This Whiteheadian Dialogue explores a fresh and important cross-elucidatory path: What have we, and what can be learned from a dialogue with Eastern worldviews?

Excerpt from The Wisedome of the Ancients Hunfiily prelifit'i to yomi'high mile. Which: f0 eminently ex prefleth its owne perfeecion, in meeit would feeme no Idle a va nitie to gine it attributes of; glorie and praife, then if I {hould lend spectaclestoljnx, or an Eye to wrgm knowing it needle 'eto walla} guilding on pure Gofileig'lmhichis euer heft valued by its ownc true touch and lufier. But to defcend to my fclfe, that do now lay before cefure the Trauf. (...) About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.". (shrink)

Early Vedic possesses a chameleon-like verb form called the injunctive, whose uses partly overlap with, and alternate with, those of the subjunctive, optative and imperative moods, and with the past and present tenses. Being morphologically tenseless and moodless, the injunctive has attracted interest from a comparative Indo-European perspective because it appears to be an archaic layer of the finite verb morphology. Its place and function in the verb system, however, remains disputed. In Kiparsky 1968 I argued that it is (...) tenseless and moodless not only morphologically but also functionally, and that injunctive forms acquire modal and temporal interpretations only contextually. The injunctive’s only intrinsic grammatical features are aspect, voice and person/number. This paper provides new evidence for that view (section 1), and goes on to argue that such underspecified forms in paradigms support morpheme-based theories of morphology over realizational theories such as Paradigm Function Morphology (section 2), and that the rise and loss of the injunctive is connected to other changes in the pre- and post-Vedic aspect, tense, and mood system (section 3). (shrink)

The articles by Henk Bodewitz collected in this volume, published between 1969 and 2013, deal with Vedic cosmology and ethics on basis of a systematic philological study of early Vedic texts, from the Ṛgveda to various Brāhmaṇas, Āraṇyakas and Upaniṣads.

The Papers In This Volume, Presented At A Seminar Organised By The Gurukula Kangri Viswavidyalaya, Offer A Kaleidoscopic View Of Myriad Aspects Of Himalayan Eco-System Like Causes Of Its Degradation, Impact Of Hydroelectric To Deforestation And Role Of Wild Life. The Deliberations Also Highlight The Relevance Of Vedic Philosophy In Conserving The Fragile Himalayan Eco-System.

Vedic Voices: Intimate Narratives of a Living Andhra Tradition. By David M. Knipe. New York: Oxford University Press, 2015. Pp. xxii + 340, illus. $35.

The Vedic -ya-presents: Passives and Intransitivity in Old Indo-Aryan. By Leonid Kulikov. Leiden Studies in Indo-European, vol. 19. Amsterdam: Rodopi, 2012. Pp. xxix + 994.

Papers presented at a national seminar on Vedic texts and the knowledge systems of India, held at Kalady during 9-11 December 2009.

We present a unified vision of human knowledge, the external world and ourselves in the frame of an overall unity of Everything. Two main sources of knowledge are considered to this goal: an admittedly reductionist version of Modern Science and a few key elements of Oriental Philosophy. Our view is based on an analogy between the fundamental unity of Vedic ontology and the Grand Unification scheme of Particle Physics traced along the evolution of the Universe. Our key statement is (...) that these two sources of knowledge describe the same ontological story of separation, from an original One down to the multiplicity of the phenomenological world. We further substantiate this vision by drawing an analogy between the Residue of the Vedic sacrifice and the post-Big-Bang cosmological Matter-Antimatter Asymmetry. We also discuss a Big-Bang analogy between the postulated field of Inflationary Cosmology (the Inflaton) and the Vedic dissolution-decomposition of the cosmic progenitor Prajapati – whose body, according to Brahmanas texts, provides the material substrate of which the Universe is built. (shrink)

Drawing on insights from Indian intellectual tradition, this book examines the conception of dharma by Jaimini in his Mīmāṃsāsūtras, assessing its contemporary relevance, particularly within ritual scholarship. Presenting a hermeneutical re-reading of the text, it investigates the theme of the relationship between subjectivity and tradition in the discussion of dharma, bringing it into conversation with contemporary discourses on ritual. The primary argument offered is that Jaimini's conception of dharma can be read as a philosophy of Vedic practice, centred on (...) the enjoinment of the subject, whose stages of transformation possess the structure of a hermeneutic tradition. Offering both substantive and methodological insights into the contentions within the contemporary study of ritual, this book will be of interest to researchers in the fields of Hindu Studies, Ritual Studies, Asian Religion and South Asian Studies. (shrink)

Vedic Studies: Language, Texts, Culture, and Philosophy. Proceedings of the 15th World Sanskrit Conference, vol. 1. Edited by Hans Henrich Hock. New Delhi: RaShtRiya SanSkRit SanSthan, 2014. Pp. viii + 244.

Vedic Vision Of Consciousness And Reality Is An Attempt At A Systematic Presentation Of The Visions Of Vedic Seers Concerning Consciousness In Relationship To Reality. The Relevance Of This Attempt Has Got Enhanced Today Due To Latest Discoveries In Quantum Physics Tending To Accord Some Sort Of Substantiality To Consciousness. This Is The Position Vedic Seers Held Long Ago As Is Evident From The Vedanta. The Vedanta, However Has Ignored The Vedic Samhitas On Metaphusical Issues Including (...) Consciousness. The Present Work Has Come In Fulfillment Of This Lacuna In The Tradition Of Vedic Thought. It Has Been Shown Here Strictly On The Basis Of Textual Evidence How The Vedic Seers Were Involved In The Search For Consciousness In Its Purest Form Coinciding With Reality. The Coincidence Of The Modern Science In Its Latest Developments With The Vedic Viewpoint In This Regard, Suggests The Necessity Of A Paradigmatic Shift In The Human Thinking At This Juncture From Matter To Consciousness As The Most Fundamental Reality. These Issues Have Been Discussed Here From Various Viewpoints Including Scientific, Philosophical, Psychological, Theological And Epistemological. (shrink)

In This Book The Author Have Tried To Present A Historical Study Of Vedic Interpretation Confines Ourselves To The Study Of These Various Parts Of The Vedic Literature As Some Interpretation Of The Vedic Samhita. The Author Observed The Vedic Myth, Rituals And Philosophy As Interpreted By Madhvacarya The Founder Of Dvaita School Of Vedanta.

This paper compares two ancient traditions of knowledge: The Indo-European vedic texts and the Edda poems of the Scandinavian and Germanic people. There appear to be close similarities between these two traditions in terms of four major concepts: A basic unified state lying at the foundation of the vast variety in the universe; the process of creation from within this unified field; the development of higher states of individual consciousness; and the development of higher stages in the collective consciousness (...) of society. Today this knowledge has practical implications for improving performance and quality of life, as shown by scientific research. (shrink)

First time in the history of India, in 1958, a Sankaracarya visited West. The author, His Holiness Jagadguru Sankaracarya Sri Bharati Krsna Tirtha of Puri, went to America at the invitation of the Self Realization Fellowship, Los Angeles, to spread the message of Vedanta. This book is a compilation of some of his discourses delivered there. These discourses by a saint-yogi and master of ancient Indian scriptures, also well-versed in modern sciences, give the essentials of Vedanta. They combine authenticity of (...) thought with simplicity of language. Being couched in the contemporary idiom they will be found to be particularly suited to the modern mind. Though addressed to American audiences, the discourses carry a message of eternal truth and of universal application. The steps of spiritual inquiry and the paths of God-realisation outlined in them will be of immense practical use to the readers in their quest for the Supreme. (shrink)

How did the Vedic Indians think of life, consciousness, and personhood? How did they envisage man's fate after death? Did some part of the person survive the death of the body and depart for the beyond? Is it possible to speak of a "soul" or "souls" in the context of Vedic tradition? This book sets out to answer these questions in a systematic manner, subjecting the relevant Vedic beliefs to a detailed chronological investigation. Special attention is given (...) to the ways in which the early Indians' answers to the above problems changed over time, with an early pluralism of soul-like concepts later giving way to the unified "self" of the Upaniṣads. (shrink)

Festschrift in honor of 60th birtha anniversary of Ganesh Umakant Thite, Sanskritist; comprises contributed articles on various aspects of Vedic literature, Hinduism and Indic philosophy.