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  1. Valentine Moulard-Leonard (2013). Tamsin Lorraine Deleuze and Guattari's Immanent Ethics: Theory, Subjectivity, and Duration. Philosophia 3 (1):103-105.
  2. Valentine Moulard-Leonard (2011). Moving Beyond Us and Them? Marginality, Rhizomes, and Immanent Forgiveness. Hypatia 27 (3):828 - 846.
    Here, I offer a candid response to bell hooks's call for a testimony to the “movement beyond a mere ‘us and them’ discussion” that purportedly informs contemporary radical and feminist thought on difference. In alignment with a tradition that includes bell hooks, Audre Lorde, Gloria Anzaldúa, and Aurora Levins Morales, I offer a personal testimony to the ways in which I—a middle-class, French, immigrant, continental-philosophy-bred incest survivor—envision both that movement and its limits. To establish these alliances means forming necessary (if (...)
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  3. Valentine Moulard-Leonard (2008). Bergson-Deleuze Encounters: Transcendental Experience and the Thought of the Virtual. State University of New York Press.
    Explores the continuities and discontinuities in the work of Henri Bergson and Gilles Deleuze.
     
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  4. Valentine Moulard-Leonard (2005). Revolutionary Becomings: Negritude's Anti-Humanist Humanism. [REVIEW] Human Studies 28 (3):231 - 249.
    In this paper I establish an alliance between the thought of Frantz Fanon and Gilles Deleuze's Philosophy of Difference. In light of Fanon's critique of Sartre's characterization of the place of the Negritude movement in terms of dialectic, I point to the inherent limitations of modern humanism's dialectical accounts for enabling genuine historical change. Alternatively, I appeal to Deleuze's distinction between history and becoming, and his concomitant idea of intensive becoming-revolutionary. I conclude that such an alliance with Deleuzian metaphysics holds (...)
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