Search results for 'Values Political aspects' (try it on Scholar)

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  1. Danut-Vasile Jemna & Mihai Curelaru (2010). Values and Students' Political Participation. Journal for the Study of Religions and Ideologies 8 (24):168-188.score: 87.0
    This study presents a series of theoretical aspects and empirical results obtained after some scientific research conducted on values (instrumental, terminal and religious) and on the political involvement of students from the university. The study was conducted using the statistical survey method in the aftermath of the general elections that took place in November 2008, among the student body of “Al. I. Cuza” University of Iasi, Romania. The analysis underlined the fact that pupils placed a great importance (...)
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  2. Samuel Scheffler (2010). Equality and Tradition: Questions of Value in Moral and Political Theory. Oxford University Press.score: 79.0
    Valuing -- Morality and reasonable partiality -- Doing and allowing -- The division of moral labour : egalitarian liberalism as moral pluralism -- Is the basic structure basic? -- Cosmopolitanism, justice, and institutions -- What is egalitarianism? -- Choice, circumstance, and the value of equality -- Is terrorism morally distinctive? -- Immigration and the significance of culture -- The normativity of tradition -- The good of toleration.
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  3. Adam Bellow (ed.) (2010). New Threats to Freedom. Templeton Press.score: 58.0
  4. Emmanuel Dockès (2004). Valeurs de la Démocratie: Huit Notions Fondamentales: Liberté, Égalité, Pouvoir, Droit, Contrat, Propriété, Intérêt, Représentation. Dalloz.score: 58.0
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  5. Robert Jubb & Enzo Rossi (forthcoming). Political Norms and Moral Values. Journal of Philosophical Research 2015.score: 54.0
    Is genuinely normative political theory necessarily informed by distinctively moral values? Eva Erman and Niklas Möller (2013) answer that question affirmatively, and highlight its centrality in the debate on the prospects of political realism, which explicitly eschews pre-political moral foundations. In this comment we defend the emerging realist current. After briefly presenting Erman and Möller's position, we (i) observe that freedom and equality are not obviously moral values in the way they assume, and (ii) argue (...)
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  6. Robert Jubb & Enzo Rossi (forthcoming). Why Moralists Should Be Afraid of Political Values: A Rejoinder. Journal of Philosophical Research 2015.score: 54.0
    In this rejoinder to Erman and Möller’s reply to our “Political Norms and Moral Values” we clarify the sense in which there can be specifically political values, and expound the practice-dependent notion of legitimacy adopted by our preferred version of political realism.
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  7. Emanuela Ceva (2007). Plural Values and Heterogeneous Situations. Considerations on the Scope for a Political Theory of Justice. European Journal of Political Theory 6 (3):359-375.score: 51.0
    This article aims to investigate the way in which a political theory of justice should respond to the endorsement of pluralism. After offering reasons in support of the necessity for such a theory to take pluralism seriously, an argument is put forward for its characterization in minimal and procedural terms. However, taking issue with the straightforward relationship of implication identified by a number of scholars between pluralism and procedural justice, this article contends that a direct relation can only be (...)
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  8. Zhengxu Wang (2007). Postmodern Values in Seven Confucian Societies: Political Consequences of Changing World Views. Japanese Journal of Political Science 8 (3):341-359.score: 51.0
    Economic development and the social changes it brings are changing people's world views among the East Asia Confucian societies. Most notable is a change from stressing hard work and achievement toward stressing enjoyment, self expression, and a fulfilling lifestyle. With this people also have become more pro-equality and tolerant toward different ideas and styles. These newly emerged views of modernized societies can be called values. People with stronger postmodern values are more active politically, more assertive in demanding individual (...)
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  9. Michele Bocchiola & Federico Zuolo (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-Offs. Philosophical Papers 42 (1):1 - 24.score: 48.0
    (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-offs. Philosophical Papers: Vol. 42, No. 1, pp. 1-24. doi: 10.1080/05568641.2013.774721.
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  10. Fred R. Kaen, Allen Kaufman & Larry Zacharias (1988). American Political Values and Agency Theory: A Perspective. [REVIEW] Journal of Business Ethics 7 (11):805 - 820.score: 48.0
    This paper explores the historical American political values which have shaped modern financial theory and agency theory. Financial agency theory's intellectual roots are shown to be located in the liberal tradition which espouses the instrumental nature of property and property rights. The paper also argues that financial theorists should recognize that, historically, economic efficiency was not a value or end in itself but merely a means by which more fundamental social goals might be achieved.
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  11. Robert L. Williams, Kathleen B. Aspiranti & Katherine R. Krohn (2010). Critical Thinking and Sociopolitical Values Reflective of Political Ideology. Inquiry 25 (3):22-30.score: 48.0
    Critical thinking measures have often been empirically associated with other cognitive dimensions (e.g., achievement test scores, IQ scores, exam scores) but seldom with sociopolitical perspectives. Consequently, the current study examined the relationship of critical thinking to sociopolitical values reflective of political ideology, namely respect for civil liberties, emphasis on national security, militarism, and support for the Iraq War. In a sample of 232 undergraduates attending a Southeastern university, critical thinking correlated significantly with respect for civil liberties (.19), emphasis (...)
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  12. Eirik Lang Harris (2014). Legalism: Introducing a Concept and Analyzing Aspects of Han Fei's Political Philosophy. Philosophy Compass 9 (3):155-164.score: 48.0
    ‘Legalism’ is a term that has long been used to categorize a group of early Chinese philosophers including, but not limited to, Han Fei (Han Feizi), Shen Dao, Shen Buhai, and Shang Yang. However, the usefulness of this term has been contested for nearly as long. This essay has the goal of introducing the idea of ‘Legalism’ and laying out aspects of the political thought of Han Fei, the most prominent of these thinkers. In this essay, I first (...)
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  13. Paul Goren (2012). Political Values and Political Awareness. Critical Review 24 (4):505-525.score: 48.0
    At the heart of Zaller's model of public opinion lies the hypothesis that the greater one's level of political awareness, the more one is able to deduce political preferences from abstract values. Due to data limitations, Zaller relied on liberal/conservative scales as proxy measures of abstract values. However, measures of values correlate robustly with ideological scales only among the politically aware; the politically unaware do not hold genuine ideological orientations. Consequently, citizens may be better able (...)
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  14. Richard Norman (1987). Free and Equal: A Philosophical Examination of Political Values. Oxford University Press.score: 48.0
    The concepts of freedom and equality lie at the heart of much contemporary political debate. But how, exactly, are these concepts to be understood? And do they really represent desirable political values? Norman begins from the premise that freedom and equality are rooted in human experience, and thus have a real and objective content. He then argues that the attempt to clarify these concepts is therefore not just a matter of idle philosophical speculation, but also a matter (...)
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  15. Laima Andrikienė (ed.) (2008). Values and Politics: Proceedings of the International Conference, May 10-12, 2007. Epp-Ed Group.score: 46.0
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  16. John J. A. Burke (1993). The Political Foundation of Law and the Need for Theory with Practical Value: The Theories of Ronald Dworkin and Roberto Unger. Austin & Winfield.score: 46.0
     
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  17. John Z. Sadler (2005). Values and Psychiatric Diagnosis. Oxford University Press.score: 45.0
    The public, mental health consumers, as well as mental health practitioners wonder about what kinds of values mental health professionals hold, and what kinds of values influence psychiatric diagnosis. Are mental disorders socio-political, practical, or scientific concepts? Is psychiatric diagnosis value-neutral? What role does the fundamental philosophical question "How should I live?" play in mental health care? In his carefully nuanced and exhaustively referenced monograph, psychiatrist and philosopher of psychiatry John Z. Sadler describes the manifold kinds of (...)
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  18. Walter Valdivia (2011). The Stakes in Bayh-Dole: Public Values Beyond the Pace of Innovation. Minerva 49 (1):25-46.score: 45.0
    Evaluation studies of the Bayh-Dole Act are generally concerned with the pace of innovation or the transgressions to the independence of research. While these concerns are important, I propose here to expand the range of public values considered in assessing Bayh-Dole and formulating future reforms. To this end, I first examine the changes in the terms of the Bayh-Dole debate and the drift in its design. Neoliberal ideas have had a definitive influence on U.S. innovation policy for the last (...)
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  19. Muhsin Mahdi & Charles E. Butterworth (eds.) (1992). The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi. Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.score: 45.0
    This volume consists of nine essays on the political teaching of such Muslim philosophers as al-Kindi and al-Razi, as well as the more familiar al-Fârâbî, ...
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  20. Bogdan Mihai Radu (2010). Young Believers or Secular Citizens? An Exploratory Study of the Influence of Religion on Political Attitudes and Participation in Romanian High-School Students. Journal for the Study of Religions and Ideologies 9 (25):155-179.score: 45.0
    In this paper, I explore the effects of religious denomination and patterns of church-going on the construction of political values for high-school students. I argue that religion plays a role in the formation of political attitudes among teenagers and it influences their political participation. I examine whether this relationship is constructed along denominational lines. From a theoretical perspective, previous research heralded the compatibility between Western Christianity and the democratic form of government. Samuel Huntington, in his famous (...)
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  21. Richard Allen (2007). Some Implications Of The Political Aspects Of Personal Knowledge. Tradition and Discovery 34 (3):8-17.score: 45.0
    The political passages in Polanyi’s Personal Knowledge are an integral part of his arguments against ‘objectivism’ and/or a post-critical, personalist, fiduciary and fallibilist philosophy. This paper elaboratesthe social and political implications of Polanyi’s emphasis upon acceptance of one’s situation and the exercise in it of a sense of responsibility to transcendent ideals, as against attempts to start with a clean slate, to overcome all imperfections and to find some simple rule for political policy. Prescriptive duties and rights, (...)
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  22. Simon Geissbühler (2010). No Religion, No (Political) Values? Political Attitudes of Atheists in Comparison. Journal for the Study of Religions and Ideologies 1 (2):114-122.score: 45.0
    On the basis of survey data for Switzerland, this study systematically compares the political attitudes of atheists with the ones of theists. As expected theoretically, there are indeed statistically significant differences in the attitudinal structures of these two groups. Atheists are more to the political left than theists, they have a higher degree of interest in politics, but less trust in established institutions. These results lead to two conclusions. First, the author pleads for a more systematic integration of (...)
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  23. Israel Idalovichi (2010). The Debate Over the Historical-Political Background of a Civic Multicultural Society. Journal for the Study of Religions and Ideologies 3 (8):55-63.score: 45.0
    Ongoing political, military and social violence gives the impression that liberal ideas of freedom, democracy and multicultural society do not serve as a barrier to the shedding of blood. This paper shows that recognizing the way powerful interests color our conceptions of truth and value and need not automatically result in a purge of all existing social-political categories. Consequently, the paper addresses many of the ambiguities that a critique of ideology and values tends to evoke, paying special (...)
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  24. Race Mathews (2011). Socio-Political Aspects of the Mannix Episcopate 1913-1931: Part II. Australasian Catholic Record, The 88 (2):202.score: 45.0
    Mathews, Race This essay - appearing in two parts - examines aspects of the early and middle phases of the episcopate of Archbishop Daniel Mannix, in the context of a wider study of responses to Catholic social teachings in Victoria between 1891 and 1966. Part I dealt mainly with Mannix's significance and early life, and the focus in Part II is on the episcopate up to and including the onset of the Great Depression.
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  25. Harry Brighouse (2009). Moral and Political Aspects of Education. In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press.score: 42.0
  26. Radmila Nakarada (1990). Political Aspects of Intercultural Dialogue. World Futures 28 (1):5-11.score: 42.0
  27. M. Kajava (1998). Roman Onomastics in the Greek East: Social and Political Aspects. A D Rizakis (Ed.). The Classical Review 48 (2):369-371.score: 42.0
  28. Alice MacLachlan (2012). The Values of Political Reconciliation. [REVIEW] Transnational Legal Theory 3 (1):95-100.score: 42.0
  29. A. W. H. Adkins (1972). Moral Values and Political Behaviour in Ancient Greece: From Homer to the End of the Fifth Century. London,Chatto and Windus.score: 42.0
  30. Anton Carpinschi (2010). The Political and the Hypostases of the Human. Towards a Recognition Culture. Journal for the Study of Religions and Ideologies 7 (19):58-93.score: 42.0
    The aim of our study is to single out a possible path towards the recognition culture in a world strained by deep social cleavages and by a strong conflict among values. In this context, we consider that a recognition culture is possible only by activating the comprehensive being that each of us, humans, is. The study attempts to answer the desideratum of the recognition culture by developing a model of the political founded on the correlation of certain (...) of the human and of the political. The identification of the hypostases of the political and the human and the correlations between them help us understand one of the specific anthropo-political mechanisms that may allow us to reach the recognition culture that is based on accepting the other and assuming one’s own fallibility. This is what we define as the anthropological model of the comprehensive political. (shrink)
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  31. Natalie Dandekar (1993). Privacy+ Theoretical, Legal, and Political Aspects-an Understanding for Embodied Persons. Philosophical Forum 24 (4):331-348.score: 42.0
     
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  32. Michael Freeden (2001). Ideology. Political Aspects. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. 11--7174.score: 42.0
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  33. Leonid Grinin, Dmitry Beliaev & Andrey Korotayev (eds.) (2008). Hierarchy and Power in the History of Civilisations: Political Aspects of Modernity. Librocom.score: 42.0
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  34. Saulius Kanisauskas (2003). Universalism in the Light of Synergetic Paradigm: Philiosophical and Political Aspects. Dialogue and Universalism 13 (1-2):39-50.score: 42.0
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  35. H. Lubbe (forthcoming). Political Organizations in Modernization Processes-Constitutional Political Aspects (Revolution and the Concept of Constitution During Hegel's Years in Jena, 1801-1806). [REVIEW] Hegel-Studien.score: 42.0
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  36. Race Mathews (2011). Socio-Political Aspects of the Mannix Episcopate 1913-1931 Part I. Australasian Catholic Record, The 88 (1):3.score: 42.0
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  37. Virpi Mäkinen (ed.) (2010). The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.score: 42.0
     
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  38. Heliodor Muszynski (1992). Moral and Political Aspects of School Reform: The Example of Poland. Paideia 16:93.score: 42.0
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  39. D. Pavlov (1980). Carter Doctrine-the Ideological and Political Aspects. Filosoficky Casopis 28 (2):250-258.score: 42.0
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  40. J. van Schoor (1986). Esthetic Values in the Theatre in Aesthetic Values. Specific Aspects. Philosophica 38:41-59.score: 42.0
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  41. Yannis Stavrakakis (1999). Lacan and the Political. Routledge.score: 40.0
    Yannis Stavrakakis moves beyond the standard discussion of the Lacanian concept of the subject in a socio-political context, toward an analysis of the objective side of human experience. In the first part of Lacan and the Political, the author highlights Lacan's innovative understanding of the sociopolitical field and offers a straightforward and systematic assessment of the importance of Lanca's categories and theoretical construction for concrete political analysis. The second half of he book applies Lacanian theory to specific (...)
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  42. Noëlle McAfee (2008). Democracy and the Political Unconscious. Columbia University Press.score: 40.0
    The political unconscious -- Modernity's traumas -- Targeting the public sphere -- The repetition compulsion or the endless war on terror -- Recovering community -- Deliberative democracy -- Feminist theory, politics, and freedom -- Public knowledge -- Three models of democratic deliberation -- The limits of deliberation, democratic myths, new frontiers -- Media and the public sphere -- Epilogue.
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  43. Patrick Hayden (2009). Political Evil in a Global Age: Hannah Arendt and International Theory. Routledge.score: 40.0
    Violating the human status : the evil of genocide and crimes against humanity -- Superfluous humanity : the evil of global poverty -- Citizens of nowhere : the evil of statelessness -- Effacing the political : the evil of neoliberal globalization.
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  44. Chiara Bottici (2007). A Philosophy of Political Myth. Cambridge University Press.score: 40.0
    In this book, Chiara Bottici argues for a philosophical understanding of political myth. Bottici shows that myth is a process, one of continuous work on a basic narrative pattern that responds to a need for significance. Human beings need meaning in order to master the world they live in, but they also need significance in order to live in a world that is less indifferent to them. This is particularly true in the realm of politics. Political myths are (...)
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  45. Jane Bennett (2010). Vibrant Matter: A Political Ecology of Things. Duke University Press.score: 40.0
    The force of things -- The agency of assemblages -- Edible matter -- A life of metal -- Neither vitalism nor mechanism -- Stem cells and the culture of life -- Political ecologies -- Vitality and self-interest.
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  46. Crispin Sartwell (2010). Political Aesthetics. Cornell University Press.score: 40.0
    Leni Riefenstahl meets Charlie Chaplin : aesthetics of the Third Reich -- Artphilosophical themes -- Dead Kennedys and Black Flags : artpolitics of punk -- Prehistory of political aesthetics -- Red, gold, black, and green : black nationalist aesthetics -- Arthistorical themes -- Political power and transcendental geometry : Republican classicism in early America.
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  47. Saul Newman (2005). Power and Politics in Poststructuralist Thought: New Theories of the Political. Routledge.score: 40.0
    This book explores the impact of poststructuralism on contemporary political theory by focussing on a number of problems and issues central to politics today. Drawing on the theoretical concerns brought to light by the 'poststructuralist' thinkers Foucault, Derrida, Lacan, Deleuze and Max Stirner, Newman provides a critical examination of new developments in contemporary political theory: post-Marxism, discourse analysis, new theories of ideology and power, hegemony, radical democracy and psychoanalytic theory. He re-examines the political in light of these (...)
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  48. Michael Shalom Kochin (2002). Gender and Rhetoric in Plato's Political Thought. Cambridge University Press.score: 40.0
    Gender and Rhetoric in the Politics of Plato explores the relation between Plato's Republic and Laws on the set of issues that the Laws itself marks out as fundamental to the comparison: the unity of the virtues, the role of women, and the place of the family. Plato aims to persuade men to abandon the view of the good life that Greek cities and their laws inculcate as the only life worth living for those who would be real men and (...)
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  49. Neil Burtonwood (2006). Cultural Diversity, Liberal Pluralism and Schools: Isaiah Berlin and Education. Routledge.score: 40.0
    Culturally diverse liberal democracies on both sides of the Atlantic are currently faced with serious questions about the education of their future citizens. What is the balance between the need for social cohesion, and at the same time dealing justly with the demands for exemptions and accommodations from cultural and religious minorities? In contemporary Britain, the importance of this question has been recently highlighted by the concern to develop political and educational strategies capable of countering the influence of extremist (...)
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  50. Terrell Carver (2004). Men in Political Theory. Published Exclusively in the Usa by Palgrave.score: 40.0
    Men in Political Theory builds on feminist re-readings of the traditional canon of male writers in political philosophy by turning the "gender lens" on to the representation of men in widely studied texts. It explains the distinction between "man" as an apparently de-gendered "individual" or "citizen" and "man" as an overtly gendered being in human society. The ten chapters on Plato, Aristotle, Jesus, Augustine, Machiavelli, Hobbes, Locke, Rousseau, Marx and Engels show the operation of the "gender lens" in (...)
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