Search results for 'Ved Prakash Gaur' (try it on Scholar)

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  1. Ved Prakash Gaur (1985). Indian Thought and Existentialism: With Special Reference to the Concept of Being in Gabriel Marcel and the Upaniṣads. Eastern Book Linkers.
     
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  2.  7
    Vishwa Prakash (2009). Who Stole My Soul?: A Dialogue with the Devil on the Meaning of Life. Synergy Books.
    In this fantastical, semi-autobiographical book, Vishwa Prakash addresses these questions.
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  3.  3
    Daniel Berliner & Aseem Prakash (2014). The United Nations Global Compact: An Institutionalist Perspective. Journal of Business Ethics 122 (2):217-223.
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  4.  7
    Aseem Prakash (2000). Responsible Care: An Assessment. Business and Society 39 (2):183-209.
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  5.  5
    Donald D. Hoffman & Chetan Prakash (2002). Bruce M. Bennett. In Dieter Heyer & Rainer Mausfeld (eds.), Perception and the Physical World. Wiley 229.
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  6. Gyan Prakash (1995). Your Use of the JSTOR Archive Indicates Your Acceptance of the Terms & Conditions of Use, Available At. History and Theory 34 (3):199-212.
     
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  7.  4
    Ravi Prakash & Abhishek Kumar (2013). Urban Poverty and Utilization of Maternal and Child Health Care Services in India. Journal of Biosocial Science 45 (4):433-449.
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  8.  7
    Bruce M. Bennett, Donald D. Hoffman & Chetan Prakash (1991). Unity of Perception. Cognition 38 (3):295-334.
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  9.  1
    Madhu Suri Prakash & Dana Stuchul (2004). McEducation Marginalized: Multiverse of Learning-Living in Grassroots Commons. Educational Studies 36 (1).
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  10.  3
    Bruce M. Bennett, Donald D. Hoffman & Chetan Prakash (2002). Perception and Evolution. In Dieter Heyer & Rainer Mausfeld (eds.), Perception and the Physical World. Wiley 229--245.
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  11.  8
    Madhu Suri Prakash & Mark Weinstein (1982). After Virtue: A Quest for Moral Objectivity. Educational Theory 32 (1):35-44.
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  12.  9
    Madhu Suri Prakash (1995). Ecological Literacy for Moral Virtue: Orr on [Moral] Education for Postmodern Sustainability. Journal of Moral Education 24 (1):3-18.
    Abstract David Orr's postmodern philosophical investigations begin with the recognition that our modern culture is not ecologically sustainable; and therefore threatens all life on earth in the long term, even as it continues to destroy sustainable cultures in the short term. Hopeful of redirecting our civic culture or morality, as well as our technologies towards postmodern sustainability, Orr proposes an education for ecological literacy. This paper examines Orr's account of ecological literacy. Following his attempts to take us beyond modern literacy, (...)
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  13.  7
    Madhu Suri Prakash (1994). What Are People For? Wendell Berry on Education, Ecology, and Culture. Educational Theory 44 (2):135-157.
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  14.  2
    R. Prakash, S. Sarkhel, P. Rastogi, Mz Ul Haq, P. P. Choudharay & V. Verma (2009). Differentials of Light of Consciousness: An Interpretative Phenomenological Analysis of the Experience of Vihangam Yogis. Indo-Pacific Journal of Phenomenology 9 (2).
    The Yogic literatures are replete with examples of several unique mystical experiences in deeper states of meditation. These experiences have nevertheless remained largely untouched by the scientific community, possibly because of the extreme inexplicability of such states and the lack of sophistication in evaluating them. More amenable to scientific research, however, would seem to be the simpler states of awareness in meditation such as that of inner light perception. While a few studies have attempted to explore this state by objective (...)
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  15.  1
    Gyan Prakash (2005). Edward Said in Bombay. Critical Inquiry 31 (2):498-504.
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  16.  1
    Ravi Prakash, Z. Ul Haq, Om Prakash, Sujit Sarkhel & Devvarta Kumar (2009). Inner Light Perception of Vihangam Yogis: A Qualitative Study. Journal of Consciousness Studies 16 (2-3):2-3.
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  17.  1
    Madhu Suri Prakash (2010). From Fear to Hope: Reclaiming the Art of Learning 1. Educational Studies 46 (1):85-90.
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  18.  2
    Madhu Suri Prakash (1988). 'Desires' Clarified, Much of 'Value': A Plea for Values Clarification. Journal of Moral Education 17 (2):114-126.
    Abstract Values clarification (VC) continues to be criticized for its conception of the ends as well as the means of moral education. Responding to Dwight Boyd and Deanne Bogdan's recent critique of values clarification, this paper suggests a new perspective from which to reassess this approach to moral education. In doing so, it locates Values Clarification within a long and rich tradition of ethical and educational theory. Its critics, including Boyd and Bogdan, reflect viewpoints belonging to a competing tradition. The (...)
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  19. Vibha Gaur (1990). The Navya-Nyāya Logic: With Special Reference to Raghunātha and Mathurānātha. Bharatiya Vidya Prakashan.
     
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  20. Robert A. Henru, Narendra S. Chaudhari & Edmond C. Prakash (forthcoming). Emergent Behavior, Cellular Automata, and Our Game “Mr. Froggy”. Emergence: Complexity and Organization.
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  21. Saree Makdisi, W. J. T. Mitchell, Aamir R. Mufti, Roger Owen, Gyan Prakash, Dan Rabinowitz, Jacqueline Rose, Gayatri Spivak & Daniel Barenboim (2005). 10. Said, Palestine, and the Humanism of Liberation Said, Palestine, and the Humanism of Liberation (Pp. 443-461). Critical Inquiry 31 (2).
     
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  22. Satya Prakash (1975). Dayananda's Outline of Vedic Philosophy. Dayanand Sansthan.
     
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  23. Om Prakash & Candrakānta Bālī Śāstrī (eds.) (1990). Essays on Philosophy and Writing of History. Atma Ram and Sons.
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  24. Priya Prakash (1993). Financial Credits for Women. In S. Z. Qasim (ed.), Science and Quality of Life. Offsetters 191.
     
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  25. Ravi Prakash, Z. Ul Haq, O. Prakash, S. Sarkhel & D. Kumar (2009). Inner Light Perception of Vihangam Yogis: A Qualitative Study. Journal of Consciousness Studies 16 (2-3):124-140.
    Meditation hasrecently emerged as a topic of interest for the medicinal scientists as well as for the neuropsychological scientists for different reasons. The methods used by both of these approaches have been mostly objective. This quest of objectification has led to vigorous use of tools like EEG and ERP, which has definitely led to revealing of marvellous aspects of meditation. However, the subjective states of meditation have been much less explored, especially when seen in contrast to the objective states. The (...)
     
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  26. M. S. Prakash (forthcoming). In Pursuit of Wholeness: Moral Development, the Ethics of Care and the Virtue of Philia. Philosophy of Education.
     
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  27. O. Prakash (1996). Life and its Value: A Medical Perspective. Journal of Dharma 21 (3):235-238.
     
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  28. Ravi Prakash, Z. Ul Haq, S. Sarkhel & D. Kumar (2009). Las Meninas From an Alchemical Perspective. Journal of Consciousness Studies 16 (2):124.
     
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  29. Satya Prakash (1975). Pātañjala Rāja Yoga. S. Chand.
     
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  30. Gyan Prakash (2010). Subaltern Studies as Postcolonial Criticism. In Aakash Singh & Silika Mohapatra (eds.), Indian Political Thought: A Reader. Routledge
     
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  31. Amit Prakash (2007). The Idea of Jharkhand. In Paula Banerjee & Samir Kumar Das (eds.), Autonomy: Beyond Kant and Hermeneutics. Anthem Press
     
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  32. Gyan Prakash (1997). The Modern Nation's Return in the Archaic. Critical Inquiry 23 (3):536-556.
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  33. Madhu Suri Prakash & W. Kohli (1995). Whose Ecological Perspective? Bringing Ecology Down to Earth. In Wendy Kohli (ed.), Critical Conversations in Philosophy of Education. Routledge
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  34.  2
    Prem Prakash (2009). Yoga American Style. Yes International Publishers.
    Yoga American Style Turn your hand so your palm is facing towards you. Now spread your fingers wide. See the distance ...
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  35. Ved Prakash Varma (1975). Monotheism and the Problem of Evil. Indian Philosophical Quarterly 2 (4):341-352.
     
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  36.  9
    Ved Prakash Varma (2005). Philosophical Reflections: Essays on Socio-Ethical Philosophy and Philosophy of Religion. Allied Publishers.
    Law and Morality In this essay I want to argue for the thesis that law is ultimately based on morality—that law, in all its important aspects (such as ...
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  37. Ved Prakash Varma (1978). Some Contemporary Meta-Ethical Theories. University of Delhi.
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  38. Ved Prakash Verma (1974). Political Philosophy of Hegel. New Delhi,Trimurti Publications.
     
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  39. Ved Prakash Verma (1978). Sociology of Thought: Ancient, Medieval, Modern, and Contemporary: Or, Idea of Ideas. Distributed by D.K. Publishers' Distributors.
     
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  40.  21
    George B. Kauffman (2013). George A. Olah, Alain Goeppert and G. K. Surya Prakash (Eds): Beyond Oil and Gas: The Methanol Economy, 2nd Updated and Enlarged Edition. [REVIEW] Foundations of Chemistry 15 (2):239-240.
    George A. Olah, Alain Goeppert and G. K. Surya Prakash (eds): Beyond oil and gas: the methanol economy, 2nd updated and enlarged edition Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9141-x Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  41.  37
    Friedel Dubslaff (1997). Genoptagelse Ved Hjælp Af Proformer Ved Simultantolkning Fra Tysk. Hermes 19:289-295.
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  42.  2
    E. H. Minns (1928). Několik Archeologických Památek Z Východního Bulharska (Some Arch. Monuments From East Bulgaria). By A. Salač and K. Škorpil. Pp. 83 (8 of French Summary); 14 Half-Tone Plates of Inscriptions. Prag: Ceská Akad. Věd a Umení, 1928. [REVIEW] The Classical Review 42 (06):243-.
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    T. Jain & R. Singh (2011). R.R. Gaur, Rajeev Sangal and G.P. Bagaria, A Foundation Course in Human Values and Professional Ethics, 2010, New Delhi: Excel Books, Pp. 118, Rs175, ISBN: 978-81-7446-781-2. [REVIEW] Journal of Human Values 17 (2):185-188.
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    Svetlana McCoy (2003). Connecting Information Structure and Discourse Structure Through "Kontrast": The Case of Colloquial Russian Particles -TO, Že, and Ved'. [REVIEW] Journal of Logic, Language and Information 12 (3):319-335.
    The notion of kontrast, or the ability of certain linguistic expressions to generate a set of alternatives, originally proposed by Vallduví and Vilkuna (1998) as a clause-level concept, is re-analyzed here as connecting the level of information packaging in the clause and the level of discourse structure in the following way: kontrast is encoded at the clausal level but has repercussions for discourse structure. This claim is supported by evidence from the distribution properties of three colloquial Russian particles -to, (...)
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    Michael Søgaard Larsen & Camilla Brørup Dyssegaard (2012). Et indblik i forskningskortlægningen Effekt og pædagogisk indsats ved inklusion af børn med særlige behov i grundskolen. Paideia 2012 (4).
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    Lee E. Preston (2001). Economic Imperatives and Ethical Values in Global Business: The South African Experience and International Codes Today, S. Prakash Sethi and Oliver F. Williams , 448 Pp., $159 Cloth.Global Codes of Conduct: An Idea Whose Time Has Come, Oliver F. Williams, Ed. , 432 Pp., $25 Paper. [REVIEW] Ethics and International Affairs 15 (1):207-210.
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    Howard Kaminsky (2006). Pavel Krafl, Synody a Statuta Olomoucké Diecéze Období Středovĕku [Medieval Synods and Statutes of the Diocese of Olomouc]. (Opera Instituti Historici Pragae, B/2.) Prague: Historický Ústav Akademie Vĕd ČR, 2003. Pp. 272 Plus 24 Black-and-White Plates; Black-and-White Frontispiece, Black-and-White Figures, 13 Tables, and 1 Map. [REVIEW] Speculum 81 (1):220-220.
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  48.  3
    A. Tradition In Transition (forthcoming). Prakash N. Desai. Bioethics Yearbook.
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  49.  3
    Tara Chatterjee (1991). An Attempt to Understand Svata $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{H}$$ Pr?M? $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N}$$ Yav?Da in Advaita Ved?Nta. [REVIEW] Journal of Indian Philosophy 19 (3):229-248.
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    Henrik Jøker Bjerre (2002). Slavoj Žižek: Det Skrøbelige Absolutte - Eller Hvorfor Er den Kristne Arv Værd at Kæmpe For? Oversat Til Dansk Af Henrik Mossin. Forord Ved Kirsten Hyldgaard. Gyldendal, 2001. 271s. [REVIEW] SATS 3 (1):171-175.
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