.
    ABSTRACT The major approaches to belief revision and non monotonic reasoning proposed in the literature differ along a number of dimensions, including whether they are ?syntax- based? or ?semantic-based?, ?foundational? or ?coherentist?, ?consistence-restoring? or ?inconsistency-tolerant?. Our contribution towards clarifying the connections between these various approaches is threefold: ?We show that the two main approaches to belief revision, the foundations and coherence theories, are mathematically equivalent, thus answering a question left open in [Gar90, Doy92], The distinction between syntax-based approaches to revision (...)
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  3.  14
    Maria Rosa Rovira Val, Anna Zinenko & Ivan Montiel (2011). Corporate Social Responsibility Instruments and the New ISO 26000. Proceedings of the International Association for Business and Society 22:316-326.
    The last ten years have seen particularly strong changes in corporate social responsibility (CSR), with the introduction of new instruments such as the UnitedNations Global Compact (UNGC) in 2000 and the Global Reporting Initiative (GRI) Sustainability Reporting Guidelines in 1998. These instruments propose voluntary tools to address CSR. In November 2010, the International Organization for Standardization (ISO) released the new social responsibility guidance under ISO 26000. It is important to understand the contribution of ISO 26000 to already existing CSR instruments (...)
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  4.  8
    Michael Laitman & Eli Vinokur (2006). Disclosure of Kabbalah. World Futures 62 (4):264-281.
    This article presents a thorough analysis of the enormous popularity of Kabbalah in recent years, its roots, and its purpose. The greatest Kabbalist of the 20th century, Rabbi Yehuda Ashlag, author of The Sulamcommentary on The Zohar, predicted the breakout of the present-day world crisis and explained that almost two thousand years ago, The Zohar had already predicted that the end of the 20th century would present a crossroads where humanity would have to choose its direction. Now, at the beginning (...)
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  5.  6
    Alejandra Val (2011). Imágenes en contexto: genealogía, representación social e imaginario pictórico del cuerpo femenino. Aisthesis 49:53-66.
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  6.  21
    Michael Laitman & Eli Vinokur (2006). Disclosure of Kabbalah. World Futures 62 (4):264 – 281.
    This article presents a thorough analysis of the enormous popularity of Kabbalah in recent years, its roots, and its purpose. The greatest Kabbalist of the 20th century, Rabbi Yehuda Ashlag, author of The Sulamcommentary on The Zohar, predicted the breakout of the present-day world crisis and explained that almost two thousand years ago, The Zohar had already predicted that the end of the 20th century would present a crossroads where humanity would have to choose its direction. Now, at the beginning (...)
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  7.  5
    Alvaro Val & Yoav Shoham (1994). Deriving Properties of Belief Update From Theories of Action. Journal of Logic, Language and Information 3 (2):81-119.
    We present an approach to database update as a form of non monotonic temporal reasoning, the main idea of which is the (circumscriptive) minimization of changes with respect to a set of facts declared “persistent by default”. The focus of the paper is on the relation between this approach and the update semantics recently proposed by Katsuno and Mendelzon. Our contribution in this regard is twofold:We prove a representation theorem for KM semantics in terms of a restricted subfamily of the (...)
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  8.  5
    Juan Antonio del Val (1973). Los escritos lógicos de Ventura Reyes y Prósper (1863-1970). Teorema: International Journal of Philosophy 3 (2-3):315-354.
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  9.  4
    Alejandra Val (2011). Imágenes en contexto: genealogía, representación social e imaginario pictórico del cuerpo femenino. Aisthesis 49:53-66.
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  10.  5
    Charles Kowalski, Steven Pennell & Amiram Vinokur (2008). Felicitometry: Measuring the 'Quality' in Quality of Life. Bioethics 22 (6):307–313.
    Following Bernheim,1 we examine aspects of 'felicitometrics,'2 the measurement of the 'quality' term in Quality of Life (QOL). Bernheim argued that overall QOL is best captured as the Gestalt3 of a global self-assessment and suggested that the Anamnestic Comparative Self Assessment (ACSA) approach, in which subjects' memories of the best and worst times of their lives are used to anchor a Visual Analog Scale (VAS), provided a serious answer to the serious question, 'How have you been?' Bernheim compares and contrasts (...)
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  11. Philippe Val (2009). Si Ça Continue, Ça Va Pas Durer. Echappés.
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  12. Dusek Val (1998). Where Learned Armies Clash by Night. Continental Philosophy Review 31 (1).
     
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  13.  22
    David Eaton (2002). Incorporating the Other: Val Plumwood's Integration of Ethical Frameworks. Ethics and the Environment 7 (2):153-180.
    Val Plumwood's recent attempt to formulate a "contextual" theory of vegetarianism that integrates concern for animals, ecology, and unprivileged societies involves heavy criticism of Carol J. Adams. Plumwood's theory, although claiming to be "contextual," involves an unnecessary degree of abstraction both in its engagement with Adams's thought and in its attempt to formulate a universal narrative. Plumwood consistently misrepresents Adams's work and demonstrates an alignment with dominant discourses that favor "meat." By representing the rejection of these discourses as alienated and (...)
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  14.  3
    Freya Mathews (2008). Vale Val: In Memory of Val Plumwood. Environmental Values 17 (3):317-321.
    On 29 February 2008, Val Plumwood died of stroke at the age of 68. She was not only a seminal environmental thinker, whose book Feminism and the Mastery of Nature has become a classic of environmental philosophy; she was also a woman who fearlessly lived life on her own deeply considered terms, often in opposition to prevailing norms. In this obituary Freya Mathews discusses Val's life and her contributions to environmental philosophy.
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  15. Mélanie Ahkin (2010). Human Centrism, Animist Materialism, And The Critique Of Rationalism In Val Plumwood's Critical Ecological Feminism. Emergent Australasian Philosophers 3 (1).
    Val Plumwood's critical ecological feminism proposes a theorisation of the conceptual and logical foundations underlying the oppressions of women and nature within dominant western philosophical traditions, and a challenge to the dominant rationalist framework of mastery to which these oppressions are attributed. The present paper proposes, firstly, to expound the trajectory and development of CEF through Plumwood's body of work. Secondly, it will defend CEF from objections proposed by John Andrews, including that the critique of dualism fails to prove the (...)
     
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  16.  55
    Francois Picavet (1917). The Mediæval Doctrines in the Works of Donne and Locke. Mind 26 (104):385-392.
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  17.  31
    Chaone Mallory (2009). Val Plumwood and Ecofeminist Political Solidarity: Standing with the Natural Other. Ethics and the Environment 14 (2):pp. 3-21.
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  18.  24
    Jc Beall (2014). Eco-Logical Lives: The Philosophical Lives of Richard Routley/Sylvan and Val Routley/Plumwood, by Dominic Hyde. Australasian Journal of Philosophy 93 (3):619-621.
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  19.  77
    Christian Diehm (2002). Arne Naess, Val Plumwood, and Deep Ecological Subjectivity: A Contribution to the "Deep Ecology-Ecofeminism Debate". Ethics and the Environment 7 (1):24-38.
  20.  39
    Bryan Bannon (2009). Developing Val Plumwood's Dialogical Ethical Ontology and its Consequences for a Place-Based Ethic. Ethics and the Environment 14 (2):pp. 39-55.
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  21.  4
    J. D. Duff (1903). Lindsay's Martial M. Val. Martialis Epigrammata, Recognovit W. M. Lindsay. Oxford, Clarendon Press. 6s. Ancient Editions of Martial. By W. M. Lindsay, M.A., Professor of Humanity in the University of St. Andrews. Parker & Co. Oxford, 1903, 4s. Net. [REVIEW] The Classical Review 17 (04):220-223.
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  22.  4
    Nigel Holmes (1998). Val. Flac. VII. The Classical Review 48 (2):320-322.
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  23.  12
    Caj Strandberg (1999). Verkets Mening Och Tolkarens Val. Nordic Journal of Aesthetics 11 (19).
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  24.  8
    Jb Zeijlemaker (1967). Freemasonry, Johan Amos Comenius and Joh. Val Andreae. Zeitschrift für Religions- Und Geistesgeschichte 19 (1):65-73.
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  25.  8
    J. M. Edmonds (1914). Preisendanz's Carmina Anacreontea Carmina Anacreontea E Bybl. Nat. Par. Cod. Gr. Suppl. 384 Post Val. Rosium Tertium Edidit Carolus Preisendanz, Bibl. Scr. Gr. Et Rom. Teubneriana, Lipsiae, 1912. Pp. Xx + 66. [REVIEW] The Classical Review 28 (04):132-133.
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  26.  7
    R. Ruggles Gates (1932). Eugenics and Education: The Practices of Ancient, Primitive, and Mediæval Societies. The Eugenics Review 23 (4):305.
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  27.  10
    Adriana Michelle Páez Gil (2013). Val, Alejandra. "Imágenes en contexto: genealogía, representación social e imaginario pictórico del cuerpo femenino", Aisthesis [Universidad Católica de Chile] 49 (2011): 53-66. [REVIEW] Ideas Y Valores 62 (151):294-297.
    El presente trabajo investiga las tesis sobre el poder civil de Alonso de la Veracruz que buscan incorporar en la comunidad política española a los habitantes autóctonos del Nuevo Mundo, tesis que suelen relacionarse con F. de Vitoria y el tomismo español, y que últimamente son consideradas parte del republicanismo novohispano elaborado desde la periferia americana. Se busca demostrar que su propósito era aplicar una teoría de derechos naturales, sin que ello implique participación política de los indios americanos. Se analiza (...)
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  28.  22
    Hermann Kantorowicz (1938). The Poetical Sermon of a Mediæval Jurist: Placentinus and His 'Sermo de Legibus'. Journal of the Warburg Institute 2 (1):22-41.
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  29.  5
    T. S. R. Boase (1956). English Artists and the Val D'Aosta. Journal of the Warburg and Courtauld Institutes 19 (3/4):283-293.
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  30.  5
    G. Memeteau (2008). Les Limites de la Définitions de l'Infection Nosocomial. CA. Rennes, 19 Octobre 2005, L C/D. Juris-Data 288685, CA. Aix-En-Province, 14 Décembre 2005, SA. GAN C/CPAM des Bouches-du-Rhône, Juris-Data 318152 Et 17 Janvier 2007, Juris-Data 334223, Cc/E, CA. Paris (1̊ch. B), 27 Octobre 2006, CPAM du Val-d'Oise C/A. [REVIEW] Médecine Et Droit 2008 (90):90-90.
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  31.  12
    Jeremy Bendik‐Keymer (2003). Val Plumwood, Environmental Culture: The Ecological Crisis of Reason:Environmental Culture: The Ecological Crisis of Reason. Ethics 113 (3):718-721.
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  32.  2
    Catherine Vanderheyde (2003). A. MESSINA, Le chiese rupestri del Val Demone e del Val di Mazara (= Istituto siciliano di Studi Bizantini e Neollenici, Monumenti 7), Palerme, 2001. Byzantion 73:591.
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  33.  5
    Adriana Michelle Páez (2013). Val, Alejandra." Imágenes en contexto: genealogía, representación social e imaginario pictórico del cuerpo femenino", Aisthesis [Universidad Católica de Chile] 49 (2011): 53-66. [REVIEW] Ideas Y Valores 62 (151):294-297.
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  34.  5
    Hans Lewy (1938). Josephus the Physician: A Mediæval Legend of the Destruction of Jerusalem. Journal of the Warburg Institute 1 (3):221-242.
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  35.  15
    Victoria Davion (2009). Introduction: In Honor of Val Plumwood, 1939–2008. Ethics and the Environment 14 (2):pp. 1-2.
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  36.  12
    W. S. Heckscher (1938). Relics of Pagan Antiquity in Mediæval Settings. Journal of the Warburg Institute 1 (3):204-220.
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  37.  4
    Luz Esperanza Morales (2013). Liceo VAL (vida, amor, luz).“Hacia un aprendizaje significativo y autónomo”. Revista Aletheia 5 (2/1).
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  38.  13
    W. R. Sorley (1880). Jewish Mediæval Philosophy and Spinoza. Mind 5 (19):362-384.
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  39.  12
    Edgar Wind (1938). A Mediæval Formula in Kant. Journal of the Warburg Institute 2 (1):64.
  40.  7
    Patsy Hallen (2002). Book Review: Val Plumwood. Environmental Culture: The Ecological Crisis of Reason. New York and London: Routledge, 2002. [REVIEW] Ethics and the Environment 7 (2):181-184.
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  41.  3
    Jean Leduc (2000). Des femmes et des livres. France et Espagnes XIVe-XVIIe siècles. Études réunies par Dominique de Courcelles et Carmen Val Julian. Études et rencontres, École des Chartes, Paris, 1999, 173 p. [REVIEW] Clio 1:16-16.
    Cet ouvrage rassemble les communications présentées lors d'une Journée d'études organisée, le 30 avril 1998, par l'Ecole nationale des Chartes et l'Ecole normale supérieure de Saint-Cloud-Fontenay. Le rapport des femmes au livre y est envisagé sous plusieurs angles. Une partie de l'ouvrage envisage la femme comme lectrice, en Espagne et en Nouvelle Espagne, à la fin du Moyen Age et au début des Temps modernes. Les sources sont des inventaires. Les uns sont dressés après décès, tels ce..
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  42.  3
    V. -L. Saulnier (forthcoming). L'évangélisme de Pierre du Val: Et le Problème Des Libertins Spirituels. Bibliothèque d'Humanisme Et Renaissance.
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  43.  3
    Nicholas Griffin (2005). Relevant Logics and Their Rivals, Volume II, A Continuation of the Work of Richard Sylvan, Robert Meyer, Val Plumwood and Ross Brady, Edited by RosBrady s, with Contributions by Bunder Martin, Fuhrmann André, Loparić Andréa, Mares Edwin, Mortensen Chris and Urquhart Alasdair. Western Philosophy Series, Vol. 59. Aldershot, Ashgate, 2003, Xiv+ 425 Pp. [REVIEW] Bulletin of Symbolic Logic 11 (1):70-72.
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  44.  3
    P. Lambrechts (1941). Note Sur Une Figure Rupestre de Val Camonica. Revue Belge de Philologie Et D’Histoire 20 (3):619-629.
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  45.  3
    Emilio Olmos Herguedas (2008). Mª Isabel del Val Valdivieso, Magdalena Santo Tomas Perez, Mª Jesús Dueñas Cepeda, Cristina de la Rosa Cubo (dir.), La Historia de las Mujeres : una revisión historiográfica. Clio 1:250-252.
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  46.  11
    Karen Green (2008). Val Plumwood. Australasian Journal of Philosophy 86 (2):343 – 344.
  47.  1
    Kaaren Grimstad (1994). Rory McTurk, Studies in Ragnars Saga Loðbrókar and Its Major Scandinavian Analogues.(Medium Ævum Monographs, Ns, 15.) Oxford: Society for the Study of Mediæval Languages and Literature, 1991. Paper. Pp. Xi, 275. $25. [REVIEW] Speculum 69 (1):218-220.
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  48.  4
    Chris Cuomo (2002). Review of Val Plumwood, Environmental Culture: The Ecological Crisis of Reason. [REVIEW] Notre Dame Philosophical Reviews 2002 (11).
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  49.  2
    Míchéal Thompson (1994). The Dissatisfactions of a ‘Satisfied Minority’: Val d'Aosta and Ethnic Nationalism in the European Community. History of European Ideas 19 (4-6):663-668.
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  50. Magdalena Boiangiu (2002). " Al treilea val" al democraţiei (I). Dilema 485:13.
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