Search results for 'Vedanta' (try it on Scholar)

828 found
Sort by:
See also:
Bibliography: Vedanta in Asian Philosophy
  1. Worlds in Advaita Vedanta (1998). Playful Illusion: The Making of Worlds in Advaita Vedanta. Philosophy East and West 48 (3):387-405.score: 180.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Advaita Vedanta (1990). Nv Banerjee's Critique of Advaita Vedanta. In Margaret Chatterjee (ed.), The Philosophy of Nikunja Vihari Banerjee. Indian Council of Philosophical Research in Association with Munshiram Manoharlal Publishers. 47.score: 180.0
    No categories
     
    My bibliography  
     
    Export citation  
  3. an Attempt to Understand Svatah & Pramanyavada in Advaita Vedanta (1991). Tara Chatterjee. Journal of Indian Philosophy 19:229-248.score: 30.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  4. Advaita Vedanta (1990). Arvind Sharma. Journal of Indian Philosophy 18:219-236.score: 30.0
     
    My bibliography  
     
    Export citation  
  5. Vrinda Dalmiya (2009). The Metaphysics of Ethical Love: Comparing Practical Vedanta and Feminist Ethics. Sophia 48 (3):221-235.score: 24.0
    In this paper I compare two very different deployments of love in ethics. Swami Vivekananda's concept of ethical love ties into the project of constructing an alternative masculinity for a colonized people; while feminist care ethics uses love to escape the perceived masculinity of traditional ethical theory. Using Kenneth Goodpaster's distinction between ‘framework questions’ and ‘application questions,’ I try to show that love in Practical Vedanta addresses the former while feminist care ethics concerns itself with the latter. Even though (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. Andrew J. Nicholson (2007). Reconciling Dualism and Non-Dualism: Three Arguments in Vijñānabhikṣu's Bhedābheda Vedānta. [REVIEW] Journal of Indian Philosophy 35 (4):371-403.score: 24.0
    The late 16th century Indian philosopher Vijñānabhikṣu is most well known today for his commentaries on Sāṃkhya and Yoga texts. However, the majority of his extant corpus belongs to the tradition of Bhedābheda (Difference and Non-Difference) Vedānta. This article elucidates three Vedāntic arguments from Vijñānabhikṣu’s voluminous commentary on the Brahma Sūtra, entitled Vijñānāmṛtabhāṣya (Commentary on the Nectar of Knowledge). The first section of the article explores the meaning of bhedābheda, showing that in Vijñānabhikṣu’s understanding, “difference and non-difference” does not entail (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7. Eliot Deutsch (1966). The Self in Advaita Vedanta. International Philosophical Quarterly 6 (March):5-21.score: 24.0
    The quest for self knowledge is pervasive in indian thought and is a central concern of advaita vedanta--The non-Dualistic system expounded primarily by samkara. The article explicates the advaitic conception of the self in its two primary dimensions: self and the empirical self. Arguments used to demonstrate the supreme self are critically appraised and the various theories which seek to explain the relation that obtains between the supreme self and the empirical self are examined. The advaitic analysis of the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. Leesa S. Davis (2010). Advaita Vedanta and Zen Buddhism: Deconstructive Modes of Spiritual Inquiry. Continuum.score: 24.0
    Introduction: Experiential deconstructive inquiry -- Foundational philosophies and spiritual methods -- Non-duality in Advaita Vedanta and Zen Buddhism -- Ontological differences and non-duality -- Meditative inquiry, questioning, and dialoguing as a means to spiritual insight -- The undoing or deconstruction of dualistic conceptions -- Advaita Vedanta : philosophical foundations and deconstructive strategies -- Sources of the tradition -- Upaniads that art thou (Tat Tvam Asi) -- Gauapda (c.7th century) : no bondage, no liberation -- Aakara (c.7th-8th century) : (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  9. Deepak Sarma (2005). Epistemologies and the Limitations of Philosophical Inquiry: Doctrine in Mādhva Vedānta. Routledgecurzon.score: 24.0
    Do you have to be one to know one? Madhvàcàrya, the founder of the thirteenth century school of Vedànta, answered this question with a resounding 'yes!' Madhvàcàrya's insistence that one must be a Màdhva to study Màdhva Vedànta led him to employ various strategies to exclude outsiders and unauthorized readers from accessing the root texts of his tradition and from obtaining oral commentary from living virtuosos. Deepak Sarma explores the degree to which outsiders can understand and interpret the doctrine (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  10. Pulasth Soobah Roodurmum (2002). Bhāmatī and Vivaraṇa Schools of Advaita Vedānta: A Critical Approach. Motilal Banarsidass Publishers.score: 24.0
    This book is an attempt at presenting to the readers a critical analysis of the philosophy of Advaita Vedanta by comparing the views of the Bhamati and the ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  11. Pravrajika Vrajaprana (1999). Vedanta: A Simple Introduction. Vedanta Press.score: 24.0
    Vedanta An Overview redanta is one of the world's most ancient religious philosophies and T one of its broadest. Based on the Vedas, the sacred scriptures ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  12. R. Balasubramanian (2011). Consciousness, Cognition and the Cognitive Apparatus in the Vedānta Tradition. Mens Sana Monographs 9 (1):54.score: 24.0
    A human being is a complex entity consisting of the Self (also known as Consciousness), mind, senses and the body. The Vedānta tradition holds that the mind, the senses and the body are essentially different from the Self or Consciousness. It is through consciousness that we are able to know the things of the world, making use of the medium of the mind and the senses. Furthermore, the mind, though material, is able to reveal things, borrowing the light from consciousness. (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  13. Christopher Isherwood (ed.) (1945). Vedanta for the Western World. Hollywood [Calif.]Marcel Rodd Co..score: 24.0
    Vedanta is the philosophy of the Vedas, those Indian scriptures which are the most ancient religious writings now known to the world. ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  14. Christopher Minkowski (forthcoming). Appayya's Vedānta and Nīlakaṇṭha's Vedāntakataka. Journal of Indian Philosophy:1-20.score: 24.0
    The seventeenth century author Nīlakaṇṭha Caturdhara wrote several works criticising the Vedāntic theology of the sixteenth century author, Appayya Dīkṣita. In one of these works, the Vedāntakataka, Nīlakaṇṭha picks out two doctrines for criticism: that the liberated soul becomes the Lord (īśvarabhāvāpatti), and that souls thus liberated remain the Lord until all other souls are liberated (sarvamukti). These doctrines appear both in Appayya’s Advaitin and in his Śivādvaitin writings. They appear to be ones to which Appayya was committed. They raise (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. Kapil N. Tiwari (1977). Dimensions of Renunciation in Advaita Vedānta. Motilal Banarsidass.score: 24.0
    The aim of this dissertation is to present a systematic exposition of renunciation (Samnyasa) as a philosophico-religious category within Indian tradition with special reference to Advaita Vedanta of Samkaracarya.
    Direct download  
     
    My bibliography  
     
    Export citation  
  16. Roma Chaudhuri (1973). Ten Schools of the Vedānta. Rabindra Bharati University.score: 24.0
    pt. 1. Five schools: Samkara's Kevalādvaitāda. Rāmānuja's Visiṣtādvaitavāda. Nimbārka's Svābhāvika-Dvaitādvaitavāda. Madhva's Dvaita-vāda. Vallabha's Śuddhādvaita-vāda.--pt. 2. Further reflections on the five schools of the Vedanta.--pt. 3. Five remaining schools, together with the unique school of Swami Vivekananda.
     
    My bibliography  
     
    Export citation  
  17. Marco Ferrante (forthcoming). Vṛṣabhadeva on the Status of Ordinary Phenomena: Between Bhartṛhari and Advaita Vedānta. Journal of Indian Philosophy:1-23.score: 24.0
    Vṛṣabhadeva’s Sphuṭākṣarā, a commentary on the first chapter of Bhartṛhari’s Vākyapadīya and its Vṛtti, offers a peculiar interpretation of the monistic ideas exposed at the beginning of the mūla text. The reflection on the status of ordinary reality and its relation with the unitary metaphysical principle is particularly interesting. Although according to Bhartṛhari’s perspective the entities of the world are real, the Sphuṭākṣarā offers a more intricate picture in which different degrees of reality seem involved. Furthermore, the author adopts hermeneutical (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. Lawrence McCrea (forthcoming). Appayyadīkṣita's Invention of Śrīkaṇṭha's Vedānta. Journal of Indian Philosophy:1-14.score: 24.0
    Apart from his voluminous, immensely learned, and spectacularly successful contributions to the fields of Hermeneutics (Mīmāṃsā), non-dualist Metaphysics (Advaita Vedānta), and poetics, the sixteenth century South Indian polymath Appayyadīkṣita is famed for reviving from obscurity the moribund Śaivite Vedānta tradition represented by the (thirteenth century?) Brahmasūtrabhāṣya of Śrīkaṇṭha. Appayya’s voluminous commentary on this work, his Śivārkamaṇidīpikā, not only reconstitutes Śrīkaṇṭha’s system, but radically transforms it, making it into a springboard for Appayya’s own highly original critiques of standard views of Mīmāṃsā (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. Prem Mohan Lal Verma (1959). Role of Vedanta. Indian National Renaissance Society.score: 24.0
    v. 1. Role of Vedanta as universal religion -- v. 2. Role of Vedanta as science of self-reliazation.
     
    My bibliography  
     
    Export citation  
  20. Joshua Anderson (2012). An Investigation ofMokshain the Advaita Vedanta of Shankara and Gaudapada. Asian Philosophy 22 (3):275-287.score: 21.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. Shyama Kumar Chattopadhyaya (2000). The Philosophy of Sankar's Advaita Vedanta. Sarup & Sons.score: 21.0
    Study on Śārīrakamīmāṃsābhāṣya by Śaṅkarācārya.
    Direct download  
     
    My bibliography  
     
    Export citation  
  22. Michael Comans (2000). The Method of Early Advaita Vedānta: A Study of Gauḍapāda, Śaṅkara, Sureśvara, and Padmapāda. Motilal Banarsidass Publishers.score: 21.0
  23. John Levy (2004/1970). The Nature of Man According to the Vedanta. Sentient Publications.score: 21.0
    You will find this book to be one of the finest expositions of non-dualist philosophy, John Levy--an English mystic, teacher, and artist--uses Advaita's...
    Direct download  
     
    My bibliography  
     
    Export citation  
  24. P. T. Raju, Rama Rao Pappu & S. S. (eds.) (1988). Perspectives on Vedānta: Essays in Honor of Professor P.T. Raju. E.J. Brill.score: 21.0
    SS RAMA RAO PAPPU PROFESSOR PT RAJU: EVOLUTION OF HIS PHILOSOPHICAL THOUGHT "In India (PT Raju) represents and is really the original initiator of, ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  25. René Guénon (2001/1981). Man and His Becoming According to the Vedānta. Sophia Perennis.score: 21.0
    A study of the constitution and development of the human being from the metaphysical point of view, with special reference to Vedantic doctrine.
    Direct download  
     
    My bibliography  
     
    Export citation  
  26. B. N. Krishnamurti Sharma (1981). History of the Dvaita School of Vedānta and its Literature: From the Earliest Beginnings to Our Own Time. Motilal Banarsidass.score: 21.0
    This study offers a panoramic view of the creative, expository, interpretive, dialectic, polemical, didactic and devotional phases of Dvaita philosophy, and its ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  27. Ravi M. Gupta (2006). Making Space for Vedānta: Canon and Commentary in Caitanya Vaiṣṇavism. [REVIEW] International Journal of Hindu Studies 10 (1):75-90.score: 21.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  28. B. N. Krishnamurti Sharma (1960). A History of the Dvaita School of Vedānta and its Literature. Bombay, Booksellers' Pub. Co..score: 21.0
    This study offers a panoramic view of the creative, expository, interpretive, dialectic, polemical, didactic and devotional phases of Dvaita philosophy, and its ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  29. Swami Iraianban (1997). Preaching Vedanta. Abhinav Publications.score: 21.0
    The Book Begins By Re-Examining The Imagery Of The Vedas And The Upanisads, Highlighting Some Aspects Of Early Speculative Thought Which Influenced The Enunciation Of Aesthetic Theories, Particularly Of Bharata In The Natyasastra.
    Direct download  
     
    My bibliography  
     
    Export citation  
  30. Ivan Andrijanić (forthcoming). Quotations and (Lost) Commentaries in Advaita Vedānta: Some Philological Notes on Bhartṛprapañca's “Fragments”. Journal of Indian Philosophy:1-20.score: 21.0
    The oldest preserved commentary on the Br̥hadāraṇyaka-Upaniṣad was composed by Śaṅkara. Sureśvara composed a sub-commentary on this commentary, while Ānandagiri composed commentaries both on Śaṅkara’s commentary and on Sureśvara’s sub-commentary. All these four books contain a number of passages from earlier works which are not preserved. Sureśvara and Ānandagiri attributed some of these passages to a commentator named Bhartr̥prapañca. The aim of this article is to present a philological method which will establish which of the passages might be paraphrases and (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  31. John G. Arapura (1986). Gnosis and the Question of Thought in Vedānta: Dialogue with the Foundations. Distribitors for the U.S. And Canada, Kluwer Academic Publishers.score: 21.0
     
    My bibliography  
     
    Export citation  
  32. Ghanshamdas Rattanmal Malkani (1961). Metaphysics of Advaita Vedanta. Amalner, Indian Institute of Philosophy.score: 21.0
     
    My bibliography  
     
    Export citation  
  33. Abhedānanda (1947). Attitude of Vedanta Towards Religion. Calcutta, Ramakrishna Vedanta Math.score: 21.0
     
    My bibliography  
     
    Export citation  
  34. Abhedananda (1983). The Vedanta Philosophy. Ramakrishna Vedanta Math.score: 21.0
     
    My bibliography  
     
    Export citation  
  35. Śaṅkarācārya (1954/1973). Vedānta Explained; Saṁkara's Commentary on the Brahma-Sūtras. New Delhi]Munshiram Manoharlal Publishers.score: 21.0
     
    My bibliography  
     
    Export citation  
  36. Śaṅkarācārya (1965). Vedānta in Ten Verses D̦aśaśloki. Madras, Śaṅkara Vihār.score: 21.0
     
    My bibliography  
     
    Export citation  
  37. K. P. Aleaz (2000). A Convergence of Advaita Vedānta and Eastern Christian Thought. Ispck.score: 21.0
     
    My bibliography  
     
    Export citation  
  38. K. P. Aleaz (1996). The Relevance of Relation in Śaṅkara's Advaita Vedānta. Kant Publications.score: 21.0
     
    My bibliography  
     
    Export citation  
  39. Anand (1977). Path of Saints as the Fulfilment of Vedanta. Bharatiya Vidya Bhavan.score: 21.0
     
    My bibliography  
     
    Export citation  
  40. Anantendrayati (1973). The Vedanta-Sara-Sangraha of Sri Anantendra-Yati. Ganesh.score: 21.0
     
    My bibliography  
     
    Export citation  
  41. Gade Ankayya (1978). Vedanta Glossary: Enlarged with Abundant Scriptural Authorities with Citations. Ankayya.score: 21.0
     
    My bibliography  
     
    Export citation  
  42. Haradvārī Lāla Śarmā (1981). Wisdom of Vedanta. Gdk Publications.score: 21.0
     
    My bibliography  
     
    Export citation  
  43. R. Balasubramanian (ed.) (2000). Advaita Vedānta. Distributed by Motilal Banarsidass Publishers.score: 21.0
     
    My bibliography  
     
    Export citation  
  44. R. Balasubramanian (2011). Systems of Vedanta and Kashmir Saivism (C. A.D. 300-1000). Chinmaya International Foundation Shodha Sansthan.score: 21.0
     
    My bibliography  
     
    Export citation  
  45. R. Balasubramanian (2011). Systems of Vedānta and Kashmir Śaivism (C. Chinmaya International Foundation Shodha Sansthan.score: 21.0
     
    My bibliography  
     
    Export citation  
  46. R. Balasubramanian (ed.) (2003). Theistic Vedānta. Centre for Studies in Civilizations.score: 21.0
     
    My bibliography  
     
    Export citation  
  47. Sailaja Bapat (2004). A Study of the Vedānta in the Light of Brahmasūtras. New Bharatiya Book Corp..score: 21.0
     
    My bibliography  
     
    Export citation  
  48. Bādarāyaṇa (1938). The Vedānta Philosophy: Or, Brahma Sūtra (in English): With Original Sūtras and Explanatory Quotations From Upaniṣads, Bhagavad Gītā &C. And Their English Translations. To Be Had of Chakravarty, Chatterjee.score: 21.0
     
    My bibliography  
     
    Export citation  
  49. Bādarāyaṇa (1961). The Vedānta-Sūtras with Śrī-Bháshya of Rāmānujā-Chārya. Madras, Educational Pub. Co..score: 21.0
     
    My bibliography  
     
    Export citation  
  50. Bādarāyaṇa (1936). The Vedanta-Sutras: With the Commentary of Madhwacharya. Subba Rau.score: 21.0
     
    My bibliography  
     
    Export citation  
1 — 50 / 828