Search results for 'Ved Sharma' (try it on Scholar)

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  1.  2
    Ved Sharma (1963). Philosophy as a Kind of Courage. World Futures 2 (1):85-89.
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  2.  0
    Ved Sharma (1966). A Plea for Metaphysical Birth Control. World Futures 5 (1):57-68.
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  3.  2
    Arvind Sharma (2000). Comment by Arvind Sharma. Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  4. Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) (2012). Advaitamaṇiḥ: Professor Ram Murti Sharma Commemorative Volume = Advaitamaṇiḥ. Vidyanidhi Prakashan.
     
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  5.  12
    Arvind Sharma (1999). Jivanmukti in Neo-Hinduism: The Case of Ramana Maharsi. Asian Philosophy 9 (2):93 – 105.
    Jivanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Ved nta—of Advaita Ved nta. In some recent studies the cogency of its formulation within Advaita Ved nta has been questioned—but without reference to the testimony of its major modem exemplar, Ramana Maharsi (1879-1950). This paper examines the significance of the life and statements of Ramana Maharsi for the (...)
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  6.  4
    Sanjay Jain & Arun Sharma (1997). The Structure of Intrinsic Complexity of Learning. Journal of Symbolic Logic 62 (4):1187-1201.
    Limiting identification of r.e. indexes for r.e. languages (from a presentation of elements of the language) and limiting identification of programs for computable functions (from a graph of the function) have served as models for investigating the boundaries of learnability. Recently, a new approach to the study of "intrinsic" complexity of identification in the limit has been proposed. This approach, instead of dealing with the resource requirements of the learning algorithm, uses the notion of reducibility from recursion theory to compare (...)
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  7. Matthew Kapstein, S. Radhakrishnan, Iqbal Singh & Arvind Sharma (eds.) (2004). The Buddhism Omnibus. Oxford University Press.
    The three works brought together in this collection explore Buddhism as a rich source of literary legend, an austere ethical guide, and a contemporary philosophy very relevant in the modern world in view of the resurgence of interest in the Buddha and his philosophy. Matthew T. Kapstein in his Introduction provides a concise historical overview of Buddhism in India and the renewal of interest in the Buddha s teachings and also situates the works in their proper contexts. Gautama Buddha by (...)
     
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  8.  8
    Arvind Sharma (2006). A Guide to Hindu Spirituality. World Wisdom.
    "Renowned scholar of Hinduism, Arvind Sharma, presents a concise and highly accessible introduction to the essence of Hindu spirituality which includes 13 black ...
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  9. Ramesh K. Sharma (2015). J.M.E. Mctaggart: Substance, Self, and Immortality. Lexington Books.
    This book seeks to critically expound and appraise the thoughts of the foremost British philosopher, J.M.E. McTaggart, with respect to three principal themes of his philosophy: substance, self, and immortality. Sharma draws on all of McTaggart’s major writings to provide a comprehensive exposition of his overall theory of reality.
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  10. Matthew Kapstein, S. Radhakrishnan, Iqbal Singh & Arvind Sharma (eds.) (2004). The Buddhism Omnibus. Oxford University Press.
    The three works brought together in this collection explore Buddhism as a rich source of literary legend, an austere ethical guide, and a contemporary philosophy very relevant in the modern world in view of the resurgence of interest in the Buddha and his philosophy. Matthew T. Kapstein in his Introduction provides a concise historical overview of Buddhism in India and the renewal of interest in the Buddha s teachings and also situates the works in their proper contexts. Gautama Buddha by (...)
     
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  11.  91
    Suresh Sharma (1994). Swaraj and the Quest for Freedom— Rabindranath Tagore's Critique of Gandhi's Non-Cooperation. Thesis Eleven 39 (1):93-104.
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  12.  14
    Pramodita Sharma & Sanjay Sharma (2011). Drivers of Proactive Environmental Strategy in Family Firms. Business Ethics Quarterly 21 (2):309-334.
    Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  13.  16
    Dheeraj Sharma, Shaheen Borna & James M. Stearns (2009). An Investigation of the Effects of Corporate Ethical Values on Employee Commitment and Performance: Examining the Moderating Role of Perceived Fairness. [REVIEW] Journal of Business Ethics 89 (2):251 - 260.
    Corporate ethical values (CEVs) can be viewed outside the realm of organizational training, standard operating procedures, reward and punishment systems, formal statements, and as more representative of the real nature of the organization (Organ, 1988). Past researchers have empirically demonstrated the direct influence of CEVs on job performance. This study argues that employees' perception of organizational fairness will create perceptual distortion of CEVs. The results of the study indicate that perceived fairness moderates the influence of CEVs on two seminal outcomes, (...)
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  14.  32
    Ravi Sharma (2013). Commentary On Fine. Proceedings of the Boston Area Colloquium of Ancient Philosophy 28 (1):147-157.
  15.  4
    Robin Ss Kramer, Ulrich W. Weger & Dinkar Sharma (2013). The Effect of Mindfulness Meditation on Time Perception. Consciousness and Cognition 22 (3):846-852.
    Research has increasingly focussed on the benefits of meditation in everyday life and performance. Mindfulness in particular improves attention, working memory capacity, and reading comprehension. Given its emphasis on moment-to-moment awareness, we hypothesised that mindfulness meditation would alter time perception. Using a within-subjects design, participants carried out a temporal bisection task, where several probe durations are compared to “short” and “long” standards. Following this, participants either listened to an audiobook or a meditation that focussed on the movement of breath in (...)
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  16.  7
    Bradley Wyble, Dinkar Sharma & Howard Bowman (2008). Strategic Regulation of Cognitive Control by Emotional Salience: A Neural Network Model. Cognition and Emotion 22 (6):1019-1051.
  17.  3
    Tiina M. Eilola, Jelena Havelka & Dinkar Sharma (2007). Emotional Activation in the First and Second Language. Cognition and Emotion 21 (5):1064-1076.
  18.  5
    Krist R. Swimberghe, Dheeraj Sharma & Laura Willis Flurry (2011). Does a Consumer's Religion Really Matter in the Buyer–Seller Dyad? An Empirical Study Examining the Relationship Between Consumer Religious Commitment, Christian Conservatism and the Ethical Judgment of a Seller's Controversial Business Decision. Journal of Business Ethics 102 (4):581-598.
    Religion is an important cultural and individual difference variable. Yet, despite its obvious importance in consumers’ lives, religion in the United States has been under-researched. This study addresses that gap in the literature and investigates the influence of consumer religion in the buyer–seller dyad. Specifically, this study examines the influence of consumer religious commitment and a Christian consumer’s conservative beliefs in the United States on store loyalty when retailers make business decisions which are potentially reli- gious objectionable. This study uses (...)
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  19.  4
    Serena K. Sharma (2009). The Legacy of Jus Contra Bellum: Echoes of Pacifism in Contemporary Just War Thought. Journal of Military Ethics 8 (3):217-230.
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  20.  3
    Ajay Sharma & His Mercy Enclave (2011). Derivation of∆ E=∆ Mc 2 Revisited. Apeiron 18 (3):270.
  21.  1
    Sharad Kumar Sharma, Yothin Sawangdee & Buppha Sirirassamee (2007). Access to Health: Women’s Status and Utilization of Maternal Health Services in Nepal. Journal of Biosocial Science 39 (5):671.
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  22.  5
    L. Bishwanath Sharma (2008). Wittgenstein's Method of Philosophical Analysis. Proceedings of the Xxii World Congress of Philosophy 39:223-235.
    The present work attempts to explicate the philosophical method of Wittgenstein, which he formulated in the Tractatus in order to determine the meanings of our linguistic expressions by analyzing the basic structure of the language. Wittgenstein attempts to show that traditional philosophical problems can be avoided entirely by application of an appropriate methodology. The analysis of language is one important tool of solving problems. The role of language as a central concerned of Analytic philosophers is the dimension most involved in (...)
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  23.  11
    Derek A. Muller, Manjula D. Sharma & Peter Reimann (2008). Raising Cognitive Load with Linear Multimedia to Promote Conceptual Change. Science Education 92 (2):278-296.
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  24.  26
    D. B. Sharma (1987). Obituary. Journal of Indian Philosophy 15 (2):111-114.
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  25.  25
    Arvind Sharma (2008). Karma, Rebirth, and the Problem of Evil: An Interjection in the Debate Between Whitley Kaufman and Monima Chadha and Nick Trakakis. Philosophy East and West 58 (4):pp. 572-575.
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  26. Ramesh Kumar Sharma (2004). Manyness of Selves, Samkhya, and K. C. Bhattacharyya. Philosophy East and West 54 (4):425-457.
    : Classical Sāmkhya, as represented by Īśvarakrsna's Sāmkhya-kārikā, is well known for its attempt to prove not only the reality but the plurality of selves (purusa-bahutva). The Sāmkhya argument, since it proceeds from the reality of the manyness of the bodies as its basic premise, approximates, even if not in every detail, the 'argument from analogy' in its traditional form (which the essay tries to explicate). One distinguished modern interpreter, K. C. Bhattacharyya, however, not satisfied with this account, attempts to (...)
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  27.  36
    Arvind Sharma (1979). Fate and Free Will in the Bhagavadgītā. Religious Studies 15 (4):531 - 537.
    The issue of free will versus fate can be analysed in three ways in relation to the Bhagavadgīā,: by focusing on those verses of the Gita which address themselves to this question; by focusing on the figure of Arjuna himself who, as will be shown, crystallizes around his person the issue of free will and fate; and by focusing on the Kauravas who are similarly involved in the issue.
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  28.  14
    Arvind Sharma (2005). Jvanmukti in Neo-Hinduism: The Case of Ramaa Mahari. Asian Philosophy 15 (3):207 – 220.
    Jvanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta - of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned - but without reference to the testimony of its major modern exemplar, Rama a Mahar i (1879-1950). This paper examines the significance of the life and statements of Rama (...)
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  29.  2
    L. Bishwanath Sharma (2008). Understanding Buddhist Philosophy. Proceedings of the Xxii World Congress of Philosophy 6:237-250.
    The Buddhism has been developed as a philosophical system along with the Brhamanic tradition to maintain a complete and distinct identity of its own thought after Buddha. This paper attempts to understand the basic philosophical foundation of Buddhism. It believes that the Four Noble Truths (ārya-satya) are the original teachings of the Buddha which contained philosophical insights and thoughts like its doctrine of pratītya-samutpāda. It also presumes that the very existence itself produces the whole human predicaments in the form of (...)
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  30.  3
    Sanjay Sharma, J. Alberto Aragón-Correa & Antonio Rueda (2006). The Contingent Influence of Organizational Capabilities on Environmental Strategy in North American and European Ski Resorts. Proceedings of the International Association for Business and Society 17:201-206.
    The influence of externally focused organizational capabilities on the generation of proactive environmental strategies was examined under contingenteffects of uncertainty in the general business environment in 134 North American and European ski resorts. Capabilities of strategic proactivity and continuous innovation were found to be associated with proactive environmental strategies. Managerial perceptions of uncertainty in the general business environment were found to moderate the deployment of the capability of continuous innovation at all levels of uncertainty and stakeholder engagement at low and (...)
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  31.  55
    C. S. Sharma (1982). The Role of Mathematics in Physics. British Journal for the Philosophy of Science 33 (3):275-286.
  32.  3
    Arvind Sharma (2004). The Scientific Study of Religion: Its Contribution to the Study of theBhagavadgītā. Zygon 39 (3):707-712.
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  33.  2
    Ajay Sharma (2011). Origins of Rest Mass Energy in Einstein's Derivations. Apeiron 18 (4):385.
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  34.  5
    R. P. Sharma (1977). The Problem of Evil in Buddhism. Journal of Dharma 2:307-311.
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  35. Dhirendra Sharma (1969). The Differentiation Theory of Meaning in Indian Logic. The Hague, Mouton.
     
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  36.  3
    Sanjay Sharma, J. Alberto Aragón-Correa & Antonio Rueda (2006). The Contingent Influence of Organizational Capabilities on Environmental Strategy in North American and European Ski Resorts. Proceedings of the International Association for Business and Society 17:201-206.
    The influence of externally focused organizational capabilities on the generation of proactive environmental strategies was examined under contingenteffects of uncertainty in the general business environment in 134 North American and European ski resorts. Capabilities of strategic proactivity and continuous innovation were found to be associated with proactive environmental strategies. Managerial perceptions of uncertainty in the general business environment were found to moderate the deployment of the capability of continuous innovation at all levels of uncertainty and stakeholder engagement at low and (...)
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  37.  42
    Renuka M. Sharma (2007). The Ethics of Birth and Death: Gender Infanticide in India. [REVIEW] Journal of Bioethical Inquiry 4 (3):181-192.
    This paper discusses the persistent devaluation of the girl child in India and the link between the entrenched perception of female valuelessness and the actual practice of infanticide of girl babies or foetuses. It seeks to place female infanticide, or ‘gendercide,’ within the context of Western-derived conceptions of ethics, justice and rights. To date, current ethical theories and internationally purveyed moral frameworks, as well as legal and political declarations, have fallen short of an adequate moral appraisal of infanticide. This paper (...)
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  38.  40
    Arvind Sharma (1990). Karma and Reincarnation in Advaita Vedānta. Journal of Indian Philosophy 18 (3):219-236.
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  39.  6
    Jayanthi Venkatadurai, Umesh Dhyani & Mohit Sharma (2013). Ethics and Morality Beyond Normative Theories. Asian Journal of Business Ethics:1-5.
    What is ethics in the contemporary world? What is the need of defining ethics and, secondly, defining it in contemporary context? The meaning of ethics is so ambiguous to nonphilosophical academicians, corporate world, and others who look to the meaning in the branch of Philosophy called Ethics. At the end of endless debates, if the purpose of getting a definition is done, it is clarity in thinking in defining ethics which would happen. This may lead to clarity in the study (...)
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  40.  1
    L. Bishwanath Sharma (2008). Understanding Buddhist Philosophy. Proceedings of the Xxii World Congress of Philosophy 6:237-250.
    The Buddhism has been developed as a philosophical system along with the Brhamanic tradition to maintain a complete and distinct identity of its own thought after Buddha. This paper attempts to understand the basic philosophical foundation of Buddhism. It believes that the Four Noble Truths (ārya-satya) are the original teachings of the Buddha which contained philosophical insights and thoughts like its doctrine of pratītya-samutpāda. It also presumes that the very existence itself produces the whole human predicaments in the form of (...)
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  41.  11
    B. N. Krishnamurti Sharma (1981). History of the Dvaita School of Vedānta and its Literature: From the Earliest Beginnings to Our Own Time. Motilal Banarsidass.
    This study offers a panoramic view of the creative, expository, interpretive, dialectic, polemical, didactic and devotional phases of Dvaita philosophy, and its ...
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  42.  17
    Sylvia Berryman, Alexander P. D. Mourelatos & Ravi K. Sharma (1995). Two Annotated Bibliographies on the Presocratics: A Critique and User's Guide. Ancient Philosophy 15 (2):471-494.
  43.  22
    Arvind Sharma (1996). On the Distinction Between Karma and Rebirth in Hinduism. Asian Philosophy 6 (1):29 – 35.
    Abstract The doctrines of Kanna and rebirth dovetail so neatly that they are often treated as a single philosophical package. This paper demonstrates that when they are each treated separately in their own right and their possible relationships are re?examined, it leads to a much more nuanced understanding of not only these concepts but also the issues they were developed to address.
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  44.  21
    R. K. Sharma (2001). Dreamless Sleep and Some Related Philosophical Issues. Philosophy East and West 51 (2):210-231.
    The phenomenon of dreamless sleep and its philosophical consequences, particularly deep sleep's relevance to such issues as Self, Consciousness, Personal Identity, Unity of Subject, and Disembodied Life, are explored through a discussion, in varying detail, of certain noted doctrines and views--for example of Advaita Vedānta, Hegel, and H. D. Lewis. Finally, with a cue from Leibniz and McTaggart, the suggestion is made that at no stage during sleep is the self without some perceptions, however indeterminate. Support for this hypothesis is (...)
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  45.  5
    Shaheen Borna & Dheeraj Sharma (2011). Considering Privacy as a Public Good and Its Policy Ramifications for Business Organizations. Business and Society Review 116 (3):331-353.
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  46.  3
    Sunil Sharma (2013). CE Bosworth, Trans., and Mohsen Ashtiany, Rev., The “History” of Beyhaqi (The History of Sultan Masՙud of Ghazna, 1030–1041) by Abu՚ L-Fażl Beyhaqi, 1: Introduction and Translation of Years 421–423 AH= 1030–1032 AD; 2: Translation of Years 424–432 AH= 1032–1041 AD and the History of Khwarazm; 3: Commentary, Bibliography and Index.(Ilex Foundation Series 6.) Boston: Ilex Foundation; Washington, DC: Center for Hellenic Studies, Trustees for Harvard University, 2011. 1: Pp. Lxx, 476; 3 Tables and 2 Maps. 2 ... [REVIEW] Speculum 88 (4):1067-1069.
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  47.  5
    Sanjay Sharma, J. Alberto Aragón-Correa & Antonio Rueda (2006). The Contingent Influence of Organizational Capabilities on Environmental Strategy in North American and European Ski Resorts. Proceedings of the International Association for Business and Society 17:201-206.
    The influence of externally focused organizational capabilities on the generation of proactive environmental strategies was examined under contingenteffects of uncertainty in the general business environment in 134 North American and European ski resorts. Capabilities of strategic proactivity and continuous innovation were found to be associated with proactive environmental strategies. Managerial perceptions of uncertainty in the general business environment were found to moderate the deployment of the capability of continuous innovation at all levels of uncertainty and stakeholder engagement at low and (...)
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  48.  10
    L. Bishwanath Sharma (2008). Wittgenstein's Method of Philosophical Analysis. Proceedings of the Xxii World Congress of Philosophy 39:223-235.
    The present work attempts to explicate the philosophical method of Wittgenstein, which he formulated in the Tractatus in order to determine the meanings of our linguistic expressions by analyzing the basic structure of the language. Wittgenstein attempts to show that traditional philosophical problems can be avoided entirely by application of an appropriate methodology. The analysis of language is one important tool of solving problems. The role of language as a central concerned of Analytic philosophers is the dimension most involved in (...)
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  49.  4
    Sheryl Reimer-Kirkham, Sonya Sharma, Barb Pesut, Richard Sawatzky, Heather Meyerhoff & Marie Cochrane (2012). Sacred Spaces in Public Places: Religious and Spiritual Plurality in Health Care. Nursing Inquiry 19 (3):202-212.
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  50.  4
    Raja Tiwari, Satya S. Tripathy & Ramesh K. Sharma (2012). Primitive Neuroectodermal Tumor of Hand and Forearm: A Rare Clinical Entity. In Zdravko Radman (ed.), The Hand. MIT Press 1--5.
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