Search results for 'Vered Lev Kenaan' (try it on Scholar)

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  1. Vered Lev Kenaan (2009). The Seductions of Hesiod: Pandora's Presence in Plato's Symposium'. In G. R. Boys-Stones & J. H. Haubold (eds.), Plato and Hesiod. OUP Oxford
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  2.  14
    Vered Lev Kenaan (2004). Delusion and Dream in Apuleius 'Metamorphoses'. Classical Antiquity 23 (2):247-284.
    Considering the absence of any ancient systematic approach to the reading of the novel, this paper turns to ancient dream hermeneutics as a valuable field of reference that can provide the theoretical framework for studying the ancient novel within its own cultural context. In introducing dream interpretation as one of the ancient novel's creative sources, this essay focuses on Apuleius' Metamorphoses. It explores the dream logic in Apuleius' novel by turning to such authorities as Heraclitus, Plato, Cicero, Artemidorus, and Macrobius, (...)
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  3. E. Friedlander (2011). Wonder Thauma Idesthai: The Mythical Origins of Philosophical Wonder / V. Lev-Kenaan ; Attentiveness: A Phenomenological Study of the Relation of Mood to Memory / W. Froman ; A Mood of Childhood in Benjamin. In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer
     
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  4. Hagi Kenaan (2005). The Present Personal. Columbia University Press.
    In this strikingly original work Kenaan explores the ethical and philosophical implications of recognizing and responding to the individual presence in language.
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  5.  1
    Hagi Kenaan (2004). The Present Personal Philosophy and the Hidden Face of Language. Monograph Collection (Matt - Pseudo).
    Is philosophy deaf to the sound of the personal voice? While philosophy is experienced at admiring, resenting, celebrating, and, at times, renouncing language, philosophers have rarely succeeded in being intimate with it. Hagi Kenaan argues that philosophy's concern with abstract forms of linguistic meaning and the objective, propositional nature of language has obscured the singular human voice. In this strikingly original work Kenaan explores the ethical and philosophical implications of recognizing and responding to the individual presence in language. (...)
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  6. Hagi Kenaan (2005). The Present Personal: Philosophy and the Hidden Face of Language. Cup.
    Is philosophy deaf to the sound of the personal voice? While philosophy is experienced at admiring, resenting, celebrating, and, at times, renouncing language, philosophers have rarely succeeded in being intimate with it. Hagi Kenaan argues that philosophy's concern with abstract forms of linguistic meaning and the objective, propositional nature of language has obscured the singular human voice. In this strikingly original work Kenaan explores the ethical and philosophical implications of recognizing and responding to the individual presence in language. (...)
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  7. Ori Lev, Franklin G. Miller & Ezekiel J. Emanuel (2010). The Ethics of Research on Enhancement Interventions. Kennedy Institute of Ethics Journal 20 (2):101-113.
    Traditionally, biomedical research has been devoted to improvement in the understanding and treatment or prevention of disease. Building on the knowledge generated by the long history of disease-oriented research, the next few decades will witness an explosion of biomedical enhancements to make people faster, stronger, smarter, less forgetful, happier, prettier, and live longer (Turner et al. 2003; Vastag 2004; Rose 2002). As with other biomedical interventions, research to assess the safety and efficacy of these enhancements in humans should be conducted (...)
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  8.  9
    Ori Lev (2011). Will Biomedical Enhancements Undermine Solidarity, Responsibility, Equality and Autonomy? Bioethics 25 (4):177--184.
    Prominent thinkers such as Jurgen Habermas and Michael Sandel are warning that biomedical enhancements will undermine fundamental political values. Yet whether biomedical enhancements will undermine such values depends on how biomedical enhancements will function, how they will be administered and to whom. Since only few enhancements are obtainable, it is difficult to tell whether these predictions are sound. Nevertheless, such warnings are extremely valuable. As a society we must, at the very least, be aware of developments that could have harmful (...)
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  9.  65
    O. Lev, B. S. Wilfond & C. M. McBride (2013). Enhancing Children Against Unhealthy Behaviors—An Ethical and Policy Assessment of Using a Nicotine Vaccine. Public Health Ethics 6 (2):197-206.
    Health behaviors such as tobacco use contribute significantly to poor health. It is widely recognized that efforts to prevent poor health outcomes should begin in early childhood. Biomedical enhancements, such as a nicotine vaccine, are now emerging and have potential to be used for primary prevention of common diseases. In anticipation of such enhancements, it is important that we begin to consider the ethical and policy appropriateness of their use with children. The main ethical concerns raised by enhancing children relate (...)
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  10.  54
    N. Meiran, Bernhard Hommel, U. Bibi & I. Lev (2002). Consciousness and Control in Task Switching. Journal of Consciousness Studies 11 (1):10-33.
    Participants were required to switch among randomly ordered tasks, and instructional cues were used to indicate which task to execute. In Experiments 1 and 2, the participants indicated their readiness for the task switch before they received the target stimulus; thus, each trial was associated with two primary dependent measures: (1) readiness time and (2) target reaction time. Slow readiness responses and instructions emphasizing high readiness were paradoxically accompanied by slow target reaction time. Moreover, the effect of task switching on (...)
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  11.  23
    Hagi Kenaan (2011). Facing Images. Angelaki 16 (1):143 - 159.
    This paper seeks to articulate the significance of an intimate connection that exists between faces and images. It argues that the manner in which images face us ? a picture's turning toward a viewer ? is the primary condition of its meaningfulness. The article explicates the significance of an image's facing through a dialogue with Emmanuel Levinas's philosophical understanding of the human face. The analogy I draw between Levinas's notion of the face and the facing (peniyya) of images runs against (...)
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  12. Ya‘Acov Lev (1984). The Fatimid Navy, Byzantium and the Mediterranean Sea 909–1036/297–427 AH. Byzantion 54:220-52.
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  13.  38
    Hagi Kenaan (2002). Language, Philosophy and the Risk of Failure: Rereading the Debate Between Searle and Derrida. [REVIEW] Continental Philosophy Review 35 (2):117-133.
    In this paper I return to one of the central points of contention in the renowned debate between John Searle and Jacques Derrida with the aim of rethinking the role of success and the place of failure in communication. What is the philosophical significance of Austin's decision to exclude from his investigation (in How to Do Things with Words) certain utterances that cannot qualify as successful? Examining the conflicting ways in which Searle and Derrida understand and respond to Austin, I (...)
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  14.  4
    Ori Lev (2008). Assessing the Importance of Maintaining Soldiers' Moral Responsibility—Possible Trade-Offs. American Journal of Bioethics 8 (2):44 – 45.
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  15.  4
    Ori Lev (2015). Biomedical Cognitive Enhancements: Coercion, Competition and Inducements. Law and Ethics of Human Rights 9 (1):69-89.
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  16.  26
    Hagi Kenaan (2004). What Philosophy Owes a Work of Art. Symposium: The Canadian Journal of Continental Philosophy 8 (3):587-606.
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  17.  8
    Hagi Kenaan & Ilit Ferber (2011). Moods and Philosophy. In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer 3--10.
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  18.  15
    Leigh N. Chipman & Efraim Lev (2008). Take a Lame and Decrepit Female Hyena_…: A Genizah Study of Two Additional Fragments of Sābūr Ibn Sahl's _al-Aqrābādhīn Al-Saghīr. Early Science and Medicine 13 (4):361-383.
    Sābūr ibn Sahl's al-Aqrābādhīn al-saghīr is the earliest Arabic pharmacopoeia known to have survived. Finding fragments of Sābūr's pharmacopoeia in the Cairo Genizah shows that it was used by the medical practitioners of the Jewish community of Cairo, possibly long after it is supposed to have been superceded by other works. We present here a synoptic edition of two Arabic fragments, T-S Ar. 40.5 and Ar. 41.90. These fragments overlap to a large extent, but are not exactly the same. We (...)
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  19.  11
    Efraim Lev & Leigh Chipman (2008). Take a Lame and Decrepit Female Hyena…: A Genizah Study of Two Additional Fragments of Sābūr Ibn Sahl's Al-Aqrābādhīn Al-Saghīr. Early Science and Medicine 13 (4):361-383.
    Sābūr ibn Sahl's al-Aqrābādhīn al-saghīr is the earliest Arabic pharmacopoeia known to have survived. Finding fragments of Sābūr's pharmacopoeia in the Cairo Genizah shows that it was used by the medical practitioners of the Jewish community of Cairo, possibly long after it is supposed to have been superceded by other works. We present here a synoptic edition of two Arabic fragments, T-S Ar. 40.5 and Ar. 41.90. These fragments overlap to a large extent, but are not exactly the same. We (...)
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  20.  3
    Ori Lev (2015). Biomedical Cognitive Enhancements: Coercion, Competition and Inducements. Law and Ethics of Human Rights 9 (1):69-89.
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  21.  21
    Hagi Kenaan (1999). Subject to Error: Rethinking Husserl's Phenomenology of Misperception. International Journal of Philosophical Studies 7 (1):55 – 67.
    This paper is concerned with the implications of Husserl's phenomenological reformulation of the problem of error. Following Husserl, I argue that the phenomenon of error should not be understood as the accidental failure of a fully constituted cogito, but that it is itself constitutive of the cogito's formation. I thus show that the phenomenon of error plays a crucial role in our self-understanding as unified subjects of experience. In order to unpack this 'hermeneutical function' of error, I focus on three (...)
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  22.  6
    Terence V. Sewards, Mark A. Sewards, Nachshon Meiran, Bernhard Hommel, Uri Bibi, Idit Lev, Michael Schredl, Arthur T. Funkhouser, Claude M. Cornu & Hans-Peter Hirsbrunner (2001). Elisabeth Bacon, Jean-Marie Danion, Françoise Kauffmann-Muller, and Agnes Bruant. Conscious. Consciousness and Cognition 10:436.
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  23.  10
    Hagi Kenaan (2006). The Plot of the Saying. Études Phénoménologiques 22 (43-44):75-92.
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  24.  4
    Hagi Kenaan (2014). A Picture's Gesture: Regarding Jeff Wall's “Gesture”. Paragrana: Internationale Zeitschrift für Historische Anthropologie 23 (1):56-63.
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  25. Yossi Lev (2008). Making something from Nothing: interpreting Rabbi Nachaman of Breslav's "The seven Beggars" based on Skhomo Shoham's personality theory. Filosofia Oggi 31 (122):201-226.
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  26.  1
    Yaacov Lev (2013). David Ayalon (1914–1998) and the History of Black Military Slavery in Medieval Islam. Der Islam: Journal of the History and Culture of the Middle East 90 (1):21-43.
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  27. Arnon Avron & Iddo Lev (2001). A Formula-Preferential Base for Paraconsistent and Plausible Reasoning Systems. In Proceedings of the Workshop on Inconsistency in Data and Knowledge. 60-70.
    We provide a general framework for constructing natural consequence relations for paraconsistent and plausible nonmonotonic reasoning. The framework is based on preferential systems whose preferences are based on the satisfaction of formulas in models. We show that these natural preferential In the research on paraconsistency, preferential systems systems that were originally designed for for paraconsistent reasoning fulfill a key condition (stopperedness or smoothness) from the theoretical research of nonmonotonic reasoning. Consequently, the nonmonotonic consequence relations that they induce fulfill the desired (...)
     
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  28. Arnon Avron & Iddo Lev (2001). Proceedings of the Workshop on Inconsistency in Data and Knowledge.
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  29. Donald E. Cassels, Saroja Bharati & Maurice Lev (1975). The Natural History of the Ductus Arteriosus in Association with Other Congenital Heart Defects. Perspectives in Biology and Medicine 18 (4):541-572.
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  30. I. Ferber & H. Kenaan (2011). Introduction Moods and Philosophy. In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer
     
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  31. Hagi Kenaan (2016). Husserl and Levinas: The Ethical Structure of a Philosophical Debt. The European Legacy 21 (5-6):481-492.
    The article examines Levinas’s evolving relationship with Husserl. It shows how the critical dialogue with Husserl and, specifically, the transfiguration of Husserl’s key notion of “intentionality,” grounds the maturation of Levinas’s ethical thinking. It does so by unpacking the manner in which the Levinasian critique of Husserl is tied to a concept of “debt” through which Levinas understands his long-lasting relationship with the founder of phenomenology.
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  32. Hagi Kenaan (2015). Photography and Its Shadow. Critical Inquiry 41 (3):541-572.
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  33. Hagi Kenaan & Ilit Ferber (eds.) (2011). Philosophy's Moods: The Affective Grounds of Thinking. Springer.
     
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  34. Hagi Kenaan (2004). What Philosophy Owes a Work of Art. Symposium 8 (3):587-606.
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  35. Yaacov Lev & Miriam Frenkel (2009). Healing the World with Righteousness? The Language of Social Justice in Early Christian Homilies. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter 89-110.
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  36. Yaacov Lev & Miriam Frenkel (2009). Almsgiving, Donatio Pro Anima and Eucharistic Offering in the Early Middle Ages of Western Europe. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter
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  37. Yaacov Lev & Miriam Frenkel (2009). An Indigent Scholar’s Plea for Charity: A Geniza Letter. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter
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  38. Ori Lev (2015). Biomedical Cognitive Enhancements: Coercion, Competition and Inducements. The Law and Ethics of Human Rights 9 (1).
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  39. Yaacov Lev & Miriam Frenkel (2009). Benefaction , Gratitude , and the Politics of Giving and Receiving in Letters From the Cairo Geniza. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter
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  40. Yaacov Lev & Miriam Frenkel, Charity and Giving in Monotheistic Religions.
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  41. Yaacov Lev & Miriam Frenkel (2009). Charity and Gift Giving in Medieval Islam. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter
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  42. Yaacov Lev & Miriam Frenkel (2009). Charity and Piety as Episcopal and Imperial Virtues in Late Antiquity. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter
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  43. Yaacov Lev & Miriam Frenkel (2009). Charity and Piety for the Transformation of the Cities: The New Direction in Taxation and Waqf Policy in Mid-Twelfth-Century Syria and Northern Mesopotamia. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter
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  44. Yaacov Lev & Miriam Frenkel (2009). Charity and Repentance in Medieval Islamic Thought and Practice. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter
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  45. Sara Lev (forthcoming). Computing Buildings: Architecture at the Crossroads. Techne. Intersections of Science, Technology and Society. E-Journal by Stanford Universitys Program in Science, Technology and Society. Stanford University.
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  46. Yaacov Lev & Miriam Frenkel (2009). Charity in Jewish Society of the Medieval Mediterranean World. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter
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  47. Yaacov Lev & Miriam Frenkel (2009). Charitable Ministrations , Monasticism, and the Social Aesthetic of Sixth-Century Byzantium. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter
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  48. Yaacov Lev & Miriam Frenkel (2009). Christian Pious Foundations as an Element of Continuity Between Late Antiquity and Islam. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter
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  49. Yaacov Lev & Miriam Frenkel (2009). Forms and Functions of Charity in Al-Andalus. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter
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  50. Yaacov Lev & Miriam Frenkel (2009). Geniza Documents for the Comparative History of Poverty and Charity. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter
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