26 found
Sort by:
Disambiguations:
Veit Bader [24]Veit Michael Bader [2]Veit-Michael Bader [1]
  1. Veit Bader (2014). Crisis of Political Parties and Representative Democracies: Rethinking Parties in Associational, Experimentalist Governance. Critical Review of International Social and Political Philosophy 17 (3):350-376.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  2. Veit Bader & Matteo Bonotti (2014). Introduction: Parties, Partisanship and Political Theory. Critical Review of International Social and Political Philosophy 17 (3):253-266.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Veit Bader (2008). Introduction To'" Secularism or Democracy? Associational Governance of Religious Diversity". Krisis 2008 (1):16-24.
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Veit Bader (2008). Secularism, Post-Structuralism or Beyond? A Response to My Critics. Krisis 2008 (1):42-52.
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Veit Bader (2008). Global Justice in Complex Moral Worlds. Dilemmas of Contextualized Theories. Critical Review of International Social and Political Philosophy 11 (4):539-552.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  6. Veit Bader (2007). Moral Minimalism and Global Justice. Critical Review of International Social and Political Philosophy 10.
     
    My bibliography  
     
    Export citation  
  7. Veit Bader (2007). Misrecognition, Power, and Democracy. In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press. 238--269.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Veit Bader (2005). 15 Associative Democracy and Minorities Within Minorities. In Avigail Eisenberg & Jeff Spinner-Halev (eds.), Minorities Within Minorities: Equality, Rights and Diversity. Cambridge University Press. 319.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  9. Veit Bader (2005). Reasonable Impartiality and Priority for Compatriots. A Criticism of Liberal Nationalism's Main Flaws. Ethical Theory and Moral Practice 8 (1-2):83 - 103.
    Distinguishing between reasonable partiality and reasonable impartiality makes a difference in resolving the serious clashes between priority for compatriots versus cosmopolitan global duties. Defenders of a priority for compatriots have to acknowledge two strong moral constraints: states have to fulfil all their special, domestic and trans-domestic duties, and associative duties are limited by distributive constraints resulting from the moral duty to fight poverty and gross global inequalities. In the recent global context, I see four main problems for liberal-nationalist defenders of (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  10. Veit Bader (2005). The Ethics of Immigration. Constellations 12 (3):331-361.
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  11. Veit Bader & Sawitri Saharso (2004). Introduction: Contextualized Morality and Ethno-Religious Diversity. [REVIEW] Ethical Theory and Moral Practice 7 (2):107-115.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  12. Veit Bader (2003). Religions and States. A New Typology and a Plea for Non-Constitutional Pluralism. Ethical Theory and Moral Practice 6 (1):55-91.
    Political philosophy has difficulties to cope with the complexity and variety of state-religions relations. Strict separationism is still the preferred option amongst liberals, deliberative and republican democrats, socialist and feminists. In this article, I develop a complex typology based on comparative history and sociology of religions. I summarize my reasons why institutional pluralist models like plural establishment or non-constitutional pluralism are attractive not only for religious minorities but for religiously deeply diverse societies in general. Most attention is paid defending associative (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  13. Veit Bader (2003). Religious Diversity and Democratic Institutional Pluralism. Political Theory 31 (2):265-294.
    Strict separation of church from a presumed 'religion-blind' and strictly 'neutral' state still is the preferred model in liberal, democratic, feminist, and socialist political theory. Focusing on the full, reciprocal relationships between society-culture-politics-nation-state and (organized) religions, this article makes a case in favor of 'nonconstitutional pluralism' in general, associative democracy in particular. Associative democracy recognizes religious diversity both individually and organizationally; it stimulates legitimate religious diversity; it prevents a hidden majority bias; and it provides a legitimate role for organized religions (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  14. Veit Bader (2003). Taking Religious Pluralism Seriously. Arguing for an Institutional Turn. Introduction. Ethical Theory and Moral Practice 6 (1):3-22.
    Discussions of the relations between religions, society, politics, and the state in recent political philosophy are characterized, firstly, by a strong US American bias focusing on limitations of religious arguments in public debate. Even if the restriction or radical exclusion of religious reasons from public debate has recently been extensively criticized, secularist interpretations of liberal-democratic constitutions still prevail. Here it is argued that both strong secularism and weak or second order secularism are counterproductive for many reasons. Secondly, separationist interpretations of (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  15. Veit Bader & Ewald R. Engelen (2003). Taking Pluralism Seriously: Arguing for an Institutional Turn in Political Philosophy. Philosophy and Social Criticism 29 (4):375-406.
    Department of Geography and Planning, University of Amsterdam, The Netherlands There is a growing sense of dissatisfaction among political philosophers with the practical sterility and empirical inadequacy of the discipline. Post-Rawlsian philosophy is wrestling with the need to construct a ‘contextualized morality’ that is sensitive to the particularities and complexities of actual moral reasoning but does not succumb to the temptations of relativism. We argue that this predicament is due to its inability to take the pluralism of our moral universe, (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  16. Veit Bader (2001). Associative Democracy and the Incorporation of Minorities: Critical Remarks on Paul Hirst'sassociative Democracy. Critical Review of International Social and Political Philosophy 4 (1):187-202.
    (2001). Associative democracy and the incorporation of minorities: Critical remarks on Paul Hirst's associative democracy. Critical Review of International Social and Political Philosophy: Vol. 4, Associative Democracy: The Real Third Way, pp. 187-202. doi: 10.1080/13698230108403343.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  17. Veit Bader (2001). Cohesion, Unity and Stability in Modern Societies. In Anton van Harskamp & A. W. Musschenga (eds.), The Many Faces of Individualism. Peeters. 107--32.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  18. Veit Bader (2001). Introduction. Critical Review of International Social and Political Philosophy 4 (1):1-14.
  19. Veit Bader (2001). Problems and Prospects of Associative Democracy: Cohen and Rogers Revisited. Critical Review of International Social and Political Philosophy 4 (1):31-70.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  20. Veit Bader (1999). Religious Pluralism: Secularism or Priority for Democracy? Political Theory 27 (5):597-633.
  21. Veit Michael Bader (1999). Citizenship of the European Union. Human Rights, Rights of Citizens of the Union and of Member States. Ratio Juris 12 (2):153-181.
  22. Veit Bader (1997). The Cultural Conditions of Transnational Citizenship: On the Interpenetration of Political and Ethnic Cultures. Political Theory 25 (6):771-813.
    No reverberatory effect of the great war has caused American public opinion more solicitude than the failure of the “melting-pot.” The tendency... has been for the national clusters of immigrants, as they became more and more firmly established and more and more prosperous to cultivate more and more assiduously the literatures and cultural traditions of their homelands. Assimilation, in other words, instead of washing out the memories of Europe, made them more and more intensely real. Just as these clusters became (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  23. Veit Bader (1995). Citizenship and Exclusion: Radical Democracy, Community, and Justice. Or, What is Wrong with Communitarianism? Political Theory 23 (2):211-246.
  24. Veit Bader (1995). Reply to Michael Walzer. Political Theory 23 (2):250-252.
  25. Veit Michael Bader (1993). Benötigt der Kapitalismus das Patriarchat? Ethik Und Sozialwissenschaften: Streiftorum für Erwägungskultur 4 (2):227-230.
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  26. Veit-Michael Bader (1990). Roberto Unger: Rede, passie en politiek. Krisis: Tijdschrift Voor Filosofie 39:55-65.
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation