Search results for 'Vernon Cisney' (try it on Scholar)

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Profile: Vernon Cisney (Gettysburg College)
  1. Vernon Cisney (2008). Categories of Life: The Status of the Camp in Derrida and Agamben. Southern Journal of Philosophy 46 (2):161-179.score: 120.0
    This essay is an exploration of the relationship between Agamben’s 1995 text, Homo Sacer, and Derrida’s 1992 “Force of Law” essay. Agamben attempts to show that the camp, as the topological space of the state of exception, has become the biopolitical paradigm for modernity. He draws this conclusion on the basis of a distinction, which he finds in an essay by Walter Benjamin, between categories of life, with the “pro-tagonist” of the work being what he calls homo sacer, orbare life—life (...)
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  2. Jonathan Beever & Vernon Cisney (2013). All Things in Mind: Panpsychist Elements in Spinoza, Deleuze, and Peirce. [REVIEW] Biosemiotics 6 (3):351-365.score: 120.0
    Benedict de Spinoza, C.S. Peirce, and Gilles Deleuze delineate a trajectory through the history of ideas in the dialogue about the potentials and limitations of panpsychism, the view that world is fundamentally made up of mind. As a parallel trajectory to the panpsychism debate in contemporary philosophy of mind and cognitive psychology, this approach can inform and enrich the discussion of the role and scope of mind in the natural world. The philosophies of mind developed by Deleuze and Peirce are (...)
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  3. Vernon W. Cisney (2013). Jacques Derrida and the Future. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. 433--449.score: 120.0
  4. Dr Vernon W. Cisney (2011). Toward a Deleuzian Ethics. Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (16):72-73.score: 120.0
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  5. Roland Vernon (2001). Star in the East: Krishnamurti, the Invention of a Messiah. Palgrave for St. Martin's Press.score: 60.0
    The extraordinary story of Krishnamurti, hailed early in life as the messiah for the 20th century, is told here in the light of a century of changing spiritual attitudes. It is a tale of mysticism, sexual scandals, religious fervor and chicanery, out of which emerged one of the most influential thinkers of modern times. Krishnamurti was "discovered" as a young boy on a beach in India by members of the Theosophical Society, convinced that they had found the new world leader, (...)
     
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  6. Mark Vernon (2005). The Philosophy of Friendship. Palgrave Macmillan.score: 60.0
    Mark Vernon links the resources of the philosophical tradition with numerous illustrations from modern culture to ask what friendship is and how it relates to sex, work, politics and spirituality. Unusually, he argues that Plato and Nietzsche, as much as Aristotle and Aelred, should be put center stage. Their penetrating and occasionally tough insights are invaluable if friendship is to be a full, not merely sentimental, way of life for today.
     
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  7. Mark Vernon (2007). Civic Friendship and the Third Term. Think 5 (15):71-76.score: 60.0
    Mark Vernon contrasts the Aristotelean conception of civic respect and virtues with what contemporary politicians seem to have in mind.
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  8. Richard Vernon (1996). John Stuart Mill and Pornography: Beyond the Harm Principle. Ethics 106 (3):621-632.score: 30.0
  9. Richard Vernon (2002). What is Crime Against Humanity? Journal of Political Philosophy 10 (3):231–249.score: 30.0
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  10. Richard Vernon (2009). Embedded Cosmopolitanism: Duties to Strangers and Enemies in a World of 'Dislocated Communities' - by Toni Erskine. Ethics and International Affairs 23 (2):216-218.score: 30.0
  11. Richard Vernon (2008). Humanitarian Intervention and the Internal Legitimacy Problem. Journal of Global Ethics 4 (1):37 – 49.score: 30.0
    Why should members of societies engaging in humanitarian intervention support the costs of that project? It is sometimes argued that only a theory of natural duty can require their support and that contractualist theories fail because they are exclusionary. This article argues that, on the contrary, natural duty is inadequate as a basis and that contractualism provides a basis for placing support for (justified) interventions among the duties of citizenship. The duty to support intervention is not, therefore, a competitor (of (...)
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  12. Jim Vernon (2009). Free Love: A Hegelian Defense of Same-Sex Marriage Rights. Southern Journal of Philosophy 47 (1):69-89.score: 30.0
    By revisiting Hegel’s Philosophy of Right, I mount a Hegelian defense of same-sex marriage rights. I first argue that Hegel’s account of theIdea of freedom articulates both the necessity of popular shifts in the determinations of the institutions of right, as well as the duty to struggle to progressively actualize freedom through them. I then contend that Hegel, by grounding marriage in free consent, clears the path for expanding this ethical institution to include all monogamous couples. Lastly, I close by (...)
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  13. Richard Vernon (2001). Political Morality: A Theory of Liberal Democracy. Continuum.score: 30.0
    The book also points to some of the ways in which polities currently termed 'liberal democracies' fall clearly short of the values that might legitimize them.
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  14. Jim Vernon (2011). Siding With Freedom: Towards A Prescriptive Hegelianism. Critical Horizons 12 (1):49-69.score: 30.0
    My goal in this essay is to demonstrate the continuing relevance of Hegel’s theory of right for contemporary emancipatory politics. Specifically, my contention is that Hegel’s Philosophy of Right can and should be read as defending the possibility of principled, decisive side-taking in political struggles. By revisiting Hegel’s Philosophy of Right, I seek to demonstrate four interconnected theses: that the will’s freedom is both a) the fundamental principle upon which genuinely political change can be grounded, and b) essentially external to, (...)
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  15. Richard Vernon (2007). Obligation by Association? A Reply to John Horton. Political Studies 55 (4):865-79.score: 30.0
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  16. Aaron Sloman & David Vernon, A First Draft Analysis of Some Meta-Requirements for Cognitive Systems in Robots (An Exercise in Logical Topography Analysis. ).score: 30.0
    This is a contribution to construction of a research roadmap for future cognitive systems, including intelligent robots, in the context of the euCognition network, and UKCRC Grand Challenge 5: Architecture of Brain and Mind. -/- A meeting on the euCognition roadmap project was held at Munich Airport on 11th Jan 2007. This document was in part a response to discussions at that meeting. An explanation of why specifying requirements is a hard problem, and why it needs to be done, along (...)
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  17. K. Vernon (2001). A Truly Taxonomic Revolution? Numerical Taxonomy 1957-1970. Studies in History and Philosophy of Science Part C 32 (2):315-341.score: 30.0
  18. Jim Vernon (2004). Homogeneity and Heterogeneity: Bataille and Hegel. Dialogue 43 (2):317-338.score: 30.0
    L’Expérience intérieure de Georges Bataille formule une ontologie de l’hétérogénéité opposée à l’homogénéité du système de Hegel. Bataille définit la pensée de Hegel comme la commensurabilité d’éléments disparates au sein d’un projet unifié, et c’est à cette homogénéité dirigée par un but qu’il oppose les éléments hétérogènes du non-savoir et du sacrifice, lesquels échappent à toute commensurabilité. Cet article se livre à une évaluation critique de l’œuvre de Bataille, tant comme ontologie viable que comme critique valide de Hegel, et fait (...)
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  19. Richard Vernon (2007). States of Risk: Should Cosmopolitans Favor Their Compatriots? Ethics and International Affairs 21 (4):451–469.score: 30.0
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  20. Richard Vernon (1979). Unintended Consequences. Political Theory 7 (1):57-73.score: 30.0
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  21. Richard Vernon (2009). Is There a Global Harm Principle? Critical Review of International Social and Political Philosophy 12 (1):1-18.score: 30.0
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  22. F. M. Barnard & R. A. Vernon (1975). Pluralism, Participation, and Politics: Reflections on the Intermediate Group. Political Theory 3 (2):180-197.score: 30.0
  23. Richard Vernon (2011). Larry May: Genocide: A Normative Account. [REVIEW] Criminal Law and Philosophy 5 (3):399-404.score: 30.0
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  24. Emrys Westacott, Robert Rowland Smith & Mark Vernon (2010). Depths of the Mundane. The Philosophers' Magazine 49 (49):89-92.score: 30.0
    Why eschew luxury? The traditional arguments for frugality typically focus on what is good for the individual. Some see frugality as morally valuable because it tends to be associated with other virtues such as wisdom, honesty, or sincerity. Some find the natural, uncluttered, focused character of a simple lifestyle aesthetically appealing. The most common argument, though, is that simple living is the surest route – some even say the only route – to happiness.
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  25. Thomas S. Vernon (1965). Descartes' Three Substances. Southern Journal of Philosophy 3 (3):122-126.score: 30.0
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  26. P. E. Vernon (1941). New Books. [REVIEW] Mind 50 (197):85-87.score: 30.0
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  27. R. Fox Vernon (2005). Peering Into the Foundations of Inquiry: An Ontology of Conscious Experience Along Husserlian Lines. Journal of Theoretical and Philosophical Psychology 25 (2):280-300.score: 30.0
  28. Mark Vernon (2007). The God Delusion, by Richard Dawkins. Philosophy Now 62:39-41.score: 30.0
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  29. Mark Vernon (2008). Philosophy and the Art of Living. Philosophy Now 69:32-33.score: 30.0
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  30. Mark Vernon (2007). Science, Religion, and the Meaning of Life. Palgrave Macmillan.score: 30.0
    Have evolution, science and the trappings of the modern world killed off God irrevocably? And what do we lose if we choose not to believe in him? From Newton and Descartes to Darwin and the discovery of the genome, religion has been pushed back further and further while science has gained ground. But what fills the void that religion leaves behind? This book is an attempt to look at these questions and to suggest a third way between the easy consolations (...)
     
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  31. Jim Vernon (2008). The Moral Necessity of Moral Conflict in Hegel's Phenomenology of Spirit. Epoché: A Journal for the History of Philosophy 13 (1):67-80.score: 30.0
    While not an explicit claim of Hegel’s, this paper aims to use his analysis of ‘Conscience’ in the Phenomenology of Spirit to demonstrate that the conflict betweendifferent moral judgments is morally necessary. That is, rather than being the unfortunate result of ‘hard’ cases, I argue that moral conflict is a necessary condition for the possibility of duty. Grasping the moral ground of moral conflict, I contend, allows us to understand why such conflicts arise, how and why they become entrenched into (...)
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  32. Jim Vernon (2007). Universal Grammar. The Owl of Minerva 39 (1-2):1-24.score: 30.0
    In this paper, through Hegel’s account of the predicative judgment in the Greater Logic, I develop an immanent, presuppositionless deduction ofgrammatical form from the very idea of language in general. In other words, I argue that Hegel’s account of the judgment can be read as a demonstrationof a truly universal (rather than empirically “common” or “general”) grammar through which any and all determinate thought must be expressed. In so doing, I seek to resolve the problem that linguistic contingency poses for (...)
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  33. Glenn M. Vernon (1968). Values, Value Definitions, and Symbolic Interaction. Journal of Value Inquiry 2 (1):41-51.score: 30.0
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  34. Margaret MacDonald, A. E. Taylor & P. E. Vernon (1941). New Books. [REVIEW] Mind 50 (197):81-87.score: 30.0
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  35. Jim Vernon (2008). Erfahren and Erleben. Symposium 12 (1):108-125.score: 30.0
    This paper presents the origin, development and trajectory of our modes of experiencing beings as presented in Heidegger’s Contributions to Philosophy. It begins by detailing the historical development of our subjective experience of beings leading up to its current arrangement within the modern, technological worldview, and then proceeds to grapple with Heidegger’s recommended pathway out of our technological mode of experience into a more primordial one. I close with some critical reflections on Heidegger’s leap out of technological ‘lived-experience’ (Erleben) into (...)
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  36. Mark Vernon (2011). Sound Bites. The Philosophers' Magazine 52 (52):105-106.score: 30.0
    The multiverse is a hypothesis for which there is no evidence, and perhaps can never be any evidence. It is only since 1998 that it has leapt off the blackboards of a few physicists doing esoteric mathematics and lodged itself in the popular imagination. As is the way with popular science, it is easy to move from speculating that there might have been more than one big bang to proceeding on the basis that there has been more than one big (...)
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  37. Mark Vernon (2008). I Predict a Riot (Not Literally). The Philosophers' Magazine 41:115-116.score: 30.0
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  38. Mark Vernon (1997). Necessity, Probability and Causality. Cogito 11 (1):28-32.score: 30.0
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  39. Jim Vernon (1998). Postmodern Platos. Symposium 2 (1):119-121.score: 30.0
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  40. Mark Vernon (2009). Saint Socrates. Philosophy Now 76:26-27.score: 30.0
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  41. P. E. Vernon (1962). The Contributions to Education of Sir Godfrey Thomson. British Journal of Educational Studies 10 (2):123 - 137.score: 30.0
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  42. Mohammed A. Bayeh, Terry Boswell, Christopher Chase-Dunn, Raymond Vernon & Robert Went (2003). The Poverty of Plenty. Historical Materialism 11 (1):199-221.score: 30.0
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  43. Cynthia L. Vernon, Kerry Bronnenkant, Joe E. Heimlich & John H. Falk (2010). Critique of a Critique: Do Zoos and Aquariums Promote Attitude Change in Visitors? Society and Animals 18 (4):415-419.score: 30.0
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  44. John Gruzelier, Tobias Egner & David Vernon (2006). Validating the Efficacy of Neurofeedback for Optimising Performance. In Susana Martinez-Conde, S. L. Macknik, L. M. Martinez, J.-M. Alonso & P. U. Tse (eds.), Progress in Brain Research. Elsevier Science. 159--421.score: 30.0
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  45. Michiyo Hirai & Laura Vernon (2011). The Role of Disgust Propensity in Blood-Injection-Injury Phobia: Comparisons Between Asian Americans and Caucasian Americans. Cognition and Emotion 25 (8):1500-1509.score: 30.0
  46. M. B. Hossain, J. Fullerton, N. J. Piet-Pelon, W. Trayfors, S. Wilcox, T. S. Osteria, A. Martin, R. Vernon, D. Mansour & M. P. Mueller (2013). India: Introducing the Standard Days Method in Urban and Rural Sites. Journal of Biosocial Science 37 (24):529-554.score: 30.0
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  47. Karen Houle, Jim Vernon & Jean-Clet Martin (eds.) (2013). Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.score: 30.0
     
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  48. Wing May Kong & Bryan Vernon (2013). Harnessing the LMG Legacy: The IME's Vision for the Future. Journal of Medical Ethics 39 (11):669-671.score: 30.0
    London Medical Group was founded in 1963. It was student-led, spawned Medical Groups in almost every UK medical school and met a need for non-partisan debate and dialogue in medical ethics. It became a victim of its own success as the Institute of Medical Ethics published the Pond Report in 1987, which recommended that medical ethics be incorporated into the undergraduate curriculum. Medical schools began to teach medical ethics and the General Medical Council demanded this in 1993's Tomorrow's Doctors. The (...)
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  49. Antonio Calcagno, Jim Vernon & Steve G. Lofts (eds.) (2014). Intensities and Lines of Flight: Deleuze/Guattari and the Arts. Rowman & Littlefield International.score: 30.0
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  50. Max Maudie, S. U. N. Edmonton & Kristen Vernon (2005). Cash Flowing to Cowtown; Grants Total More Than Twice What Edmonton Gets. In Alan F. Blackwell & David Mackay (eds.), Power. Cambridge University Press.score: 30.0
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