Search results for 'Values Political aspects' (try it on Scholar)

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  1.  1
    Danut-Vasile Jemna & Mihai Curelaru (2010). Values and Students' Political Participation. Journal for the Study of Religions and Ideologies 8 (24):168-188.
    This study presents a series of theoretical aspects and empirical results obtained after some scientific research conducted on values (instrumental, terminal and religious) and on the political involvement of students from the university. The study was conducted using the statistical survey method in the aftermath of the general elections that took place in November 2008, among the student body of “Al. I. Cuza” University of Iasi, Romania. The analysis underlined the fact that pupils placed a great importance (...)
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  2.  95
    Samuel Scheffler (2010). Equality and Tradition: Questions of Value in Moral and Political Theory. Oxford University Press.
    Valuing -- Morality and reasonable partiality -- Doing and allowing -- The division of moral labour : egalitarian liberalism as moral pluralism -- Is the basic structure basic? -- Cosmopolitanism, justice, and institutions -- What is egalitarianism? -- Choice, circumstance, and the value of equality -- Is terrorism morally distinctive? -- Immigration and the significance of culture -- The normativity of tradition -- The good of toleration.
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  3.  38
    David Lyons (1971/1993). Moral Aspects of Legal Theory: Essays on Law, Justice, and Political Responsibility. Cambridge University Press.
    David Lyons is one of the preeminent philosophers of law active in the United States. This volume comprises essays written over a period of twenty years in which Professor Lyons outlines his fundamental views about the nature of law and its relation to morality and justice. The underlying theme of the book is that a system of law has only a tenuous connection with morality and justice. Contrary to those legal theorists who maintain that no matter how bad the law (...)
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  4. David Lyons (2009). Moral Aspects of Legal Theory: Essays on Law, Justice, and Political Responsibility. Cambridge University Press.
    David Lyons is one of the pre-eminent philosophers of law active in the United States. This volume comprises essays written over a period of twenty years in which Professor Lyons outlines his fundamental views about the nature of law and its relation to morality and justice. The underlying theme of the book is that a system of law has only a tenuous connection with morality and justice. Contrary to those legal theorists who maintain that no matter how bad the law (...)
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  5. David Lyons (2011). Moral Aspects of Legal Theory: Essays on Law, Justice, and Political Responsibility. Cambridge University Press.
    David Lyons is one of the pre-eminent philosophers of law active in the United States. This volume comprises essays written over a period of twenty years in which Professor Lyons outlines his fundamental views about the nature of law and its relation to morality and justice. The underlying theme of the book is that a system of law has only a tenuous connection with morality and justice. Contrary to those legal theorists who maintain that no matter how bad the law (...)
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  6. David Lyons (1993). Moral Aspects of Legal Theory: Essays on Law, Justice, and Political Responsibility. Cambridge University Press.
    David Lyons is one of the pre-eminent philosophers of law active in the United States. This volume comprises essays written over a period of twenty years in which Professor Lyons outlines his fundamental views about the nature of law and its relation to morality and justice. The underlying theme of the book is that a system of law has only a tenuous connection with morality and justice. Contrary to those legal theorists who maintain that no matter how bad the law (...)
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  7. Alan Cribb (1991). Values and Comparative Politics an Introduction to the Philosophy of Political Science.
     
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  8. Emmanuel Dockès (2004). Valeurs de la Démocratie: Huit Notions Fondamentales: Liberté, Égalité, Pouvoir, Droit, Contrat, Propriété, Intérêt, Représentation. Dalloz.
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  9. Adam Bellow (ed.) (2010). New Threats to Freedom. Templeton Press.
  10. Robert Jubb & Enzo Rossi (2015). Political Norms and Moral Values. Journal of Philosophical Research 40:455-458.
    Is genuinely normative political theory necessarily informed by distinctively moral values? Eva Erman and Niklas Möller (2013) answer that question affirmatively, and highlight its centrality in the debate on the prospects of political realism, which explicitly eschews pre-political moral foundations. In this comment we defend the emerging realist current. After briefly presenting Erman and Möller's position, we (i) observe that freedom and equality are not obviously moral values in the way they assume, and (ii) argue (...)
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  11.  53
    John Z. Sadler (2005). Values and Psychiatric Diagnosis. Oxford University Press.
    The public, mental health consumers, as well as mental health practitioners wonder about what kinds of values mental health professionals hold, and what kinds of values influence psychiatric diagnosis. Are mental disorders socio-political, practical, or scientific concepts? Is psychiatric diagnosis value-neutral? What role does the fundamental philosophical question "How should I live?" play in mental health care? In his carefully nuanced and exhaustively referenced monograph, psychiatrist and philosopher of psychiatry John Z. Sadler describes the manifold kinds of (...)
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  12.  56
    Robert Jubb & Enzo Rossi (2015). Why Moralists Should Be Afraid of Political Values. Journal of Philosophical Research 40:465-468.
    In this rejoinder to Erman and Möller’s reply to our “Political Norms and Moral Values” we clarify the sense in which there can be specifically political values, and expound the practice-dependent notion of legitimacy adopted by our preferred version of political realism.
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  13. Dan Hicks (2014). A New Direction for Science and Values. Synthese 191 (14):3271-95.
    The controversy over the old ideal of “value-free science” has cooled significantly over the past decade. Many philosophers of science now agree that even ethical and political values may play a substantial role in all aspects of scientific inquiry. Consequently, in the last few years, work in science and values has become more specific: Which values may influence science, and in which ways? Or, how do we distinguish illegitimate from illegitimate kinds of (...)
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  14.  26
    Emanuela Ceva (2007). Plural Values and Heterogeneous Situations. Considerations on the Scope for a Political Theory of Justice. European Journal of Political Theory 6 (3):359-375.
    This article aims to investigate the way in which a political theory of justice should respond to the endorsement of pluralism. After offering reasons in support of the necessity for such a theory to take pluralism seriously, an argument is put forward for its characterization in minimal and procedural terms. However, taking issue with the straightforward relationship of implication identified by a number of scholars between pluralism and procedural justice, this article contends that a direct relation can only be (...)
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  15.  23
    David E. Rose (2008). Postmodern Political Values: Pluralism and Legitimacy in the Thought of John Rawls and Gianni Vattimo. Contemporary Political Theory 7 (4):416.
    There exists the putative assumption that since those values that legitimate social practices and institutions are liberal values, then the most coherent form of justification for their universal applicability must — and can only — be a liberal one. The aim of this article is to unravel the foundations of this assumption and, in doing so, to demonstrate that the transition from comprehensive to political liberalism is an expression of postmodern concerns at the heart of liberalism. The (...)
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  16.  1
    Zhengxu Wang (2007). Postmodern Values in Seven Confucian Societies: Political Consequences of Changing World Views. Japanese Journal of Political Science 8 (3):341-359.
    Economic development and the social changes it brings are changing people's world views among the East Asia Confucian societies. Most notable is a change from stressing hard work and achievement toward stressing enjoyment, self expression, and a fulfilling lifestyle. With this people also have become more pro-equality and tolerant toward different ideas and styles. These newly emerged views of modernized societies can be called values. People with stronger postmodern values are more active politically, more assertive in demanding individual (...)
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  17.  65
    Richard Allen (2007). Some Implications Of The Political Aspects Of Personal Knowledge. Tradition and Discovery 34 (3):8-17.
    The political passages in Polanyi’s Personal Knowledge are an integral part of his arguments against ‘objectivism’ and/or a post-critical, personalist, fiduciary and fallibilist philosophy. This paper elaboratesthe social and political implications of Polanyi’s emphasis upon acceptance of one’s situation and the exercise in it of a sense of responsibility to transcendent ideals, as against attempts to start with a clean slate, to overcome all imperfections and to find some simple rule for political policy. Prescriptive duties and rights, (...)
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  18.  4
    Simon Geissbühler (2010). No Religion, No (Political) Values? Political Attitudes of Atheists in Comparison. Journal for the Study of Religions and Ideologies 1 (2):114-122.
    On the basis of survey data for Switzerland, this study systematically compares the political attitudes of atheists with the ones of theists. As expected theoretically, there are indeed statistically significant differences in the attitudinal structures of these two groups. Atheists are more to the political left than theists, they have a higher degree of interest in politics, but less trust in established institutions. These results lead to two conclusions. First, the author pleads for a more systematic integration of (...)
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  19.  4
    Race Mathews (2011). Socio-Political Aspects of the Mannix Episcopate 1913-1931: Part II. The Australasian Catholic Record 88 (2):202.
    Mathews, Race This essay - appearing in two parts - examines aspects of the early and middle phases of the episcopate of Archbishop Daniel Mannix, in the context of a wider study of responses to Catholic social teachings in Victoria between 1891 and 1966. Part I dealt mainly with Mannix's significance and early life, and the focus in Part II is on the episcopate up to and including the onset of the Great Depression.
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  20.  26
    Muhsin Mahdi & Charles E. Butterworth (eds.) (1992). The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi. Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.
    This volume consists of nine essays on the political teaching of such Muslim philosophers as al-Kindi and al-Razi, as well as the more familiar al-Fârâbî, ...
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  21.  5
    Richard Norman (1987). Free and Equal: A Philosophical Examination of Political Values. Oxford University Press.
    The concepts of freedom and equality lie at the heart of much contemporary political debate. But how, exactly, are these concepts to be understood? And do they really represent desirable political values? Norman begins from the premise that freedom and equality are rooted in human experience, and thus have a real and objective content. He then argues that the attempt to clarify these concepts is therefore not just a matter of idle philosophical speculation, but also a matter (...)
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  22.  8
    Jon Rubin (2009). Political Liberalism and Values-Based Practice: Processes Above Outcomes or Rediscovering the Priority of the Right Over the Good. Philosophy, Psychiatry, and Psychology 15 (2):117-123.
    This paper attempts to show how certain approaches in Values Based Practice duplicate key moves in liberal political theory.
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  23.  4
    Stephen R. Latham (forthcoming). Political Theory, Values and Public Health. Public Health Ethics:phv033.
    This article offers some general criticisms of the idea that any political theory can legitimate public health interventions, and then some particular criticisms of Civic Republicanism as a political theory for public health. Civic Republicanism, I argue, legitimizes liberty-infringing public health interventions by demanding high levels of civic engagement in framing and reviewing them; to demand such engagement in pursuit of such a baseline value as health will leave insufficient civic energy for the pursuit of higher values.
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  24.  6
    Anton Carpinschi (2010). The Political and the Hypostases of the Human. Towards a Recognition Culture. Journal for the Study of Religions and Ideologies 7 (19):58-93.
    The aim of our study is to single out a possible path towards the recognition culture in a world strained by deep social cleavages and by a strong conflict among values. In this context, we consider that a recognition culture is possible only by activating the comprehensive being that each of us, humans, is. The study attempts to answer the desideratum of the recognition culture by developing a model of the political founded on the correlation of certain (...) of the human and of the political. The identification of the hypostases of the political and the human and the correlations between them help us understand one of the specific anthropo-political mechanisms that may allow us to reach the recognition culture that is based on accepting the other and assuming one’s own fallibility. This is what we define as the anthropological model of the comprehensive political. (shrink)
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  25.  14
    Fred R. Kaen, Allen Kaufman & Larry Zacharias (1988). American Political Values and Agency Theory: A Perspective. [REVIEW] Journal of Business Ethics 7 (11):805 - 820.
    This paper explores the historical American political values which have shaped modern financial theory and agency theory. Financial agency theory's intellectual roots are shown to be located in the liberal tradition which espouses the instrumental nature of property and property rights. The paper also argues that financial theorists should recognize that, historically, economic efficiency was not a value or end in itself but merely a means by which more fundamental social goals might be achieved.
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  26.  15
    Eirik Lang Harris (2014). Legalism: Introducing a Concept and Analyzing Aspects of Han Fei's Political Philosophy. Philosophy Compass 9 (3):155-164.
    ‘Legalism’ is a term that has long been used to categorize a group of early Chinese philosophers including, but not limited to, Han Fei (Han Feizi), Shen Dao, Shen Buhai, and Shang Yang. However, the usefulness of this term has been contested for nearly as long. This essay has the goal of introducing the idea of ‘Legalism’ and laying out aspects of the political thought of Han Fei, the most prominent of these thinkers. In this essay, I first (...)
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  27.  17
    Michele Bocchiola & Federico Zuolo (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-Offs. Philosophical Papers 42 (1):1 - 24.
    (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-offs. Philosophical Papers: Vol. 42, No. 1, pp. 1-24. doi: 10.1080/05568641.2013.774721.
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  28.  4
    Djordje Pavicevic (2002). Liberal Values and Political Stabilization in Serbia. Filozofija I Društvo 19:165-178.
    The paper is an expanded version of the project proposal 'Liberal values and political stabilization in Serbia'. The idea of the proposal is to explore the possibilities of acceptance and stabilization of liberal patterns of distribution of social goods in transitional countries, keeping in mind peculiarities of the Serbian case. Liberalization of these countries is usually an uneasy and uncertain process. There are two kind paradoxes of liberalization. The first concerns the necessity of political incentives for depoliticization (...)
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  29.  8
    Robert L. Williams, Kathleen B. Aspiranti & Katherine R. Krohn (2010). Critical Thinking and Sociopolitical Values Reflective of Political Ideology. Inquiry 25 (3):22-30.
    Critical thinking measures have often been empirically associated with other cognitive dimensions (e.g., achievement test scores, IQ scores, exam scores) but seldom with sociopolitical perspectives. Consequently, the current study examined the relationship of critical thinking to sociopolitical values reflective of political ideology, namely respect for civil liberties, emphasis on national security, militarism, and support for the Iraq War. In a sample of 232 undergraduates attending a Southeastern university, critical thinking correlated significantly with respect for civil liberties (.19), emphasis (...)
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  30.  1
    Paul Goren (2012). Political Values and Political Awareness. Critical Review 24 (4):505-525.
    At the heart of Zaller's model of public opinion lies the hypothesis that the greater one's level of political awareness, the more one is able to deduce political preferences from abstract values. Due to data limitations, Zaller relied on liberal/conservative scales as proxy measures of abstract values. However, measures of values correlate robustly with ideological scales only among the politically aware; the politically unaware do not hold genuine ideological orientations. Consequently, citizens may be better able (...)
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  31. Kristen K. Intemann (2004). Should Science Be Value-Free? Rethinking the Role of Ethical and Political Values in the Justification of Scientific Theories. Dissertation, University of Washington
    It is often claimed that science should be "value-free in that ethical, political, and social values have no legitimate role in the justification of scientific theories. Although such values may influence which hypotheses are pursued, or whether some application of scientific theories is desirable, they play no legitimate role in scientific reasoning. ;I argue against the view that all science ought to be value-free. Examining a range of cases from biology, epidemiology, pathology, and atmospheric sciences I show (...)
     
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  32. Andrew Mason (1987). On Explaining Political Disagreement. Dissertation, University of Oxford (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;In this thesis, I argue against the following common philosophical explanations of political disagreement: firstly, the view that those who disagree about political issues do so because they completely fail to understand each other; secondly, the view that political disagreement is value-laden and persists because disputes over values, unlike disputes over facts, are not amenable to rational resolution; thirdly, the general view that moral and (...)
     
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  33. Danilo Zolo (2005). L’uso Della Forza Per Ragioni Umanitarie. Aspetti Giuridici, Politici E Filosofici[the Use Of International Force For Humanitarian Reason. Political, Legal And Philosophical Aspects]. la Società Degli Individui 24:117-130.
    L’autore si occupa di aspetti distinti del recente fenomeno dell’uso della forza internazionale mo¬tivato dall’impellente esigenza di tutelare i diritti dell’uomo. Nel primo paragrafo tratta i pre¬supposti storico-politici del fenomeno, riferendosi in particolare alla stra¬tegia del new world order, elaborata dagli Stati Uniti nei primi anni novanta del Novecento. Nel secondo paragrafo af¬fronta gli aspetti giuridici dell’uso della forza internazionale per ragioni umanitarie, esa¬mi¬nando sia il caso in cui tale uso sia stato autorizzato del Consiglio di Sicurezza delle Nazioni Uni¬te, (...)
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  34.  88
    Harry Brighouse (2009). Moral and Political Aspects of Education. In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press
  35. Leonid Grinin, Dmitry Beliaev & Andrey Korotayev (eds.) (2008). Hierarchy and Power in the History of Civilisations: Political Aspects of Modernity. Librocom.
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  36.  14
    Radmila Nakarada (1990). Political Aspects of Intercultural Dialogue. World Futures 28 (1):5-11.
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  37.  11
    M. Kajava (1998). Roman Onomastics in the Greek East: Social and Political Aspects. A D Rizakis (Ed.). The Classical Review 48 (2):369-371.
  38.  1
    Race Mathews (2011). Socio-Political Aspects of the Mannix Episcopate 1913-1931 Part I. The Australasian Catholic Record 88 (1):3.
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  39. Natalie Dandekar (1993). Privacy+ Theoretical, Legal, and Political Aspects-an Understanding for Embodied Persons. Philosophical Forum 24 (4):331-348.
     
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  40. Michael Freeden (2001). Ideology. Political Aspects. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. 11--7174.
     
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  41. Saulius Kanisauskas (2003). Universalism in the Light of Synergetic Paradigm: Philiosophical and Political Aspects. Dialogue and Universalism 13 (1-2):39-50.
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  42. H. Lubbe (forthcoming). Political Organizations in Modernization Processes-Constitutional Political Aspects (Revolution and the Concept of Constitution During Hegel's Years in Jena, 1801-1806). [REVIEW] Hegel-Studien.
     
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  43. Virpi Mäkinen (ed.) (2010). The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.
     
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  44. Heliodor Muszynski (1992). Moral and Political Aspects of School Reform: The Example of Poland. Paideia 16:93.
     
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  45. D. Pavlov (1980). Carter Doctrine-the Ideological and Political Aspects. Filosoficky Casopis 28 (2):250-258.
     
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  46. J. van Schoor (1986). Esthetic Values in the Theatre in Aesthetic Values. Specific Aspects. Philosophica 38:41-59.
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  47.  10
    Eirik Lang Harris (2016). Aspects of Shen Dao's Political Philosophy. History of Philosophy Quarterly 32 (2):217-234.
    Even among those who work in the field of early Chinese philosophy,the name Shen Dao (慎到, ca. 360–285 BCe) rarely calls to mind much of interest, and what it does call up are often simply depictions of him in several of the more famous texts of the time: in the Han Feizi as an advocate of positional power; in the Xunzi as being blinded by a focus on laws; or in the Zhuangzi as one who wished to discard knowledge. Few (...)
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  48.  2
    Samantha Brennan, Tracy Isaacs & Michael Milde (eds.) (1997). A Question of Values:: New Canadian Perspectives in Ethics and Political Philosophy. Rodopi.
    This volume contains ten chapters, each of which takes up a different question in contemporary moral or political philosophy. The volume has three parts: meta-ethics, issues in freedom and autonomy, and contemporary political philosophy. In the meta-ethical section, the chapters address issues concerning acts and their value, the plausibility of aggregation and counting with respect to the value of human lives, and the role of moral character in causing and explaining moral behavior. In the second section, the chapters (...)
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  49.  68
    Alice MacLachlan (2012). The Values of Political Reconciliation. [REVIEW] Transnational Legal Theory 3 (1):95-100.
  50. A. W. H. Adkins (1972). Moral Values and Political Behaviour in Ancient Greece: From Homer to the End of the Fifth Century. London,Chatto and Windus.
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