Search results for 'Valarie Blake' (try it on Scholar)

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  1. Valarie Blake, Steve Joffe & Eric Kodish (2011). Harmonization of Ethics Policies in Pediatric Research. Journal of Law, Medicine and Ethics 39 (1):70-78.score: 240.0
    The International Conference on Harmonization of Technical Requirements for Registration of Pharmaceuticals for Human Use (ICH) was formed over 20 years ago with a goal of harmonizing research regulations among the European Union, United States, and Japan. Harmonization was intended to speed approval of pharmaceuticals, avoid unnecessary repetition of studies, and ensure protection of research participants. This paper examines United States, European Union, and ICH pediatric research regulations in five domains: parental permission, assent/dissent, payment, risk/benefit and inclusion of disabled children/wards (...)
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  2. Kathleen Blake (2012). Pleasures of Benthamism, K. Blake. Revue D’Études Benthamiennes (11).score: 120.0
    Le propos est précédé par une illustration, la seule de l’ouvrage, extraite d’une Histoire de l’industrie du coton en Grande-Bretagne parue en 1835. Il s’agit de la reproduction d’un dessin représentant le processus d’impression de motifs sur du calicot. On y voit deux hommes travailler, de façon semble-t-il minutieuse, sur deux grandes machines installées dans un atelier spacieux. L’illustration est égayée par les motifs imprimés sur les pans de tissu, qui occupent une grande partie de l’esp..
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  3. William Blake (1997). Simbolismo y extravío en el mundo lírico de Beulah de William Blake. Philosophy 24:59-63.score: 120.0
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  4. Nigel Blake (1997). A Postmodernism Worth Bothering About: A Rejoinder to Cole, Hill and Rikowski. British Journal of Educational Studies 45 (3):293 - 305.score: 60.0
    This paper is a response to one published in the June 1997 edition of the BJES (Cole, Hill & Rikowski, 1997) which criticises the author's claims about the utility of postmodern analysis for studies in education (Blake, 1997).
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  5. Michael Blake & Mathias Risse (2009). Is There a Human Right to Free Movement? Immigration and Original Ownership of the Earth. Notre Dame Journal of Law Ethics and Public Policy 23 (133):166.score: 30.0
    1. Among the most striking features of the political arrangements on this planet is its division into sovereign states.1 To be sure, in recent times, globalization has woven together the fates of communities and individuals in distant parts of the world in complex ways. It is partly for this reason that now hardly anyone champions a notion of sovereignty that would entirely discount a state’s liability the effects that its actions would have on foreign nationals. Still, state sovereignty persists as (...)
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  6. Michael Blake (2001). Distributive Justice, State Coercion, and Autonomy. Philosophy and Public Affairs 30 (3):257–296.score: 30.0
    Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use.
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  7. Michael Blake & Mathias Risse (2008). Migration, Territoriality, and Culture. In Ryberg Jesper & Petersen Thomas (eds.), New Waves in Applied Ethics. Palgrave.score: 30.0
    Little work has been done to explore the moral foundations of the state’s right to territory.1 In modern times, the state has mostly been assumed to be a territorial unit, and no need was perceived to reflect on precisely what justifies its territorial jurisdiction. The state’s territoriality is related to another topic that has remained under-theorized: immigration. There is, moreover, an obvious relationship between these topics: the more powerful a state’s rights over its territory, the more powerful the right to (...)
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  8. Ralph Mason Blake (1926). Why Not Hedonism? A Protest. International Journal of Ethics 37 (1):1-18.score: 30.0
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  9. Michael Blake, International Justice. Stanford Encyclopedia of Philosophy.score: 30.0
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  10. R. R. Blake (2001). A Primer on Binocular Rivalry, Including Current Controversies. Brain and Mind 2 (1):5-38.score: 30.0
    Among psychologists and vision scientists,binocular rivalry has enjoyed sustainedinterest for decades dating back to the 19thcentury. In recent years, however, rivalry''saudience has expanded to includeneuroscientists who envision rivalry as a tool for exploring the neural concomitants ofconscious visual awareness and perceptualorganization. For rivalry''s potential to berealized, workers using this tool need toknow details of this fascinating phenomenon,and providing those details is the purpose ofthis article. After placing rivalry in ahistorical context, I summarize major findingsconcerning the spatial characteristics and thetemporal dynamics (...)
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  11. Nigel Blake (1992). Modernity and the Problem of Cultural Pluralism. Journal of Philosophy of Education 26 (1):39–50.score: 30.0
  12. Christopher Blake (1955). Can History Be Objective? Mind 64 (253):61-78.score: 30.0
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  13. Ralph M. Blake (1928). The Reinterment of Hedonism. International Journal of Ethics 39 (1):93-101.score: 30.0
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  14. Michael Blake (2012). Immigration, Association, and Antidiscrimination. Ethics 122 (4):748-762.score: 30.0
  15. Michael Blake (2007). Identity and Violence: The Illusion of Destiny - by Amartya Sen and Cosmopolitanism: Ethics in a World of Strangers - by Kwame Anthony Appiah. Ethics and International Affairs 21 (2):259–261.score: 30.0
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  16. Ralph Mason Blake (1925). On Natural Rights. International Journal of Ethics 36 (1):86-96.score: 30.0
  17. Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu (2007). Framework for a Protein Ontology. BMC Bioinformatics, Nov. 2007, 8(Suppl. 9) 8 (9):S1.score: 30.0
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist that describe the properties that can be attributed to proteins; for example, protein functions are described by Gene Ontology, while human diseases are described by Disease Ontology. There is, however, a gap in the current set of ontologies—one that describes the protein entities themselves and their relationships. We have designed a PRotein Ontology (PRO) (...)
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  18. Michael Blake (2008). Allen Buchanan,Justice, Legitimacy, and Self‐Determination: Moral Foundations for International Law:Justice, Legitimacy, and Self‐Determination: Moral Foundations for International Law. Ethics 118 (4):721-726.score: 30.0
  19. Michael Blake (2013). Immigration, Jurisdiction, and Exclusion. Philosophy and Public Affairs 41 (2):103-130.score: 30.0
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  20. Michael Blake (2002). Discretionary Immigration. Philosophical Topics 30 (2):273-289.score: 30.0
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  21. Susan Blake (2009). Wang, Xiaobo 王曉波, Dao and Fa: Explanation and Analysis of Legalist Thought and Huang-Lao Philosophy 道與法 : 法家思想和黃老哲學解析. Dao: A Journal of Comparative Philosophy 8 (3):353-356.score: 30.0
  22. Michael Blake (2002). Toleration and Reciprocity: Commentary on Martha Nussbaum and Henry Shue. Politics, Philosophy and Economics 1 (3):325-335.score: 30.0
    Rawls's Law of Peoples has not gathered a great deal of public support. The reason for this, I suggest, is that it ignores the differences between the international and domestic realms as regards the methodology of reciprocal agreement. In the domestic realm, reciprocity produces both stability and respect for individual moral agency. In the international realm, we must choose between these two values — seeking stable relations between states, or respect for individual moral agency. Rawls's Law of Peoples ignores the (...)
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  23. Michael Blake (2007). Review of Seyla Benhabib Et Al., Another Cosmopolitanism: Hospitality, Sovereignty, and Democratic Iterations. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).score: 30.0
  24. Nigel Blake (ed.) (2003). The Blackwell Guide to the Philosophy of Education. Blackwell Pub..score: 30.0
    "The Blackwell Guide to Philosophy of Education" is state-of-the-art map to the field as well as a valuable reference book.
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  25. Michael Blake & Mathias Risse (2008). Two Models of Equality and Responsibility. Canadian Journal of Philosophy 38 (2):165-199.score: 30.0
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  26. Michael Blake (2011). Coercion and Egalitarian Justice. The Monist 94 (4):555-570.score: 30.0
  27. Nigel Blake (ed.) (2000). Education in an Age of Nihilism. Routledge/Falmer.score: 30.0
    This timely book addresses concerns about educational and moral standards in a world characterised by a growing nihilism.
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  28. Susan Blake (2010). Mengzi and its Philosophical Commitments: Comments on Van Norden's Mengzi. Journal of Chinese Philosophy 37 (4):668-675.score: 30.0
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  29. R. M. Blake (1925). On Mr. Broad's Theory of Time. Mind 34 (136):418-435.score: 30.0
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  30. Ralph M. Blake (1927). The Identity of Indiscernibles and the Principle of Individuation. Philosophical Review 36 (1):44-57.score: 30.0
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  31. John Blake, Robert Bond, Oriol Amat & Ester Oliveras (2000). The Ethics of Creative Accounting Some Spanish Evidence. Business Ethics 9 (3):136–142.score: 30.0
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  32. Nigel Blake (1996). The Democracy We Need: Situation, Post-Foundationalism and Enlightenment. Journal of Philosophy of Education 30 (2):215–238.score: 30.0
  33. Elizabeth A. Blake & Rubén Rosario (2007). Journey to Transcendence: Dostoevsky's Theological Polyphony in Barth's Understanding of the Pauline KRISIS. Studies in East European Thought 59 (1-2):3 - 168.score: 30.0
    Anticipating Mikhail Bakhtin’s appreciation for the unfinalizability of Fedor Dostoevskij’s universe, prominent Protestant theologian Karl Barth celebrates the Russian novelist’s presentation of “the impenetrable ambiguity of human life” characteristic of both the ending of Dostoevsky’s novels and Paul’s Epistle to the Romans. Barth’s unique reading of The Brothers Karamazov not only demonstrates the barrenness of the “theocratic dream” but also complements Bakhtin’s discussion of polyphony with an explicitly theological dimension by focusing on the dialogue between Creator and the created. Dostoevsky’s (...)
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  34. Michael Blake (2011). Miller , Seumas . The Moral Foundations of Social Institutions. Cambridge: Cambridge University Press, 2009. Pp. 382. $98.00 (Cloth); $29.99 (Paper). [REVIEW] Ethics 121 (4):820-824.score: 30.0
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  35. Randolph Blake, Duje Tadin, Kenith V. Sobel, Tony A. Raissian & Sang Chul Chong (2006). Strength of Early Visual Adaptation Depends on Visual Awareness. Pnas Proceedings of the National Academy of Sciences of the United States of America 103 (12):4783-4788.score: 30.0
  36. R. M. Blake (1926). The Paradox of Temporal Process. Journal of Philosophy 23 (24):645-654.score: 30.0
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  37. Ralph M. Blake (1929). The Rôle of Experience in Descartes' Theory of Method. II. Philosophical Review 38 (3):201-218.score: 30.0
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  38. Ralph Mason Blake (1924). A Criticism of Scepticism and Relativism. Journal of Philosophy 21 (10):253-272.score: 30.0
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  39. Ralph M. Blake (1933). Sir Isaac Newton's Theory of Scientific Method. Philosophical Review 42 (5):453-486.score: 30.0
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  40. Ralph M. Blake (1928). The Ground of Moral Obligation. International Journal of Ethics 38 (2):129-140.score: 30.0
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  41. Ralph M. Blake (1929). The Rôle of Experience in Descartes' Theory of Method (I). Philosophical Review 38 (2):125-143.score: 30.0
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  42. Frida Beckman & Charlie Blake (2011). Visions of Cruelty. Angelaki 15 (1):149-167.score: 30.0
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  43. Michael Blake (2006). Collateral Benefit. Social Philosophy and Policy 23 (1):218-230.score: 30.0
    This essay attempts to identify the ethical principles appropriate to a second-order political agent—an agent, that is, whose primary responsibility lies not in the implementation of state power, but in the response to and evaluation of that state power. The specific agent I examine is the human rights non-governmental organization, and the specific context is that of humanitarian military intervention. I argue that the specific role of the human rights NGO gives rise to ethical permissions not available to government agents. (...)
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  44. Archie Blake (1938). Corrections to Canonical Expressions in Boolean Algebra. Journal of Symbolic Logic 3 (3):112-113.score: 30.0
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  45. M. Blake (2001). Geeks and Monsters: Bias Crimes and Social Identity. [REVIEW] Law and Philosophy 20 (2):121-139.score: 30.0
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  46. Linnie Blake (1997). A Jew, a Red, a Whore, a Bomber: Becoming Emma Goldman, Rhizomatic Intellectual. Angelaki 2 (3):179 – 190.score: 30.0
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  47. Nigel Blake (2002). Hubert Dreyfus on Distance Education: Relays of Educational Embodiment. Educational Philosophy and Theory 34 (4):379–385.score: 30.0
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  48. Nigel Blake (1995). Ideal Speech Conditions, Modern Discourse and Education. Journal of Philosophy of Education 29 (3):355–367.score: 30.0
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  49. Ilan Gu-Ze'ev, Jan Masschelein & Nigel Blake (2001). Reflectivity, Reflection, and Counter-Education. Studies in Philosophy and Education 20 (2):93-106.score: 30.0
    This article sets forward a new concept of reflection, to be contrasted with more usual reading of the concept for which we use the term `reflectivity'. The contrast is related to a distinction between normalizing education and counter-education. We claim that within the framework of normalizing education there is no room for reflection, but only for reflectivity. In contrast to reflectivity, reflection manifests a struggle of the subject against the effects of power which govern the constitution of her conceptual apparatus, (...)
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  50. Ruth Jonathan & Nigel Blake (1988). Philosophy in Schools: A Request for Clarification. Journal of Philosophy of Education 22 (2):221–227.score: 30.0
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