Search results for 'Valerie A. Wajda-Johnston' (try it on Scholar)

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  1. G. A. Johnston, H. R. Mackintosh, Robert A. Duff, M. D., R. M. MacIver, A. E. Taylor, Philip E. B. Jourdain, R. F. Alfred Hoernlé, B. A., Henry J. Watt, B. Bosanquet, F. C. S. Schiller & John Edgar (1914). New Books. [REVIEW] Mind 23 (89):126-150.score: 2400.0
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  2. James Scott Johnston (2011). The Dewey-Hutchins Debate: A Dispute Over Moral Teleology. Educational Theory 61 (1):1-16.score: 600.0
    In this essay, James Scott Johnston claims that a dispute over moral teleology lies at the basis of the debate between John Dewey and Robert M. Hutchins. This debate has very often been cast in terms of perennialism, classicism, or realism versus progressivism, experimentalism, or pragmatism. Unfortunately, casting the debate in these terms threatens to leave the reader with the impression that Dewey and Hutchins were simply talking past each other, that one was wrongheaded while the other correct, or that (...)
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  3. Kali Penney, Jeremy Snyder, Valorie A. Crooks & Rory Johnston (2011). Risk Communication and Informed Consent in the Medical Tourism Industry: A Thematic Content Analysis of Canadian Broker Websites. [REVIEW] BMC Medical Ethics 12 (1):17-.score: 600.0
    Background: Medical tourism, thought of as patients seeking non-emergency medical care outside of their home countries, is a growing industry worldwide. Canadians are amongst those engaging in medical tourism, and many are helped in the process of accessing care abroad by medical tourism brokers - agents who specialize in making international medical care arrangements for patients. As a key source of information for these patients, brokers are likely to play an important role in communicating the risks and benefits of undergoing (...)
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  4. B. Arda, A. Aciduman & J. C. Johnston (2012). A Randomised Controlled Trial of Ribavirin in Crimean Congo Haemorrhagic Fever: Ethical Considerations. Journal of Medical Ethics 38 (2):117-120.score: 600.0
    The randomised controlled trial (RCT) constitutes a quantitative, comparative, controlled study of a particular treatment, and provides invaluable evidence regarding its pharmacotherapeutic efficacy. These studies are generally predicated upon the ethical principle of clinical equipoise. However, this may be insufficient to justify withholding treatment from a control group while assessing drug therapy in a potentially fatal disease. Thus, the criteria for randomisation, informed consent methodology and timing, and consideration of treatment options in such a scenario remain the province of medical (...)
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  5. G. A. Johnston (1916). Book Review:The Elementary Forms of the Religious Life: A Study in Religious Sociology. Emile Durkheim, J. W. Swain. [REVIEW] Ethics 26 (2):303-.score: 540.0
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  6. T. A. Johnston (1943). A Note on Kant's Criticism of the Arguments for the Existence of God. Australasian Journal of Philosophy 21 (1):10 – 16.score: 540.0
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  7. Adrian Johnston (2013). “The Object in the Mirror of Genetic Transcendentalism: Lacan's Objet Petit a Between Visibility and Invisibility,”. [REVIEW] Continental Philosophy Review 46 (2):251-269.score: 540.0
    One of the more superficially perplexing features of Lacan’s notion of objet petit a is the fact that he simultaneously characterizes it as both non-specularizable (i.e., incapable of being captured in spatio-temporal representations) and specular (i.e., incarnated in visible avatars). This assignment of the apparently contradictory attributes of visibility and invisibility to object a is a reflection of this object’s strange position at the intersection of transcendental and empirical dimensions. Indeed, this object, which Lacan holds up as his central psychoanalytic (...)
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  8. G. A. Johnston (1938). The Principles of Human Knowledge. By George Berkeley. Edited, with an Analysis and Appendix, by T. E. Jessop M.A., B.Litt., Professor of Philosophy in the University College of Hull. (London: A. Brown & Sons, Ltd. 1937. Pp. Xix + 148. Price 2s. 6d. Net.). [REVIEW] Philosophy 13 (51):350-.score: 540.0
  9. G. A. Johnston (1937). George Berkeley. A Study of His Life and Philosophy. By John Wild, Assistant Professor of Philosophy, Harvard University. (Cambridge, Mass.: Harvard University Press; London: Oxford University Press, Humphrey Milford. 1936. Pp. Xi + 552. Price 6 Dollars; 25s.). [REVIEW] Philosophy 12 (45):112-.score: 540.0
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  10. A. Johnston (1983). Greek Vases Stephen L. Hyatt (Ed.): The Greek Vase. Papers Based on Lectures Presented to a Symposium Held at Hudson Valley Community College at Troy, New York in April of 1979. Pp. X + 186; 105 Illustrations. Latham, N.Y.: Hudson-Mohawk Association of Colleges and Universities, 1981. [REVIEW] The Classical Review 33 (01):92-94.score: 540.0
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  11. G. A. Johnston (1937). Sensationalism and Theology in Berkeley's Philosophy. By Ingemar Hedenius. (Uppsala: Almqvist and Wiksells Boktryckeri-A.B.; Oxford: B. H. Blackwell. 1936. Pp. 238. Price 10s.). [REVIEW] Philosophy 12 (47):358-.score: 540.0
  12. C. Johnston, C. Williams, C. Dias, A. Lapraik, L. Marvdashti & C. Norcross (2012). Setting Up a Student Clinical Ethics Committee. Clinical Ethics 7 (2):51-53.score: 540.0
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  13. G. A. Johnston (1935). Berkeley and Malebranche. A Study in the Origins of Berkeley's Thought. By A. A. Luce D.D. (London: Oxford University Press; Humphrey Milford. 1934. Pp. Xii + 214. Price 10s.). [REVIEW] Philosophy 10 (40):490-.score: 540.0
  14. G. A. Johnston (1915). Book Review:The Greek Philosophers. A. W. Benn. [REVIEW] Ethics 25 (4):552-.score: 540.0
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  15. G. A. Johnston (1933). Berkeley. By G. Dawes Hicks, M.A., Ph.D., Litt.D. (London: Ernest Benn, Ltd. 1932. Pp. Xii + 336. Price 12s. 6d.). Philosophy 8 (31):359-.score: 540.0
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  16. G. A. Johnston (1916). Book Review:Religion and Reality: A Study in the Philosophy of Mysticism. James Henry Tuckwell. [REVIEW] Ethics 26 (3):434-.score: 540.0
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  17. William A. Johnston, William C. Howell & Irwin L. Goldstein (1966). Human Vigilance as a Function of Signal Frequency and Stimulus Density. Journal of Experimental Psychology 72 (5):736.score: 540.0
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  18. A. Johnston (1997). Notice. L'atleta di Fano. A Viacava. The Classical Review 47 (1):220-220.score: 540.0
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  19. A. E. M. Johnston (1967). The Earliest Preserved Greek Map: A New Ionian Coin Type. Journal of Hellenic Studies 87:86.score: 540.0
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  20. G. A. Johnston (1914). Book Review:The Meaning of Christianity. Frederick A. M. Spencer. [REVIEW] Ethics 24 (4):476-.score: 540.0
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  21. Joyce A. Griffin, Susan Gilbert, Nora Porter, Nancy Berlinger, Mary Crowley, Josephine Johnston, Thomas H. Murray & Erik Parens (forthcoming). What Would a Thought Look Like? Hastings Center Report.score: 540.0
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  22. R. M. de Peyer & A. W. Johnston (1986). Museum Supplement: Greek Antiquities From the Wellcome Collection: A Distribution List. Journal of Hellenic Studies 106:286.score: 540.0
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  23. William A. Johnston, Seth N. Greenberg, Ronald P. Fisher & David W. Martin (1970). Divided Attention: A Vehicle for Monitoring Memory Processes. Journal of Experimental Psychology 83 (1p1):164.score: 540.0
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  24. Rita T. Layson, Harold M. Adelman, Paul M. Wallach, Mark P. Pfeifer, Sarah Johnston & Robert A. McNutt (1994). Discussions About the Use of Life-Sustaining Treatments: A Literature Review of Physicians' and Patients' Attitudes and Practices. End of Life Study Group. Journal of Clinical Ethics 5 (3):195.score: 540.0
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  25. Kenneth E. Lloyd & William A. Johnston (1963). Short-Term Retention as a Function of Contextual Constraint. Journal of Experimental Psychology 65 (5):460.score: 540.0
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  26. Mark Johnston (1996). A Mind-Body Problem at the Surface of Objects. Philosophical Issues 7:219-229.score: 480.0
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  27. Adam Lindgreen, Valérie Swaen & Wesley J. Johnston (2009). Corporate Social Responsibility: An Empirical Investigation of U.S. Organizations. [REVIEW] Journal of Business Ethics 85 (2):303 - 323.score: 450.0
    Organizations that believe they should "give something back" to the society have embraced the concept of corporate social responsibility (CSR). Although the theoretical underpinnings of CSR have been frequently debated, empirical studies often involve only limited aspects, implying that theory may not be congruent with actual practices and may impede understanding and further development of CSR. The authors investigate actual CSR practices related to five different stakeholder groups, develop an instrument to measure those CSR practices, and apply it to a (...)
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  28. David Johnston (2011). A Brief History of Justice. Wiley-Blackwell.score: 420.0
    Machine generated contents note: Introduction. -- Prologue: From the Standard Model to a Sense of Justice. -- 1: The Terrain of Justice. -- 2: Teleology and Tutelage in Plato's Republic. -- 3: Aristotle's Theory of Justice. -- 4: From Nature to Artifice: Aristotle to Hobbes. -- 5: The Emergence of Utility. -- 6: Kant's Theory of Justice. -- 7: The Idea of Social Justice. -- 8: The Theory of Justice as Fairness. -- Epilogue: From Social Justice to Global Justice? -- (...)
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  29. Rebekah Johnston (2011). Aristotle's De Anima : On Why the Soul is Not a Set of Capacities. British Journal for the History of Philosophy 19 (2):185-200.score: 420.0
    Although it is common for interpreters of Aristotle's De Anima to treat the soul as a specially related set of powers of capacities, I argue against this view on the grounds that the plausible options for reconciling the claim that the soul is a set of powers with Aristotle's repeated claim that the soul is an actuality cannot be unsuccessful. Moreover, I argue that there are good reasons to be wary of attributing to Aristotle the view that the soul is (...)
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  30. Colin Johnston (2007). The Unity of a Tractarian Fact. Synthese 156 (2):231-251.score: 420.0
    It is not immediately clear from Wittgenstein’s Tractatus how to connect his idea there of an object with the logical ontologies of Frege and Russell. Toward clarification on this matter, this paper compares Russell’s and Wittgenstein’s versions of the thesis of an atomic fact that it is a complex composition. The claim arrived at is that whilst Russell (at times at least) has one particular of the elements of a fact – the relation – responsible for the unity of the (...)
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  31. Carolyn Johnston & Genevieve Holt (2006). The Legal and Ethical Implications of Therapeutic Privilege – is It Ever Justified to Withhold Treatment Information From a Competent Patient? Clinical Ethics 1 (3):146-151.score: 420.0
    This article examines the standard of disclosure, set by law, of risks of treatment and alternative procedures that should normally be disclosed to patients. Therapeutic privilege has been recognized by the courts as an exception to this standard of disclosure. It provides a justification for withholding such information from competent patients in the interests of patient welfare. The article explores whether this justification is either legally or ethically defensible. In assessing patient welfare, the health care professional is required to consider (...)
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  32. James Scott Johnston (2008). Does a Sentiment-Based Ethics of Caring Improve Upon a Principles-Based One? The Problem of Impartial Morality. Educational Philosophy and Theory 40 (3):436–452.score: 420.0
    My task in this paper is to demonstrate, contra Nel Noddings, that Kantian ethics does not have an expectation of treating those closest to one the same as one would a stranger. In fact, Kantian ethics has what I would consider a robust statement of how it is that those around us come to figure prominently in the development of one's ethics. To push the point even further, I argue that Kantian ethics has an even stronger claim to treating those (...)
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  33. D. Kay Johnston (1991). Cheating: Reflections on a Moral Dilemma. Journal of Moral Education 20 (3):283-291.score: 420.0
    Abstract This essay tells my story of using the moral orientations of justice and care to help me think about an incident of cheating in a seminar I taught. My story takes as a starting point the idea that teaching is a relational activity and that morality fundamentally concerns relations among people. These moral orientations gave me options to think about exploring, with my students, what it means to make moral choices in our everyday life. This narrative is about my (...)
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  34. Sean Johnston (2009). Implanting a Discipline: The Academic Trajectory of Nuclear Engineering in the USA and UK. [REVIEW] Minerva 47 (1):51-73.score: 420.0
    The nuclear engineer emerged as a new form of recognised technical professional between 1940 and the early 1960s as nuclear fission, the chain reaction and their applications were explored. The institutionalization of nuclear engineering—channelled into new national laboratories and corporate design offices during the decade after the war, and hurried into academic venues thereafter—proved unusually dependent on government definition and support. This paper contrasts the distinct histories of the new discipline in the USA and UK (and, more briefly, Canada). In (...)
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  35. William M. Johnston (2003). Field-Ground Reversal in Islamic Art as a Model for Confronting Indeterminancy in Theology. Sophia 42 (1):31-46.score: 420.0
    Field-ground reversal underlies Islamic art's use of repeating geometric patterns or tessellations. Encounter with field-ground reversal suggests the notion of ‘oscillationism’ to mean willingness to oscillate between two equally plausible opposites rather than to affirm one or the other of them. This article explores oscillationism as a move for confronting theories of evil and for assessing the merits of foundationalism without succumbing to cognitive dissonance. The article goes on to examine F.D.E. Schleiermacher's suggestion of 1799 that the infinitude of God (...)
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  36. Adrian Johnston (2013). Reflections of a Rotten Nature: Hegel, Lacan, and Material Negativity. Filozofski Vestnik 32 (2).score: 420.0
    Herein, I distinguish between two basic, fundamental conceptions of the sorts of negativity associated with subjectivity throughout modern European philosophy up to the present: on the one hand, a mystical vision in which the unexplained explainer of a mysterious nothingness is appealed to as a ground-zero given; on the other hand, a materialist idea according to which the real privative causes of absences and antagonisms are internally generated out of precisely specifiable natural and human historical processes involving accumulations of multitudes (...)
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  37. Alexander Laszlo, Regina Rowland, Todd Johnston & Gail Taylor (2012). Virtual Learning in a Socially Digitized World. World Futures 68 (8):575-594.score: 420.0
    Contemporary education is awakening from a crisis that has held the development of its potential and its relevance at bay for well over a century. Revolutions in science and spirituality are emerging a new relational intelligence that demands commensurate educational paradigms for its blossoming into daily engagements with life and the world around us. At the same time as people are leading increasingly interconnected lives, aware of and often participating in the narratives of people and ecosystems in other parts of (...)
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  38. C. S. Johnston (2010). Online Survey of the Perceived Need for Ethics Support in a Large National Health Service Foundation Trust. Clinical Ethics 5 (4):201-206.score: 420.0
    This article explores the attitudes of consultants in a large UK teaching hospital to the need for formal clinical ethics support. Data obtained through an anonymous online questionnaire illustrate the ways in which consultants deal with clinical ethical dilemmas and their confidence in such decision-making. In the absence of formal ethics support a large proportion of consultants who took part in the survey said that they would consult with colleagues when faced with a clinical ethical dilemma and the majority considered (...)
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  39. Adrian Johnston (2005). Nothing is Not Always No-One: (A)Voiding Love. Filozofski Vestnik 2.score: 420.0
    Alain Badiou credits Jacques Lacan with the formulation of an idea of love that demands to be granted a central place in the structure of any contemporary philosophy worthy of the name. However, at the same time, Badiou is understandably wary of the psychoanalytic tendency to dismiss the amorous as epiphenomenal in relation to the libidinal, to treat love as disguised lust (a tendency allegedly shared by psychoanalysis and the sort of French moralist tradition exemplified by La Rochefoucauld). In both (...)
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  40. Julia Vinik, Megan Johnston, Joan E. Grusec & Renee Farrell (2013). Understanding the Learning of Values Using a Domains-of-Socialization Framework. Journal of Moral Education 42 (4):475-493.score: 420.0
    The narratives that emerging adults wrote about a time when they learned an important moral, value or lesson were explored in order to determine the characteristics of events that lead to internalized values as well as to compare the way different kinds of moral values are socialized. Lessons resulting from misbehavior were reported most frequently. Those involving direct teaching of values were most highly internalized, with internalization assessed by importance and current impact. Self-reflection and self-generation of values was identified as (...)
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  41. Mark Johnston (2011). On a Neglected Epistemic Virtue. Philosophical Issues 21 (1):165-218.score: 360.0
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  42. Mark Johnston (1987). Is There a Problem About Persistence? Proceedings of the Aristotelian Society 61:107-135.score: 360.0
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  43. Adrian Johnston (2011). Hume's Revenge, À Dieu, Meillassoux? In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.score: 360.0
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  44. Ian Johnston (2004). The Gongsun Longzi: A Translation and an Analysis of its Relationship to Later Mohist Writings. Journal of Chinese Philosophy 31 (2):271–295.score: 360.0
  45. C. Johnston & J. Liddle (2007). The Mental Capacity Act 2005: A New Framework for Healthcare Decision Making. Journal of Medical Ethics 33 (2):94-97.score: 360.0
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  46. Alan Johnston (2009). History (A.) Inglese Thera arcaica. Le iscrizioni rupestri dell'agora degli dei. Tivoli: Tored, 2008. Pp. xix + 525, illus. €150. 9788888617138. [REVIEW] Journal of Hellenic Studies 129:194-.score: 360.0
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  47. Ian Johnston (2000). Choosing the Greater and Choosing the Lesser: A Translation and Analysis of the Daqu and Xiaoqu Chapters of the Mozi. Journal of Chinese Philosophy 27 (4):375–407.score: 360.0
  48. David Johnston (1983). Book Review:A Critique of Freedom and Equality. John Charvet. [REVIEW] Ethics 93 (4):806-.score: 360.0
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  49. D. E. L. Johnston (1996). T. Honoré: Emperors and Lawyers. Second Edition. Completely Revised. With a Palingenesia of Third-Century Imperial Rescripts 193–305 A.D. Pp. Xvii+252; 1 Diskette. Oxford, Clarendon Press, 1994. Cased £35. [REVIEW] The Classical Review 46 (01):176-177.score: 360.0
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  50. Alan Johnston (2008). Göransson (K.) The Transport Amphorae From Euesperides. The Maritime Trade of a Cyrenaican City 400–250 B.C. (Acta Archaeologica Lundensia, Series in 4°, No. 25.) Pp. 251, Figs, Ills, Maps. Lund, Sweden: Lund University, 2007. Paper. ISBN: 978-91-22-02164-. [REVIEW] The Classical Review 58 (01):270-271.score: 360.0
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