Search results for 'Values Political aspects' (try it on Scholar)

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  1. Danut-Vasile Jemna & Mihai Curelaru (2010). Values and Students' Political Participation. Journal for the Study of Religions and Ideologies 8 (24):168-188.score: 261.0
    This study presents a series of theoretical aspects and empirical results obtained after some scientific research conducted on values (instrumental, terminal and religious) and on the political involvement of students from the university. The study was conducted using the statistical survey method in the aftermath of the general elections that took place in November 2008, among the student body of “Al. I. Cuza” University of Iasi, Romania. The analysis underlined the fact that pupils placed a great importance (...)
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  2. Samuel Scheffler (2010). Equality and Tradition: Questions of Value in Moral and Political Theory. Oxford University Press.score: 237.0
    Valuing -- Morality and reasonable partiality -- Doing and allowing -- The division of moral labour : egalitarian liberalism as moral pluralism -- Is the basic structure basic? -- Cosmopolitanism, justice, and institutions -- What is egalitarianism? -- Choice, circumstance, and the value of equality -- Is terrorism morally distinctive? -- Immigration and the significance of culture -- The normativity of tradition -- The good of toleration.
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  3. Adam Bellow (ed.) (2010). New Threats to Freedom. Templeton Press.score: 174.0
  4. Emmanuel Dockès (2004). Valeurs de la Démocratie: Huit Notions Fondamentales: Liberté, Égalité, Pouvoir, Droit, Contrat, Propriété, Intérêt, Représentation. Dalloz.score: 174.0
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  5. John Z. Sadler (2005). Values and Psychiatric Diagnosis. Oxford University Press.score: 135.0
    The public, mental health consumers, as well as mental health practitioners wonder about what kinds of values mental health professionals hold, and what kinds of values influence psychiatric diagnosis. Are mental disorders socio-political, practical, or scientific concepts? Is psychiatric diagnosis value-neutral? What role does the fundamental philosophical question "How should I live?" play in mental health care? In his carefully nuanced and exhaustively referenced monograph, psychiatrist and philosopher of psychiatry John Z. Sadler describes the manifold kinds of (...)
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  6. Anton Carpinschi (2010). The Political and the Hypostases of the Human. Towards a Recognition Culture. Journal for the Study of Religions and Ideologies 7 (19):58-93.score: 126.0
    The aim of our study is to single out a possible path towards the recognition culture in a world strained by deep social cleavages and by a strong conflict among values. In this context, we consider that a recognition culture is possible only by activating the comprehensive being that each of us, humans, is. The study attempts to answer the desideratum of the recognition culture by developing a model of the political founded on the correlation of certain (...) of the human and of the political. The identification of the hypostases of the political and the human and the correlations between them help us understand one of the specific anthropo-political mechanisms that may allow us to reach the recognition culture that is based on accepting the other and assuming one’s own fallibility. This is what we define as the anthropological model of the comprehensive political. (shrink)
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  7. Neil Burtonwood (2006). Cultural Diversity, Liberal Pluralism and Schools: Isaiah Berlin and Education. Routledge.score: 120.0
    Culturally diverse liberal democracies on both sides of the Atlantic are currently faced with serious questions about the education of their future citizens. What is the balance between the need for social cohesion, and at the same time dealing justly with the demands for exemptions and accommodations from cultural and religious minorities? In contemporary Britain, the importance of this question has been recently highlighted by the concern to develop political and educational strategies capable of countering the influence of extremist (...)
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  8. David Lyons (1971/1993). Moral Aspects of Legal Theory: Essays on Law, Justice, and Political Responsibility. Cambridge University Press.score: 117.0
    David Lyons is one of the preeminent philosophers of law active in the United States. This volume comprises essays written over a period of twenty years in which Professor Lyons outlines his fundamental views about the nature of law and its relation to morality and justice. The underlying theme of the book is that a system of law has only a tenuous connection with morality and justice. Contrary to those legal theorists who maintain that no matter how bad the law (...)
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  9. Zygmunt Bauman (1999). In Search of Politics. Stanford University Press.score: 117.0
    Why do most of us consider ourselves free but also believe there is little we can change in the way the world is run - individually, severally, or even collectively? Why has the growth of individual freedom coincided with the growth of collective impotence? Bauman argues that this condition hangs on the agora - the space where private and public meet to seek the creation of 'public good', a 'just society', or 'shared values'. The problem is that little remains (...)
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  10. John J. A. Burke (1993). The Political Foundation of Law and the Need for Theory with Practical Value: The Theories of Ronald Dworkin and Roberto Unger. Austin & Winfield.score: 113.3
     
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  11. Alexander S. Madatov (2008). Problems of the Structure and Hierarchy of Democratic Values. Proceedings of the Xxii World Congress of Philosophy 50:445-449.score: 110.0
    Democracy as one of the forms of a governance and political process is at the same time a political value. The value’s aspects of democracy are closely connected with the character of democratic political regime, democratic process and democratic political culture of society. in the structure of democratic values one may roughly point out horizontal facet of them and vertical one. Horizontal values include following values: general social domain; the sphere of (...) institutions; the aspects of political process and procedures; cultural sphere. As a rule, these values are out of doubt, though this fact doesn’t preclude there critic from various opponents of democracy. On the contrary, it’s a hierarchy of democratic values, which is the vertical facet of them is the point at scientific andpolitical debates. This fact also causes various approaches to democracy. The problems of democratic values inseparably linked with the questions about there universal character. Under an analysis of the universal character of democratic values it’s necessary to take into account its socioantropological aspect. The point is about developing essence of the human being under the impact of diverse internal and external factors. (shrink)
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  12. Robert Jubb & Enzo Rossi (forthcoming). Political Norms and Moral Values. Journal of Philosophical Research 2015.score: 108.0
    Is genuinely normative political theory necessarily informed by distinctively moral values? Eva Erman and Niklas Möller (2013) answer that question affirmatively, and highlight its centrality in the debate on the prospects of political realism, which explicitly eschews pre-political moral foundations. In this comment we defend the emerging realist current. After briefly presenting Erman and Möller's position, we (i) observe that freedom and equality are not obviously moral values in the way they assume, and (ii) argue (...)
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  13. Robert Jubb & Enzo Rossi (forthcoming). Why Moralists Should Be Afraid of Political Values: A Rejoinder. Journal of Philosophical Research 2015.score: 108.0
    In this rejoinder to Erman and Möller’s reply to our “Political Norms and Moral Values” we clarify the sense in which there can be specifically political values, and expound the practice-dependent notion of legitimacy adopted by our preferred version of political realism.
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  14. Martijn Willemse, Mieke Lunenberg & Fred Korthagen (2008). The Moral Aspects of Teacher Educators' Practices. Journal of Moral Education 37 (4):445-466.score: 108.0
    The growing political, social and scientific attention that is being devoted to the moral aspects of teaching has implications for teacher education. This paper reports on a study of the actual moral education practices of 54 teacher educators within one institution. We encouraged these teacher educators to make their values explicit and to explain how they put them into practice. Nine teacher educators were studied in detail. These teacher educators were then stimulated to reflect on their (...) by completing charts to analyse the moral aspects of their practices. In addition, one of their lessons was videotaped and discussed. An important conclusion of this study is that whilst the responsibility for preparing student teachers for moral education rests with individual teacher educators, this process is largely implicit and unplanned. This is due in part to the lack of a language for expressing the moral dimension in teaching. Both teacher educators and students emphasise the importance of the role that attitudes play in the expression of values by teacher educators. (shrink)
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  15. Rüdiger Hahn & Regina Lülfs (2013). Legitimizing Negative Aspects in GRI-Oriented Sustainability Reporting: A Qualitative Analysis of Corporate Disclosure Strategies. Journal of Business Ethics:1-20.score: 108.0
    Corporate sustainability reports are supposed to provide a complete and balanced picture of corporate sustainability performance. They are, however, usually voluntary and thus prone to interpretation and even greenwashing tendencies. To overcome this problem, the Global Reporting Initiative (GRI) provides standardized reporting guidelines challenging companies to report positive and negative aspects of an organization’s sustainability performance. However, the reporting of “negative aspects” in particular can endanger corporate legitimacy if perceived by the stakeholders as not being in line with (...)
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  16. Jack A. Goldstone & Bert Useem (2012). Putting Values and Institutions Back Into the Theory of Strategic Action Fields. Sociological Theory 30 (1):37 - 47.score: 108.0
    Neil Fligstein and Doug McAdam have presented a new theory of how collective action creates the structure and dynamics of societies. At issue is the behavior of social movements, organizations, states, political parties, and interest groups. They argue that all of these phenomena are produced by social actors (which may be individuals or groups) involved in strategic action. This allows Fligstein and McAdam to advance a unified theory of "strategic action fields." This article takes issue with aspects of (...)
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  17. Edmund Neill (2012). Varieties of Positivism in Western European Political Thought, C. 1945–1970: An Introduction. History of European Ideas 39 (1):1-18.score: 108.0
    Summary This article introduces a set of essays examining the state of political thought in the Western European democracies of Britain, France, West Germany, Italy and Sweden in the post-war period between 1945 and 1970. In particular, as well as simply filling a gap, they seek to demonstrate that political theory in this period was more vibrant than has traditionally been maintained. A key part of this argument is that the discipline was less adversely affected by the ascendancy (...)
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  18. Edmund Neill (2012). The Impact of Positivism: Academic Political Thought in Britain, C. 1945–1970. History of European Ideas 39 (1):51-78.score: 108.0
    Summary This article examines the nature of academic political theory in Britain in the post-war period, examining in particular the degree to which theorists were able to mount normative theoretical arguments. Traditionally, commentators such as Brian Barry and Perry Anderson have argued that political theory in this period was largely dead between 1945 and 1970 due to the impact of positivism, but I argue this is mistaken for two main reasons. First, it fails to distinguish between the different (...)
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  19. Emanuela Ceva (2007). Plural Values and Heterogeneous Situations. Considerations on the Scope for a Political Theory of Justice. European Journal of Political Theory 6 (3):359-375.score: 102.0
    This article aims to investigate the way in which a political theory of justice should respond to the endorsement of pluralism. After offering reasons in support of the necessity for such a theory to take pluralism seriously, an argument is put forward for its characterization in minimal and procedural terms. However, taking issue with the straightforward relationship of implication identified by a number of scholars between pluralism and procedural justice, this article contends that a direct relation can only be (...)
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  20. Zhengxu Wang (2007). Postmodern Values in Seven Confucian Societies: Political Consequences of Changing World Views. Japanese Journal of Political Science 8 (3):341-359.score: 102.0
    Economic development and the social changes it brings are changing people's world views among the East Asia Confucian societies. Most notable is a change from stressing hard work and achievement toward stressing enjoyment, self expression, and a fulfilling lifestyle. With this people also have become more pro-equality and tolerant toward different ideas and styles. These newly emerged views of modernized societies can be called values. People with stronger postmodern values are more active politically, more assertive in demanding individual (...)
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  21. Thomas L. Pangle (2010). The Theological Basis of Liberal Modernity in Montesquieu's Spirit of the Laws. The University of Chicago Press.score: 99.0
    The Spirit of the Laws —Montesquieu’s huge, complex, and enormously influential work—is considered one of the central texts of the Enlightenment, laying the foundation for the liberally democratic political regimes that were to embody its values. In his penetrating analysis, Thomas L. Pangle brilliantly argues that the inherently theological project of Enlightenment liberalism is made more clearly—and more consequentially— in Spirit than in any other work. _ In a probing and careful reading, Pangle shows how Montesquieu believed that (...)
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  22. Alice MacLachlan (2008). The Nature and Limits of Forgiveness. Dissertation, Boston Universityscore: 99.0
    This dissertation is a philosophical investigation of forgiveness, in both interpersonal and political contexts. The aim of the dissertation is to demonstrate the merits of a broad, multidimensional account that remains faithful to the moral phenomenology of forgiving and being forgiven. Previous philosophical work has tended to see forgiveness primarily in terms of reactive attitudes: specifically, the struggle to overcome resentment. Yet defining forgiveness along these lines fails to do justice to common intuitions that, for example, forgiveness may be (...)
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  23. Michele Bocchiola & Federico Zuolo (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-Offs. Philosophical Papers 42 (1):1 - 24.score: 96.0
    (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-offs. Philosophical Papers: Vol. 42, No. 1, pp. 1-24. doi: 10.1080/05568641.2013.774721.
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  24. Eirik Lang Harris (2014). Legalism: Introducing a Concept and Analyzing Aspects of Han Fei's Political Philosophy. Philosophy Compass 9 (3):155-164.score: 96.0
    ‘Legalism’ is a term that has long been used to categorize a group of early Chinese philosophers including, but not limited to, Han Fei (Han Feizi), Shen Dao, Shen Buhai, and Shang Yang. However, the usefulness of this term has been contested for nearly as long. This essay has the goal of introducing the idea of ‘Legalism’ and laying out aspects of the political thought of Han Fei, the most prominent of these thinkers. In this essay, I first (...)
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  25. Fred R. Kaen, Allen Kaufman & Larry Zacharias (1988). American Political Values and Agency Theory: A Perspective. [REVIEW] Journal of Business Ethics 7 (11):805 - 820.score: 96.0
    This paper explores the historical American political values which have shaped modern financial theory and agency theory. Financial agency theory's intellectual roots are shown to be located in the liberal tradition which espouses the instrumental nature of property and property rights. The paper also argues that financial theorists should recognize that, historically, economic efficiency was not a value or end in itself but merely a means by which more fundamental social goals might be achieved.
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  26. Robert L. Williams, Kathleen B. Aspiranti & Katherine R. Krohn (2010). Critical Thinking and Sociopolitical Values Reflective of Political Ideology. Inquiry 25 (3):22-30.score: 96.0
    Critical thinking measures have often been empirically associated with other cognitive dimensions (e.g., achievement test scores, IQ scores, exam scores) but seldom with sociopolitical perspectives. Consequently, the current study examined the relationship of critical thinking to sociopolitical values reflective of political ideology, namely respect for civil liberties, emphasis on national security, militarism, and support for the Iraq War. In a sample of 232 undergraduates attending a Southeastern university, critical thinking correlated significantly with respect for civil liberties (.19), emphasis (...)
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  27. Richard Norman (1987). Free and Equal: A Philosophical Examination of Political Values. Oxford University Press.score: 96.0
    The concepts of freedom and equality lie at the heart of much contemporary political debate. But how, exactly, are these concepts to be understood? And do they really represent desirable political values? Norman begins from the premise that freedom and equality are rooted in human experience, and thus have a real and objective content. He then argues that the attempt to clarify these concepts is therefore not just a matter of idle philosophical speculation, but also a matter (...)
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  28. Paul Goren (2012). Political Values and Political Awareness. Critical Review 24 (4):505-525.score: 96.0
    At the heart of Zaller's model of public opinion lies the hypothesis that the greater one's level of political awareness, the more one is able to deduce political preferences from abstract values. Due to data limitations, Zaller relied on liberal/conservative scales as proxy measures of abstract values. However, measures of values correlate robustly with ideological scales only among the politically aware; the politically unaware do not hold genuine ideological orientations. Consequently, citizens may be better able (...)
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  29. Amy E. Wendling (2012). The Ruling Ideas: Bourgeois Political Concepts. Lexington Books.score: 93.0
    Machine generated contents note: Introduction -- Chapter 1: Labor -- Political Ontology -- The Category Labor -- Labor1: Ontology of the Self -- Labor2: Historical Mode of Activity -- Labor3: Category of Capitalist Modernity -- Conclusion: On Work and Identity -- Chapter 2: Time -- Abstract Time as a System of Domination -- Bourgeois Temporal Norms -- Resistances to Temporal Domination -- Rebellions against Temporal Domination -- Complicity with Temporal Domination -- Conclusion: Social Class and Temporality -- Chapter 3: (...)
     
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  30. Laima Andrikienė (ed.) (2008). Values and Politics: Proceedings of the International Conference, May 10-12, 2007. Epp-Ed Group.score: 92.0
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  31. Robert B. Talisse (2011). Pluralism and Liberal Politics. Routledge.score: 90.3
    In this book, Robert Talisse critically examines the moral and political implications of pluralism, the view that our best moral thinking is indeterminate and that moral conflict is an inescapable feature of the human condition. Through a careful engagement with the work of William James, Isaiah Berlin, John Rawls, and their contemporary followers, Talisse distinguishes two broad types of moral pluralism: metaphysical and epistemic. After arguing that metaphysical pluralism does not offer a compelling account of value and thus cannot (...)
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  32. Samuel Allen Chambers (2003). Untimely Politics. New York University Press.score: 90.3
    "[T]he richness of his analysis, [...] his poststrucuralist emphasis on genealogy, historicity, temporality, and discourse can supplement the sometimes arid terms of the agency/structure debate. [...] An invitation to readers who might not normally turn to Continental theory for methodological inspiration, to learn from Chamber's splendid, and, yesy, timely volume." -Diana Coole, Queen Mary University of London , from a book review in the June 04 Perspectives The standard, linear view of history is founded on the belief that political (...)
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  33. Walter Valdivia (2011). The Stakes in Bayh-Dole: Public Values Beyond the Pace of Innovation. Minerva 49 (1):25-46.score: 90.0
    Evaluation studies of the Bayh-Dole Act are generally concerned with the pace of innovation or the transgressions to the independence of research. While these concerns are important, I propose here to expand the range of public values considered in assessing Bayh-Dole and formulating future reforms. To this end, I first examine the changes in the terms of the Bayh-Dole debate and the drift in its design. Neoliberal ideas have had a definitive influence on U.S. innovation policy for the last (...)
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  34. Derek Clifford (2012). Ethics, Politics and the Social Professions: Reading Iris Marion Young. Ethics and Social Welfare 7 (1):1-18.score: 90.0
    This paper seeks to describe and evaluate the work of the late Iris Marion Young as a critical reference point for values and ethics in the social professions. Her credentials are both experiential and theoretical, having studied analytical then postmodern and phenomenological thought, publishing a series of influential books on political and ethical concepts from a critical feminist position. Her theory and practice were closely related: she actively campaigned for feminist and related social causes for many years. The (...)
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  35. Muhsin Mahdi & Charles E. Butterworth (eds.) (1992). The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi. Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.score: 90.0
    This volume consists of nine essays on the political teaching of such Muslim philosophers as al-Kindi and al-Razi, as well as the more familiar al-Fârâbî, ...
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  36. Richard Allen (2007). Some Implications Of The Political Aspects Of Personal Knowledge. Tradition and Discovery 34 (3):8-17.score: 90.0
    The political passages in Polanyi’s Personal Knowledge are an integral part of his arguments against ‘objectivism’ and/or a post-critical, personalist, fiduciary and fallibilist philosophy. This paper elaboratesthe social and political implications of Polanyi’s emphasis upon acceptance of one’s situation and the exercise in it of a sense of responsibility to transcendent ideals, as against attempts to start with a clean slate, to overcome all imperfections and to find some simple rule for political policy. Prescriptive duties and rights, (...)
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  37. Bogdan Mihai Radu (2010). Young Believers or Secular Citizens? An Exploratory Study of the Influence of Religion on Political Attitudes and Participation in Romanian High-School Students. Journal for the Study of Religions and Ideologies 9 (25):155-179.score: 90.0
    In this paper, I explore the effects of religious denomination and patterns of church-going on the construction of political values for high-school students. I argue that religion plays a role in the formation of political attitudes among teenagers and it influences their political participation. I examine whether this relationship is constructed along denominational lines. From a theoretical perspective, previous research heralded the compatibility between Western Christianity and the democratic form of government. Samuel Huntington, in his famous (...)
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  38. Race Mathews (2011). Socio-Political Aspects of the Mannix Episcopate 1913-1931: Part II. Australasian Catholic Record, The 88 (2):202.score: 90.0
    Mathews, Race This essay - appearing in two parts - examines aspects of the early and middle phases of the episcopate of Archbishop Daniel Mannix, in the context of a wider study of responses to Catholic social teachings in Victoria between 1891 and 1966. Part I dealt mainly with Mannix's significance and early life, and the focus in Part II is on the episcopate up to and including the onset of the Great Depression.
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  39. Alessandro Bonanno (1993). Some Reflections on Eastern European Agriculture an Introductory Essay to the Special Issue on “Agriculture in Eastern Europe”. Agriculture and Human Values 10 (1):2-10.score: 90.0
    This article reviews three general themes pertaining to the transformation of Eastern European agriculture from a command system to a market oriented system. The first theme deals with the diverse character of Eastern European agriculture. In a context in which the agricultures of this region are often considered homogenous, acknowledgement of the varied dimension of this sector is a key element in both analytical and political terms. The second theme pertains to the “market”. The historical and theoretical dispute over (...)
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  40. Simon Geissbühler (2010). No Religion, No (Political) Values? Political Attitudes of Atheists in Comparison. Journal for the Study of Religions and Ideologies 1 (2):114-122.score: 90.0
    On the basis of survey data for Switzerland, this study systematically compares the political attitudes of atheists with the ones of theists. As expected theoretically, there are indeed statistically significant differences in the attitudinal structures of these two groups. Atheists are more to the political left than theists, they have a higher degree of interest in politics, but less trust in established institutions. These results lead to two conclusions. First, the author pleads for a more systematic integration of (...)
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  41. Israel Idalovichi (2010). The Debate Over the Historical-Political Background of a Civic Multicultural Society. Journal for the Study of Religions and Ideologies 3 (8):55-63.score: 90.0
    Ongoing political, military and social violence gives the impression that liberal ideas of freedom, democracy and multicultural society do not serve as a barrier to the shedding of blood. This paper shows that recognizing the way powerful interests color our conceptions of truth and value and need not automatically result in a purge of all existing social-political categories. Consequently, the paper addresses many of the ambiguities that a critique of ideology and values tends to evoke, paying special (...)
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  42. Elizabeth Frazer (2007). Depoliticising Citizenship. British Journal of Educational Studies 55 (3):249 - 263.score: 87.0
    One problem faced by teachers of citizenship is that 'politics' is negatively valued. The concept is actually ambiguous in value. The paper sets out a neutral, a negative, and a positive meaning of the term. It then goes on to explore the way that even on the positive construction there can seem to be ethical problems with politics. This explains both aspects of numerous projects to 'depoliticise' society and government, and to depoliticise citizenship education. But, the alternatives mean that (...)
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  43. Alfonso Galindo Hervás (2006). Ontología de la sociedad civil. Daímon 39:133-150.score: 87.0
    This article analyzes the connections among ontology, political thought and politics. Firstly, the author analyzes the normative aspect of the concept of civil society, with special attention to Cohen and Aratoʼs theory, and second, he studies the ontologycal style from Jean-Luc Nancy, Giorgio Agamben and Antonio Negri about the social and political aspects of the human reality, and he values theirs consistency and appropriateness.
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  44. Hans Kelsen (1957/2000). What is Justice?: Justice, Law, and Politics in the Mirror of Science: Collected Essays. Lawbook Exchange.score: 86.3
    What is justice? -- The idea of justice in the Holy Scriptures -- Platonic justice -- Aristotle's doctrine of justice -- The natural-law doctrine before the tribunal of science -- A "dynamic" theory of natural law -- Absolutism and relativism in philosophy and politics -- Value judgments in the science of law -- The law as a specific social technique -- Why should the law be obeyed? -- The pure theory of the law and analytical jurisprudence -- Law, state, and (...)
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  45. Jurgen Slembrouck (ed.) (2010). Onze Waarden?: Welke Toekomst Voor Het Humanisme? Upa, University Press Antwerp.score: 86.0
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  46. Harry Brighouse (2009). Moral and Political Aspects of Education. In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press.score: 84.0
  47. Michael E. Zimmerman (1985). The Critique of Natural Rights and the Search for a Non-Anthropocentric Basis for Moral Behavior. Journal of Value Inquiry 19 (1):43-53.score: 84.0
    MacIntyre, Clark, and Heidegger would all agree that the current problem with moral theory is its lack of a satisfactory conception of human telos. This lack leads us to resort to such fictions as rights, interests, and utility, which are “disguises for the will to power.” Ibid., p. 240. These thinkers would also agree that modern nation-states are cut off from the roots of the Western tradition. Modern political economy, with “its individualism, its acquisitiveness and its elevation of the (...)
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  48. Radmila Nakarada (1990). Political Aspects of Intercultural Dialogue. World Futures 28 (1):5-11.score: 84.0
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  49. M. Kajava (1998). Roman Onomastics in the Greek East: Social and Political Aspects. A D Rizakis (Ed.). The Classical Review 48 (2):369-371.score: 84.0
  50. Alice MacLachlan (2012). The Values of Political Reconciliation. [REVIEW] Transnational Legal Theory 3 (1):95-100.score: 84.0
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