Search results for 'Vander Veer' (try it on Scholar)

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  1. Vander Veer & L. Garrett (1964). Austin on Perception. Review of Metaphysics 17 (June):557-567.score: 240.0
  2. Garrett L. Vander Veer (1964). Austin on Perception. Review of Metaphysics 17 (4):557 - 567.score: 240.0
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  3. Garrett Vander Veer (1976). Scientific Materialism. Idealistic Studies 6 (1):1-19.score: 240.0
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  4. Garrett L. Vander Veer & Stephan Korner (1971). What is Philosophy? One Philosopher's Answer. Philosophical Quarterly 21 (82):78.score: 240.0
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  5. W. H. Walsh & Garrett L. Vander Veer (1971). Bradley's Metaphysics and the Self. Philosophical Quarterly 21 (85):374.score: 240.0
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  6. Vander Veer & L. Garrett (1970). Bradley's Metaphysics and the Self. New Haven,Yale University Press.score: 240.0
  7. Alan R. White & G. L. Vander Veer (1980). Philosophical Scepticism and Ordinary-Language Analysis. Philosophical Quarterly 30 (119):155.score: 240.0
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  8. G. R. G. Mure (1971). Bradley's Metaphysics and the Self, By Garrett L. Vander Veer. (London: Yale University Press, 1970. Pp.311. £4.50.). Philosophy 46 (178):357-.score: 150.0
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  9. Jack Gilroy (1980). Philosophical Skepticism and Ordinary-Language Analysis. By Garrett L. Vander Veer. Modern Schoolman 57 (2):194-195.score: 150.0
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  10. Jaan Valsiner & Renéder Veer (1988). On the Social Nature of Human Cognition: An Analysis of the Shared Intellectual Roots of George Herbert Mead and Lev Vygotsky. Journal for the Theory of Social Behaviour 18 (1):117–136.score: 30.0
  11. Donald Veer (1980). Are Human Rights Alienable? Philosophical Studies 37 (2):165 - 176.score: 30.0
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  12. Garrett L. Vander Veer (1988). The Significance of Philosophical Scepticism. International Studies in Philosophy 20 (3):149-150.score: 30.0
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  13. Donald Van De Veer (1979). Paternalism and Subsequent Consent. Canadian Journal of Philosophy 9 (4):631 - 642.score: 30.0
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  14. René Veer (1991). The Anthropological Underpinning of Vygotsky's Thinking. Studies in East European Thought 42 (2):73-91.score: 30.0
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  15. Jaan Valsiner & René Veer (1988). On the Social Nature of Human Cognition: An Analysis of the Shared Intellectual Roots of George Herbert Mead and Lev Vygotsky. Journal for the Theory of Social Behaviour 18 (1):117-136.score: 30.0
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  16. T. Vander, C. Hallevy, I. Alsaed, S. Valdman, G. Ifergane & I. Wirguin (2004). 14-3-3 Protein in the Csf of a Patient with Hashimoto's Encephalopathy. Journal of Neurology 251 (10).score: 30.0
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  17. Garrett L. Vander Veer (1990). Scepticism an Naturalism. International Studies in Philosophy 22 (1):138-139.score: 30.0
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  18. Garrett Vander Veer (1976). Scientific Materialism. Idealistic Studies 6 (January):1-19.score: 30.0
     
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  19. R. Veer (1987). From Language and Thought to Thinking and Speech. Journal of Mind and Behavior 8:175.score: 30.0
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  20. Donald van De Veer (1973). Marx's View of Justice. Philosophy and Phenomenological Research 33 (3):366 - 386.score: 30.0
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  21. René Veer (1990). The Reform of Soviet Psychology: A Historical Perspective. Studies in East European Thought 40 (1-3):205-221.score: 30.0
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  22. Harold J. Cook, Nicholas H. Steneck, Arthur J. Vander & Gordon L. Kane (2006). Early Research on the Biological Effects of Microwave Radiation: 1940–1960. Annals of Science 37 (3):323-351.score: 30.0
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  23. A. J. E. De Veer & J. M. A. M. Janssens (1994). Victim‐Orientated Discipline, Interpersonal Understanding and Guilt. Journal of Moral Education 23 (2):165-182.score: 30.0
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  24. Garrett L. Vander Veer (1964). Austin on Perception. Review of Metaphysics 17 (4):557-567.score: 30.0
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  25. Fabio Vander (2007). Critica Della Filosofia Italiana Contemporanea: Dialettica E Ontologia: I Termini di Una Contrapposizione. Marietti 1820.score: 30.0
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  26. Fabio Vander (2002). Ernst Bloch and Joachim of Fiore. Telos 2002 (122):127-132.score: 30.0
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  27. Fabio Vander (2002). Kant and Schmitt on Preemptive War. Telos 2002 (125):152-166.score: 30.0
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  28. Peter van der Veer (1992). Ayodhya and Somnath: Eternal Shrines, Contested. Social Research 59 (1).score: 30.0
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  29. Yajan Veer (2008). Hinduism and Buddhism in Perspective. Munshiram Manoharlal Publishers.score: 30.0
     
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  30. C. J. Tuplin (1993). A. E. Raubitschek: The School of Hellas: Essays on Greek History, Archaeology and Literature. Edited by Dirk Obbink and Paul A. Vander Waendt. Pp. Xvi + 384; Frontispiece, 11 Figs., 25 Ills. New York and Oxford: Oxford University Press, 1991. £42. [REVIEW] The Classical Review 43 (01):211-.score: 15.0
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  31. Anna Chesnokova (2013). Literary Education and Digital Learning: Methods and Technologies for Humanities Studies Ed. By Willie van Peer, Sonia Zyngier, and Vander Viana (Review). Journal of Aesthetic Education 47 (3):120-121.score: 15.0
    The times of restricting reading to just sitting with a book in a cozy armchair are gone. If you ask a modern teenager or university student how they would prefer to do it, the chances are fairly high that the answer you’ll get is a computer screen or an iPad. Digital technologies have become an ordinary tool for everybody dealing with literature, including common readers, students in the field, and professional scholars who have dedicated their lives to literary research. This (...)
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  32. Donald Hands (1988). Vander Groot, Mary. Piaget as a Visionary Thinker. Bristol, Indiana: Wyndham Hall Press, 1985, 66 Pp. + Iv, $4.95. [REVIEW] Journal of Phenomenological Psychology 19 (1):113-114.score: 15.0
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  33. H. J. Rose (1936). J. A. G. Van der Veer: Reiniging En Reinheid Bij Plato: With a Summary in English. Pp. Xii + 139. Amsterdam: H. J. Paris, 1936. Paper. [REVIEW] The Classical Review 50 (06):237-.score: 15.0
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  34. Robin Waterfield (1995). The Socratics Paul A. Vander Waerdt (Ed.): The Socratic Movement. Pp. X+406. Ithaca, NY, London: Cornell University Press, 1994. £37.50 (Paper, £16.50). [REVIEW] The Classical Review 45 (02):281-282.score: 15.0
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  35. Susan Eastman (2012). The Living Paul: An Introduction to the Apostle's Life and Thought by Anthony C. Thiselton and The Life of Paul for Today by Lyle D. Vander Broek. Interpretation 66 (1):77-79.score: 15.0
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  36. Lillian A. Blaschke (1979). Anatomy & Physiology Text for Ap Teachers Human Function and Structure Dorothy S. Luciano Arthur J. Vander James H. Sherman. [REVIEW] BioScience 29 (7):426-426.score: 15.0
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  37. Henri Declève (1970). Oeuvres de Saint Augustin — 4 Série : Traités Anti-Donatistes. Volume IV. Traduction de G. Finaert, Introductions Et Notes Par A. C. De Veer. Un Volume Relié (13 X 17 Cm) de 907 Pages. Desclée de Brouwer, Bruges, 1968. [REVIEW] Laval Théologique et Philosophique 26 (1):91.score: 15.0
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  38. Michel Gervais (1976). Alfred Vanneste, The Dogma of Original Sin, Transl. By E.P. Callens, with an Introd. By R.W. Gleason, Vander-Nauwelaerts, Louvain, 1975, 190 Pages. [REVIEW] Laval Théologique et Philosophique 32 (3):326.score: 15.0
  39. David Jasper (1990). Veer Durgadas Rathore (an Epic). History of European Ideas 12 (1):133-133.score: 15.0
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  40. L. E. Navia (1997). Paul A. Vander Waerdt, Ed., The Socratic Movement. Journal of the History of Philosophy 35:129-129.score: 15.0
     
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  41. J. E. Weakland (2002). Nation and Religion: Perspectives on Europe and Asia. Edited by Peter van der Veer and Hartmut Lehmann. The European Legacy 7 (1):150-150.score: 15.0
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  42. Gordon Pettit (2002). Are We Rarely Free? A Response to Restrictivism. Philosophical Studies 107 (3):219-237.score: 9.0
    Arguments for Restrictivism – the position that we are rarely free– have been proposed by incompatibilists Peter van Inwagen and David Vander Laan among others. This article is concerned much more with these arguments than with quantifying the frequency of free actions. There are two general ways to argue for restrictivism. First, one may take a Negative Strategy, arguing that the situations in which one is not free are common and predominant. Second, one may focus on situations in which (...)
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  43. Berit Brogaard & Joe Salerno (2013). Remarks on Counterpossibles. Synthese 190 (4):639-660.score: 3.0
    Since the publication of David Lewis’ Counterfactuals, the standard line on subjunctive conditionals with impossible antecedents (or counterpossibles) has been that they are vacuously true. That is, a conditional of the form ‘If p were the case, q would be the case’ is trivially true whenever the antecedent, p, is impossible. The primary justification is that Lewis’ semantics best approximates the English subjunctive conditional, and that a vacuous treatment of counterpossibles is a consequence of that very elegant theory. Another justification (...)
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  44. P. A. Vander Waerdt (1985). Kingship and Philosophy in Aristotle's Best Regime. Phronesis 30 (3):249-273.score: 3.0
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  45. David Vander Laan (2006). Persistence and Divine Conservation. Religious Studies 42 (2):159-176.score: 3.0
    Plausibly, if an object persists through time, then its later existence must be caused by its earlier existence. Many theists endorse a theory of continuous creation, according to which God is the sole cause of a creature's existence at a given time. The conjunction of these two theses rather unfortunately implies that no object distinct from God persists at all. What strategies for resolving this difficulty are available? (Published Online April 7 2006).
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  46. David Vander Laan (2010). A Relevance Constraint on Composition. Australasian Journal of Philosophy 88 (1):135-145.score: 3.0
    Whether certain objects compose a whole at a given time does not seem to depend on anything other than the character of those objects and the relations between them. This observation suggests a far-reaching constraint on theories of composition. One version of the constraint has been explicitly adopted by van Inwagen and rules out his own answer to the composition question. The constraint also rules out the other well-known moderate answers that have so far been proposed.
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  47. David A. Vander Laan (1997). The Ontology of Impossible Worlds. Notre Dame Journal of Formal Logic 38 (4):597-620.score: 3.0
    The best arguments for possible worlds as states of affairs furnish us with equally good arguments for impossible worlds of the same sort. I argue for a theory of impossible worlds on which the impossible worlds correspond to maximal inconsistent classes of propositions. Three objections are rejected. In the final part of the paper, I present a menu of impossible worlds and explore some of their interesting formal properties.
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  48. Frank Vander Valk (2009). Friendship, Politics, and Augustine's Consolidation of the Self. Religious Studies 45 (2):125-146.score: 3.0
    Friendship plays a central role in Augustine's thought. It also played a crucial role in structuring the political and social world of the ancient Greeks. Augustine's treatment of friendship, especially in his Confessions, retains some of the terminology that was central to the Greek account, but it simultaneously transforms friendship, and with it the relationship between individual and community. Augustine's formulation of the inner life is reflected in his transformation of friendship, which loses its inherently social character and political dimension (...)
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  49. Kara Vander Linden (2006). A Grounded Approach to the Study of Complex Systems. World Futures 62 (7):491 – 497.score: 3.0
    The complex and dynamic nature of systems pose a particular challenge to researchers and require the use of a research methodology designed to deal with such systems. The properties of fit, relevance, understandability, generality, control, workability, generalizability, and modifiability make Glaserian grounded theory and grounded action particularly well suited for studying systems. These methods are innovative, systemic, and sophisticated enough to reveal the underlying complexities of systems and plan actions that address their complex, dynamic nature while remaining grounded in what (...)
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  50. David Vander Laan (2001). A Regress Argument for Restrictive Incompatibilism. Philosophical Studies 103 (2):201 - 215.score: 3.0
    Plausibly, no agent ever performs an action without some desire to perform that action. If so, a regress argument shows that, given incompatibilism, we are only rarely free. The argument sidesteps recent objections to this thesis.
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