Search results for 'Vered Yehene' (try it on Scholar)

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  1. Joseph Tzelgov, Dana Ganor & Vered Yehene (1999). Automatic Processing Results in Conscious Representations. Behavioral and Brain Sciences 22 (5):786-787.score: 240.0
    We apply Dienes & Perner's (D&P's) framework to the automatic/nonautomatic processing contrast. Our analysis leads to the conclusion that automatic and nonautomatic processing result in representations that have explicit results. We propose equating consciousness with explicitness of aspects rather than with full explicitness as defined by D&P.
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  2. Paul Hoffman, David Owen & Gideon Yaffe (eds.) (2008). Contemporary Perspectives on Early Modern Philosophy: Essays in Honor of Vere Chappell. Broadview Press.score: 3.0
    The essays in this collection are all studies in the history of modern philosophy. Together they provide a cross-section of current efforts to reconstruct ...
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  3. Vered Lev Kenaan (2004). Delusion and Dream in Apuleius'Metamorphoses. Classical Antiquity 23 (2):247-284.score: 3.0
  4. V. Chappell, Symposium: Locke and the Veil of Perception Guest Editor: Vere Chappell - Comments.score: 3.0
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  5. Herbert Spiegelberg (1965). Rejoinder to Vere Chappell and Roderick Chisholm. The Monist 49 (1):38-43.score: 3.0
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  6. Sister M. Paraclita (1946). Aubrey de Vere, Tennyson and Alice Meynell. Thought 21 (1):109-126.score: 3.0
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  7. Iris Berent, Vered Vaknin & Gary F. Marcus (2007). Roots, Stems, and the Universality of Lexical Representations: Evidence From Hebrew. Cognition 104 (2):254-286.score: 3.0
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  8. S. Folgado Flórez (1974). Crisi vere et false nel ruolo del prete oggi. Augustinianum 14 (1):195-195.score: 3.0
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  9. Patrick Madigan (2013). The Earl of Oxford and the Making of 'Shakespeare': The Literary Life of Edward de Vere in Context. By Richard Malim. Pp. X, 312, Jefferson, NC/London, McFarland, 2012, $45.00. [REVIEW] Heythrop Journal 54 (6):1047-1048.score: 3.0
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  10. Kurt Smith (1999). Chappell, Vere, Ed. Descartes's Meditations: Critical Essays. Review of Metaphysics 53 (2):434-435.score: 3.0
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  11. Romana Bassi (2004). Favole Vere E Severe: Sulla Fondazione Antropologica Del Mito Nell'opera Vichiana. Edizioni di Storia E Letteratura.score: 3.0
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  12. Iris Berent, Evan Balaban & Vered Vaknin-Nusbaum (2011). How Linguistic Chickens Help Spot Spoken-Eggs: Phonological Constraints on Speech Identification. Frontiers in Psychology 2:182.score: 3.0
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  13. F. Diekstra (1993). Robert de Sorbon'sQui Vult Vere Confiteri(Ca. 1260-74) and its French Versions. Recherches de Théologie Et Philosophie Médiévales 60:215-272.score: 3.0
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  14. Jerry Eichler & Vered Irihimovitch (2003). Move It on Over: Getting Proteins Across Biological Membranes. Bioessays 25 (12):1154-1157.score: 3.0
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  15. S. Folgado Flórez (1974). Crisi Vere Et False Nel Ruolo Del Prete Oggi. Augustinianum 14 (1).score: 3.0
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  16. Anto Gavrić (2000). The Understanding of Aquinas' Philosophy in the Work of Tomo Vereš. Disputatio Philosophica 2 (1):5-20.score: 3.0
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  17. Vered Lev Kenaan (2009). The Seductions of Hesiod: Pandora's Presence in Plato's Symposium'. In G. R. Boys-Stones & J. H. Haubold (eds.), Plato and Hesiod. Oup Oxford.score: 3.0
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  18. Pietro Kobau (2006). Rappresentazioni pittoriche, Vere E false1. Rivista di Estetica 46 (31-33):69.score: 3.0
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  19. Gadi Maoz & Vered Arbit (2010). Returning to Life : Trauma Survivors' Quest for Reintegration. In Raya A. Jones (ed.), Body, Mind and Healing After Jung: A Space of Questions. Routledge. 14.score: 3.0
     
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  20. Jeffrey K. Olick, Vered Vinitzky-Seroussi & Daniel Levy (eds.) (2011). The Collective Memory Reader. OUP USA.score: 3.0
    There are few terms or concepts that have, in the last twenty or so years, rivaled "collective memory" for attention in the humanities and social sciences. Indeed, use of the term has extended far beyond scholarship to the realm of politics and journalism, where it has appeared in speeches at the centers of power and on the front pages of the world's leading newspapers. The current efflorescence of interest in memory, however, is no mere passing fad: it is a hallmark (...)
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  21. Philosophical Quarterly Pacific (2004). Chappell Vere. Pacific Philosophical Quarterly 85 (3):338-355.score: 3.0
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  22. Dora Pozzi (forthcoming). Deianira Vere Oenei Filia. Hermes.score: 3.0
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  23. Enrico I. Rambaldi (forthcoming). Novità vere, novità false e problemi difficili. Rivista di Storia Della Filosofia.score: 3.0
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  24. Rick Sammon & Vered Koshlano (2009). Studio and Location Lighting Secrets for Digital Photographers. Wiley.score: 3.0
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  25. Richard Wisser (1964). Homo Vere Humanus. Zeitschrift für Religions- Und Geistesgeschichte 16 (3):223-250.score: 3.0
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  26. Vere Chappell (2004). Symposium: Locke and the Veil of Perception Preface. Pacific Philosophical Quarterly 85 (3):243–244.score: 2.0
    This symposium comprises five papers on Locke's theory of sense perception. The authors are John Rogers, Gideon Yaffe, Lex Newman, Tom Lennon, and Martha Bolton. There are also comments on the papers, both individually and as a group, by Vere Chappell. In addition to Locke's view of perception, the papers deal with the nature of Lockean ideas and with the question whether Locke is committed to skepticism regarding the external world. The authors (and the commentator) disagree in their readings of (...)
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  27. D. W. Vere (1980). The Hospital as a Place of Pain. Journal of Medical Ethics 6 (3):117-119.score: 2.0
    This paper was first presented at the London Medical Group's Annual Conference entitled Death: the last taboo held in February 1980. Dr Vere comments on the evidence of research done by him and his colleagues on the pain and discomfort suffered by patients who are dying and are in hospital. He contrasts this with the situation in hospices, analyses the differences, and attributes much of the unnecessary pain suffered in hospitals to attitudes of staff, as well as to a reluctance (...)
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  28. Vere Chappell (ed.) (1998). Locke. OUP Oxford.score: 2.0
    Oxford Readings in Philosophy -/- The aim of this series is to bring together important recent writings in major areas of philosophical inquiry, selected from a variety of sources, mostly periodicals, which may not be conveniently available to the university student or the general reader. The editors of each volume contribute an introductory essay on the items chosen and on the questions with which they deal. A selective bibliography is appended as a guide to further reading. -/- This new volume (...)
     
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  29. D. W. Vere (1978). Testing New Drugs--The Human Volunteer. Journal of Medical Ethics 4 (2):81-83.score: 2.0
    Professor Duncan Vere lays before us the idealised guidelines used for recruiting volunteers on which to try and test new medicines. He points out that if these were followed rigidly, few, if any volunteers would be found for this vital work. Inducements are used, but the size of these determines whether society deems it right or wrong. However, the aim is to help and advise volunteers of the need for such tests and the risks involved and therefore the information leaflet (...)
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  30. Vere Chappell, Descartes’s Compatibilism.score: 1.0
    Compatibilism is the doctrine that the doctrine of determinism is logically consistent with the doctrine of libertarianism. Determinism is the doctrine that every being and event is brought about by causes other than itself. Libertarianism is the doctrine that some human actions are free. Was Descartes a compatibilist? There is no doubt that he was a libertarian: his works are full of professions of freedom, human as well as divine. And though he held that God has no cause other than (...)
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  31. Vere Chappell (1994). Locke on the Freedom of the Will. In G. A. J. Rogers (ed.), Locke's Philosophy: Content and Context. Oxford University Press. 101--21.score: 1.0
    Locke was a libertarian: he believed in human freedom. To be sure, his conception of freedom was different from that of many philosophers who call themselves libertarians. Some such philosophers maintain that an agent is free only if her action is uncaused; whereas Locke thought that all actions have causes, including the free ones. Some libertarians hold that no action is free unless it proceeds from a volition that is itself free; whereas Locke argued that free volition, as opposed to (...)
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  32. Vere Chappell (1994). 2 Locke's Theory of Ideas. In V. C. Chappell (ed.), The Cambridge Companion to Locke. Cambridge University Press. 26.score: 1.0
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  33. Vere Chappell, Locke on the Suspension of Desire.score: 1.0
    In the first edition of the Essay concerning Human Understanding, Locke claims that human beings have freedom of action - that is, that some of their actions are free - but that they do not have freedom of will - that is, that none of their volitions are free. Volitions themselves are actions for Locke; they are operations of the will and hence acts of willing. And volitions give rise to other actions: an action that follows and is caused by (...)
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  34. Vere C. Chappell (1963). The Concept of Dreaming. Philosophical Quarterly 13 (July):193-213.score: 1.0
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  35. Vere Chappell (1997). Descartes's Ontology. Topoi 16 (2):111-127.score: 1.0
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  36. Vere Chappell (1990). Locke on the Ontology of Matter, Living Things and Persons. Philosophical Studies 60 (1-2):19 - 32.score: 1.0
  37. Walter Ott (2009). Teaching & Learning Guide For: Locke on Language. Philosophy Compass 4 (5):877-879.score: 1.0
    Although a fascination with language is a familiar feature of 20th-century empiricism, its origins reach back at least to the early modern period empiricists. John Locke offers a detailed (if sometimes puzzling) treatment of language and uses it to illuminate key regions of the philosophical topography, particularly natural kinds and essences. Locke's main conceptual tool for dealing with language is 'signification'. Locke's central linguistic thesis is this: words signify nothing but ideas. This on its face seems absurd. Don't we need (...)
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  38. Achille Varzi, Logica.score: 1.0
    La filosofia non è una scienza empirica e si regge in buona misura sull’argomenta- zione (→), cioè sulla capacità di giustificare certe affermazioni, o tesi, sulla base di altre ritenute vere. Sin dall’antichità la teoria dell’argomentazione ha pertanto occupato una posizione di rilievo nella ricerca filosofica, e già a partire da Aristotele ha contribuito a definire quel settore disciplinare che oggi chiamiamo logica (dalla parola greca logos, che significa tra l’altro ‘discorso’, ‘ragionamento’). Aristotele stesso codificò la materia in maniera sistematica, (...)
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  39. Vere Chappell (1989). Locke and Relative Identity. History of Philosophy Quarterly 6 (1):69 - 83.score: 1.0
    LOCKE'S DISCUSSION OF ORGANISMS AND PERSONS IN "ESSAY" II.XXVI HAS LED GEACH AND OTHERS TO ATTRIBUTE THE THESIS OF RELATIVE IDENTITY TO HIM; THAT X IS NEVER IDENTICAL WITH Y "TOUT COURT" BUT ONLY RELATIVE TO SOME SORTAL PROPERTY F: X IS THE SAME F AS Y. I ARGUE THAT THIS ATTRIBUTION RESTS ON A MISUNDERSTANDING OF LOCKE'S POSITION. LOCKE INDEED HOLDS THAT AN OLD TREE MAY BE THE SAME OAK AS THE SEEDLING FROM WHICH IT GREW, WHEREAS THE PARTICLES (...)
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  40. Vere Chappell (1973). Matter. Journal of Philosophy 70 (19):679-696.score: 1.0
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  41. Vere Chappell (2005). Self-Determination. In Christia Mercer (ed.), Early Modern Philosophy: Mind, Matter, and Metaphysics. Oxford University Press. 127--41.score: 1.0
  42. Vere Chappell (1994). Locke on the Intellectual Basis of Sin. Journal of the History of Philosophy 32 (2):197-207.score: 1.0
    The Essay concerning Human Understanding was published at the end of 1689.1 It sold well, and within three years Locke was planning revisions for a second edition. Among those whose “advice and assistance” he sought was the Irish scientist William Molyneux. Locke had begun a correspondence with Molyneux a few months before, after the latter had lavishly praised the Essay and its author in the Epistle Dedicatory of his own Dioptrica Nova, published early in 1692. Here was a man, Locke (...)
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  43. Vere Chappell, Hoffman on Principal Attributes.score: 1.0
    In Principles I. 53, Descartes states what appears to be an important metaphysical principle: P1: Each substance has one principal property, which constitutes its nature and essence, and to which all its other properties are referred (AT VIIIA 25; CSM I 210).1 Marleen Rozemond calls this Descartes's "Attributes Premise", and it leads directly, as she points out, to Cartesian Dualism, the doctrine that a human mind and a human body, even when they belong to the same human being, are distinct (...)
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  44. Vere Chappell (1990). Locke's Moral Psychology. Journal of Philosophy 87 (10):524-525.score: 1.0
  45. Vere Chappell (2005). Learning From Descartes, Via Bennett. British Journal for the History of Philosophy 13 (1):139 – 147.score: 1.0
    (2005). Learning From Descartes, Via Bennett. British Journal for the History of Philosophy: Vol. 13, No. 1, pp. 139-147. doi: 10.1080/0960878042000317636.
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  46. Isaac Newton (1966). Principia Mathematica. University of California Press.score: 1.0
    Motus quidem veros corporum singulorum cognofcere , & ab apparentibus actu diícriminare, difficillimum est ; propterca quod partes ípatij illius immobilis in quo corpora vere moventur, non incurrunt in sensus.
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  47. Vere Chappell (2004). Review: Liberty Worth the Name: Locke on Free Agency. [REVIEW] Mind 113 (450):420-424.score: 1.0
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  48. Vere C. Chappell (1963). Myself and Others. Analysis 23 (January):50-57.score: 1.0
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  49. Vere Chappell (1995). Free Willing: Comments on Hoffman's “Freedom and Strength of Will”. Philosophical Studies 77 (2-3):273 - 281.score: 1.0
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  50. Vere Chappell, L'homme Cartesien.score: 1.0
    Meditation. A man is a compositus ex mente et corpore (VII 82; II 57), a composite being consisting of a mind and a body. [Note: In parenthetical citations of Descartes's text, the first pair of numerals refers to volume and page of the Adam and Tannery edition; the second pair to volume and page of the English translation by Cottingham, Stoothoff, Murdoch, and Kenny.] These two components of a man are themselves different things. Not only are they disparate in nature, (...)
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