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  1.  29
    Vanessa Lemm (2009). Nietzsche's Animal Philosophy: Culture, Politics, and the Animality of the Human Being. Fordham University Press.
    The animal in Nietzsche's philosophy -- Culture and civilization -- Politics and promise -- Culture and economy -- Giving and forgiving -- Animality, creativity, and historicity -- Animality, language, and truth -- Biopolitics and the question of animal life.
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  2.  6
    Vanessa Lemm (2016). Is Nietzsche a Naturalist?: Or How to Become a Responsible Plant. Journal of Nietzsche Studies 47 (1):61-80.
    In his recent discussion of Nietzsche’s naturalism, Brian Leiter invokes examples from the world of plants to demonstrate that human behavior and values are causally determined by “heritable psychological and physiological traits,” or what he also refers to as “type-facts.”1 On this view, Nietzsche’s naturalistic project is concerned with explaining how and why a certain type of person comes to bear certain values and ideas just as “one might come to understand things about a certain type of tree by knowing (...)
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  3.  4
    Vanessa Lemm (2015). Nietzsche’s Agon for Politics? Contemporary Political Theory 14 (1):e12-e17.
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  4.  80
    Vanessa Lemm (2007). Is Nietzsche a Perfectionist? Rawls, Cavell, and the Politics of Culture in Nietzsche's "Schopenhauer as Educator". Journal of Nietzsche Studies 34 (1):5-27.
  5.  5
    Vanessa Lemm (2015). Nietzsche and biopolitics: Four Readings of Nietzsche as a biopolitical thinker. Ideas Y Valores 64 (158):223-248.
    La recepción durante el siglo XX se preguntó si la filosofía nietzscheana era a-, im- o anti-política, es decir, si podía ser asimilada por la democracia, o si era antimoderna, elitista y reaccionaria. El italiano Roberto Esposito ha propuesto leerla como formando e informando el paradigma de la biopolítica. Se discuten cuatro lecturas de esa biopolítica: como formadora del paradigma de la inmunidad, como tanatopolítica, como liberal y neoliberal, y como biopolítica afirmativa. Twentieth-century readers wondered if Nietzschean philosophy was apolitical, (...)
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  6. Vanessa Lemm (2007). Animality, Creativity and Historicity: A Reading of Friedrich Nietzsche's Vom Nutzen Und Nachtheil der Historie Für Dasleben. Nietzsche-Studien 36:169-200.
    This essay presents a reading of Nietzsche's untimely consideration On the Use and Disadvantage of History for Life that reevaluates the importance of animality and animal forgetfulness in Nietzsche's conception of history. It argues that the novelty of Nietzsche's essay On the Use and Disadvantages of History for Life is contained in the insight that animal is prior and primordial to human memory; that life is historical through and through because it is forgetful through and through. Furthermore, it contends that (...)
     
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  7.  33
    Vanessa Lemm (2008). Nietzsches Vision einer „neuen Aristokratie”. Deutsche Zeitschrift für Philosophie 56 (3):365-383.
    Der Artikel befasst sich mit der Frage, ob Nietzsches Vision eines kommenden Adels als ein Streben nach autoritärer und ausbeuterischer politischer Herrschaft verstanden werden kann. Entgegen der Auffassung, Nietzsches Vision aristokratischer Kultur hätte eine Politik der Gewaltherrschaft zur Folge, argumentiert der Artikel, basierend auf einer Auslegung der Begriffe der aristokratischen Gesellschaft, der Rangordnung und der Verantwortung bei Nietzsche, dass aristokratische Kultur auf die Überwindung einer solchen Politik abzielt.
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  8.  9
    Vanessa Lemm (2013). Nietzsche and Heidegger on Justice. Graduate Faculty Philosophy Journal 34 (2):439-455.
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  9.  13
    Vanessa Lemm (2011). The Question of the Animal. New Nietzsche Studies 8 (3-4):143-158.
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  10.  8
    Vanessa Lemm (2014). La encarnación de la verdad y la política de la comunidad: Foucault y los cínicos. Anales Del Seminario de Historia de la Filosofía 30 (2):527-544.
    Este artículo investiga el análisis que Foucault lleva a cabo de la vida filosófica de los cínicos y de la parrêsia en El coraje de la verdad desde la perspectiva de la siguiente pregunta nietzscheana: ¿Cómo puede ser incorporada la verdad? Para considerar a la filosofía como una forma de vida y no meramente como una ciencia o una doctrina, la pregunta de cómo puede vivirse o materializarse la verdad en el cuerpo físico es, evidentemente, crucial. Mientras que tanto Foucault (...)
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  11.  4
    Vanessa Lemm (2015). Nietzsche|[Rsquo]|s Agon for Politics|[Quest]|. Contemporary Political Theory 14 (1):e12.
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  12.  1
    Vanessa Lemm (2015). 1.7 What We Can Learn From Plants About the Creation of Values. Nietzsche-Studien 44 (1).
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 78-87.
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  13.  2
    Vanessa Lemm (2009). Nietzsche Y libertad individual: Rawls, Cavell Y el debate sobre el valor Del perfeccionismo para la democracia. Alpha (Osorno) 28.
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  14.  3
    Vanessa Lemm (2011). Vanessa Lemm . Michel Foucault: Neoliberalismo y Biopolítica. Revista de filosofía (Chile) 67:303-305.
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  15.  4
    Vanessa Lemm (2013). Nietzsche, Einverleibung and the Politics of Immunity. International Journal of Philosophical Studies 21 (1):3 - 19.
    (2013). Nietzsche, Einverleibung and the Politics of Immunity. International Journal of Philosophical Studies: Vol. 21, No. 1, pp. 3-19. doi: 10.1080/09672559.2012.746271.
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  16.  2
    Vanessa Lemm (2014). Shedding New Light on the Ethical Dimension of Nietzsche’s Philosophy. Nietzsche-Studien 43 (1).
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 43 Heft: 1 Seiten: 347-358.
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  17.  1
    Vanessa Lemm (2010). Más allá de Una política de la dominación: La cultura aristocrática en Nietzsche. Alpha (Osorno) 31:9-24.
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  18. Babette Babbich, Debra Bergoffen, Thomas H. Brobjer, Daniel Conway, Brian Crowley, Brian Domino, Peter Groff, Jennifer Ham, Lawrence Hatab, Kathleen Marie Higgins, Vanessa Lemm, Paul S. Loeb, Nickolas Pappas, Richard Perkins, Gerd Schank, Alan D. Schrift, Gary Shapiro, Tracey Stark, Charles S. Taylor, Jami Weinstein & Martha Kendal Woodruff (2003). A Nietzschean Bestiary: Becoming Animal Beyond Docile and Brutal. Rowman & Littlefield Publishers.
    Nietzsche's use of metaphor has been widely noted but rarely focused to explore specific images in great detail. A Nietzschean Bestiary gathers essays devoted to the most notorious and celebrated beasts in Nietzsche's work. The essays illustrate Nietzsche's ample use of animal imagery, and link it to the dual philosophical purposes of recovering and revivifying human animality, which plays a significant role in his call for de-deifying nature.
     
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  19. Vanessa Lemm (2015). 2.7 Are Values of Social or Individual Origin? And What is the Purpose of Values? Nietzsche-Studien 44 (1).
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 136-141.
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  20. Vanessa Lemm (2011). Donar y Perdonar En Nietzsche y Derrida. Pensamiento 67 (250):963.
  21. Vanessa Lemm (2010). Giving and Forgiving in Nietzsche and Derrida. Pensamiento 66 (250):963-979.
  22. Vanessa Lemm (ed.) (forthcoming). Nietzsche and the Becoming of Life. Fordham.
  23. Vanessa Lemm (2009). Nietzsche y El Olvido Animal. Arbor 185 (736):471-482.
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  24. Vanessa Lemm (2011). Philosophy: Culture, Politics, and the Animality of the Human Being. New York: Fordham University Press, 2009. 246 Pp.(Traducido Recientemente Al. [REVIEW] Ideas Y Valores 60 (146).
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  25. Vanessa Lemm (2002). The Becoming of Culture and the Return of the Animal in Nietzsche. Dissertation, New School for Social Research
    This dissertation is a discussion of the Nietzschean hypothesis that human nature is a double nature, human and animal. Human nature is not a given, but becomes through the antagonism of its animal and human life forces. The movement of human becoming is a movement of overcoming and self-overcoming. It involves effort and courage, sacrifice and suffering so as to lead the human species and individual to a higher type of humanity, a more future promising and more human humanity. Nietzsche (...)
     
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