Search results for 'Vardi Joel' (try it on Scholar)

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  1. Erich Grädel, Phokion Kolaitis, Libkin G., Marx Leonid, Spencer Maarten, Vardi Joel, Y. Moshe, Yde Venema & Scott Weinstein (2007). Finite Model Theory and its Applications. Springer.score: 240.0
    This book gives a comprehensive overview of central themes of finite model theory – expressive power, descriptive complexity, and zero-one laws – together with selected applications relating to database theory and artificial intelligence, especially constraint databases and constraint satisfaction problems. The final chapter provides a concise modern introduction to modal logic, emphasizing the continuity in spirit and technique with finite model theory. This underlying spirit involves the use of various fragments of and hierarchies within first-order, second-order, fixed-point, and infinitary logics (...)
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  2. Yoav Vardi (2001). The Effects of Organizational and Ethical Climates on Misconduct at Work. Journal of Business Ethics 29 (4):325 - 337.score: 60.0
    Questionnaire data obtained from 97 supervisory and nonsupervisory employees representing the Production, Production Services, Marketing, and Administration departments of an Israeli metal production plant were used to test the relationship between selected personal and organizational attributes and work related misbehavior. Following Vardi and Wiener''s (1996) framework, Organizational Misbehavior (OMB) was defined as intentional acts that violate formal core organizational rules. We found that there was a significant negative relationship between Organizational Climate and OMB, and between the Organizational Climate dimensions (...)
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  3. Ronald Fagin, Joseph Y. Halpern & Moshe Y. Vardi (1992). What is an Inference Rule? Journal of Symbolic Logic 57 (3):1018-1045.score: 30.0
    What is an inference rule? This question does not have a unique answer. One usually finds two distinct standard answers in the literature; validity inference $(\sigma \vdash_\mathrm{v} \varphi$ if for every substitution $\tau$, the validity of $\tau \lbrack\sigma\rbrack$ entails the validity of $\tau\lbrack\varphi\rbrack)$, and truth inference $(\sigma \vdash_\mathrm{t} \varphi$ if for every substitution $\tau$, the truth of $\tau\lbrack\sigma\rbrack$ entails the truth of $\tau\lbrack\varphi\rbrack)$. In this paper we introduce a general semantic framework that allows us to investigate the notion of inference (...)
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  4. Y. Aharonov & M. Vardi (1981). An Operational Approach for Testing the Postulate of Measurement in Quantum Theory. Foundations of Physics 11 (1-2):121-125.score: 30.0
    We interpret the (formal) postulates of measurement in quantum theory in terms of measurement procedures that can be done in the laboratory (at least in principle).
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  5. Orna Kupferman & Moshe Y. Vardi (1999). Church's Problem Revisited. Bulletin of Symbolic Logic 5 (2):245-263.score: 30.0
    In program synthesis, we transform a specification into a system that is guaranteed to satisfy the specification. When the system is open, then at each moment it reads input signals and writes output signals, which depend on the input signals and the history of the computation so far. The specification considers all possible input sequences. Thus, if the specification is linear, it should hold in every computation generated by the interaction, and if the specification is branching, it should hold in (...)
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  6. Moshe Y. Vardi (1997). Special Selection in Logic in Computer Science. Journal of Symbolic Logic 62 (2):608.score: 30.0
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  7. Daphna Joel (1999). The Limbic Basal-Ganglia-Thalamocortical Circuit and Goal-Directed Behavior. Behavioral and Brain Sciences 22 (3):525-526.score: 30.0
    Depue & Collins's model of incentive-motivational modulation of goal-directed behavior subserved by a medial orbital prefrontal cortical (MOC) network is appealing, but it leaves several questions unanswered: How are the stimuli that elicit an incentive motivational state selected? How does the incentive motivational state created by the MOC network modulate behavior? What is the function of the dopaminergic input to the striatum? This commentary suggests possible answers, based on the open-interconnected model of basal-ganglia-thalamocortical circuits, in which the limbic circuit selects (...)
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  8. Amiel Vardi (2010). Gellius (E.) Gunderson Nox Philologiae. Aulus Gellius and the Fantasy of the Roman Library. Pp. X + 313. Madison: University of Wisconsin Press, 2009. Cased, US$55. ISBN: 978-0-299-22970-. [REVIEW] The Classical Review 60 (01):139-.score: 30.0
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  9. Karl Joël (1907). I. Die Auffassung der kynischen Sokratik. Archiv für Geschichte der Philosophie 20 (1):1-24.score: 30.0
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  10. Amiel D. Vardi (1993). Why Attic Nights? Or What's in a Name? Classical Quarterly 43 (01):298-.score: 30.0
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  11. Ronald Fagin, Joseph Y. Halpern, Yoram Moses & Moshe Y. Vardi (1997). Reasoning About Knowledge: A Response by the Authors. [REVIEW] Minds and Machines 7 (1):113-113.score: 30.0
  12. Karl Joël (1922). Das logische Recht der Kantischen Tafel der Urteile. Kant-Studien 27 (1-2):298-327.score: 30.0
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  13. Erich Grädel, Phokion G. Kolaitis & Moshe Y. Vardi (1997). On the Decision Problem for Two-Variable First-Order Logic. Bulletin of Symbolic Logic 3 (1):53-69.score: 30.0
    We identify the computational complexity of the satisfiability problem for FO 2 , the fragment of first-order logic consisting of all relational first-order sentences with at most two distinct variables. Although this fragment was shown to be decidable a long time ago, the computational complexity of its decision problem has not been pinpointed so far. In 1975 Mortimer proved that FO 2 has the finite-model property, which means that if an FO 2 -sentence is satisfiable, then it has a finite (...)
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  14. Amiel D. Vardi (2000). An Anthology of Early Latin Epigrams? A Ghost Reconsidered. Classical Quarterly 50 (01):147-.score: 30.0
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  15. Karl Joël (1895). Der λόγος. Σωϰρατιϰός. Archiv für Geschichte der Philosophie 8 (4):466-483.score: 30.0
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  16. Amiel D. Vardi (1996). Diiudicatio Locorum: Gellius and the History of a Mode in Ancient Comparative Criticism. Classical Quarterly 46 (02):492-.score: 30.0
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  17. Joseph Y. Halpern, Robert Harper, Neil Immerman, Phokion G. Kolaitis, Moshe Y. Vardi & Victor Vianu (2001). On the Unusual Effectiveness of Logic in Computer Science. Bulletin of Symbolic Logic 7 (2):213-236.score: 30.0
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  18. Par Joel & Doris Jakubec (1977). Gonseth, un protestant. Dialectica 31 (1‐2):39-43.score: 30.0
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  19. Karl Joël (1896). Der λόγος Σωχρατιχός. Archiv für Geschichte der Philosophie 9 (1):50-66.score: 30.0
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  20. Karl Joël (1927). Die Überwindung des 19. Jahrhunderts im Denken der Gegenwart. Kant-Studien 32 (1-3):475-518.score: 30.0
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  21. H. G. Callaway (1999). Review of Mott, W.T and R.E. Burkholder Eds., Emersonian Circles, Essays in Honor of Joel Myerson. [REVIEW] Transactions of the C.S. Peirce Society 35 (3):629-632.score: 18.0
    The 14 essays assembled in this volume, along with their intensive scholarship, create somewhat the impression of a Who's Who of contemporary literary studies of Ralph Waldo Emerson and the American Transcendentalists. All has been brought together by Mott and Burkholder to honor Joel Myerson, with the words of Emerson's famous remark to Walt Whitman, "We greet You at the Mid-point of a Great Career" (p. xi). An authority on Transcendentalism, textual and bibliographical studies, Myerson has written, edited, or (...)
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  22. J. Angelo Corlett (2006). The Philosophy of Joel Feinberg. Journal of Ethics 10 (1-2):131 - 2.score: 18.0
    This paper is offered as a tribute to Joel Feinberg. The first section of the paper applies Feinberg’s analysis of freedom of expression to a contemporary case of academic freedom. The second section engages Feinberg’s work on rights and punishment. The paper ends with numerous quotations from Feinberg’s vast array of writings, words that express his ideas on a number of important problems that occupied his mind throughout his fruitful and influential career.
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  23. Joel Feinberg, Jules L. Coleman & Allen E. Buchanan (eds.) (1994). In Harm's Way: Essays in Honor of Joel Feinberg. Cambridge University Press.score: 15.0
    For several decades the work of Joel Feinberg has been the most influential in legal, political, and social philosophy in the English-speaking world. This volume honours that body of work by presenting fifteen original essays, many of them by leading legal and political philosophers, that explore the problems that have engaged Feinberg over the years. Amongst the topics covered are issues of autonomy, responsibility, and liability. It will be a collection of interest to anyone working in moral, legal, or (...)
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  24. James McBain (2013). Ethics Without Morals: A Defense of Amorality, by Joel Marks. Teaching Philosophy 36 (3):306-310.score: 15.0
  25. Richard Arneson (2005). Joel Feinberg and the Justification of Hard Paternalism. Legal Theory 11 (3):259-284.score: 12.0
    Joel Feinberg was a brilliant philosopher whose work in social and moral philosophy is a legacy of excellent, even stunning achievement. Perhaps his most memorable achievement is his four-volume treatise on The Moral Limits of the Criminal Law, and perhaps the most striking jewel in this crowning achievement is his passionate and deeply insightful treatment of paternalism.1 Feinberg opposes Legal Paternalism, the doctrine that “it is always a good reason in support of a [criminal law] prohibition that it is (...)
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  26. Christian Miller (2007). Review of Joel J. Kupperman, Ethics and Qualities of Life. [REVIEW] Notre Dame Philosophical Reviews 10.score: 12.0
    Joel Kupperman's latest book is a wide ranging discussion of many of the leading issues in contemporary ethical theory. Its main aim is to advance a view which he calls "multi level indirect consequentialism" as a viable alternative to traditional act and rule consequentialist positions. Such a view purports to secure many of the agent centered constraints and options which are familiar from ordinary morality, as well as to take seriously considerations of fairness and respect for persons. Needless to (...)
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  27. Michael Haynes (2007). Rationality, Morality and Joel Bakan's the Corporation. International Journal of Business Governance and Ethics 3 (1):1-18.score: 12.0
    The business corporation is at the centre of the modern global economy but does it act in the general interest? This paper explores Joel Bakan's film and book critique of the corporation which suggests that it is characterised by a 'pathological pursuit of power and profit'. It seeks to extend Bakan's argument by reconsidering the ethical position of those who run corporations; the question of how far competition constrains their actions; and the extent to which the modern state can (...)
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  28. Zohar Lederman (2014). Amoralist Rationalism? A Response to Joel Marks. Journal of Bioethical Inquiry 11 (2):115-116.score: 12.0
    In a recent article, Joel Marks presents the amoralist argument against vivisection, or animal laboratory experimentation. He argues that ethical theories that seek to uncover some universal morality are in fact useless and unnecessary for ethical deliberations meant to determine what constitutes an appropriate action in a specific circumstance. I agree with Marks’ conclusion. I too believe that vivisection is indefensible, both from a scientific and philosophical perspective. I also believe that we should become vegan (unfortunately, like the two (...)
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  29. Sylvie Denise García de la Calle (2012). Cristianismo y judaísmo en la vida de Abdías, el prosélito normando, a través de la profecía de Joel. 'Ilu. Revista de Ciencias de Las Religiones 17:41-57.score: 12.0
    In the Cairo Genizah were manuscripts with Gregorian notation and Hebrew script. They also appeared documents that point to author of the scores at Giovanni-Obadiah, a twelfth century Christian monk, born in southern Italy, who converted to Judaism. Until now, the study of this personage has been realized almost exclusively from the Jewish point of view. Nevertheless, like Obadiah synthesizes the traditions Christian and Jewish in its notation when copying Hebrew melodies with Christian notation, also it does in his texts. (...)
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  30. Robert D'Amico (1985). Deconstructing D'Amico, or Why Joel Whitebook is so Upset. Telos 1985 (64):153-156.score: 12.0
    My review of Cornelius Castoriadis' book Crossroads in the Labyrinth ended with the apt reference, I now see, to the emperor being naked. In Joel Whitebook's second review, largely irrelevant to my criticisms of Castoriadis, he fears, though he doesn't know me personally, that only the lack of psychological counseling can explain my uncontrolled anger against Castoriadis. Let me dignify his long distance psychoanalysis by passing over it in silence. Silence is also the best remedy for Whitebook's transcendental deduction (...)
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  31. José Geraldo Estevam (2009). O reconhecimento da alteridade como possibilidade de construção de um novo paradigma na cultura ocidental em Joel Birman e Emmanuel Lévinas. Horizonte 6 (12):169-179.score: 12.0
    Resumo A cultura ocidental, erigida sob a égide da ontologia grega, historicamente relegou o outro em sua alteridade ao esquecimento, numa supremacia do ser que justificou as cruzadas, a colonização, a escravidão, os regimes totalitários como o fascismo e o nazismo, entre outros. Este artigo tem como objetivo apresentar as perspectivas do professor Joel Birman e do filósofo Emmanuel Lévinas sobre a importância da construção de um novo paradigma na cultura ocidental. Paradigma que reconheça a alteridade, numa abertura inédita (...)
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  32. Joel L. Kraemer, Y. Tzvi Langermann & Jossi Stern (eds.) (2007). Adaptations and Innovations: Studies on the Interaction Between Jewish and Islamic Thought and Literature From the Early Middle Ages to the Late Twentieth Century, Dedicated to Professor Joel L. Kraemer. Peeters.score: 12.0
  33. Michael Smith (2006). Is That All There Is? Journal of Ethics 10 (1-2):75 - 106.score: 9.0
    I take issue with two suggestions of Joel Feinberg's: first, that it is incoherent to suppose that human life as such is absurd, and, second, that a particular human life may be absurd and yet saved from being tragic by being fulfilled. I also argue that human life as such may well be absurd and I consider various responses to this.
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  34. Michael E. Bratman (2006). What is the Accordion Effect? Journal of Ethics 10 (1-2):5 - 19.score: 9.0
    In "Action and Responsibility,'' Joel Feinberg pointed to an important idea to which he gave the label "the accordion effect.'' Feinberg's discussion of this idea is of interest on its own, but it is also of interest because of its interaction with his critique, in his "Causing Voluntary Actions,'' of a much discussed view of H. L. A. Hart and A. M. Honoré that Feinberg labels the "voluntary intervention principle.'' In this essay I reflect on what the accordion effect (...)
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  35. John Martin Fischer (2006). The Cards That Are Dealt You. Journal of Ethics 10 (1-2):107 - 129.score: 9.0
    Various philosophers have argued that in order to be morally responsible, we need to be the "ultimate sources'' of our choices and behavior. Although there are different versions of this sort of argument, I identify a "picture'' that lies behind them, and I contend that this picture is misleading. Joel Feinberg helpfully suggested that we scale down what might initially be thought to be legitimate demands on "self-creation,'' rather than jettison the idea that we are truly and robustly responsible. (...)
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  36. Dan W. Brock (1988). Paternalism and Autonomy:Harm to Self. Joel Feinberg; Paternalistic Intervention. Donald VanDeVeer. Ethics 98 (3):550-.score: 9.0
  37. David Wong (2011). Kupperman, Joel J., Six Myths About the Good Life: Thinking About What Has Value. Dao: A Journal of Comparative Philosophy 10 (1):107-109.score: 9.0
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  38. Thomas McCarthy (2005). Nancy Fraser and Axel Honneth, Redistribution or Recognition? A Political‐Philosophical Exchange, Translated by Joel Golb, James Ingram, and Christiane Wilke:Redistribution or Recognition? A Political‐Philosophical Exchange. Ethics 115 (2):397-402.score: 9.0
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  39. Samantha Vice (2006). Review of Joel K. Kupperman, Six Myths About the Good Life: Thinking About What has Value. [REVIEW] Notre Dame Philosophical Reviews 2006 (8).score: 9.0
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  40. Roger Crisp (2000). Value ... And What Follows by Joel Kupperman New York: Oxford University Press, £25.00. Philosophy 75 (3):452-462.score: 9.0
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  41. Steven Wall (2010). John Christman and Joel Anderson (Eds.), Autonomy and the Challenges to Liberalism: New Essays (Cambridge: Cambridge University Press, 2005), Pp. XII + 383. Utilitas 22 (2):238-240.score: 9.0
  42. Richard J. Arneson (1990). Liberalism, Freedom, and Community:Harmless Wrongdoing, Vol. 4 The Moral Limts of the Criminal Law. Joel Feinberg. Ethics 100 (2):368-.score: 9.0
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  43. Raoul Gervais & Erik Weber (2011). The Covering Law Model Applied to Dynamical Cognitive Science: A Comment on Joel Walmsley. Minds and Machines 21 (1):33-39.score: 9.0
    In a 2008 paper, Walmsley argued that the explanations employed in the dynamical approach to cognitive science, as exemplified by the Haken, Kelso and Bunz model of rhythmic finger movement, and the model of infant preservative reaching developed by Esther Thelen and her colleagues, conform to Carl Hempel and Paul Oppenheim’s deductive-nomological model of explanation (also known as the covering law model). Although we think Walmsley’s approach is methodologically sound in that it starts with an analysis of scientific practice rather (...)
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  44. Elizabeth Telfer (2008). Ethics and Qualities of Life - by Joel J. Kupperman. Philosophical Books 49 (3):277-279.score: 9.0
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  45. Irving Thalberg (1980). Themes in the Reverse-Discrimination Debate:The Bakke Case: The Politics of Inequality. Joel Dreyfuss, Charles Lawrence III; Justice and Reverse Discrimination. Alan H. Goldman; Discrimination in Reverse: Is Turnabout Fair Play? Barry R. Gross; Fair Game? Inequality and Affirmative Action. John C. Livingston; Bakke, DeFunis, and Minority Admissions: The Quest for Equal Opportunity. Allan P. Sindler. [REVIEW] Ethics 91 (1):138-.score: 9.0
  46. P. S. Árdal (1973). Doing and Deserving: Essays in the Theory of Responsibility by Joel Feinberg. Princeton University Press, Princeton, N.J., 1970. Pp. Xi, 299. $11.00. [REVIEW] Dialogue 12 (04):734-735.score: 9.0
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  47. G. de Graaff (2008). Book Review: Joel Backstrom, The Fear of Openness: An Essay on Friendship and the Roots of Morality (Abo: Abo Akademi University Press, 2007). Iv + 524 Pp. 33 (Pb), ISBN 978--951--765--364--. [REVIEW] Studies in Christian Ethics 21 (3):427-431.score: 9.0
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  48. Jason Hanna (2012). Paternalism and the Ill-Informed Agent. Journal of Ethics 16 (4):421-439.score: 9.0
    Most anti-paternalists claim that informed and competent self-regarding choices are protected by autonomy, while ill-informed or impaired self-regarding choices are not. Joel Feinberg, among many others, argues that we can in this way distinguish impermissible “hard” paternalism from permissible “soft” paternalism. I argue that this view confronts two related problems in its treatment of ill-informed decision-makers. First, it faces a dilemma when applied to decision-makers who are responsible for their ignorance: it either permits too much, or else too little, (...)
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  49. A. T. Nuyen (1991). Book Reviews : Joel C. Weinsheimer, Gadamer's Hermeneutics: A Reading of Truth and Method. Yale University Press, New Haven, CT/London, 1988. Pp. Xii, 278, US $12.95 (Paper. [REVIEW] Philosophy of the Social Sciences 21 (1):133-136.score: 9.0
  50. Gerald J. Postema (1987). Collective Evils, Harms, and the Law:The Moral Limits of the Criminal Law, Vol 1. Harm to Others. Jeffrey Alexander; The Moral Limits of the Criminal Law, Vol 2. Offense to Others. Joel Feinberg. [REVIEW] Ethics 97 (2):414-.score: 9.0
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